June 2019 Shofar
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Jüdisches Leben in Bayern
JÜDISCHES LEBEN IN BAYERN MITTEILUNGSBLATT DES LANDESVERBANDES DER ISRAELITISCHEN KULTUSGEMEINDEN IN BAYERN 33. JAHRGANG / NR. 136 è“òùú äðùä ùàø 5. SEPTEMBER 2018 åáúëú äáåè äðùì Jüdisches Leben in Bayern · Nr. 136/2018 1 Der Landesverband der Israelitischen Kultusgemeinden in Bayern wünscht zum Neujahrsfest 5779 dem Staat Israel, seiner diplomatischen Vertretung in der Bundesrepublik, der jüdischen Gemeinschaft in Deutschland, den Rabbinern und allen Mitgliedern der Gemeinden ein gesundes Jahr voll Frieden und Segen! Dr. Josef Schuster Präsident Ilse Danzinger Anna Zisler Vizepräsidentin Vizepräsidentin Karin Offman Geschäftsführerin STOLPERSTEINE HEPPENHEIM, LEHRSTRASSE Aus: www.stolpersteine-heppenheim.de HIER WOHNTE LUDWIG SUNDHEIMER HIER WOHNTE HIER WOHNTE JG 1919 EVA SUNDHEIMER MAIER SUNDHEIMER SCHUTZHAFT 1938 JG 1923 JG 1881 DACHAU DEPORTIERT 1942 DEPORTIERT 1942 DEPORTIERT 1942 PIASKI PIASKI PIASKI ERMORDET ERMORDET 1942 MAJDANEK IN AUSCHWITZ ERMORDET Unser Titelbild: Die Klagemauer in Jerusalem. Foto: Renatus Schenkel. Bilder Rückseite: Nr. 1: Das Grab von David ben Gurion (Seite 13), Foto: Renatus Schenkel. Nr. 2: Der neue Museumsbau (Seite 9), Foto: Jüdisches Museum Franken/Annette Kradisch. Nr. 3: In der Negev-Wüste (Seite 13), Foto: Renatus Schenkel. Nr. 4: ZWST Israel-Reise (Seite 18), Foto: Robert Poticha. Nr. 5: Museum Franken (Seite 9), Foto: Jüdisches Museum Franken/Annette Kradisch. Nr. 6 und 7: Heppenheim (Seite 23), Foto: Höhn. 2 Jüdisches Leben in Bayern · Nr. 136/2018 EDITORIAL Liebe Leserinnen, liebe Leser, worden ist, weil die Zahl antijüdischer Vorfälle auch in Bayern gestiegen ist. in den nächsten vier Wochen werden unsere Synagogen wieder die höchsten Herr Spaenle wird jetzt ein niedrigschwel- Besucherzahlen des Jahres aufweisen. An liges Meldesystem für antisemitische Vor- manchen Gottesdiensten zu Rosch Ha- fälle im Freistaat entwickeln. -
To Read the November 2019 Jjmm
The Jewish Journal Non-Profit Org. Monthly Magazine U.S. Postage PAID Youngstown, OH MM Permit #607 JJ Youngstown Area Jewish Federation November 2019 ON THE COVER: INSIDE: Oct. 27 Marked One Year Since Family Member Works to Replace Christian Grave Marker for Jewish Bombadier the Shooting at the Pittsburgh see page 3 Tree of Life Building Dallas Jewish Federation and see pages 11–13 JCC Buildings Damaged by Tornadoes see page 22 YOUNGSTOWN AREA Volume 16, Number 11 • November 2019 • Heshvan/Kislev 5780 JEWISH FEDERATION Commentary Musings with Mary Lou: The High Holidays By Mary Lou Finesilver Temple and at home. We had 13 people The services were a delight. A very ability: “‘to those I may have wronged, for dinner after services on the first day benevolent family sponsored a cantor I ask forgiveness. To those I may have Well, it’s that of Rosh Hashanah, and 13 was a very and his so talented accompanist to helped, I wish I had done more. To time again. As I good number. The week before, we come from Israel. They brought not those I neglected to help, I ask for sit here staring had family over to learn how to make only beautiful sound, but such Ruach understanding. To those who helped at the computer, kreplach (the Jewish ravioli), so that (spirit) to the service, and the time me, I sincerely thank you. May you be many thoughts was perfect and enjoyed by all. Add went so quickly it was amazing. We sealed in the Book of Life for another are running to that Diane’s brisket, Beth’s carrot hope they will be able to come again good year.” through my ring, my nephew’s mouthwatering next year. -
Afikomen Moshiach
BS”D AFIKOMEN & MOSHIACH Compiled by Rabbi Mordechai Z. Hecht 1 AFIKOMEN & MOSHIACH Compiled by Rabbi Mordechai Z. Hecht www.chabadchinuch.org © Copyright Nissan 5781 We clean for Pesach. We make all the arrangements. We set the Seder table. Step #1 We make kiddush. Step #2 We wash our hands. Step #3 We eat some vegetable (onion ,potato, celery etc.) in salt water. Step #4 We remove the middle Matzah and we break it in half and put the larger half away in a special afikomen bag to be eaten later for the Afikomen. (Some are careful there should be a Kizayis, some also break it into 5 parts) What is this all about? Open up to the Code of Jewish Law, Laws of Pesach Section 477: We find the following: “At the end of the entire meal we eat from the matzah that we placed in the afikomen bag and we eat a Kizayis of Matzah. (a measure formally described as the size of one olive and traditionally determined as one ounce, 27 grams) This matzah is a symbolic memory of the Passover offering once brought in Temple times which was eaten after the Passover meal. One should lean when eating it. No need to wash our hands again for bread and no additional blessing on Matzah is recited.” This is just one of many laws associated with this ancient practice but is sufficient to show us what we do practically. The Question that remains is, what is this all about? Some interesting ideas that I came across this year are shared here. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
The Mughrabi Quarter Digital Archive and the Virtual Illés Relief Initiative
Are you saying there’s an original sin? The Mughrabi True, there is. Deal with it. Quarter Digital – Meron Benvenisti (2013) Archive and the Few spaces are more emblematic of Jerusalem today than the Western Virtual Illés Relief Wall Plaza, yet few people – including Initiative Palestinian and Israeli residents of Jerusalem alike – are aware of the Maryvelma Smith O’Neil destruction of the old Mughrabi Quarter that literally laid the groundwork for its very creation. For the longue durée of almost eight centuries, the Mughrabi Quarter of Jerusalem had been home to Arabs from North Africa, Andalusia, and Palestine. However, within two days after the 1967 War (10–12 June 1967), the historic neighborhood, located in the city’s southeast corner near the western wall of the Noble Sanctuary (al-Haram al-Sharif), was completely wiped off the physical map by the State of Israel – in flagrant violation of Article 53 of the Fourth Geneva Convention, which stipulates: Any destruction by the Occupying Power of real or personal property belonging individually or collectively to private persons, or to the State, or to other public authorities, or to social or cooperative organizations, is prohibited, except where such destruction is rendered absolutely necessary by military operations.1 Two decades prior to the Mughrabi Quarter demolition, Jerusalem’s designation as a “corpus separatum” had been intended to depoliticize the city through internationalization, under [ 52 ] Mughrabi Quarter & Illés Relief Initiative | Maryvelma Smith O’Neil Figure 1. Vue Générale de la Mosquée d’Omar, Robertson, Beato & Co., 1857. Photo: National Science and Society Picture Library. -
Phenomenon, Vigilantism, and Rabbi Yitzchak Ginsburgh's
‘THE SIMPLE JEW’: THE ‘PRICE TAG’ PHENOMENON, VIGILANTISM, AND RABBI YITZCHAK GINSBURGH’S POLITICAL KABBALAH Tessa Satherley* ABSTRACT: This paper explores the Kabbalistic theosophy of Rabbi Yitzchak Ginsburgh, and allegations of links between his yeshiva and violent political activism and vigilantism. Ginsburgh is head of the yeshiva Od Yosef Chai (Joseph Still Lives) in Samaria/the northern West Bank. His students and colleagues have been accused by the authorities of violence and vandalism against Arabs in the context of ‘price tag’ actions and vigilante attacks, while publications by Ginsburgh and his yeshiva colleagues such as Barukh HaGever (Barukh the Man/Blessed is the Man) and Torat HaMelekh (The King’s Torah) have been accused of inciting racist violence. This paper sketches the yeshiva’s history in the public spotlight and describes the esoteric, Kabbalistic framework behind Ginsburgh’s politics, focusing on his political readings of Zoharic Kabbalah and teachings about the mystical value of spontaneous revenge attacks by ‘the simple Jew’, who acts upon his feelings of righteous indignation without prior reflection. The conclusion explores and attempts to delimit the explanatory power of such mystical teachings in light of the sociological characteristics of the Hilltop Youth most often implicated as price tag ‘operatives’ and existing scholarly models of vigilantism. It also points to aspects of the mystical teachings with potential for special potency in this context. Rabbi Yitzchak Ginsburgh (1944-) is a Chabad rabbi and head of the Od Yosef Chai (Joseph Still Lives) yeshiva in the Yitzhar settlement, near the major Palestinian population centre of Nablus (biblical Shechem). The yeshiva occupies an unusual discursive space – neither mainstream religious Zionist (though some of its teaching staff were educated in this tradition) nor formally affiliated with the Hasidic movement, despite Ginsburgh’s own affiliation with Chabad and despite his teachings being steeped in its Kabbalistic inheritance. -
Anti-Semitic Bigotry : a Retrospective As Chronicled by Historical Medals
Anti-Semitic Bigotry : A Retrospective As Chronicled By Historical Medals by Benjamin Weiss Anti-Semitic Bigotry: A Retrospective As Chronicled By Historical Medals Benjamin Weiss Anti-Semitic Bigotry : A Retrospective As Chronicled By Historical Medals 1 Published by Kunstpedia Foundation Haansberg 19 4874NJ Etten-Leur the Netherlands t. +31-(0)76-50 32 797 www.kunstpedia.org Text : Benjamin Weiss Design : Kunstpedia Foundation Publication : 2015 Copyright Benjamin Weiss. Anti-Semitic Bigotry: A Retrospective As Chronicled By Historical Medals by Benjamin Weiss is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. Permissions beyond the scope of this license may be available at http://www.kunstpedia.org. Anti-Semitic Bigotry : A Retrospective As Chronicled By Historical Medals 2 BIGOT A person who is obstinately or intolerantly devoted to his or her own opinions and prejudices; especially one who regards or treats the members of a group (as a racial or ethnic group) with hatred and intolerance. Merriam Webster.com 2013 HISTORICAL BACKGROUND hile prejudice exists towards many religious and ethnic groups (Endnote 1), over the ages bigoted acts against the Jews have been among the most prevalent, severe and unrelenting. W This intolerance has manifested itself from the relatively inconsequential, such as slurs, insults and distribution of anti-Semitic paraphernalia (Eisler, 2014), to the devastating, including confiscation of property, expulsion from countries, and mass slaughter. Volumes have been written about anti-Semitism and its effects, but the question still remains as to the root causes of anti-Semitic attitudes: Why have they existed for centuries? and How have they been passed on from generation to generation? This article will attempt to examine this issue using historical medals as a backdrop and primary source of information. -
Chassidus on the Shelach Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה יתבר ' ב עז רת A Tzaddik, or righteous person, makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) SHELACH _ CHASSIDUS ON THE PARSHA + Dvar Torah The Land Attracts W hen Hashem tells Moshe to send spies to scout the land of Canaan, he says (Bamidbar 13:13), "Send men for yourself (shelach lecha) …" In what sense was Moshe supposed to send the men for himself? The commentators are all intrigued by this question. The answer, explains Rav Levi Yitzchok, lies in the purpose of the mission. Hashem did not need spies to reconnoiter the land and discover its strategic strengths and weaknesses. Rather, he wanted Moshe to send a group of tzaddikim who would learn Torah and perform their avodah in the land and thereby prepare it for the Jewish people. The faith and devotion of these men would leave a deep impression on the Land and raise its level of holiness. The word shelach, send, indicates that their efforts would reach out to Heaven and draw down of bounty and blessing from the celestial Eretz Yisroel in Heaven to the mundane Eretz Yisroel here on earth. In this way, they would ensure that the land would desire that the Jewish people should come into it. It would yearn for the presence of the descendants of Avrohom, Yitzchok and Yaakov. In this regard, the mission of the spies could only be accomplished if the men chosen were on the highest spiritual levels. -
The Shul B”H Weekly Magazine
The Shul B”H weekly magazine Weekly Magazine Sponsored By Mr. & Mrs. Martin (OBM) and Ethel Sirotkin and Dr. & Mrs. Shmuel and Evelyn Katz Shabbos Parshas Vayishlach Kislev 13 - 14 December 1 - 2 CANDLE LIGHTING: 5:11 pm Shabbos Ends: 6:06 pm Yud Tes Kislev Rosh Hashana of Chassidus Thursday, December 7 Te Shul - Chabad Lubavitch - An institution of Te Lubavitcher Rebbe, Menachem M. Schneerson (May his merit shield us) Over Tirty Years of Serving the Communities of Bal Harbour, Bay Harbor Islands, Indian Creek and Surfside 9540 Collins Avenue, Surfside, Fl 33154 Tel: 305.868.1411 Fax: 305.861.2426 www.TeShul.org Email: [email protected] The Shul Weekly Magazine Everything you need for every day of the week Contents Nachas At A Glance Weekly Message 3 Some of our Youth visiting Holocaust survivors on Erev Shabbos Thoughts on the Parsha from Rabbi Sholom D. Lipskar Celebrating Shabbos 4 -5 Schedules, classes, articles and more... Everything you need for an “Over the Top” Shabbos experience Community Happenings 6-7 Sharing with your Shul Family A Time to Pray 8 Check out all the davening schedules and locations throughout the week Inspiration, Insights & Ideas 9-15 Bringing Torah lessons to LIFE Get The Picture 16-29 The full scoop on all the great events around town One of our Youth Groups learning CPR French Connection 30 Refexions sur la Paracha Latin Link 31 Refexion Semanal In a woman’s world 32 Issues of relevance to the Jewish woman The ABC’s of Aleph 33 Serving Jews in institutional and limited environments. -
Do Not Glorify Yourself the Judaism Site
Torah.org Do not Glorify Yourself The Judaism Site https://torah.org/torah-portion/hamaayan-5769-vayikra/ DO NOT GLORIFY YOURSELF by Shlomo Katz Parshas Vayikra Do not Glorify Yourself Sponsored by Nathan and Rikki Lewin on the yahrzeit of her father Rabbi Morris E. Gordon (Harav Eliyahu Moshe ben Yitzchak Dov a"h) Abe and Shirley Sperling & William and Ruth Konick on the yahrzeits of Tzvi Dov ben Avraham a"h (Harry Sperling) and Mindel bat Tzvi Dov a"h (Mildred Klessmer) The Katz family, on the yahrzeits of grandfathers Yitzchak ben Yisrael Hakohen Katz a"h Menashe Yaakov ben Klonimus Kalman Reiss a"h Today's Learning: Keilim 11:1-2 O.C. 301:7-9 Daf Yomi (Bavli): Bava Kamma 90 Daf Yomi (Yerushalmi): Bava Kamma 6 King Shlomo writes in Mishlei (25:6-7), "Do not glorify yourself in the presence of the king, and do not stand in the place of the great, for it is better that it should be said to you, `Come up here,' than that you be demoted before the prince, as your eyes have seen [happen to others]." Rabbeinu Yonah Gerondi z"l (Spain; died 1263) explains: King Shlomo has already said many times in this book (Mishlei) that haughtiness is an abomination and humility is desirable (see, for example, 6:16-17, 15:33, 16:5, 16:18, 22:4). Here, King Shlomo conveys a more subtle message. Many people rationalize, "I am not haughty; I seek only the honor that I actually deserve." Therefore King Shlomo advises: Do not be Page: 1 Torah.org Do not Glorify Yourself The Judaism Site https://torah.org/torah-portion/hamaayan-5769-vayikra/ so quick to glorify yourself. -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz