Federation for World Peace

Total Page:16

File Type:pdf, Size:1020Kb

Federation for World Peace Unification News Unification News $2 Volume 18, No. 2 T HE N EWSPAPER OF THE U NIFICATION C OMMUNITY February 1999 BLESSING ’99 The Cosmos as One Village by Dr. Tyler Hendricks—NYC Main Stadium on a Sunday morn- ing. We had attended the rehearsal t blows you away every time at the day before, arriving early. Because a stadium event: the moment we were the only participants there you enter into the sunlight. early, the staff allowed us on the stage, From the outside, a stadium where we took many photos and rev- is a formless, too-big-for-any- eled in the sunlit atmosphere. Iuse massive gray monstrosity. You That evening we gathered in a park miles away. You struggle to find restaurant on Itaewon. In front of a the right gate. You pass through the big window looking out onto the side- dark cold tunnel, seeing in front of walk, we had the best holy wine cer- you a television screen’s worth of emony I’ve ever been part of. We had green and light and brightly colored the St. Petersburg directors, Rev. and seats. Then you enter and gaze upon Mrs. Jeff Tallackson, with us, who a new world. A private sky is cap- had come with their daughter who tured for you and only you by the was part of the second generation tremendous bowl. blessing. They officiated and gave You feel the energy from the hum good guidance. Also Mrs. Tate, whose of activity on the field in preparation son was in the second generation for the event, an event that is draw- blessing (blessed with the daughter ing multitudes, an event that is wor- of “General” Chang Song Kim), assist- thy of a stadium. The world of the ed. Despite the secular environment, event opens up before your eyes. New the atmosphere was sanctified. Word sounds, new colors, a world enclosed and sacrament together always bring unto itself for a time. On February 7, the Holy Spirit. 1999, at the Seoul Olympic Main Sta- Sunday morning, the day of the dium, some 150,000 people shared Blessing, we departed our hotel at that illumination of a stadium entrance. 10:30 a.m. and were engulfed in the I am quite sure the stadium had never flow of buses arriving from across the held so many, because even the Korean peninsula. They had left their Olympics did not have thousands of homes far away as early as 2 a.m. people on the field. and 3 a.m. to be there on time. We American in Seoul heard that the church leaders of Korea who prepared the event expected some I was part of the American con- 3,000 buses to converge that morn- tingent. We were housed in a lovely ing. We found our parking place and hotel, the Tower Hotel on Namsan indeed, rivers of people, literally rivers, Mountain, due to the foresight of Rev. flowed past us. These were hardy Joong Hyun Pak and the sacrificial country folk, taking on the several work of Go-World Travel. We were a hours in the frigid weather with a scant 15 minute drive from the Olympic see BLESSING on page 16 HSA KOREAN CULTURAL DEPARTMENT INSIDE KOREA • IIFWP Inaugural Speech p.2 • The Matching p.5 • WCSF Convocation p.9 • Media Coverage p.6 • World Religions p.11 WORLDWIDE • NYC p.7 • Chicago p.8 • Montevideo p.8 2 Unification News February 1999 INTERRELIGIOUS AND INTERNATIONAL by Rev. Sun Myung Moon The purpose of the various ecu- Given February 6, 1999 at the Hotel menical and inter- Lotte, Seoul, Korea faith activities and INAUGURAL istinguished leaders from organizations I have every walk of life: been developing oppression of the atheist communist Perhaps the United Nations, more It gives me great pleasure over the past forty years has been the ideology and the Cold War era. When than any other international organi- to host this Inaugural realization of a world of peace that God that came to an end, the world drank zation, serves as a good example. Many Assembly of the Interreli- and human beings have been longing a toast in celebration of peace, albeit regard the UN as the institutionalized Dgious and International Federation for for. A vision for peace is the heart of briefly. All too soon we came to learn organization of the human ideal for World Peace (IIFWP). Although it was any interfaith activity. that the end of the Cold War era did world peace, and set their hopes upon last year that I made the official pro- In the 20th century humankind has not lead automatically to a time of it. At the UN, representatives of all posal for its founding, in my heart I suffered two devastating world wars, peace. Violent conflicts continue to nations combine their efforts to solve have been preparing for this occasion and experienced confrontation and occur throughout the world today. the world’s problems and to promote for decades. conflict for seventy years under the Even now, massacres are being per- peace and human prosperity. petrated in Yugoslavia, the Middle However, these efforts by the UN to East, Sudan, South Asia, and else- realize world peace have always met where. It is common knowledge that with serious obstacles. While its accom- many such disputes have behind plishments cannot be denied, one can them deep-rooted religious conflict. observe that the UN could be improved These are only some examples that in many ways. The time has come awaken us to the importance of dia- when cooperative and mutually sup- logue and cooperation among reli- portive relationships among the world’s gious orders. statesmen and religious leaders is des- Often, in the modern era, religions perately needed. work toward the realization of their Originally, human beings were meant ideals while keeping a certain dis- to live with their mind and body unit- tance from the realms of worldly ed, responding to the complete love of power. This is generally accepted as God. It is because human beings were the norm. I believe, however, that it created to be God’s son and daugh- is time for those international orga- ters, resembling Him, that their mind nizations that serve the cause of and body should not fight. Instead, world peace to re-examine their rela- they should create true unity. God’s tionship to the world’s great religious mind and body are not in conflict: traditions. Almighty God could never have any conflict within Him- self. The human ideal ALENDAR of unified mind and C body is realized FEBRUARY when a person is 5 Shin Yul Nim’s 5th Birthday (lunar) fully possessed of the true love of God. 8 1800 Couples’ Blessing (1975) The words, “Blessed 10 Jun Sook Nim’s 31st Birthday (lunar) are the peacemak- 11 16 Couples’ Blessing (1978) ers, for they shall 12 Shin Gil Nim’s 11th Birthday (lunar) be called sons of God” (Matt 5:9) also 16 Hoon Sook Nim’s 36th Birthday (lunar) premise that the 18 Yeon Jin Nim’s 18th Birthday (lunar) ideal of unity of 20 In Jin Nim & Jin Sung Nim’s Blessing (1984) mind and body is to Heung Jin Nim & Hoon Sook Nim’s Blessing (1984) be attained on the 21 FATHER’S 79TH BIRTHDAY (lunar) basis of relationship with our Heavenly MOTHER’S 56TH BIRTHDAY (lunar) Father. 74 Couples’ Blessing (1977) It was due to the 22 Choongmo-Nim’s Ascension (lunar) human fall that 430 Couples’ Blessing (1968) people lost the stan- dard of unity and MARCH GRAEME CARMICHAEL 3 Shin Jung Nim’s 16th Birthday (lunar) 10 Kwon Jin Nim’s 24th Birthday (lunar) 27 Shin Won Nim’s 11th Birthday (lunar) 31 Hyun Jin Nim & Jun Sook Nim’s Blessing (1987) APRIL 4 Jin Sung Nim’s 37th Birthday (lunar) 7 42 Couples’ Blessing (1989) 138 Previously Married Couples’ Blessing (1989) 57 Single Blessing (1989) 10 1265 Couples’ Blessing (1992) 11 Un Jin Nim & Jin Hun Nim’s Blessing(1986) 12 36 Couples of the 2nd Generation Blessing(1986) 13 Shin Chul Nim’s 7th Birthday (lunar) 16 Kwon Jin Nim & Hwa Yun Nim’s Blessing (1995) Sun Jin Nim & In Sup Nim’s Blessing (1995) 17 TRUE PARENTS’ DAY (lunar) Sung Jin Nim’s Birthday (lunar) 26 Shin Hwa Nim’s 11th Birthday (lunar) February 1999 Unification News 3 FEDERATION FOR WORLD PEACE spective, this religious council gious leaders worldwide took the lead would have to address the inter- in suggesting that all religious people ADDRESS ests of all people, transcendent donate money of an amount based on of regions or nations. the number 7, and thus pioneer the harmony of their mind and body, and self-reflection is surely prerequisite to Through mutual creation of a fund for world peace. Indi- has thus been living in self-contradic- this. Religious people have failed to respect and cooperation, viduals and nations have different tion and conflict. Moreover, the bat- set an example in the practice of love. these two houses would economic circumstances. For some, tle of the mind and body within the Now is indeed the time for them to be able to contribute enor- seven rubles would be a lot to offer individual has expanded to the level of repent for not having exerted them- mously to the realization but then someone else might offer the family, society, nation and world. selves fully for the sake of world sal- of world peace. The polit- 7 million dollars. If all religious Cain’s killing of his younger brother vation.
Recommended publications
  • Unification Church of the United States - Wikipedia, the Free Encyclopedia
    Unification Church of the United States - Wikipedia, the free encyclopedia https://en.wikipedia.org/w/index.php?title=Unification_Church_of_th... Unification Church of the United States From Wikipedia, the free encyclopedia The Unification Church of the United States is a new religious movement in the United States of America. It began in the 1950s and 1960s when missionaries from Japan and South Korea were sent to the United States by the international Unification Church's founder and leader Sun Myung Moon. It expanded in the 1970s and then became involved in controversy due to its theology, its political activism, and the life style of its members. Since then it has been involved in many areas of American society and has itself gone through substantial changes. Contents 1 Early history 2 Political involvement The New Yorker Hotel, 3 Criticism, opposition, and controversy purchased by the Unification 3.1 "Moonie" Church of the United States 4 Changes in the 1980s, 1990s, and 2000s in 1976 and now the site of 5 Church presidents national church headquarters 6 Military service offices. 7 Neologisms 8 References 9 External links Early history In the late 1950s and early 1960s Unification Church missionaries were sent from South Korea and Japan to the United States in order to establish the church there. Among them were Young Oon Kim, Sang Ik-Choi, Bo Hi Pak, David S. C. Kim, and Yun Soo Lim. Missionary work took place in Washington D.C., New York, Oregon, and California.[1] The church first came to public notice in the United States after sociology student John Lofland studied Young Oon Kim's group and published his findings as a doctoral thesis entitled: The World Savers: A Field Study of Cult Processes , which was published in 1966 in book form by Prentice-Hall as Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith.
    [Show full text]
  • Reverend Moon: a 100-Year Legacy of Peace
    Reverend Moon: A 100-Year Legacy of Peace Sungmi Orr January 24, 2020 Family Federation for World Peace and Unification Rev. Sun Myung Moon and wife Dr. Hak Ja Han Moon share more than 50 years of public service to building world peace (Photo credit: Family Federation for World Peace and Unification) NEW YORK, Jan. 24, 2020 /PRNewswire/ -- Members of the Family Federation for World Peace and Unification (colloquially known as the "Unification Church") are commemorating the 100th birthday of their late founder, the Reverend Sun Myung Moon, and his wife's, Dr. Hak Ja Han Moon, 77th birthday. Celebrations will be held in all 50 states of America, as well as five large regional gatherings, on January 25, as well as a week of international events and celebrations February 2-8 in Rev. Moon's native Korea. Faith leaders and former and current heads of state will be attending the Universal Peace Federation's World Summit 2020, Rev. Moon's Centenary Celebration, and a Marriage Blessing Ceremony at the Kintex International Exhibition Center in Seoul. You can find more information about the events in the U.S. at aclc,info/revmoon100. Born in what is now North Korea, and having experienced war firsthand, Reverend Moon and his wife built a legacy of peace and reconciliation centering on a family movement. They founded hundreds of organizations, institutions, and projects for world peace; more than any other notable public figure. Through the Marriage Blessing Ceremony, Rev. and Dr. Moon were the trendsetters of intercultural and international marriage, bringing couples together across national and racial borders.
    [Show full text]
  • The Unificationist Funerary Tradition
    religions Article The Unificationist Funerary Tradition Lukas Pokorny Department of Religious Studies, University of Vienna, 1010 Vienna, Austria; [email protected] Received: 22 April 2020; Accepted: 17 May 2020; Published: 20 May 2020 Abstract: This paper explores the distinctive funerary tradition of the Unification Movement, a globally active South Korean new religious movement founded in 1954. Its funerary tradition centres on the so-called Seonghwa (formerly Seunghwa) Ceremony, which was introduced in January 1984. The paper traces the doctrinal context and the origin narrative before delineating the ceremony itself in its Korean expression, including its preparatory and follow-up stages, as well as its short-lived adaptation for non-members. Notably, with more and more first-generation adherents passing away—most visibly in respect to the leadership culminating in the Seonghwa Ceremony of the founder himself in 2012—the funerary tradition has become an increasingly conspicuous property of the Unificationist lifeworld. This paper adds to a largely uncharted area in the study of East Asian new religious movements, namely the examination of their distinctive deathscapes, as spelled out in theory and practice. Keywords: Unification Church; funeral; death; ritual; new religious movement; Korea; East Asia 1. Introduction “‘Death’ is a sacred word. It is not a major expression for sorrow and pain. [ ::: ] The moment one enters the spiritual world is a time that one enters a world of joy and victory with the earthly life having blossomed, the fruits borne, and the grain ladled. It is a moment we [i.e., those staying behind] should rejoice. It should be a time when we celebrate wholeheartedly.
    [Show full text]
  • 2016-Program-Book-Corrected.Pdf
    A flagship project of the New York Philharmonic, the NY PHIL BIENNIAL is a wide-ranging exploration of today’s music that brings together an international roster of composers, performers, and curatorial voices for concerts presented both on the Lincoln Center campus and with partners in venues throughout the city. The second NY PHIL BIENNIAL, taking place May 23–June 11, 2016, features diverse programs — ranging from solo works and a chamber opera to large scale symphonies — by more than 100 composers, more than half of whom are American; presents some of the country’s top music schools and youth choruses; and expands to more New York City neighborhoods. A range of events and activities has been created to engender an ongoing dialogue among artists, composers, and audience members. Partners in the 2016 NY PHIL BIENNIAL include National Sawdust; 92nd Street Y; Aspen Music Festival and School; Interlochen Center for the Arts; League of Composers/ISCM; Lincoln Center for the Performing Arts; LUCERNE FESTIVAL; MetLiveArts; New York City Electroacoustic Music Festival; Whitney Museum of American Art; WQXR’s Q2 Music; and Yale School of Music. Major support for the NY PHIL BIENNIAL is provided by The Andrew W. Mellon Foundation, The Fan Fox and Leslie R. Samuels Foundation, and The Francis Goelet Fund. Additional funding is provided by the Howard Gilman Foundation and Honey M. Kurtz. NEW YORK CITY ELECTROACOUSTIC MUSIC FESTIVAL __ JUNE 5-7, 2016 JUNE 13-19, 2016 __ www.nycemf.org CONTENTS ACKNOWLEDGEMENTS 4 DIRECTOR’S WELCOME 5 LOCATIONS 5 FESTIVAL SCHEDULE 7 COMMITTEE & STAFF 10 PROGRAMS AND NOTES 11 INSTALLATIONS 88 PRESENTATIONS 90 COMPOSERS 92 PERFORMERS 141 ACKNOWLEDGEMENTS THE NEW YORK PHILHARMONIC ORCHESTRA THE AMPHION FOUNDATION DIRECTOR’S LOCATIONS WELCOME NATIONAL SAWDUST 80 North Sixth Street Brooklyn, NY 11249 Welcome to NYCEMF 2016! Corner of Sixth Street and Wythe Avenue.
    [Show full text]
  • (168 Pages) 312,9476, = Bytes, 1005 KB + Eby's Bible Info Sept. 6, 2003
    Last revised: July 14, 2006/ January 7, 2007 (168 pages) 312,9476, = bytes, 1005 KB + Eby’s Bible info Sept. 6, 2003 Special Note: This working outline is not meant to be a definitive statement on Benoni Moon’s family, but can be used as a tool to sort out various facts, potential relationships and family lines. Please do not forward it, as there are too many errors and much speculation, but it may be of help to you. Also, I welcome your comments, suggestions and critique. Sincerely, W. Fred Wickizer [email protected] THE BENONI MOON FAMILY Benoni Moon5 (Robert4,Ebenezer3-2, Robert1 Moon) was born April 12, 17451 probably at Exeter, Rhode Island. He appears to be the youngest son of Robert4 Moon and Ann Tripp. Benoni married first Lois Warren on May 4, 1769 at Brooklyn, Connecticut in Windham County (see Early Connecticut Marriages, As Found In Ancient Church Records Prior to 1800, edited by Fred W. Bailer, Baltimore: Gen. Pub. Co., 1968). Lois was born June 27, 1747 in Woodstock Windham Co, Connecticut (Vital Records of Woodstock, 1686-1854, Hartford, the Case, Lockwood &Brainard Co. 1914). Lois died about 1787/90, probably in North Stephentown, Rensselaer County, New York. The parents of Lois Warren were Nathaniel and Allethea (Bugbee) Warren (see Appendix A). To the union of Nathaniel and Allethea (sometimes Ellethea) Warren were five children, among them Rhoda Warren born March 10, 1764. Although Lois Warren married Benoni, there is a letter of intent at Sturbridge, Worcester, MA that raises several questions. This document entered May 21, 1787 and attested by Joshua Harding, Jr.
    [Show full text]
  • Boston Symphony Orchestra Concert Programs, Season 124, 2004-2005, Subscription, Volume 01
    2004-2005 SEASON BOSTON SYMPHONY ORCHESTRA JAM ES LEVI N E ..rrf:^ ; JAMES LEVINE MUSIC DIRECTOR BERNARD HAITINK CONDUCTOR EMERITUS SEIJI OZAWA MUSIC DIRECTOR LAUREATE Invite the entire string section for cocktails. With floor plans from 2,300 to over Phase One of this 5,000 square feet, you can entertain magnificent property is in grand style at Longyear. 100% sold and occupied. Enjoy 24-hour concierge service, Phase Two is now under con- single-floor condominium living struction and being offered by at its absolute finest, all Sotheby's International Realty & harmoniously located on Hammond Residential Real Estate an extraordinary eight- GMAC. Priced from $1,725,000. acre gated community atop prestigious Call Hammond at (617) 731-4644, Fisher Hill ext. 410. LONGYEAR. a/ Eisner Jfifl BROOKLINE s mi CORTLAND SOTHEBY'S liH.MlMUailiimiiura PNC. properties International Realty E A L ESTATE $k HiH mAMI 1SB& REASON #16 the better to see you with There are several reasons to consider Beth Israel Deaconess Medical Center for your major medical care. Like innovative radiology services that lead to more accurate diagnosis. From advancements in cardiology and gastroenterology, to organ transplantion and cancer care, see for yourself how we're advancing the art of healing. Visit www.bidmc.harvard.edu or call 800-667-5356. Beth Israel Deaconess A teaching hospital of Harvard Medical School Medical Center Red | Official of Boston Affiliated with Joslin Clinic | A Research Partner of the Dana-Farber/Harvard Cancer Center Hospital the James Levine, Music Director Bernard Haitink, Conductor Emeritus Seiji Ozawa, Music Director Laureate 124th Season, 2004-2005 Trustees of the Boston Symphony Orchestra, Inc.
    [Show full text]
  • 'To Restore This Nation': the Unification Movement in Austria
    161 ‘To Restore This Nation’: The Unification Movement in Austria. Background and Early Years, 1965–1966 Lukas Pokorny and Simon Steinbeiss 1. Introduction The Unification Movement (UM, t’ongil undong) is a global religious organisation, spanning five continents and being vigorously engaged in various peace promotion and social welfare initiatives. Its millenarian agenda rests on a sophisticated doctrinal foundation that entails the establishment of God’s Kingdom on Earth, that is, world peace through the creation of ideal families centred on God. Rising to prominence in the 1960s and 1970s, the UM has been widely stigmatised, often labelled pejoratively as a ‘destructive cult’ and connected to sinister brainwashing techniques and the like.1 The severity of the polemics against the UM has corresponded to the success of its proselytising and publicity. Proselytising is crucial for Unificationists as a way of bringing about harmony into a world of dissonance and conflict. Unification thought, as promulgated by Acknowledgments: The authors are grateful for the valuable support received from the members of the Unification Movement in Austria and Germany, and the Department for Questions about World Views of the Catholic Archdiocese of Vienna (Referat für Weltanschauungsfragen der Erzdiözese Wien). For reasons of confidentiality, the authors cannot name all those who have provided kind assistance during their research. The authors express their gratitude to (in alphabetical order): Elisabeth Cook, Karl Ebinger, Peter Haider, Hans-Jürgen Hutzfeld, Heinrich Krcek, Romana Kunkel, Stefan Lorger- Rauwolf, Ulrike Schütz, Winfried Schwarzl, Johannes Sinabell, Ingeborg Sorgenicht, Christel Werner, and Peter Zöhrer. The authors would also like to thank the Austrian UM for their permission to reproduce documents and personal photographs found in various archives.
    [Show full text]
  • True Parents' Message and News
    True Parents’ Message and News 天一國 2年(天曆) 7月 AUGUST 2014 English Version ARTICLE ONE FFWPU and UPF: The Two Locomotives Moving Toward the Completion of the Providence By Yang Chang-shik he history of humankind is the history of God’s providence of salvation. Human beings, who lost their true divinity in the beginning of time, cannot easily move toward goodness solely by their own efforts. Consequently, God T sent the Messiah and carried out the work of separating good and evil and of re-creation through God’s word and love. Through this, God guided fallen human be- ings toward goodness by rekindling the flame of their consciences, which barely re- tained man’s original nature from the time of the Creation. True Father came as the true progenitor of humankind. During the ninety-three years of his life, he was constantly full of energy—like an active volcano—for liberating God’s heart, for bringing salva- tion to human beings, who are the descendants of the Fall, and ultimately for creating throughout the universe Cheon Il Guk, the everlasting, ideal world envisaged at the time of the Creation. Even though he came from a tiny nation in the East, his vision and thoughts encompassed the entire world. Despite humble circumstances in his pioneering years, he guided humankind toward an ideal world of freedom, peace, happiness and unification. He raised the beacon of hope, which shone across and beyond the Pacific Ocean and Atlantic Ocean, to all five continents and six oceans. After emerging as the True Parent in 1960, he began to clear a path toward the completion of the providence of re-creation.
    [Show full text]
  • Chronology of the Life and Works of True Parents ~ Guide to the Chronology
    Chronology of the Life and Works of True Parents ~ Guide to the Chronology 1. Major providential events and achievements that True Parents initiated or conducted are recorded in order of date. If no precise date is known the entry is marked n.d. 2. In choosing which events to include, priority was given to events that True Parents directly presided over or participated in. 3. For conferences, the date indicates when the event began or the day on which True Parents attended. For international speaking tours, dates reflect the full span of the tour plus the day on which True Parents arrived in the country. 4. Where dates on the lunar calendar or heavenly calendar are included, they are written in a shortened form, with the month and date, followed by LC for lunar calendar or HC for heavenly calendar. For example, l .13 HC would mean the 13th day of the l st month by the heavenly calendar. 5. To look up material related to itemized events in the Cheon 11 Guk scriptures, the number of the corresponding page and extract number are indicated for content that can be found in Chambumo Gyeong and Cheon Seong Gyeong, and for Pyeong Hwa Gyeong the beginning page number of the speech that contains the related material is listed. For example, [CBG 122-6) refers the reader to excerpt number 6 on page 122 of Chambumo Gyeong. [CSG 1240- 22) refers the reader to excerpt number 22 on page 1240 of Cheon Seong Gyeong; and [PHG 20 I] informs the reader that related content may be found in a speech beginning on page 201 of Pyeong Hwa Gyeong.
    [Show full text]
  • Kirov Academy of Washington D.C
    V.1.01 W A S H I N G T O N, D. C. KIROV ACADEMY OF WASHINGTON D.C. “Creating a World of Beauty through Heavenly Art” 2 3 [ Our Vision ] CONTENTS The Kirov Academy is dedicated to artistic and academic excellence and to the investment of a moral education in our 2 Table of Contents students. Founded on universal principles of love, respect, 3 Our Vision and service, The Kirov Academy believes in the importance of the arts and culture in creating a world of beauty and 4 Founders effectuating positive change. 5 Advisory Board 6 History of Kirov Academy 8 Ballet Curriculum Our mission is to inspire students to excel by drawing on the exceptional traditions of the past, and by applying their own 12 Music Curriculum unique talents to become the best they can be. 16 Academy Curriculum 18 Student Life 20 Summer Program 22 Admissions 23 Scholarships 24 Awards 26 Alumni 4 5 [ Founders ] CREATING A WORLD OF BEAUTY THROUGH HEAVENLY ART Sergei Dorensky Sergei Dorensky is known as one of the most outstanding pianists and teachers of the former Soviet Union. Sergei Dorensky has been awarded numerous international prizes over the years and eventually went on to develop his career outside the Soviet Union. Sergei Dorensky was also named “People’s Artist of Russia” in 1989 and received the Order for Merit to the Fatherland in 2008. The vision of the Founders of the Academy, the late Rev. Dr. Sun Myung Moon and Dr. Hak Ja Gary Graffman Han Moon, can be understood in the calligraphy.
    [Show full text]
  • Philosophy of the Christian Religion 200-670
    New Orleans Baptist Theological Seminary Cult Theology THEO6306 Tuesday 2:00-4:50 p.m. Classroom HSC 273 Fall 2020 Professor: Robert B. Stewart Office: Dodd 112, extension #3245 [email protected] Seminary Mission Statement New Orleans Baptist Theological Seminary and Leavell College prepare servants to walk with Christ, proclaim His truth, and fulfill His mission. Course Description This course primarily involves the study of major new religions and cults in the United States. Attention will be given to the theological and operational characteristics of new religions and cults. The course will give special attention to The Church of Jesus Christ of Latter-day Saints (the Mormons), the Watchtower Bible and Tract Society (Jehovah’s Witnesses), and various expressions of New Age spirituality. STUDENT LEARNING OUTCOMES At the conclusion of the semester, the student will: (1) Understand the history, leadership, doctrines, ethics, and organization of the groups studied through academic study and field observation; (2) Understand the significance of these groups for their own members, for Christians, and for the history of religion; (3) Demonstrate the ability to enable and equip class members to relate more effectively to members of these groups, for discussion and evangelistic witness; and (4) Be able to recognize the new religions which will surely come into expression in the future. Core Value Focus The core value focused upon this academic year is Mission Focus. Required Texts Profile Notebook – An Evangelical Christian Evaluation of New Religious Movements, Cults, the Occult, and Controversial Doctrines (Digital Edition), by James K. Walker and the Staff of 2 Watchman Fellowship Copyright © 1993-2020 Watchman Fellowship, Inc.
    [Show full text]
  • J. Stilson Judah: New Religious Movements Collection
    http://oac.cdlib.org/findaid/ark:/13030/kt0g5022zf No online items J. Stilson Judah: New Religious Movements Collection Joselle Lynne Merritt-Dennis Graduate Theological Union Archives Graduate Theological Union 2400 Ridge Road Berkeley, California, 94709 Phone: (510) 649-2523/2501 Email: [email protected] URL: http://www.gtu.edu/library/special-collections/archives © 2007 Graduate Theological Union. All rights reserved. J. Stilson Judah: New Religious GTU 95-6-01 1 Movements Collection J. Stilson Judah: New Religious Movements Collection Collection number: GTU 95-6-01 Graduate Theological Union Archives Graduate Theological Union Berkeley, California Processed by: Joselle Lynne Merritt-Dennis Date Completed: July 16, 2002 Encoded by: UCSC OAC Unit © 2007 Graduate Theological Union. All rights reserved. Descriptive Summary Title: J. Stilson Judah: New Religious Movements collection Dates: ca. 1973-1994 Bulk Dates: (Bulk 1973-1987) Collection number: GTU 95-6-01 Creator: Judah, J. Stillson Collection Size: 16 boxes 11 linear ft. Repository: The Graduate Theological Union. Library. Berkeley, CA 94709 Abstract: The collection consists mainly of Library director N. Stilson Judah's materials on New Religious Movements. There is some personal materials that reflect Judah's interest in tennis and ballroom dancing and an oral history about his life. Physical location: 3/J/6 - 3/K/3 Languages: Languages represented in the collection: English Access Collection is open for research. Publication Rights Copyright has not been assigned to The Graduate Theological Union. All requests for permission to publish or quote from manuscripts must be submitted in writing to the Archivist. Permission for publication is given on behalf of The Graduate Theological Union as the owner of the physical items and is not intended to include or imply permission of the copyright holder, which must also be obtained by the reader.
    [Show full text]