Pas Yisroel During Aseres Y'mei Teshuvah

Total Page:16

File Type:pdf, Size:1020Kb

Pas Yisroel During Aseres Y'mei Teshuvah Pas Yisroel By: Rabbi Dovid Cohen Administrative Rabbinic Coordinator, cRc Background However, the time of year when most people are In the times of the Mishnah, and possible even machmir regarding pas Yisroel is during the days earlier, Chazal forbade us from eating bread-like between Rosh Hashanah and Yom Kippur (Aseres items that were baked exclusively by non-Jews. Y’mei Teshuvah), based on Shulchan Aruch 603:1 [The bread-like items are referred to as pas and who records such a custom. During those 10 that term will be defined more clearly below]. If days, Jews who otherwise rely on the lenient however, a Jew baked the pas, or even opinion that permits pas paltar in all cases, are participated in some small way in the baking careful to only eat pas Yisroel when it reasonably process, the food items are permitted and are available. It is worth noting that in this context, known as pas Yisroel. In later years, Chazal Mishnah Berurah’s (603:1) defines “reasonably partially retracted this prohibition because the available” as requiring less than 72 minutes of baking ovens were controlled and/or owned by travel to obtain. non-Jews, and the aforementioned restriction made it overly difficult for Jews to obtain “kosher” Which foods are pas pas. As noted, the term “pas” refers to bread-like foods, and to qualify as pas the food must meet In partially retracting the prohibition, Chazal the following criteria: created a new class of pas – pas paltar, whose literal translation is “Baker’s pas”. Whereas pas 1. It must contain one or more of the 5 major baked by a non-Jew in his home remained grains – wheat, barley, rye, oats or spelt. Thus, forbidden, pas sold in a bakery or other rice cakes, corn flakes, and most corn tortillas commercial setting where the non-Jewish baker cannot possibly require pas Yisroel as they and the Jewish customer don’t have personal aren’t made from these grains. Although contact was now permitted even if no Jew had granola bars are made from oats, most hold a hand in the baking. However, there are two that they do not qualify as pas (and the opinions in the Rishonim as to how this retraction bracha rishona is ha’adamah) due to was structured. technicalities regarding how they are produced which are beyond the scope of this − Some say that since the prohibition was only summary. On the other hand, breads made retracted due to the difficulty in obtaining pas from “sprouted wheat” are most definitely pas. Yisroel, pas paltar is only permitted when pas Yisroel isn’t readily available. However, in 2. It must have tzuras hapas / the “form” of situations where pas Yisroel can be purchased, bread. There is much discussion as to how to the original rules apply and pas paltar remains define this term, but it is clear that all bread, forbidden. bagels, cake, crackers, cookies, pies, pizza, soft pretzels and most hard pretzels have tzuras − Others hold that the retraction applies to all hapas, and that pasta does not. There are cases, and pas paltar is permitted even when differences of opinion as to whether very small pas Yisroel is readily available. hard-pretzels, blintzes, mandel-type soup croutons, very thin wafers and wraps have The accepted practice is to follow the latter, tzuras hapas. It is generally accepted that more lenient, opinion but there are those who Cheerios-like cereals do not have tzuras have the commendable practice of following hapas, and Rav Schwartz has confirmed that the stricter approach (and some do so on he accepts this opinion. [They may also not Shabbos – see Mishnah Berurah 242:6). To help be pas based on criteria #3]. these consumers, the cRc strives to guarantee that all of bread products that it certifies are pas 3. Shulchan Aruch (O.C. 168:13) cites two Yisroel year round. Consumers who choose to be opinions as to whether pas is limited to items careful about this halacha should be cautioned which are baked (or fried in a minimal amount to not assume that all foods sold by Jewish of oil) or even includes doughnuts and similar companies with “heimishe” sounding names are items that are made with a bread-like batter pas Yisroel, and should rather check the but are cooked or deep-fried. packaging and/or speak to the Rav HaMachshir. Page 2 Pas Yisroel The following chart summarizes the information presented above: Requires pas Requires pas Food Yisroel? Food Yisroel? Bagel Yes Granola bars No Difference of Blintzes Yes opinion Hard pretzels Some say very small hard pretzels don’t Bread Yes Matzah Yes Breakfast cereals Difference of − Cheerios No Pancakes opinion − Corn flakes No Pies Yes − Rice Krispies No Pita Yes − Others With 5 grains Depends on Pizza Yes cereal Without 5 grains No Pretzels Yes Some say very small Cake Yes (soft & hard) hard pretzels don’t Challah Yes Rice cakes No Cheerios No Rice Krispies No Cookie Yes Soft pretzels Yes Corn flakes No Sprouted-wheat bread Yes No Tortillas Corn tortillas Assuming they don’t Difference of contain wheat flour; if − With wheat flour opinion they do, see wraps − Without flour No Crackers Yes Difference of Wafers (thin) Croutons opinion − Bread crouton Yes Wraps Difference of Difference of − − Mandel type With wheat flour opinion opinion − Without flour No Difference of Doughnuts opinion Ezekiel Bread Yes Flour Tortillas Yes This article is reprinted from Sappirim, a publication of the cRc Kashrus Department .
Recommended publications
  • KASHRUS ALERTS September 22, 2019  a Service of the COR of Greater Detroit
    KASHRUS ALERTS September 22, 2019 A Service of the COR of Greater Detroit [Page 1] HONEY: • Standard honey goes through a filtering process, which removes the non-Kosher bee parts. Even “raw and unfiltered” honey is usually strained, to remove the bee parts. However, some completely unprocessed honeys are neither filtered nor strained. If the label or the manufacturer states that the honey is not strained, or if bee parts are visible, that honey should be avoided or should be strained by the consumer. • Please be aware that “ Forest honey”, “ Honeydew honey”, and “ Beechwood honey” (or honey named after other types of trees such as Pine, Fir, Oak, etc.), generally refer to honey produced by bees that have consumed the non-Kosher excretions of aphids and scale insects left on trees (as opposed to standard honey produced from flower nectar). These are not considered Kosher according to some opinions, and should be avoided. • “Royal Jelly” is a bee product that, unlike regular honey, is an actual secretion of the bee. Some Poskim therefore rule that it is not included in the permitted category of “honey”, and it should be avoided. FISH HEADS: [From New Square Kashrus Council] • White fish: White fish heads are free of infestation concern. • Salmon/Baby salmon: Salmon heads [even farm raised] are commonly infested with salmon lice (small brownish parasites ranging in size from approximately 1-3 cm). · The entire gills must be removed. (It may be easier to first cut the head in half before cleaning). · Rinse the head thoroughly with water while rubbing all surfaces of the head (inside and outside), including all cracks, crevices and folds, and under and around the tongue.
    [Show full text]
  • The KA Kosher Certification
    Kosher CertifiCation the Kashrut authority of australia & new Zealand the Ka Kosher CertifiCation he Kashrut Authority (KA) offers a wide range of exceptional T Kosher Certification services to companies in Australia, New Zealand and Asia. A trusted global leader in the field of Kosher Certification for more than a century, The Kashrut Authority is deeply committed to aiding clients on their kosher journey, helping to realise a profitable and long lasting market outlet for many and varied products. Accessing the kosher market offers a competitive edge, with vast potential on both a local and international scale. The Kashrut Authority believes in keeping the process simple, presenting a dedicated team and offering cutting edge technological solutions—The Kashrut Authority looks forward with confidence. 2 welCome n behalf of the entire KA Team, I am delighted to welcome O you to The Kashrut Authority, a dynamic organisation that has been instrumental in bringing kosher products to the people for more than a century. Our name, The Kashrut Authority, embodies who we are and what we do: kashrut is simply the Hebrew word for kosher, and we truly are authoritative experts in this field. Our KA logo is a proven trust–mark that consumers hold in the highest regard and we have extensive experience in helping clients with Kosher Certification for an incredible array of products. Our vast knowledge and experience in the kosher field helps each client on their kosher journey. Many of our clients have received KA Kosher Certification and, under the Kashrut Authority’s guidance, have been incredibly successful at both a local and global level.
    [Show full text]
  • Vaad Harabanim of Greater Washington Volume 3.1
    BULLETIN OF THE VAAD HARABANIM OF GREATER WASHINGTON VOLUME 3.1 PESACH 5775 · APRIL 2015 Table of Contents Rabbi Moshe Walter, Woodside Synagogue Ahavas Torah ................................................. 3 Do Cosmetics and Toiletries Have to be Chametz Free for Pesach Use? Rabbi Mordechai Rhine, Southeast Hebrew Congregation ................................................ 7 The Personal Freedom Experience Rabbi Dovid Rosenbaum, Young Israel Shomrai Emunah ................................................ 12 The Role and Function of The Vaad HaRabanim of Greater Washington Chametz after Pesach 2015 Information ............................................................................... 15 Products that don't require Kosher for Pesach Supervision ............................................... 16 Open letter to Greater Washington Jewish Community ..................................................... 17 Certified Vaad establishments ................................................................................................ 18 The Rabbinical Council of Greater Washington is pleased to present issue 3.1–The Pesach Bulletin of The Vaad HaRabanim. The goal of this publication, since it's inception two years ago is to publish articles dedicated to Halachic inquiries of a contemporary nature relating to the Chagim. Over the years community members have provided feedback that it would be beneficial to focus on topics which have a more Practical Halachic bend, as well as an article focusing on the Hashkafic significance of the particular Chag. The feed- back is greatly appreciated and the Bulletin continues to strive to respond to that call. This issue includes a Halachic article written by Rabbi Moshe Walter regarding the propri- ety of using cosmetics and toiletries on Pesach which are laced with Chametz, an article written by Rabbi Mordechai Rhine on how to facilitate a memorable Pesach Seder for today's generation, and an article written by Rabbi Dovid Rosenbaum explaining the role and function of the Vaad HaRabanim of Greater Washington.
    [Show full text]
  • Pas Akum, Pas Paltur, and Pas Yisroel (Part 1)
    Compiled by Rabbi Moishe Dovid Lebovits Volume 5 • Issue 15 Reviewed by Rabbi Benzion Schiffenbauer Shlita All Piskei Harav Yisroel Belsky Shlita are reviewed by Harav Yisroel Belsky Shlita אין לו ,Pas Akum, Pas Paltur להקב"ה (and Pas Yisroel (Part 1 אין לו בעולמו The Issur אלא ד'להקב"ה Chazal wanted to protect the Jews from assimilating with the non-Jews1 and therefore אמותבעולמו אלא ד' של הלכה Rashi Mesechtas Avoda Zara 75a “v’hashlakos,” Rambam Hilchos Machalas Asuros 17:9, Tur Y.D. 112, Levush .1 אמות Chochmas Adom 65:1. Refer to Chelkes Binyomin 112:1, biurim on pages 3-4. The Aruch Hashulchan 113:2 ,1 ...בלבד says since bread has one reason and bishul akum has two reasons we are more lenient in regard to pas akum. Refer to של הלכה Darchei Teshuva Y.D. 112:1 who says Chazal were more stringent by pas akum etc so one should not learn to other (.ברכות ח) .issurei d’rabbanan ...בלבד (.ברכות ח) Pas Akum, Pas Paltur, and Pas Yisroel (Part 1) | 1 enacted a gezeira that the bread of a non-Jew is forbidden for a Jew to eat.2 This is known as pas akum.3 This issur applies even in a situation where assimilation is not a concern.4 This issur applies to men, women, and children.5 Non-Jew / Non-Frum Jew The consensus of the poskim is that the bread of a non-Jew who does not bow down to avodah zarah is also included in this issur.6According to some poskim the bread of a non-frum Jew is also included in the above issur and one is forbidden to eat it.7 Which Items are Included? Only bread made from the five grains (wheat, barley, spelt, oats and rye) is prohibited since these are chashuv8 and will bring one to come close to non-Jews.9 Rice bread and corn bread are excluded from the gezeira.10 In addition, any other grains which are not part of the five grains mentioned above are also excluded from the gezeira.11 If an item which is not included in the gezeira is mixed with an item which is included one should follow the rov (majority) of the ingredients.12 2.
    [Show full text]
  • Kashrus Kurrents a MESSAGE FROM: AVROM POLLAK, PRESIDENT
    STAR K KOSHER CERTIFICATION rtnhyktcs ,urafv sgu Kashrus K Kurrents VOLUME 23 NO. 3 Summer 5763-2003 Food Fit for a King Inside This Issue Food Fit for a King: Reviewing the Laws of Reviewing the Laws of Bishul Akum and Bishul Yisroel ......................Page 1 Bishul Akum & Bishul Yisroel President’s Message ............................................Page 4 RABBI MOSHE HEINEMANN, RABBINIC ADMINISTRATOR Liquor & Liqueur List............................................Page 5 It is not uncommon for food manufacturers to call us with a keen interest Pas or Pas Nisht: in kosher certification but who don’t have the slightest idea what it takes to pro- Reviewing the Laws of Pas Akum ..................Page 6 duce a kosher product. What complicates matters is that they would like to have Consumer Air Conditioner Caution ..............Page 8 a kashrus tutorial capsulized into a telephone conversation. Obviously, we can’t give a thorough kashrus course over the phone, but we can categorize practical kashrus into three main areas: ingredients, equipment, and process. New Under Star-K Certification: Occasionally, there may be circumstances where both ingredients and equip- ment are 100% kosher and through a violation of a Rabbinic ordinance some Establishments........................................................Page 8 foods or food products would be prohibited, while other food products undergo- Consumer ..................................................................Page 3 ing the very same process would remain 100% kosher. This disqualifying
    [Show full text]
  • Bt.514 Kosher Food Production by Zushe Yosef Blech.Pdf
    BLBS018-Blech 9780813820934 September 19, 2008 12:58 Kosher Food Production Second Edition Kosher Food Production, Second Edition Zushe Yosef Blech © 2008 John Wiley & Sons, Inc. ISBN: 978-0-813-82093-4 BLBS018-Blech 9780813820934 September 19, 2008 12:58 Kosher Food Production Second Edition Zushe Yosef Blech A John Wiley & Sons, Ltd., Publication BLBS018-Blech 9780813820934 September 19, 2008 12:58 Rabbi Zushe Blech is considered one of the world’s leading experts in modern Kosher food production and technology, serving for over twenty years in administrative and field positions relating to all aspects of Kosher certification. He served for fourteen years as a regional director for the Koshrus division of the Union of Orthodox Jewish Congregations of America (the “OU”), and has since served as a technical and Halachic consultant to virtually all of the major Koshrus certifying agencies worldwide. He has written and lectured throughout the world on the entire gamut of Kosher issues, and has consulted with a number of major food manufactures to educate them on Kosher issues, obtaining certification, and resolving Koshrus issues. Edition first published 2008 C 2008 Zusche Yosef Blech Blackwell Publishing was acquired by John Wiley & Sons in February 2007. Blackwell’s publishing program has been merged with Wiley’s global Scientific, Technical, and Medical business to form Wiley-Blackwell. Editorial Office 2121 State Avenue, Ames, Iowa 50014-8300, USA For details of our global editorial offices, for customer services, and for information about how to apply for permission to reuse the copyright material in this book, please see our website at www.wiley.com/wiley-blackwell.
    [Show full text]
  • Breakfast Cereals
    Breakfast Cereals Breakfast is a very important meal which fuels the body after it awakes from a full night's sleep. Although many people do not take the time to eat breakfast in the morning, skipping breakfast can diminish mental performance throughout the day. Breakfast helps a person concentrate, and one who eats breakfast will learn better because of it. One who does not eat breakfast is more likely to be tired during the day. Some people think that by skipping breakfast they will lose weight; however, this was proven false. Introduction In this issue we will learn the proper berochos to make on many kinds of cereals. There are a few simple rules which can be used to determine the proper beracha on breakfast cereals. Pas Schachris Chazal knew the importance of breakfast long before any study was undertaken. Before going to a Bais Medrash to learn, it is good to have pas shacharis.1 The Gemorah in Bava Metziah2 says pas shacharis prevents eighty-three different sicknesses from afflicting a person. The Tur3 that says the reason for pas shacharis is to strengthen oneself to serve Hashem properly. According to the basic reading of the Shulchan Aruch it seems that one should wash for bread every morning in order to have pas shacharis.4 However, many say one is not required to eat actual bread, and anyfood one eats in the morning is sufficient, as long as it is filling.5 Some say one should be careful to have a food that is mezonos.6 Breakfast cereals which are made from the five grains may be used as pas shacharis (i.e.
    [Show full text]
  • Download a PDF @ Gave Her a Brocha, but I Think the Real Blessing She Received Was Found in the Kosher Spirit
    ב"ה KISLEV 5771 חנוכה תשע"א CERTIFIED SOUL NUTRITION א !Wishing You a Happy Chanukahפריילעכן חנוכה! Dear Reader, s I sit 34,000 feet above sea level, on a returning flight from Johan- QUESTIONS FOR THE ~ 3 Anesburg, South Africa, I can’t help feeling a bit envious…envious of the SHARE YOUR SPIRIT 4 kosher consumer who lives in South Africa. The world of kosher in South KEEPING KOSHER IN... Africa is absolutely astonishing – not just NEW YORK IN THE 1930s & 1940s the amount of kosher food that is readily 6 available, nor the broad variety alone, but By Chanie Brod something far more incredible. ERUV: DEFINING SPACE Johannesburg, South Africa has just one certifying agency, one 8 By Rabbi Yitzchak Gornish Beis Din, that sets the kashrus standards for the whole community. If a company wants to get its products kosher certified, they must HEALTHY SPIRIT go to the Beis Din of Johannesburg. 13 Chocolate Now, you might say, “Well, that’s just not right. They have a monopoly on the whole market … What if the Beis Din rejects a KOSHER NEWS company due to ulterior motives? Doesn’t such arrangement give 14 Camp L’man Achai Celebrates the Beis Din complete (and perhaps too much) control over the en- Bris of 11 year-old Camper tire market? That would (and should) never be allowed to happen here in the U.S.!” CHANUKAH RECIPE But let us just step back a moment — all the monopoly issues 15 Nawabi Murg Ka Tikka might be true, but on the flip side, all of the kosher products in South Africa are subject to one standard of kashrus, and a pretty WHO’S BEHIND THE ~ good standard at that.
    [Show full text]
  • Thomas' and Entenmann's a Kosher Tradition
    behindnion the symbol U A PUBLICATION FOR CERTIFIED COMPANIES Reaching 4,000 Food Executives & Over 2,500 Companies Worldwide SUMMER 2002 Spotlight on OUCompanies Industry Trends 3 Bagels, Biscuits and other ® ® Baked Goods Thomas’ and Entenmann’s How to Keep Your Cakes Kosher A Kosher Tradition IN 1875, A YOUNG Samuel Bath Thomas arrived in America from Plymouth, A Kosher I 9 Clarifier England. Following his arrival, he Say Cheese! opened a bake shop in New York City, An in-depth look at producing a specialty line of products, the kosher dairy world including English Muffins. Both tex- ture and flavor of Mr. Thomas’ Eng- lish Muffins were unlike those of On the Road other muffins or cakes on the mar- 14 with the OU ket and the product quickly gained Oil, Oil, Toil a loyal following of customers. Word and Kashruth quickly spread about the excellence of An inside look at the RFR's life in Malaysia Mr. Thomas’ English Muffins. To keep and Indonesia up with demand, he added a second bak- ery near his original shop and began making wholesale deliveries by horse and wagon. Mr. Thomas died in 1919 and the business was inherited by his daughters and nephew. William. In Similarly, in 1898, William Enten- 1951, William, Jr. died mann arrived in America from Germany. and his sons, along He opened a bakery in Flatbush, New with their mother, opted York and began delivering cakes, bread to phase out the bread and rolls door-to-door in a horse drawn production and concen- buggy. He prospered and within a few trate on wholesale deliv- months his delivery routes and reputa- ery of cake products.
    [Show full text]
  • U Ppas Yisroel Products
    UP PAS YISROEL PRODUCTS (AS OF ELUL 5769) COMPILED BY RABBI YONATAN KAGANOFF Rabbinic Coordinator – Consumer Relations Kashruth Website Administrator THE TUR (Orach Chaim, Siman 603), based upon the Talmud Yerushalmi, cites the custom for Jews to be stringent during the Aseret Yimei Teshuva to eat exclusively “Pas Yisoel” bread. Even those Jews who generally do not exclusively eat “Pas Yisroel” are encouraged to accept this practice during the period between Rosh Hashanah and Yom Kippur. We therefore present the list of all U Pas Yisreoel products. PLEASE NOTE: All UP (Kosher for The OU Poskim are of the position that Items manufactured in Israel are noted Passover) Matzah products (e.g. Matzah, breakfast cereal and wafers are considered with an asterisk* and are all Yoshon. Matzah Meal, Matzah Meal products) a tavshil and not pas and, therefore, are Food service establishments such as are Pas Yisroel, even if not listed below. not subject to the laws of Pas Yisroel. restaurants and caterers are noted with Not all products on this list are available Products which are also Cholov Yisroel a (FSE). in all countries or geographic regions. and/or Yoshon are so indicated. COMPANY/BRAND PRODUCT TYPE RC Abadi Bakery* All items R' Minskey Acme [Albertson’s] (FSE) Clifton, NJ – all fresh baked products R' Steinberg Acme [Albertson’s] (FSE) Milltown, NJ – all fresh baked products R' Steinberg Acme [Albertson’s] (FSE) Narberth, PA – all fresh baked products R' Steinberg Albertson’s in-store Bakery (FSE) Boca Raton and Del Ray Beach – all fresh baked
    [Show full text]
  • Daf 17-1.Indd
    ww ww VOLUME z h / NO. 1 ELUL 5768 - TISHREI 5769 / SEPT-OCT 2008 YOMIM NORAIM EDITION s xc THEDaf a K ashrus A MONTHLY NHEWSLETTE R FOR THE OU RABBINIC FIELD REPRESENTATIVE MILK RETAIL DAIRY PRODUCTS: WHATS, For those who consume chalav stam (regular commercial milk without special rabbinic supervision): Unflavored whole, skim and HOWS AND WHYS (PART I) low-fat milk in the refrigerated section of one’s supermarket may BY RABBI AVROHOM GORDIMER be purchased without any kosher certification in the United States RC- Dairy and most developed countries. Although dairies which pasteurize, homogenize and bottle milk This presentation will address the kashrus of dairy products from are at times also shared by kosher-sensitive products, there are the perspective of the retail consumer, who shops the aisles and several factors which alleviate concerns posed by possible sharing seeks practical advice and a basic, yet firm understanding of of equipment by milk and other products. which dairy products do and do not pose kashrus concerns, how these concerns affect the kashrus of the products, and why the 1. Use of regular milk production lines for other products is not consumer should or should not exercise caution when purchas- the norm. ing these products. 2. Milk plants’ “Cleaning In Place” (“CIP”) sanitization systems One important point: Consumers occasionally assume that the serve to kasher or nullify the effects of equipment’s shared use presence of an UD on a dairy product – especially milk - indi- with other products. cates that the product is chalav Yisrael. In fact, such products are 3.
    [Show full text]
  • KOSHER TERMS B at U L K O S H E R Batul - to Nullify
    STAR-K Kosher GLOSSARY OF Classroom KOSHER TERMS B ATUL K OSHER Batul - to nullify. Batul refers to a situation when a small amount of prohibited Kosher is the Hebrew word meaning fit or proper, designating foods whose food is accidentally mixed into a larger amount of a different food. When the ratio ingredients and manufacturing procedures comply with Jewish dietary laws. is one part to 60 parts or less, the smaller ingredient is generally considered to be null and void. K ASHERING Kashering - the process of changing the status of equipment which had been B ISHUL Y ISROEL used with non-kosher ingredients or products, to use with kosher ingredients or Bishul Yisroel refers to the preparation of certain foods for which it is necessary products. for the Mashgiach to light the fire. M ASHGIA C H C HODOSH Mashgiach - one who is trained to supervise kosher food production. Chodosh, literally, new, refers to the grain (wheat, barley, oats, rye, and spelt) M EHADRIN that has not taken root before Passover. It is called “new grain.” Its consumption Mehadrin refers to the most stringent level of kosher supervision. may be restricted until the following Passover. M I K VAH C HOLOV Y ISROEL Mikvah, literally, gathering, refers to a structure, a ritualarium, in which water is Cholov Yisroel refers to all dairy productions, including cheese and non-fat dry gathered for purposes of immersion. milk powder, which have been under constant Rabbinical supervision. M IL C HIG C HOMETZ Milchig - dairy, refers to dairy products as well as dishes, utensils, and equipment Chometz, colloquially called “real chometz,” refers to products containing used in their preparation.
    [Show full text]