(168 Pages) 312,9476, = Bytes, 1005 KB + Eby's Bible Info Sept. 6, 2003

Total Page:16

File Type:pdf, Size:1020Kb

(168 Pages) 312,9476, = Bytes, 1005 KB + Eby's Bible Info Sept. 6, 2003 Last revised: July 14, 2006/ January 7, 2007 (168 pages) 312,9476, = bytes, 1005 KB + Eby’s Bible info Sept. 6, 2003 Special Note: This working outline is not meant to be a definitive statement on Benoni Moon’s family, but can be used as a tool to sort out various facts, potential relationships and family lines. Please do not forward it, as there are too many errors and much speculation, but it may be of help to you. Also, I welcome your comments, suggestions and critique. Sincerely, W. Fred Wickizer [email protected] THE BENONI MOON FAMILY Benoni Moon5 (Robert4,Ebenezer3-2, Robert1 Moon) was born April 12, 17451 probably at Exeter, Rhode Island. He appears to be the youngest son of Robert4 Moon and Ann Tripp. Benoni married first Lois Warren on May 4, 1769 at Brooklyn, Connecticut in Windham County (see Early Connecticut Marriages, As Found In Ancient Church Records Prior to 1800, edited by Fred W. Bailer, Baltimore: Gen. Pub. Co., 1968). Lois was born June 27, 1747 in Woodstock Windham Co, Connecticut (Vital Records of Woodstock, 1686-1854, Hartford, the Case, Lockwood &Brainard Co. 1914). Lois died about 1787/90, probably in North Stephentown, Rensselaer County, New York. The parents of Lois Warren were Nathaniel and Allethea (Bugbee) Warren (see Appendix A). To the union of Nathaniel and Allethea (sometimes Ellethea) Warren were five children, among them Rhoda Warren born March 10, 1764. Although Lois Warren married Benoni, there is a letter of intent at Sturbridge, Worcester, MA that raises several questions. This document entered May 21, 1787 and attested by Joshua Harding, Jr. Town Clerk (Ref.) states that “Marriage is intended between Benoni Moon of Little Hoosuck (sic) and Rhoda Warren of Sturbridge.” (see Vital Records of Sturbridge, Massachusetts, To The Year 1850, Boston, MA: New England Historic Genealogical Society, 1906; also actual document is available through the Mormons micro film center or in the marriage records of the Worcester County Clerks Office. The initial document was originally identified by Dr. Tom Clark who died in June 1999). The document suggests that Benoni intended to marry Rhoda Warren, the sister of Lois Warren. Perhaps, this 1 Benoni’s date of birth was found on a photograph of his youngest son, Wanton Moon. It was formally in the possession of George Washington Moon and later given to his nephew, the late Victor Eby and located by Wendell Eby of Jackson, Michigan (July 1999). Additionally, in pre 1876 family memorabilia from the estate of George Washington Moon (also located by Wendell Eby) Benoni’s birth date is further established as April 12, 1745. Also, on a document in Victor Moon’s (son of George Washington Moon) estate, an application to enter George Washington Moon into the Society, Sons of The Revolution, in the State of California, reveals Benoni’s birth date as April 12, 174 . The last digit being torn off. This document was likely developed just after 1923 when Victor’s family moved to California. These documents appear to be the best sources for Benoni’s actual date of birth. Moreover, these documents further reveals Benoni’s death date as October 8, 1811; and Hannah’s birth as June 12, 1761 and her death as September 30, 1817. intention occurred shortly after the death of Lois Warren. However, whether Rhoda actually married Benoni, died before this marriage or married someone else is unknown. Benoni married secondly Hannah Reynolds. She was apparently born on June 12, 1761 likely in Exeter or North Kingstown, Rhode Island and died September 30, 1817 (see 2 footnote 1), probably in Middlesex, Yates County, NY. On October 8, 1811, Benoni died in a farm accident by falling off a hay stack at Rushville, New York (Stafford C. Cleveland, History and Directory of Yates Co…Including a Narrative of The Universal Friend, Pen Yan, NY: by Cleveland, Chronicle office, 1873, page 810) and is said to be buried on a farm off the West Swamp Road in the Town of Potter, Yates County, NY. Others claim that Benoni is buried in another nearby cemetery that has never been recorded. On June 29, 1812, “Rennels” (sic) Moon, a son of Benoni and Hannah (Reynods), files a surrogate document resulting in the Court appointing Reynolds Moon as the Administrator of Benoni’s estate (Surrogate Court Record, Book 4, 1809-1812, page279-280). This document is confusing as it refers to Reynolds Moon as being a “friend” of Benoni, perhaps suggesting a connection to the Jemima Wilkerson’s Universal Friend religious group. By 1774, Benoni continued to reside in Exeter, RI, however, there are no land records suggesting that Benoni owned property in Exeter at this time. According to the State Census for that year, Benoni had a small family consisting of: 1 male over 16, 2 males under 16, 1 female above 16 and 1 female under 16. Other Moons living in the Exeter area at this time are Benoni’s father Robert4 (b.1706 d. after 1763) and his two uncles, Ebenezer4 (b1708 d1777/8) and Peleg4 Moon (b.1725 d. 1799)3. Also, Benoni’s 2 Benoni’s date of death was also found on a photograph of his youngest son, Wanton Moon. It was formally in the possession of the late Victor Eby and located by Wendell Eby of Jackson, Michigan. It is the only surviving indication of his full date of death. 3 Over 50 years, some family historians surmised that Benoni was most likely a son of either Peleg 4 or Robert Moon. Researchers asserting the parentage as Peleg, approximated Benoni’s birth date as between 1752-1755. Consequently, since Peleg and Sarah (Baxter) Moon were married in Newport, RI on November 6, 1751, then it was thought that Benoni was likely their child. Additionally, Peleg’s daughter, Esther Moon married a John Brown, Jr. This John Brown, Jr. with Benoni Moon purchased property in North Stephentown, NY, seemingly showing a close connection between Benoni and Peleg’s family. Since Benoni owned property (Little Hoosick farms) near both Peleg and Robert’s children, it is difficult to say whether his farm locations are suggestive of any particular relationship. By about March 1779 (see Stephentown, NY tax list), Peleg moved from Exeter, RI to the Mattison Hollow area near Cherry Plaines and Berlin, NY (then known as Stephentown, NY) with several of his children. Nearby in Berlin, NY were several sons and daughters of Robert and Ann (Tripp) Moon, including Mehitable, Job (b.1739/40), John R. (b. cir 1741), and Deliverance (b. May 13,1736) all of whom attended the 7th Day Baptist Church. However, Benoni is not recorded as attending this Church or any Church in Stephentown. However, Benoni also owned property (roaring brook farm) in North Stephentown, NY near John5 Moon (not to be confused with John R. Moon) and wife Ruth. In fact, John and Ruth are buried in a small cemetery know as Moon cemetery on Benoni’s original farm. Peleg Moon is buried on the farm of his son, Thomas in the Mattison Hollow area. On May 11, 1782, Peleg with his two sons Thomas and Benajah, as well as his son in law, Jonathan Brown and other neighbors, were sworn in by local officials to defend the New York frontiers. Benoni was not included in this list, but does appear on the on the 4th and 6th Albany Militia lists. Researchers maintaining Benoni’s paternal parentage as being Robert4 Moon were frustrated by North Kingstown, R.I’s. courthouse fires that partially destroyed the name and birth dates of Robert and Ann (Tripp) Moon’s children, including Benoni’s name and birth date. From about 1990 to 1999, Dr. Tom Clark asserted that the pattern of names in Benoni’s family are closely associated with Robert4 rather than Peleg4 Moon’s family and outweigh other circumstantial factors (in favor of Peleg). For example, Benoni 2 first cousin, John5 Moon, inherited his father’s (John4 Moon, he died 1741 in North Kingstown, RI) Exeter, RI farm located near the ten rod road and the James Pond, adjacent to Ebenezer4 Moon’s farm. However, cousin John5 was working as a wheelwright in Warwick, RI and likely residing in Warwick at this time. In 1775, John5 sold his father’s farm to the Rev. Joseph James of North Kingstown, RI’s Six Principles Baptist Church. Benoni during the Revolutionary War was a member of General Stephen Van Rensselaer’s 4th and possibly 6th Albany County Militia. He appears on the payroll of Captain James Dennison’s Company under the command of Colonel Kilian Van Rensselaer Regiment. His assignment on June 4, 1777, was to apprehend disaffected persons in the southeast part of the Rensselaer Manor. Some DAR records assert that he was a sergeant during the Revolution, but no evidence supports this claim. Also, in 1788, Benoni was recommended to be a Captain of a light infantry regiment within the district of Hoosick and Stephentown (A.J. Weise, History of The Seventeen Towns of Rensselaer County, Chapter XVIII, The Town of Stephentown, 1880, page 130; also History of Rensselaer County, New York). Wyat Rose was to be Benoni’s Lieutenant and Roger Jones, the Ensign. However, the only surviving pay record shows that he received one day’s pay for service on July 27, 1777 in the amount of 4 shillings and 3 pence. Another record reveals that he entered service on July 27, 1777 and left service on July 28, 1777. This information may suggest that he either served only one day during the Revolutionary War or possibly briefly for one unit before being transferred to another unit.
Recommended publications
  • DOCUMENT RESUME ED 312 329 UD 027 011 TITLE Minority
    DOCUMENT RESUME ED 312 329 UD 027 011 TITLE Minority Health in Michigan: Losing the Gap. INSTITUTION Michigan State Dept. of Public Health, Lansing. PUB DATE 88 NOTE 205p.; For executive summary, see UD 027 010. PUB TYPE Reports - Research/Technical (143) EDRS PRICE MF01/PC09 Plus Postage. DESCRIPTORS American Indians; Arabs; Asian Americans; Blacks; Equal Protection; *Health Needs; *Health Promotion; *Health Services; Hispanic Americans; *Minority Groups; *Mortality Rate; North Americans; Pacific Americans; State Surveys; Whites IDENTIFIERS *Access to Health Care; *Michigan ABSTRACT The wide and growing discrepancy in mortality rates between the minority populations of Blacks, Hispanics, Arab Americans, Asian/Pacific Islanders, and Native Americans and the White ponulation of the State of Michigan make improving minority health status a matter of simple justice. Section I, "Introduction and Overview," comprises chapter 1, "Minorities in Michigan," which analyzes State demographics. Section II, "Major Causes of Excess Minority Deaths," analyzes specific health problems and comprises the following chapters: (2) "Cardiovascular and Cerebrovascular Disease"; (3) "Diabetes"; (4) "Cancer"; (5) "CbPrical Dependency"; (6) "Violence and Injury"; and (7) "Low Birth Weight and Infant Mortality." Section III, "Special Problems," investigates health factors and subpopulations and comprises the following chapters: (S) "Nutrition and Hunger"; (9) "Environmental Hazards"; (10) -"AIDS"; (11) "Tuberculosis"; (12) "Problems of Children"; and (13) "Problems
    [Show full text]
  • The Unificationist Funerary Tradition
    religions Article The Unificationist Funerary Tradition Lukas Pokorny Department of Religious Studies, University of Vienna, 1010 Vienna, Austria; [email protected] Received: 22 April 2020; Accepted: 17 May 2020; Published: 20 May 2020 Abstract: This paper explores the distinctive funerary tradition of the Unification Movement, a globally active South Korean new religious movement founded in 1954. Its funerary tradition centres on the so-called Seonghwa (formerly Seunghwa) Ceremony, which was introduced in January 1984. The paper traces the doctrinal context and the origin narrative before delineating the ceremony itself in its Korean expression, including its preparatory and follow-up stages, as well as its short-lived adaptation for non-members. Notably, with more and more first-generation adherents passing away—most visibly in respect to the leadership culminating in the Seonghwa Ceremony of the founder himself in 2012—the funerary tradition has become an increasingly conspicuous property of the Unificationist lifeworld. This paper adds to a largely uncharted area in the study of East Asian new religious movements, namely the examination of their distinctive deathscapes, as spelled out in theory and practice. Keywords: Unification Church; funeral; death; ritual; new religious movement; Korea; East Asia 1. Introduction “‘Death’ is a sacred word. It is not a major expression for sorrow and pain. [ ::: ] The moment one enters the spiritual world is a time that one enters a world of joy and victory with the earthly life having blossomed, the fruits borne, and the grain ladled. It is a moment we [i.e., those staying behind] should rejoice. It should be a time when we celebrate wholeheartedly.
    [Show full text]
  • Welbanks and Margaret Larue, England and Prince Edward County
    Family of Thomas Welbanks and Margaret Larue, England and Prince Edward County compiled by John A. Brebner for the Friends of Sandbanks 1st January 2020 Generation One 1. George Welbanks #141583, b. in England?.1 . He married (unidentified) #141584,1 b. in England?.1 Children: 2. i. Thomas Welbanks #125599. Generation Two 2. Thomas Welbanks #125599, b. in England,1 d. c 1811.2 . Lived in Marysburgh Township, Prince Edward County, Ontario. He married Margaret Larue #125600.2 Children: 3. i. Thomas Welbanks #75876 b. c 1798. 4. ii. Robert Welbanks #85340 b. c 1794. 5. iii. William Welbanks #75724 b. c 1796. 6. iv. David Welbanks #83892 b. c 1804. 7. v. John Welbanks #83186 b. 1806. 8. vi. Hiram Welbanks #83045 b. c 1812. 9. vii. Margaret Welbanks #103825 b. c 1800. 10. viii. George Welbanks #125605. Generation Three 3. Thomas Welbanks #75876, b. c 1798 in Prince Edward County, Ontario,2,3 d. 14 April 1883 in South Marysburgh?,2 occupation 1871 Farmer in South Marysburgh. Settled in South Marysburgh. Fourteen children. 1871: Lived in South Marysburgh with two youngest daughters. Wife not present... 1 He married Sarah M. Minaker #75807,4 b. in North Marysburgh?, Prince Edward County,4 (daughter of John Christian Andrew (Andrew) Meinecke/Minaker #125643 and Phoebe A. Ostrander #75806). Sarah: 1871: Not with husband Thomas in South Marysburgh census; but he is shown to be married... Children: 11. i. Margaret Welbanks #125715. 12. ii. Lemira Welbanks #113822. 13. iii. Hamilton Welbanks #85723 b. 1830. 14. iv. Andrew Welbanks #125716. 15. v. Lewis Calvin Welbanks #88038 b.
    [Show full text]
  • True Parents' Message and News
    True Parents’ Message and News 天一國 2年(天曆) 7月 AUGUST 2014 English Version ARTICLE ONE FFWPU and UPF: The Two Locomotives Moving Toward the Completion of the Providence By Yang Chang-shik he history of humankind is the history of God’s providence of salvation. Human beings, who lost their true divinity in the beginning of time, cannot easily move toward goodness solely by their own efforts. Consequently, God T sent the Messiah and carried out the work of separating good and evil and of re-creation through God’s word and love. Through this, God guided fallen human be- ings toward goodness by rekindling the flame of their consciences, which barely re- tained man’s original nature from the time of the Creation. True Father came as the true progenitor of humankind. During the ninety-three years of his life, he was constantly full of energy—like an active volcano—for liberating God’s heart, for bringing salva- tion to human beings, who are the descendants of the Fall, and ultimately for creating throughout the universe Cheon Il Guk, the everlasting, ideal world envisaged at the time of the Creation. Even though he came from a tiny nation in the East, his vision and thoughts encompassed the entire world. Despite humble circumstances in his pioneering years, he guided humankind toward an ideal world of freedom, peace, happiness and unification. He raised the beacon of hope, which shone across and beyond the Pacific Ocean and Atlantic Ocean, to all five continents and six oceans. After emerging as the True Parent in 1960, he began to clear a path toward the completion of the providence of re-creation.
    [Show full text]
  • Kirov Academy of Washington D.C
    V.1.01 W A S H I N G T O N, D. C. KIROV ACADEMY OF WASHINGTON D.C. “Creating a World of Beauty through Heavenly Art” 2 3 [ Our Vision ] CONTENTS The Kirov Academy is dedicated to artistic and academic excellence and to the investment of a moral education in our 2 Table of Contents students. Founded on universal principles of love, respect, 3 Our Vision and service, The Kirov Academy believes in the importance of the arts and culture in creating a world of beauty and 4 Founders effectuating positive change. 5 Advisory Board 6 History of Kirov Academy 8 Ballet Curriculum Our mission is to inspire students to excel by drawing on the exceptional traditions of the past, and by applying their own 12 Music Curriculum unique talents to become the best they can be. 16 Academy Curriculum 18 Student Life 20 Summer Program 22 Admissions 23 Scholarships 24 Awards 26 Alumni 4 5 [ Founders ] CREATING A WORLD OF BEAUTY THROUGH HEAVENLY ART Sergei Dorensky Sergei Dorensky is known as one of the most outstanding pianists and teachers of the former Soviet Union. Sergei Dorensky has been awarded numerous international prizes over the years and eventually went on to develop his career outside the Soviet Union. Sergei Dorensky was also named “People’s Artist of Russia” in 1989 and received the Order for Merit to the Fatherland in 2008. The vision of the Founders of the Academy, the late Rev. Dr. Sun Myung Moon and Dr. Hak Ja Gary Graffman Han Moon, can be understood in the calligraphy.
    [Show full text]
  • As a Peace-Loving Global Citizen
    AS A PEACE-LOVING GLOBAL CITIZEN AS A · · · · · · · · · · · · · · · · · · · · · · · · · · · · · PEACE-LOVING GLOBAL CITIZEN · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · REVEREND SUN MYUNG MOON Translated and Produced in the United States of America by The Washington Times Foundation, Inc. 3600 New York Avenue, NE Washington, DC 20002 Copyright © 2009 By The Washington Times Foundation, Inc. All rights reserved. Except for use in reviews, no part of this book may be reproduced, stored in a retrieval system, or trans¬mitted in any form or by any means, electronic, mechanical or otherwise, without the prior written consent of the publisher. This edition is a limited advance release for presentation and review purposes, and not for commercial distribution or sale. Effort has been made by translators, editors and the producer to accurately represent the Korean edition, but this edition is not considered final. Design and layout by PierAngelo Beltrami and Michelle Zambon-Nishiwaki. Manufactured in the United States of America The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSIZ39.48-1984. Original publication was in the Korean language by Gimm-Young Publishers, Inc. Seoul, Korea March 9, 2009 Thanks to Mission Foundation, Inc. of the Family Federation for World Peace and Unification, and Gimm-Young Publishers, Inc. for their permission and support of this English edition CONTENTS ix FOREWORD
    [Show full text]
  • The Implementation of Human Reproductive Programs Following PA 226 of 1977 in Michigan K-12 Public School Districts
    Western Michigan University ScholarWorks at WMU Dissertations Graduate College 4-1983 The Implementation of Human Reproductive Programs Following PA 226 of 1977 in Michigan K-12 Public School Districts Jerry L. Hilton Western Michigan University Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Health and Physical Education Commons Recommended Citation Hilton, Jerry L., "The Implementation of Human Reproductive Programs Following PA 226 of 1977 in Michigan K-12 Public School Districts" (1983). Dissertations. 2419. https://scholarworks.wmich.edu/dissertations/2419 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. THE IMPLEMENTATION OF HUMAN REPRODUCTIVE PROGRAMS FOLLOWING PA 226 OF 1977 IN MICHIGAN K-12 PUBLIC SCHOOL DISTRICTS by Jerry L. Hilton A Dissertation Submitted to the Faculty of The Graduate College in partial fulfillm ent of the requirements for the Degree of Doctor of Education Department of Educational Leadership Western Michigan University Kalamazoo, Michigan April 1983 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. THE IMPLEMENTATION OF HUMAN REPRODUCTIVE PROGRAMS FOLLOWING PA 226 OF 1977 IN MICHIGAN K-12 PUBLIC SCHOOL DISTRICTS Jerry L. Hilton, Ed.D. Western Michigan University, 1983 The purpose of this study was to investigate the degree to which the Michigan K-12 Public School Districts have chosen to implement Public Act 226 of 1977. This statute from the Michigan Legislature deals with the topic of sex education in the public schools.
    [Show full text]
  • The Unification Church: a Kaleidoscopic Introduction Barker, Eileen
    www.ssoar.info The unification church: a kaleidoscopic introduction Barker, Eileen Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Barker, E. (2018). The unification church: a kaleidoscopic introduction. Society Register, 2(2), 19-62. https:// doi.org/10.14746/sr.2018.2.2.03 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY-NC Lizenz (Namensnennung- This document is made available under a CC BY-NC Licence Nicht-kommerziell) zur Verfügung gestellt. Nähere Auskünfte zu (Attribution-NonCommercial). For more Information see: den CC-Lizenzen finden Sie hier: https://creativecommons.org/licenses/by-nc/4.0 https://creativecommons.org/licenses/by-nc/4.0/deed.de Diese Version ist zitierbar unter / This version is citable under: https://nbn-resolving.org/urn:nbn:de:0168-ssoar-62323-4 SOCIETY REGISTER | 2018 | 2(2): 19–62 | ISSN 2544–5502 http://societyregister.eu/ | DOI: 10.14746/sr.2018.2.2.03 Article EILEEN BARKER1 London School of Economics and Political Sciences, United Kingdom ORCID 0000-0001-5247-7204 THE UNIFICATION CHURCH: 2 A KALEIDOSCOPIC INTRODUCTION Abstract: The Unification Church, or the Unificationism, also known as HAS-UWC (Holy Spirit Association for the Unification of World Christianity) or ‘Moonies’ (the term deemed now as disre- spectful) but originating from the name of the founder Sun Myung Moon, who set up this Christian religious movement in Northern Korea in 1954 has approximately 3 million followers worldwide. Its existence and popularity are a global phenomenon, interesting not only for sociologists of religion but for politicians, philosophers and people of faith. The impact of this movement and the two-way social change remain a rare subject of study and this paper aims to fill the gaps and to discuss contemporary situation in regards to its followers.
    [Show full text]
  • La Mia Vita Per La Pace 1 La Mia Vita Per La Pace Sun Myung Moon
    La mia vita per la pace 1 La mia vita per la pace Sun Myung Moon Copyright © 2010, 2011: Steber Edizioni di Ciacciarelli Antonio via Carducci 3, 24127 Bergamo [email protected] - www.steberedizioni.it e FFUPM - Via di Colle Mattia 131 - Roma Facebook: Chiesa dell’Unificazione La prima edizione in lingua coreana di quest’opera è stata pubblicata nel 2009 da Gimm-Young Publishers, Inc. - Seul, Corea del Sud La sua prima edizione in lingua italiana è stata pubblicata nel 2010 da Steber Edizioni, con il titolo «Un cittadino globale amante della pace» Tutti i diritti riservati. La riproduzione anche parziale senza il consenso di Steber Edizioni o di FFUPM è vietata. Grafica Copertina ed impaginazione: Viviana Valenti - Bergamo - [email protected] Indice La mia vita per la pace 2 Presentazione Il nome di Sun Myung Moon è ben conosciuto, in Italia come in tutto il mondo, quale fondatore del movimento spirituale noto come Chiesa dell’Unificazione o Movimento dell’Unificazione. La notorietà del nome si accompagna però ad una conoscenza inadeguata della sua figura e del suo messaggio e permangono, nella mente dei lettori meno giovani, i ricordi degli attacchi che gli venivano rivolti dalla stampa, soprattutto negli anni ’70 e ’80. Oggi da questo punto di vista la situazione è molto più serena; la stampa sta guardando in modo più obiettivo, con minori preconcetti, al fenomeno Moon. Giunge quindi a proposito questa autobiografia che permette, a chi lo desidera, di conoscere direttamente dalle parole dell’autore chi è, cosa si propone, cosa ha fatto nella sua vita il fondatore della Chiesa dell’Unificazione.
    [Show full text]
  • Julia Hoon Sook Moon - Dancing Through Life
    Julia Hoon Sook Moon - dancing through life Mee Yoo Kwon January 7, 2015 Julia H. Moon, president and director of the Universal Ballet Company (UBC), had a very busy year in 2014. The top private ballet company in Korea celebrated its 30th anniversary and performed in South America for the first time in Bogota, Colombia. Moon also won two awards — the Performing Arts Management Award and the Female Artist of the Year — for her outstanding leadership. The director is modest about her achievements. "The award was not just for me, but I received it on behalf of the UBC," Moon said in an interview with The Korea Times at the Universal Arts Center in eastern Seoul. "We have great dancers and experts in each field, who supplement my weaknesses as a leader." Before taking charge at the UBC, Moon was a professional ballet dancer and one of the first Korean ballerinas to achieve international success. Moon trained at Sun Hwa Arts Julia Moon, director of the Universal Ballet Company, poses for School, London's Royal Ballet a photo at the company's home Universal Arts Center in eastern School and L'Academie de Danse Seoul on Dec. 30. Classique de Princess Grace in Monaco. She was a founding member of the UBC in 1984 and has remained with the company since then. She retired as a dancer in 2001 to manage the company. From classical to modern Moon spearheaded the popularization of ballet in Korea in the 2000s. To bring ballet closer to the public, she introduced commentary and subtitles at the ballet performances.
    [Show full text]
  • WFWPI UN Newsletter
    UN Office Newsletter | Issue 37 UN CSW63 Overview WFWP, International Participates in Annual UN Session on Women’s Issues March 10-17, 2019 Participants gather at the New Yorker Hotel for the WFWPI CSW63 Orientation By Grace Kellett, Srishti Puri, Christina Lange On Sunday, March 10, several WFWPI The Women’s Federation for World leaders and guests attended Consultation Day, UN HQ IN NEW YORK Peace International (WFWPI) welcomed 80 which was hosted by NGO CSW/NY and CSW63 Overview- 1 participants, including 31 young professionals, held at the Tribeca-Performing Arts Center. Family and Social Protection - 2 from 18 countries to New York City from One of the highlights of the event was a CSW63 Oral Statement - 2 March 10-17, 2019 for the 63rd Session of the conversation between Phumzile Mlambo- Horizon Summit - 10 United Nations Commission on the Status Ngcuka, UN Under-Secretary-General and UN AT GENEVA Executive Director of UN Women and H.E. of Women (CSW63). WFWPI was pleased HRC and Human Rights - 3 that Professor Yeon Ah Moon, recent former Ambassador Geraldine Byrne Nason, President of WFWP, International was able Permanent Representative of Ireland to the HRC Interactive Dialogue - 3 to meet with WFWP leaders during this time. UN and Bureau Chair of the Commission SDG Lab Project - 3 More than 300 side events and 400 parallel on the Status of Women. They exchanged International Day of Families - 7 events addressed the priority theme for thoughts on the challenges and goals related UN AT VIENNA CSW63,“Social protection systems, access to to the priority theme.
    [Show full text]
  • As a Peace-Loving Global Citizen
    AS A PEACE-LOVING GLOBAL CITIZEN AS A · · · · · · · · · · · · · · · · · · · · · · · · · · · · · PEACE-LOVING GLOBAL CITIZEN · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · REVEREND SUN MYUNG MOON CONTENTS ix FOREWORD · · · · · · · · · · · · · · · · · · · · · · · · · · · · · CHAPTER ONE 1 FOOD IS LOVE 2 What I Learned about Peace While Being Carried on My Father’s Back 8 The Joy of Giving Food to Others 12 Being a Friend to All 16 A Definite Compass for My Life 23 A Stubborn Child Who Never Gives Up 29 Loving Nature to Learn from It 37 Talking about the Universe with the Insects 41 Ardent Student · · · · · · · · · · · · · · · · · · · · · · · · · · · · · CHAPTER TWO 45 A RIVER OF HEART FLOWS WITH TEARS 46 Between Fear and Inspiration 51 The More It Hurts, the More You Should Love 56 A Knife Not Sharpened Grows Dull 61 A Key to Unlock a Great Secret 66 Like a Fireball Burning Hot 70 Befriending Laborers by Sharing Their Suffering 76 The Calm Sea of the Heart 80 “Please Don’t Die” 86 A Command That Must Be Obeyed 95 A Grain of Rice Is Greater Than the Earth 100 Heungnam Prison in the Snow 105 U.N. Forces Open the Prison Gate CHAPTER THREE 111 The MAN WITH The FUllesT STOmaCH 112 “You Are My Spiritual Teacher” 117 The Crazy, Handsome Man by the Well 121 A Church with No Denomination 126 Two Universities Expel Students and Professors 130 New Buds Grow on Scorched Branches 134 We Are Trained by Our Wounds 137 A Sincere Heart Is Most Important · · · · · · · · · · · · · · · · · · · · · · · · · · · · · CHAPTER FOUR 145 WhY
    [Show full text]