Commanders of the Janissary Army 397
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Stjepan/Ahmed- Paša Hercegović (1456.?-1517.) U Svjetlu Dubrovačkih, Talijanskih I Osmanskih Izvora
STJEPAN/AHMED- PAšA HERCEGOVić (1456.?-1517.) U SVJETLU DUBROVAčKIH, TALIJANSKIH I OSMANSKIH IZVORA Kontroverzne teme iz života Stjepana/Ahmed-paše Hercegovića Petar VRANKIć UDK: 929.7 Stjepan/Ahmed-paša Kath.-Theologische Fakultät der Hercegović Universität Augsburg Izvorni znanstveni rad Privatadresse: Primljeno: 14. ožujka 2017. Kardinal-Brandmüller-Platz 1 Prihvaćeno: 5. travnja 2017. D - 82269 Geltendorf E-pošta: [email protected] Sažetak Knez Stjepan Hercegović Kosača, prvotno najmlađi i si- gurno najomiljeniji sin hercega Stjepana Vukčića Kosa- če, postavši kasnije Ahmed-paša Hercegović, vrlo ugled- ni i uspješni osmanski zapovjednik, upravitelj, ministar, veliki vezir, diplomat, državnik i pjesnik, ostaje i dalje djelomično kontroverzna ličnost u južnoslavenskim, ta- lijanskim i turskim povijesnim prikazima. Nije ni danas lako točno prikazati njegov životni put. Povjesnici se ne slažu u podrijetlu i imenu njegove majke, godini rođenja, slanju ili odlasku na dvor sultana Mehmeda Osvajača, sukobu s polubratom, hercegom Vlatkom, uspjelom ili neuspjelom preuzimanju oporukom utvrđenoga nasli- 9 PETAR VRANKIĆ — STJEPAN/AHMED-PAŠA HERCEGOVIĆ... jeđa njegova oca Stjepana i majke Barbare, založenog u Dubrovniku, godini ženidbe, broju žena i broju vlastite djece, te o broju i mjestu najvažnijih državnih službi iz njegova četrdesetogodišnjeg osmanskog životnog puta. U ovom prilogu autor pokušava unijeti više svjetla u gotovo sva sporna pitanja služeći se prvenstveno, danas dostu- pnim, objavljenim i neobjavljenim vrelima te dostupnom bibliografijom u arhivima i knjižnicama Dubrovnika, Venecije, Milana, Firence, Riminija, Sarajeva i Istanbula. Ključne riječi: Stjepan Hercegović/Ahmed-paša Herce- gović; herceg Stjepan; hercežica Jelena; hercežica Bar- bara; hercežica Cecilija; Dubrovnik; Carigrad; talaštvo; konverzija na islam; herceg Vlatko; sultan Mehmed II.; sultan Bajazid II.; borba za obiteljsko naslijeđe; djeca Ahmed-paše. -
Ii Inci Bayezid'in O~Ullarindan Sultan Korkut
II INCI BAYEZID'IN O~ULLARINDAN SULTAN KORKUT Ord. Prof. ISMAIL HAKKI UZUNÇAR~ILI Sultan Bayezid'in o~ullar~ : Sultan Ikinci Bayezid'in Abdullah, ~ehin~ ah, Alem~ ah, Ahmed, Korkut, Selim, Mehmed, Mahmud adlar~nda sekiz O~lu vard~. Bunlardan en büyük o~lu Abdullah 5 ~evval 888 ve 6 Kas~m 1483'de Konya valisi bulunurken ve ~ehin~ ah 5 Rebiul- âhir 917 ve 2 Temmuz ~ 5~~ 'de yine Konya valisi iken ve ~ehzade Alem~ ah gog h 1503 Manisa'da (Çelebi Sultan) yani vali bulun- du~u s~rada ve ~ehzade Mehmed g ~ o h 1504 m'de Kefe Sancak beyi iken ve ~ehzade M ahmud ise 913 h 1507 m'de Manisa'da San- cak beyi bulundu~u esnada vefat ettiklerinden Sultan Bayezid'in son zamanlar~nda büyü~ü Ahmed, ortancas~~ Korkut ve en küçükleri Selim olmak üzere hayatta üç o~lu kalm~~ t~ '. Sultan Korkut bir kayda göre 872 h 1467 m ve di~er kayda göre de 874 h 1469'da Amasya'da babas~n~ n orada vali bulundu~u zaman do~mu~tur. Korku t'un validesi, Nigâr Hatun olup Bayezid'in k~z~~ Fatma Sultan'la ana, baba bir karde~dirler 2. ~ehzadelerin Sancak Beylikleri : Eyalet ve sancaklara tayin edilen Osmanl~~ ~ehzadelerinin Devlet divan~ndaki memurlar ve hizmetler gibi kendilerinin maiyyetlerinde 1 Ldtift tezkiresinde (matbu nüsha) s. 65, 66 Ahmed'in Korkut'tan büyük oldu~u zikrediliyor; Artus Tomas'da Ahmed'in büyük oldu~unu, K~nal~zâde Korkut'un Ahmed'ten büyük oldu~unu Tdc-iit-Tevaril~~ He~t Bihi~eden naklen (c. -
Ebussuud Efendi
Christian-Muslim Relations A Bibliographical History Volume 7. Central and Eastern Europe, Asia, Africa and South America (1500-1600) Edited by David Thomas and John Chesworth with John Azumah, Stanisław Grodź, Andrew Newman, Douglas Pratt LEIDEN • BOSTON 2015 For use by the Author only | © 2015 Koninklijke Brill NV CONTENTS Foreword ....................................................................................................... vii Abbreviations ............................................................................................... xi Martha Frederiks, Introduction: Christians, Muslims and empires in the 16th century .................................................................................... 1 Alan Guenther, The arrival of European Christians in India during the 16th century .......................................................................................... 15 Works on Christian-Muslim relations 1500-1600 ................................ 27 Central and Eastern Europe ..................................................................... 29 Middle East and North Africa .................................................................. 549 Asia, Africa and South America ............................................................... 743 Index of Names ............................................................................................ 933 Index of Titles ............................................................................................... 946 For use by the Author only | © 2015 Koninklijke -
Topkapi Palace As a Moral and Political Institutional Structure in the Ottoman Palace Organization
International Journal of Humanities and Social Science Vol. 7, No. 3; March 2017 Topkapi Palace as a Moral and Political Institutional Structure in the Ottoman Palace Organization Samed Kurban Research Assistant Faculty of Economics and Administrative Sciences Department of Public Administration Dumlupınar University Kutahya/Turkey Abstract The Topkapı Palace is a building built after the conquest of Istanbul, where the Ottoman Empire was ruled and where the sultans and their families resided until the mid-19th century. The palace, which has been in service for a period of about 400 years in the Ottoman Empire's lifetime of six centuries, functions as a living space of Ottoman administration and politics and ethics with the practices, customs and traditions that took place during this period. Therefore, it is a very important reference for the Ottoman State. It must be said that this position is very different from a state or presidential residence existing in modern states. The rules, which have been strictly respected for centuries and the existence of a system that operates on a regular basis, place Topkapı Palace in a privileged position. It is possible to see this characteristic in the organizational structure of Topkapı Palace. Especially the Enderun and Harem constructions, which are located in the third yard within the palace, have very important functions in the Ottoman State regarding the distinction between public and private spaces. In the study, the place where Topkapı Palace has taken as a moral and political institutional structure in the Ottoman State shall be revealed in terms of the three main gates of the palace and the courts that these gates open to. -
Batının Tasavvufa Bakışı Uzun Bir Zaman İslâm Dünyasını Meşgul Etmiştir
Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi Yayın Geliş Tarihi / Received: 09/02/2018 2019, 8, cilt:8, sayı: 15, Sayfa: 91-115 Yayın Kabul Tarihi / Accepted: 10/01/2019 ISSN: 2146-7900 Makale Türü / Article Types: Araştırma Makalesi OSMANLI MERKEZ TEŞKİLATINDA ULEMANIN MANSIBININ, ŞEYHÜLİSLAM VE KADI KARARLARI BAĞLAMINDA TAHLİLİ Murat BIYIKLI Öz Osmanlı merkez teşkilatı bütün idarenin başında olan hükümdar ve onun sarayı çerçevesinde şekil almaktadır. Merkezi yönetim biçimini oluşturan bu idare şeklinde yönetimin bütün unsurları başkenttedir. Bu unsurları tepede hükümdar olmak üzere Divan-ı Hümayun oluşturur. Osmanlı hükümdarları hukuka riayet etmişler, şeriat hukukundan ayrılmamaya çalışmışlardır. Şeriatın hüküm koyduğu bir alan ya da konuda hükümdarın yeni bir düzenleme yapma yetkisi yoktur. Bundan dolayıdır ki hükümdarın otoritesi ulemanın onayı ile sınırlandırılmaktadır. Hükümdarın yetkileri İslam hukukunun koyduğu ölçüleri aşmamış ve hükümdarlar karar noktasında gerektiğinde ulemadan istifade etmiş, kararların şeriata uygunluğu hususunda şeyhülislamdan onay almışlardır. Fatih kanunnamesinde şeyhülislamdan ulemanın başı olarak bahsedilmektedir. Bu mansıb şeyhülislamların fetva verme vazifesine ve liyakatine sahip olmalarına binaen bu yüksek mertebelerine hürmeten tesis edilmişti. Hükümdar ve divan yapacağı işlerin dine uygun olup olmadığı konusunda şeyhülislamdan fetva almıştır. Bu fetva bazen hükümdar kararlarına uyarken bazen de bu kararların aksi olmuştur. Bu makalenin amacı şeyhülislamların ve kadıların kararlarından hareketle -
Sultan Mahmud II's Reforms in the Light of Central European Documents
Fall of Ancient Régime at Saint Domingue | Ivo Budil wbhr 01|2011 and preferred to demonstrate the new effi ciency of French royal army in Spain. The French interest in Saint Domingue died away.193 The population of the independent island in 1824 divided into three political entities (the Kingdom of Henry Christophe I., the Southern Republic under Alexandre Pétion, and the Old Spanish District) was esti- Sultan Mahmud II’s Reforms in the Light mated to be around 935,000 individuals.194 This mass was composed of blacks (819,000), mulattoes (105,000), Indians (1,500) and whites (500).195 The of Central European Documents strikingly small number of whites was a result of the enforcement of the law of the new independent Haiti which declared that “no white man, whatever MIROSLAV ŠEDIVÝ be his nationality, shall be permitted to land on the Haitian territory, with the title of master or proprietor; nor shall he be able, in future, to acquire there, either real estate or the rights of a Haitian”.196 The end of French hegemony at Saint Domingue and the emer- In their research on Ottoman history in the fi rst half of the 19th century, gence of independent black state were enabled by defi ciencies of administra- historians and orientalists exploited the archives in London and Paris or, tion of the colony affl icted by traditionally rivalry between the noblesse particularly the Russians and Soviets, those in Russia not only relating to the d´épée and the noblesse de robe. In 1789, the representatives of Saint Do- diplomatic relations between the Sublime Porte and European countries but mingue were trying to be integrated into National Assembly, without reali- also for the mostly internal aff airs of the sultan’s empire. -
Bdgazîci UNIVERSITES! Dergïsi
1039 123 BDGAZÎCi UNIVERSITES! DERGÏSi Begeri Bilimler — Humanities Vol. 6 —1978 TÂCÎ-ZÂDE CATER ÇELEBÎ, AS A POET AND STATESMAN Ismail E. Eriinsal" ABSTRACT Tâcî-zâde Ca'fer Çelebi was a prominent figure in the political life of Ottoman society in the late 15th and early 16th centuries, who both as a member of the council of State and as a personality of distinction in the literary activities of the period was able to influence future developments in these spheres. However, apart from a few articles in works of an encyclopaedic nature, no study has hitherto been devoted to his life and his activities as a poet and statesman. The present study collects all the existing information on his life and his career, and presents for the first time a reliable biography, seeking as well to establish his position in the literary environment of the age and in the Ottoman administration. Tâcî-zâde Ca'fer Çelebi may be regarded as one of the representative men of Ottoman society in the late 15th and early 16th centuries. A scholar, a poet and a statesman, he achieved distinction in the nascent educational and administrative ins titution, and by his poetry and prose works contributed to the cultural life of the new society and the formation of a language in which this might find expression. While regarded as a poet of secondary rank, his verse is still superior to that of most of his contemporaries; and were it not that he was rivalled by such great poets as Ahmed Pasa, Necâtî and Mesîhî, it is likely that his reputation would have been greater than later critics allowed. -
The Ottoman Gunpowder Empire and the Composite Bow Nathan Lanan Gettysburg College Class of 2012
Volume 9 Article 4 2010 The Ottoman Gunpowder Empire and the Composite Bow Nathan Lanan Gettysburg College Class of 2012 Follow this and additional works at: https://cupola.gettysburg.edu/ghj Part of the Islamic World and Near East History Commons, and the Military History Commons Share feedback about the accessibility of this item. Lanan, Nathan (2010) "The Ottoman Gunpowder Empire and the Composite Bow," The Gettysburg Historical Journal: Vol. 9 , Article 4. Available at: https://cupola.gettysburg.edu/ghj/vol9/iss1/4 This open access article is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. The Ottoman Gunpowder Empire and the Composite Bow Abstract The Ottoman Empire is known today as a major Gunpowder Empire, famous for its prevalent use of this staple of modern warfare as early as the sixteenth century. However, when Ogier Ghiselin de Busbecq visited Constantinople from 1554 to 1562, gunpowder was not used by the Sipahi cavalry who stubbornly, it seems, insisted on continuing to use the composite bow that the Turks had been using for centuries. This continued, despite their fear of European cavalry who used “small muskets” against them on raids. Was this a good idea? Was the composite bow a match or contemporary handheld firearms? Were Turkish tactics incompatible with firearms to the point that the Ottomans would have lost their effectiveness on the battlefield? Could the -
An Ottoman Global Moment
AN OTTOMAN GLOBAL MOMENT: WAR OF SECOND COALITION IN THE LEVANT A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the Degree of Doctor of Philosophy In History By Kahraman Sakul, M.A Washington, DC November, 18, 2009 Copyright 2009 by Kahraman Sakul All Rights Reserved ii AN OTTOMAN GLOBAL MOMENT: WAR OF SECOND COALITION IN THE LEVANT Kahraman Sakul, M.A. Dissertation Advisor: Gabor Agoston, Ph.D. ABSTRACT This dissertation aims to place the Ottoman Empire within its proper context in the Napoleonic Age and calls for a recognition of the crucial role of the Sublime Porte in the War of Second Coalition (1798-1802). The Ottoman-Russian joint naval expedition (1798-1800) to the Ionian Islands under the French occupation provides the framework for an examination of the Ottoman willingness to join the European system of alliance in the Napoleonic age which brought the victory against France in the Levant in the War of Second Coalition (1798-1802). Collections of the Ottoman Archives and Topkapı Palace Archives in Istanbul as well as various chronicles and treatises in Turkish supply most of the primary sources for this dissertation. Appendices, charts and maps are provided to make the findings on the expedition, finance and logistics more readable. The body of the dissertation is divided into nine chapters discussing in order the global setting and domestic situation prior to the forming of the second coalition, the Adriatic expedition, its financial and logistical aspects with the ensuing socio-economic problems in the Morea, the Sublime Porte’s relations with its protectorate – The Republic of Seven United Islands, and finally the post-war diplomacy. -
Diplomacy Might Be As Old As Politics Which Is As Old As State and People and As Long As the Debate of “We” and “Them” Existed, the Concept Is Likely to Prolong
UNDERSTANDING THE REFORM PROCESS OF THE OTTOMAN DIPLOMACY: A CASE OF MODERNIZATION? A THESIS SUBMITTED TO GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY CEM ERÜLKER IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF EUROPEAN STUDIES DECEMBER 2015 Approval of the Graduate School of Social Sciences Prof. Dr. Meliha Altunışık Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science Asst. Prof. Dr Galip Yalman Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science/ Asst. Prof. Dr Sevilay Kahraman Supervisor Examining Committee Members Yrd. Doç. Dr. Mustafa S. Palabıyık (TOBB ETU/IR) Doç. Dr. Sevilay Kahraman (METU/IR) Doç. Dr. Galip Yalman (METU/ADM) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name : Cem Erülker Signature : iii ABSTRACT UNDERSTANDING THE REFORM PROCESS OF THE OTTOMAN DIPLOMACY : A CASE OF MODERNIZATION? Erülker, Cem MS., Department of European Studies Supervisor Assoc. Prof. Dr. Sevilay Kahraman December 2015, 97 pages The reasons that forced the Ottoman Empire to change its conventional method of diplomacy starting from late 18th century will be examined in this Thesis. -
Science and Related Institutions Within the Ottoman Administration During the Classical Period
Science and Related Institutions within the Ottoman Administration during the Classical Period IMPORTANT NOTICE: Author: Salim Ayduz PhD Chief Editor: Professor Salim Al-Hassani All rights, including copyright, in the content of this document are owned or controlled for these purposes by FSTC Limited. In Production: Nadeem Anwar accessing these web pages, you agree that you may only download the content for your own personal non-commercial use. You are not permitted to copy, broadcast, download, store (in any medium), transmit, show or play in public, adapt or Release Date: April 2004 change in any way the content of this document for any other purpose whatsoever without the prior written permission of FSTC Publication ID: 4054 Limited. Material may not be copied, reproduced, republished, Copyright: © FSTC Limited, 2003 2004 downloaded, posted, broadcast or transmitted in any way except for your own personal non-commercial home use. Any other use requires the prior written permission of FSTC Limited. You agree not to adapt, alter or create a derivative work from any of the material contained in this document or use it for any other purpose other than for your personal non-commercial use. FSTC Limited has taken all reasonable care to ensure that pages published in this document and on the MuslimHeritage.com Web Site were accurate at the time of publication or last modification. Web sites are by nature experimental or constantly changing. Hence information published may be for test purposes only, may be out of date, or may be the personal opinion of the author. Readers should always verify information with the appropriate references before relying on it. -
Rebellion, Janissaries and Religion in Sultanic Legitimisation in the Ottoman Empire
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Istanbul Bilgi University Library Open Access “THE FURIOUS DOGS OF HELL”: REBELLION, JANISSARIES AND RELIGION IN SULTANIC LEGITIMISATION IN THE OTTOMAN EMPIRE UMUT DENİZ KIRCA 107671006 İSTANBUL BİLGİ ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TARİH YÜKSEK LİSANS PROGRAMI PROF. DR. SURAIYA FAROQHI 2010 “The Furious Dogs of Hell”: Rebellion, Janissaries and Religion in Sultanic Legitimisation in the Ottoman Empire Umut Deniz Kırca 107671006 Prof. Dr. Suraiya Faroqhi Yard. Doç Dr. M. Erdem Kabadayı Yard. Doç Dr. Meltem Toksöz Tezin Onaylandığı Tarih : 20.09.2010 Toplam Sayfa Sayısı: 139 Anahtar Kelimeler (Türkçe) Anahtar Kelimeler (İngilizce) 1) İsyan 1) Rebellion 2) Meşruiyet 2) Legitimisation 3) Yeniçeriler 3) The Janissaries 4) Din 4) Religion 5) Güç Mücadelesi 5) Power Struggle Sosyal Bilimler Enstitüsü’nde Tarih Yüksek Lisans derecesi için Umut Deniz Kırca tarafından Mayıs 2010’da teslim edilen tezin özeti. Başlık: “Cehennemin Azgın Köpekleri”: Osmanlı İmparatorluğu’nda İsyan, Yeniçeriler, Din ve Meşruiyet Bu çalışma, on sekizinci yüzyıldan ocağın kaldırılmasına kadar uzanan sürede patlak veren yeniçeri isyanlarının teknik aşamalarını irdelemektedir. Ayrıca, isyancılarla saray arasındaki meşruiyet mücadelesi, çalışmamızın bir diğer konu başlığıdır. Başkentte patlak veren dört büyük isyan bir arada değerlendirilerek, Osmanlı isyanlarının karakteristik özelliklerine ve isyanlarda izlenilen meşruiyet pratiklerine ışık tutulması hedeflenmiştir. Çalışmamızda kullandığımız metot dâhilinde, 1703, 1730, 1807 ve 1826 isyanlarını konu alan yazma eserler karşılaştırılmış, müelliflerin, eserlerini oluşturdukları süreçteki niyetleri ve getirmiş oldukları yorumlara odaklanılmıştır. Argümanların devamlılığını gözlemlemek için, 1703 ve 1730 isyanları ile 1807 ve 1826 isyanları iki ayrı grupta incelenmiştir. 1703 ve 1730 isyanlarının ortak noktası, isyancıların kendi çıkarları doğrultusunda padişaha yakın olan ve rakiplerini bu sayede eleyen politik kişilikleri hedef almalarıdır.