Unit 21 Elections
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E-Digest on Ambedkar's Appropriation by Hindutva Ideology
Ambedkar’s Appropriation by Hindutva Ideology An E-Digest Compiled by Ram Puniyani (For Private Circulation) Center for Study of Society and Secularism & All India Secular Forum 602 & 603, New Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055. E-mail: [email protected], www.csss-isla.com Page | 1 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Preface Many a debates are raging in various circles related to Ambedkar’s ideology. On one hand the RSS combine has been very active to prove that RSS ideology is close to Ambedkar’s ideology. In this direction RSS mouth pieces Organizer (English) and Panchjanya (Hindi) brought out special supplements on the occasion of anniversary of Ambedkar, praising him. This is very surprising as RSS is for Hindu nation while Ambedkar has pointed out that Hindu Raj will be the biggest calamity for dalits. The second debate is about Ambedkar-Gandhi. This came to forefront with Arundhati Roy’s introduction to Ambedkar’s ‘Annihilation of Caste’ published by Navayana. In her introduction ‘Doctor and the Saint’ Roy is critical of Gandhi’s various ideas. This digest brings together some of the essays and articles by various scholars-activists on the theme. Hope this will help us clarify the underlying issues. Ram Puniyani (All India Secular Forum) Mumbai June 2015 Page | 2 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Contents Page No. Section A Ambedkar’s Legacy and RSS Combine 1. Idolatry versus Ideology 05 By Divya Trivedi 2. Top RSS leader misquotes Ambedkar on Untouchability 09 By Vikas Pathak 3. -
Religion, Freedom and Escape of Women in African American and Indian
Koshy 1 Spice Sisters: Religion, Freedom and Escape of Women in African American and Indian Literatures A Thesis Submitted to The Faculty of the School Of Communication In Candidacy for the Degree of Master of Arts in English By Lovely Koshy 3 May 2013 Koshy 2 Liberty University School of Communication Master of Arts in English _______________________________________________________________________ Thesis Chair Date Yaw Adu-Gyamfi, Ph.D. ______________________________________________________________________ First Reader Date Mark Schmidt, Ph.D. _______________________________________________________________________ Second Reader Date Clive McClelland, Ph. D. Koshy 3 Special Thanks to . My husband, Denny Koshy, for putting up with my strange schedules, stressful days, and cheering me on My children, Jonathan, David, Ruth and Jerusalem-Rose, for providing comic relief daily My parents, who coincidentally also celebrated fifty years in the ministry, for their legacy Dr. Yaw, for hours devoted to helping me present a holistic argument Family and friends, for prayers, support, and encouragement Koshy 4 Table of Contents Introduction: Spice Sisters: Religion, Freedom and Escape of Women in African American and Indian Literatures …………………………. ………………………………………….……...5 Chapter One: Amen, Sister! Religious Matriarch in Hansberry’s A Raisin in the Sun ………..............25 Chapter Two: Spicy Women in Tagore’s Short Stories……………………………………….…....…..38 Chapter Three: Hansberry and Tagore: Spice in Social Activism………………………………………..52 Chapter Four: Savoring the Spice through Hansberry and Tagore…………………. ……………….....67 Works Cited………………………………………………………………………….…..81 Koshy 5 Introduction Spice Sisters: Religion, Freedom, and Escape of Women in African American and Indian Literatures “When the world gets ugly enough – a woman will do anything for her family.” – Mama in A Raisin in the Sun . Lorraine Hansberry and Rabindranath Tagore are two authors whose contribution to literature goes beyond their giftedness as writers. -
Htts-Newsletter-Fina
WINTER 2012 Bhakti patra First Hindu Temple in White Plains coming soon! A group of dedicated and determined Hindu citizens of our community have come together with a vision and a dream of building a unifying monument to our traditions – right here in the heart of Westchester! This dream Hindu Temple of Tristates has grown to reality and has culminated in the purchase of a Bhoomi Pooja pristine parcel of land to construct Westchester dignitaries applaud and welcome the Hindu Temple of Tristates. The property, located at our temple in Westchester! rd 390 North Street in White Plains is Saturday, October 23 was a very momentous day for all Hindus 1.75 acres of flat landscaped land in Westchester! The Trustees of the Hindu Temple of Tristates that is already zoned for religious along with more than 70 dedicated volunteers organized the buildings. Bhoomi Pooja for land, which will be the home of our Temple. The occasion was graced by more than 500 people! Dignitaries that included Hon. Mayor Amicone of Yonkers, County Executive Robert Astorino, Hon. Mayor Tom M. Roach of White Plains, Mayor Joseph Delfino, and many others attended the Pooja and applauded and welcomed the addition of this monument in the heart of Westchester. Mayor Amicone and County Exec. Robert Astorino also presented the Trustees with Proclamations commemorating the occasion! Visit our Facebook page at: http://www.facebook.com/pages/Hindu-Temple-of- Tristates/207947092572092 to view the proclamations and photographs from this day. WINTER 2012 BHAKTIBhakti PATRApatra WINTER 2012 LEAVE A LEGACY FOR YOUR LOVED ONES! Please complete the above form along with a check made out to “Hindu Temple of Tristates” and mail to 77 Knollwood Rd., White Plains, NY 10607. -
Unit 10: Dalit Movement
Unit 10 Dalit Movement UNIT 10: DALIT MOVEMENT UNIT STRUCTURE 10.1 Learning Objectives 10.2 Introduction 10.3 Conceptualizing the term ‘Dalit’ 10.4 Dalit Movement: Emergence, Causes, Objectives 10.5 Dalit Movement: Issues, leadership and implications 10.6 Let Us Sum Up 10.7 Further Reading 10.8 Answers to Check Your Progress 10.9 Model Questions 10.1 LEARNING OBJECTIVES After going through this unit, you will be able to- l Obtain an overall understanding about the Dalit movement in India, l Know the primary causes, rise, issues, leadership and implications of the Dalit movement in India. 10.2 INTRODUCTION Social movements of different kinds and nature emerge due to issues and problems faced by the society. The Dalit movement emerged owing to specific social hurdles faced by particularly the so-called Dalit community of the country. In this unit, emphasis shall be laid on a holistic understanding of the idea of Dalit movements in India. 10.3 CONCEPTUALIZING THE TERM ‘DALIT’ The term “Dalit” is considered to have been derived from Sanskrit. The term in its simplest form implies “crushed”, or “broken to pieces”. Historically it is believed that the term was first used by Jyotirao Phule in the 19th century, in the milieu of the subjugation met by the former “untouchable” 116 Social Movements Dalit Movement Unit 10 castes among the Hindus. Mahatma Gandhi espoused the expression “Harijan,” (when loosely translated the term implies “Children of God”), to locate the former castaways. As per the Indian Constitution, the Dalits are the people who are listed in the schedule caste category. -
National Movement in India
NATIONAL MOVEMENT IN INDIA SUBJECT CODE : 18BPA66S PREPARED BY : Dr.R.Anitha Guest lecturer DEPARTMENT : PG and Research Department Of Public Administration CONTACT NO : 9003500812 E Mail ID : [email protected] Material prepared according to textbook and reference books given in the syllabus. SYLLABUS British rule in India Establishment of British rule in India: Factors behind British success against Indian powers:- ● The British had firmly established their position by the middle of the nineteenth century and a large part of India came under their direct rule. ● The areas that remained independent were indirectly under British influence. There are various reasons for the success of the British rule against Indian rulers and some of them are listed as follows: Vacuum of power:- ● There was a vacuum of power in India after the Mughal Empire got fractured falling under its own weight. ● Its various governors and rebel commanders established their superiority at different places and started fighting against each other. This gave the British the opportunity to establish their trading posts in India. Flag followed the trade:- ● These trading posts were used to store the goods and for that British built many warehouses, which gave them an excuse to build forts and to build up armies to "protect" them. ● The East India Company made treaties with most of the kings to keep them satisfied so that they would not try and fight against the British. Lack of unity among Indian states:- ● Even though there were powerful Indian states like Punjab, Mysore and the Marathas that ruled Indian subcontinent during the mid-19th century, many of them were fighting with each other for different reasons. -
South Asia Multidisciplinary Academic Journal , Book Reviews Maren Bellwinkel-Schempp
South Asia Multidisciplinary Academic Journal Book Reviews Maren Bellwinkel-Schempp. Neuer Buddhismus als gesellschaftlicher Entwurf, Zur Identitätskonstruktion der Dalits in Kanpur, Indien Camille Buat Electronic version URL: http://journals.openedition.org/samaj/4716 ISSN: 1960-6060 Publisher Association pour la recherche sur l'Asie du Sud (ARAS) Electronic reference Camille Buat, « Maren Bellwinkel-Schempp. Neuer Buddhismus als gesellschaftlicher Entwurf, Zur Identitätskonstruktion der Dalits in Kanpur, Indien », South Asia Multidisciplinary Academic Journal [Online], Book Reviews, Online since 25 September 2018, connection on 24 April 2019. URL : http:// journals.openedition.org/samaj/4716 This text was automatically generated on 24 April 2019. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Maren Bellwinkel-Schempp. Neuer Buddhismus als gesellschaftlicher Entwurf, Zu... 1 Maren Bellwinkel-Schempp. Neuer Buddhismus als gesellschaftlicher Entwurf, Zur Identitätskonstruktion der Dalits in Kanpur, Indien Camille Buat REFERENCES Bellwinkel-Schempp, Maren. 2011. Neuer Buddhismus als gesellschaftlicher Entwurf, Zur Identitätskonstruktion der Dalits in Kanpur, Indien. Uppsala: Edita Västra Aros. 268 pages. 1 Neuer Buddhismus als gesellschaftlicher Entwurf collects some of the English and German writings of the late social anthropologist Maren Bellwinkel-Schempp (1948–2011).1 The articles included in this volume explore the historical process of community construction and identity formation among the Dalit (lower caste) communities of Kanpur, a large industrial town situated in the Northern Indian province of Uttar Pradesh. Taken together, these texts interweave three different threads. First, they present a history of the Dalit populations of Kanpur from the 19th to the 21st century, and skillfully ground the different processes of lower-caste assertion in their economic and political contexts. -
Biography of Sarojini Naidu Saroji Naidu Also Known by the Sobriquet the Nightingale of India, Was a Child Prodigy, Indian Indep
Biography of Sarojini Naidu Saroji Naidu also known by the sobriquet The Nightingale of India, was a child prodigy, Indian independence activist and poet. Naidu was the first Indian woman to become the President of the Indian National Congress and the first woman to become the Governor of Uttar Pradesh state. was a great patriot, politician, orator and administrator. of all the famous women of India, Mrs. Sarojinidevi Naidu's name is at the top. Not only that, but she was truly one of the jewels of the world. Being one of the most famous heroines of the 20th century, her birthday is celebrated as "Women's Day" Early Life She was born in Hyderabad. Sarojini Chattopadhyay, later Naidu belonged to a Bengali family of Kulin Brahmins. But her father, Agorenath Chattopadhyay, after receiving a doctor of science degree from Edinburgh University, settled in Hyderabad State, where he founded and administered the Hyderabad College, which later became the Nizam's College in Hyderabad. Sarojini Naidu's mother Barada Sundari Devi was a poetess baji and used to write poetry in Bengali. Sarojini Naidu was the eldest among the eight siblings. One of her brothers Birendranath was a revolutionary and her other brother Harindranath was a poet, dramatist, and actor. Sarojini Naidu was a brilliant student. She was proficient in Urdu, Telugu, English, Bengali, and Persian. At the age of twelve, Sarojini Naidu attained national fame when she topped the matriculation examination at Madras University. Her father wanted her to become a mathematician or scientist but Sarojini Naidu was interested in poetry. -
Rabindranath Tagore - Poems
Classic Poetry Series Rabindranath Tagore - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Rabindranath Tagore(7 May 1861 – 7 August 1941) Rabindranath Tagore (Bengali: ??????????? ?????) sobriquet Gurudev, was a Bengali polymath who reshaped his region's literature and music. Author of Gitanjali and its "profoundly sensitive, fresh and beautiful verse", he became the first non-European to win the Nobel Prize in Literature in 1913. In translation his poetry was viewed as spiritual and mercurial; his seemingly mesmeric personality, flowing hair, and other-worldly dress earned him a prophet-like reputation in the West. His "elegant prose and magical poetry" remain largely unknown outside Bengal. Tagore introduced new prose and verse forms and the use of colloquial language into Bengali literature, thereby freeing it from traditional models based on classical Sanskrit. He was highly influential in introducing the best of Indian culture to the West and vice versa, and he is generally regarded as the outstanding creative artist of modern India. A Pirali Brahmin from Calcutta, Tagore wrote poetry as an eight-year-old. At age sixteen, he released his first substantial poems under the pseudonym Bhanusi?ha ("Sun Lion"), which were seized upon by literary authorities as long-lost classics. He graduated to his first short stories and dramas—and the aegis of his birth name—by 1877. As a humanist, universalist internationalist, and strident anti- nationalist he denounced the Raj and advocated independence from Britain. As an exponent of the Bengal Renaissance, he advanced a vast canon that comprised paintings, sketches and doodles, hundreds of texts, and some two thousand songs; his legacy endures also in the institution he founded, Visva- Bharati University Tagore modernised Bengali art by spurning rigid classical forms and resisting linguistic strictures. -
Religions and Development Research Programme
Religions and Development Research Programme Religions, Democracy and Governance: Spaces for the Marginalized in Contemporary India Gurpreet Mahajan Centre for Political Studies, Jawaharlal Nehru University, New Delhi Surinder S. Jodhka Centre for the Study of Social Systems, Jawaharlal Nehru University, New Delhi Working Paper 26- 2009 Religions and Development Research Programme The Religions and Development Research Programme Consortium is an international research partnership that is exploring the relationships between several major world religions, development in low-income countries and poverty reduction. The programme is comprised of a series of comparative research projects that are addressing the following questions: z How do religious values and beliefs drive the actions and interactions of individuals and faith-based organisations? z How do religious values and beliefs and religious organisations influence the relationships between states and societies? z In what ways do faith communities interact with development actors and what are the outcomes with respect to the achievement of development goals? The research aims to provide knowledge and tools to enable dialogue between development partners and contribute to the achievement of development goals. We believe that our role as researchers is not to make judgements about the truth or desirability of particular values or beliefs, nor is it to urge a greater or lesser role for religion in achieving development objectives. Instead, our aim is to produce systematic and reliable knowledge and better understanding of the social world. The research focuses on four countries (India, Pakistan, Nigeria and Tanzania), enabling the research team to study most of the major world religions: Christianity, Islam, Hinduism, Sikhism, Buddhism and African traditional belief systems. -
Gundimeda, Sambaiah (2013) Mapping Dalit Politics in Contemporary India: a Study Ofup and AP from an Ambedkarite Perspective
Gundimeda, Sambaiah (2013) Mapping Dalit politics in contemporary India: a study ofUP and AP from an Ambedkarite perspective. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/15858 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. 1 Mapping Dalit Politics in Contemporary India: A Study of UP and AP from an Ambedkarite Perspective Sambaiah Gundimeda A thesis submitted for the degree of Doctor of Philosophy (PhD) Department of Politics and International Studies, School of Oriental and African Studies, University of London, London Number of words: Approximately ninety-five thousands, excluding footnotes and bibliography 2 For Sharmila Sreekumar (Sharmi) Shashikantha Koudoor (Sasi) Vijay Kumar Boratti (Boranna) Beena M.R. Sridhar Modugu (Komati mava) Dilip Menon, Sasheej Hegde and Shamla Medhar (Shammy) But for whose support, affection and love I am not what I am today 3 Declaration I declare that all material presented in this thesis is my own work and has not been written for me, in whole or in part, by any other person(s). -
Hindi Dalit Literature and the Politics of Representation This Page Intentionally Left Blank Hindi Dalit Literature and the Politics of Representation
Hindi Dalit Literature and the Politics of Representation This page intentionally left blank Hindi Dalit Literature and the Politics of Representation Sarah Beth Hunt LONDON NEW YORK NEW DELHI First published 2014 in India by Routledge 912 Tolstoy House, 15–17 Tolstoy Marg, Connaught Place, New Delhi 110 001 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2014 Sarah Beth Hunt Typeset by Solution Graphics A–14, Indira Puri, Loni Road Ghaziabad, Uttar Pradesh 201 102 All rights reserved. No part of this book may be reproduced or utilised in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage and retrieval system without permission in writing from the publishers. British Library Cataloguing-in-Publication Data A catalogue record of this book is available from the British Library ISBN 978-0-415-73629-9 Contents Acknowledgements vii Introduction 1 1. The Beginnings of Dalit Literature in Hindi: The Field of Dalit Pamphlets 25 2. Writing Dalit History 83 3. The Rise of the Autobiographic Field of Hindi Dalit Literature 132 4. Dalit Autobiography: Personal Pain as Political Assertion 176 5. The Meaning of Dalit Literature 209 Conclusion 245 Bibliography 247 About the Author 260 Index 261 This page intentionally left blank Acknowledgements I would first like to thank my PhD supervisor, Dr Francesca Orsini, for her incredible support and insight throughout the many years of this project. -
The Various Strands of Dalit Assertion in Punjab Karthik Venkatesh Jan 25, 2017
The Various Strands of Dalit Assertion in Punjab Karthik Venkatesh Jan 25, 2017 Followers of Dera Sacha Sauda sect head, Gurmeet Ram Raheem Singh entering a multiplex to watch his film 'MSG: Messenger of God' in Chandigarh on February 13, 2015, as seen in this file photo. The Dera followers are predominantly Dalits who have faced social boycott from the Sikhs in the past. Photo: Akhilesh Kumar © THE HINDU, all rights reserved Contrary to popular perception, caste politics in Punjab has not been fully and adequately resolved either through the dominant influence of Sikhism, or through party politics. In October 2016, caste violence broke out between Jats and Dalits over auctioned land in in Punjab’s Jhaloor village. Similar violence had broken out against predominantly Dalit followers of the Dera Sacha Sauda in 2007. To understand politics in Punjab, it is also imperative to move the discussion away from an understanding of broad Sikhism to an understanding of Dalit politics within and in reaction to dominant Sikhism. For instance, the arrival of Ginni Mahi, a young Dalit singer, on Punjab’s frenetic music scene signals one type of Dalit assertion. A second type of assertion is found in the proliferation of sects and deras. In this piece, Karthik Venkatesh suggests that both these phenomena point to a broader caste tension that has been present in Punjab in a unique way. Negating the language of equality preached by Sikhism, Punjab politics has attenuated caste tensions between upper castes and Dalits to some extent. However, Dalits remain landless in large numbers, even while socially, culturally and religiously they continue to assert unique identities.