"Islamic Solution" in Jordan
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Open Letter to His Holiness Pope Benedict Xvi
In the Name of God, the Compassionate , the Merciful, And may Peace and Blessings be upon the Prophet Muhammad OPEN LETTER TO HIS HOLINESS POPE BENEDICT XVI In the Name of God, the Compassionate , the Merciful, Do not contend with people of the Book except in the fairest way …. (The Holy Qur’an, al-Ankabut , : ). Your Holiness, September th , we thought it appropriate, in the spirit of open exchange, to address your use of a debate between the Emperor Manuel II Paleologus and a “learned Persian” as the starting point for a discourse on the relationship between reason and faith. While we applaud your efforts to oppose the dominance of positivism and materialism in human life, we must point out some errors in the way you mentioned Islam as a counterpoint to the proper use of reason, as well as some mistakes in the assertions you put forward in support of your argument. There is no Compulsion in Religion You mention that “according to the experts ” the verse which begins, There is no compulsion in religion (al-Baqarah : ) is from the early period when the Prophet “was still powerless and under threat,” but this is incorrect. In fact this verse is acknowledged to belong to the period of Quranic revelation corresponding to the political and military ascendance of the young Muslim community. There is no compulsion in religion was not a command to Muslims to remain steadfast in the face of the desire of their oppressors to force them to renounce their faith, but was a reminder to Muslims themselves, once they had attained power, that they could not force another’s heart to believe. -
A Mainstream Islamic Response to the Beliefs and Practices of Islamic State
DIOCESAN SYNOD - 15.11.14 A Mainstream Islamic response to the beliefs and prac5ces of Islamic State Imam Monawar Hussain Muslim Tutor, Eton College Founder, The Oxford Foundaon www.theoxfordfoundaon.com Aims • What is Mainstream Islam? • What is extremist theology? Al-Qaeda, Al— Shabab, IS, ISIL, 9/11,7/7, Pakistani/Afghani Taliban share the same theology. We can only defeat these groups if we can defeat the theology that underpins them. • Mainstream responses Qur’an Hadith Primary Sources of Islam ©Imam Monawar Hussain Linguisc Sufi / Understanding Tradi5onalist Esoteric the Qur’an Tradi5onalist & Raonalist ©Imam Monawar Hussain Islam Hadith of Jibril Iman Ihsan ©Imam Monawar Hussain Shahada Hajj Salah Islam Zakah Sawm ©Imam Monawar Hussain Belief in Allah Desny, both the His Angels good and evil Iman Day of His Revealed Judgement Books His Messengers ©Imam Monawar Hussain Doing that Perfecon which is of Faith beau5ful Ihsan ©Imam Monawar Hussain Historical unfolding of the dimension ‘Islam’ Usul al-Fiqh / Principles of Jurisprudence Fiqh (Understanding) / Orthopraxis Sunni Schools of Law /Shi’i Schools of Law ©Imam Monawar Hussain Theology Ilm al-Kalam Iman School of al-Ashari (d. 324 AH / 936 CE) School of al-Maturidi (d. 333 AH / 944 CE) Khawarij (late 7th century) ©Imam Monawar Hussain Sufism Numerous Spiritual Orders Ihsan Naqshbandi Qadari Chish Shadhali Mevlevi ©Imam Monawar Hussain Extremist Theology • Interprets the Qur‘ān literally. • They are selec5ve in the hadīth they use. • Arbitrarily declare Muslims non-Muslim (Tak*r) and therefore jus5fy killing civilians. • Jus5fy rebellion against central Authority. • A Theology of Separateness - Separate themselves from the community of Muslims. -
TAPE SUBJECT LOG NAMELIST Chronological Review Boldface = Deceased Revised 8 December 2003
NIXON PRESIDENTIAL MATERIALS STAFF TAPE SUBJECT LOG NAMELIST Chronological Review Boldface = deceased Revised 8 December 2003 A Prince [AAge] of Denmark: 806 Aaron, Henry L. (“Hank”): 55, 476, 488, 797 Aaronson, J. Hugo: 581 Abad, Francis L.: 602 Abate, Joseph: 453 Abbitt, Watkins M.: 15, 581 Abbott, Samuel A. (“Sammy”): 249 Abdulla, Abdul R.: 116 Abdnor, E. James: 744 Abel, I[lorwith] W[ilbur]: 15, 21, 63, 64, 72, 79, 81, 110, 111, 120, 128, 146, 269, 301, 336, 337, 479, 530, 531, 532, 534, 540, 541, 551, 553, 587, 591, 599, 610, 622, 623, 640, 679, 698, 706, 794 Abernathy, Ralph: 539 Abernethy, Robert G.: 27, 575, 754 Abernethy, Thomas G.: 6, 55, 134, 492, 581 Ablard, Charles D.: 102 Ablum, Floyd: 1 Abourezk, James: 486 Abplanalp, Robert H.: 11, 17, 24, 31, 42, 137, 140, 190, 220, 251, 274, 285, 311, 330, 339, 344, 347, 353, 450, 455, 462, 464, 466, 513, 518, 520, 571, 576, 584, 597, 599, 649, 653, 660, 662, 666, 695, 702, 705, 722, 724, 725, 734, 739, 745, 747, 759, 760, 798 Abrahams, Albert E.: 82, 96, 376, 571 Abrams, Gen. Creighton W., Jr.: 1, 4, 19, 20, 22, 23, 24, 31, 32, 50, 61, 62, 131, 133, 149, 151, 181, 189, 191, 246, 255, 298, 299, 317, 329, 330, 331, 332, 333, 334, 335, 336, 337, 338, 339, 354, 367, 368, 371, 374, 449, 451, 456, 457, 458, 459, 462, 464, 465, 467, 468, 470, 471, 472, 474, 476, 477, 478, 481, 482, 484, 498, 500, 504, 505, 507, 508, 511, 518, 520, 522, 529, 540, 543, 547, 548, 549, 558, 571, 574, 575, 635, 647, 648, 652, 655, 665, 673, 681, 685, 700, 701, 702, 703, 705, 706, 707, 708, 709, 710, 711, 713, 715, -
Economic and Social Council
UNITED E NATIONS Economic and Social Distr. GENERAL Council E/CN.4/2004/7/Add.1 24 March 2004 ENGLISH/FRENCH/SPANISH ONLY COMMISSION ON HUMAN RIGHTS Sixtieth session Item 11 (b) of the provisional agenda CIVIL AND POLITICAL RIGHTS, INCLUDING THE QUESTIONS OF DISAPPEARANCES AND SUMMARY EXECUTIONS Report of the Special Rapporteur, on extrajudicial, summary or arbitrary executions, Asma Jahangir Addendum ∗ Summary of cases transmitted to Governments and replies received ∗ The present document is being circulated in the languages of submission only as it greatly exceeds the page limitations currently imposed by the relevant General Assembly resolutions GE.04-12275 E/CN.4/2004/7/Add.1 page 2 Contents Paragraphs Page Introduction 1 – 2 4 Summary of cases transmitted and replies received 3 – 632 4 Algeria 3 4 Angola 4 – 7 4 Argentina 8 – 18 5 Azerbaijan 19 – 22 9 Bangladesh 23 – 26 10 Belgium 27 – 28 12 Bolivia 29 – 34 13 Brazil 35 – 37 15 Bulgaria 38 – 39 16 Cambodia 40 – 41 17 Chad 42 18 China 43 – 76 18 Colombia 77 – 135 25 Costa Rica 136 45 Côte d’Ivoire 137 – 138 45 Democratic Republic of the Congo 139 – 140 46 Ecuador 141 47 Egypt 142 -150 47 El Salvador 151 – 152 49 Equatorial Guinea 153 50 Gambia 154 50 Ghana 155 51 Guatemala 156 – 171 52 Guinea-Bissau 172 – 173 55 Guyana 174 56 Haiti 175 – 183 56 Honduras 184 – 192 59 India 193 – 210 62 Indonesia 211 – 224 68 Iran (Islamic Republic of) 225 – 233 71 Iraq 234 – 241 73 Israel 242 – 276 75 Jamaica 277 – 279 80 Kenya 280 – 284 81 Kyrgyzstan 285 – 286 82 Libyan Arab Jamahiriya 287 83 Malaysia -
Pandangan Islam Dan Medis Tentang Khitan
PANDANGAN ISLAM DAN MEDIS TENTANG KHITAN Oleh: Dr. H. Ahmadi NH, Sp.KJ Hp. 08156585588 [email protected] PENDAHULUAN Competensi : mhs memahami khitan dlm pandangan medis dan Islam. Capaian Pembelajaran : • Memahami istilah dan definisi khitan • Memahami sejarah & perkembangan khitan • Memahami hukum dan manfaat khitan • Mengerti Waktu/umur saat khitan • Mengetahui Syukuran khitan • Mengetahui Khitan pada Wanita Literatur • Saad Al Marshafi, 1996. Khitan. Gema Insani Press. Jakarta. • Internet DEFINISI • Khitan secara etimologi (bahasa) artinya memotong. • Secara terminologis artinya memotong kulit-mukosa preputium yang menutupi alat kelamin lelaki (penis: corona glandis). • Khitan/khitanah btk kata benda (isim), makhtun adalah orang yang dikhitan (obyek) • Dalam bahasa Arab khitan juga dimaknakan sebagai bagian kelamin lelaki dan perempuan, seperti hadist: "Apabila terjadi pertemuan dua khitan, maka wajib mandi" (H.R. Muslim, Tirmidzi dll.). • Dalam bahasa Arab khitan juga dimaknakan sebagai bagian kelamin lelaki dan perempuan, seperti hadist: اذالتقي الختانان وجب الغس ل • • "Apabila terjadi pertemuan dua khitan, maka wajib mandi" (H.R. Muslim, Tirmidzi dll.). SEJARAH KHITAN Sejarah khitan berpangkal dari millah (ajaran agama) nabi Ibrahim AS, yang ketika khitan nabi Ibrahim berusia 80 thn. ِا ْختَتَ َن ِا ْب َرا ِه ْي م َخ ِل ْي ل ال َّر ْح َم ِن َب ْع َد ;hadits Rasulullah saw • ثَ َمان ْو َن َسنَةً َو ا ْختَتَ َن بِا ْلق د ْو ِ م • “ Nabi Ibrahim,kekasih Tuhan Yang Maha Pengasih telah berkhitan dengan kampak pada saat beliau berumur delapan puluh tahun” ( H.R. Bukhari - Muslim ) Dalam al-Qur'an tidak dijelaskan menenai kewajiban khitan. Mengingat pentingnya khitan, Islam mewajibkan khitan bagi umatnhya. Dlm QS An-Nahl ayat123 : ث ٌم ا ْوح ْينا ِاليك اَ ِن اتّبِ ْع ِملَّةَ ِا ْبراهي َم حنيفا Kemudian kami wahyukan kpdmu (Muhammad): ikutilah agama Ibrahin seorang yg hanif, • Hadits yang menerangkan hal itu. -
Reality of Ihyaa Al-Turaath Jamiat Ahle Hadith Jamaat Al-Dawa Page
Reality of Ihyaa Al-Turaath Jamiat Ahle Hadith Jamaat al-Dawa Page | 1 Reality of Ihyaa Al-Turaath Jamiat Ahle Hadith Jamaat al-Dawa Published by: As-Saabiqoon Publications (SalafiEvents.Com) Twitter: @SalafiEvent Author: Abu Umar (Al-Madinah Al-Nabawiyyah) Copyright 1440/2019 by As-Saabiqoon Publications (SalafiEvents.Com). ALL rights reserved. NO part of this publication may be reproduced, edited, altered in ANY form by ANY means, without the prior written permission of the publisher. NOT FOR SALE PURPOSES FREE e-DISTRIBUTION Page | 2 Reality of Ihyaa Al-Turaath Jamiat Ahle Hadith Jamaat al-Dawa CONTENTS Introduction ……………………………………………………………………………….6 Chapter 1 -Ihyaa Turaath in Pakistan - a brief outline of the activities and their heads 1.1 Ihyaa Al-Turaath and their terrorist activities within Pakistan…………………………………………………………………………………….10 1.2- Abdul Azeez Noorstani- “Ameer” of Ghurabaa, LT and head of Jamia Athariyyah, Peshawar…………….……………………………………….17 1.3- Muslim Dost –“Shaykh” of the ISIS/ Daesh graduate of Noorstani Jamia…………………………………..…………………………………….24 1.4 Aminullaah Peshawari – head of University sponsored by Ihyaa Al-Turaath………………………………………….………………………………………59 1.5 Ghulamullah Rehmati…Pro-Taliban “Shaykh” with strong links with Ihyaa Al-Turaath…………………………..……………………………………63 1.6 Usama Bin Ladin- the common denominator for all the parties associated with Ihyaa Al-Turaath……………………………………………….64 1.7- Mududi and Jamāt Islami –Terrorist Ikhwaan-ul-Muslimeen of Pakistan…………………………………………………………………………………….72 Page | 3 Reality of Ihyaa Al-Turaath Jamiat -
The Ka Fir Ottoman State
The Kafir Ottoman state If a state is Islamic, but its people are not muslims the constitution of this state has to be the Qur'an. If the state is taghut, but the people are muslims, the people has to come in masses to the street and declare that they are against this taghut and have to show there annoyance to this state and have to rise against this state. If both of those aren't available in a nation, than there is no difference between them and trash. Important note: In a lot of the books of the scholars of Najd are some kufr, like seeing ignorance in grave worshiping as an excuse, not making takfeer before delievering the evidences, not seeing walaa as part from Aslu Deen. If these things were really written by these scholars and haven't been put into their books later -and there is not much doubt, that it is their original work- they are not muslims, but they are mushrikun. Yet they were much closer to Islam than the Ottoman Empire and fought against the Ottomans because of the many obvious shirks, kufrs and evils of the Ottomans. In the Name of Allaah, the Most Gracious, the Most Merciful. All praise is due to Allaah, and may prayers and peace be upon the Messenger of Allaah, and upon his family and his companions and all who followed him. To proceed: Introduction: A short and general evaluation on the Islamic religion of the Turks The Turks had accepted the Islamic religion and converted in masses in the tenth century; approximately 300 years after they came in contact with Islam for the first time. -
By Submitted in Partial Fulfillment of the Requirements for the Degree Of
FROM DIWAN TO PALACE: JORDANIAN TRIBAL POLITICS AND ELECTIONS by LAURA C. WEIR Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy Dissertation Adviser: Dr. Pete Moore Department of Political Science CASE WESTERN RESERVE UNIVERSITY January, 2013 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the thesis/dissertation of Laura Weir candidate for the Doctor of Philosophy degree *. Pete Moore, Ph.D (chair of the committee) Vincent E. McHale, Ph.D. Kelly McMann, Ph.D. Neda Zawahri, Ph.D. (date) October 19, 2012 *We also certify that written approval has been obtained for any proprietary material contained therein. ii TABLE OF CONTENTS List of Tables v List of Maps and Illustrations viii List of Abbreviations x CHAPTERS 1. RESEARCH PUZZLE AND QUESTIONS Introduction 1 Literature Review 6 Tribal Politics and Elections 11 Case Study 21 Potential Challenges of the Study 30 Conclusion 35 2. THE HISTORY OF THE JORDANIAN ―STATE IN SOCIETY‖ Introduction 38 The First Wave: Early Development, pre-1921 40 The Second Wave: The Arab Revolt and the British, 1921-1946 46 The Third Wave: Ideological and Regional Threats, 1946-1967 56 The Fourth Wave: The 1967 War and Black September, 1967-1970 61 Conclusion 66 3. SCARCE RESOURCES: THE STATE, TRIBAL POLITICS, AND OPPOSITION GROUPS Introduction 68 How Tribal Politics Work 71 State Institutions 81 iii Good Governance Challenges 92 Guests in Our Country: The Palestinian Jordanians 101 4. THREATS AND OPPORTUNITIES: FAILURE OF POLITICAL PARTIES AND THE RISE OF TRIBAL POLITICS Introduction 118 Political Threats and Opportunities, 1921-1970 125 The Political Significance of Black September 139 Tribes and Parties, 1989-2007 141 The Muslim Brotherhood 146 Conclusion 152 5. -
REPUBLIC of AZERBAIJAN on the Rights of Manuscript ABSTRACT Of
REPUBLIC OF AZERBAIJAN On the rights of manuscript ABSTRACT of the dissertation for the degree of Doctor of Philosophy HISTORICAL AND ARCHITECTURAL MONUMENTS OF THE GIRDIMAN RIVER BASIN Speciality: 6401.01 – Theory and History of Architecture, Restoration and Reconstruction of Monuments Field of Science: Architecture Applicant: Mahammad Nurmammad Nurmammadov Baku–2021 The work was performed at the Department of Restoration of Architectural Structures and Monuments at Azerbaijan University of Architecture and Construction Scientific supervisor: Academician of the International Academy of Engineers and the International Academy of Architecture of Eastern Countries, Honored Architect of Azerbaijan, Doctor of Architecture, Professor Gulchohra Huseyn Mammadova Official opponents: Doctor of Architecture, Professor Nargiz Javad Abdullayeva Doctor of Philosophy in Architecture, Assoc. Prof. Rizvan Mustafa Bayramov Doctor of Historical Sciences Tufan Isag Akhundov Dissertation council FD 2.29 of Supreme Attestation Commission under the President of the Republic of Azerbaijan operating at Azerbaijan Univeristy of Architecture and Construction Chairman of the Dissertation council: Doctor of Architecture, Professor __________ Gulchohra Huseyn Mammadova Scientific secretary of the Dissertation council: Doctor of Philosophy in Architecture, Assoc. Prof. __________ Surayya Alifagha Akhundova Chairman of the scientific seminar: Doctor of Architecture, Professor __________ Sabina Khalid Hajiyeva GENERAL CHARACTERISTICS OF THE RESEARCH The relevance of the research. Most of the monuments presented on the topic are studied for the first time. These monuments are connected with poorly studied periods and historical events of Azerbaijan's history and architecture until recently. In this regard, the actual materials presented in the research on these monuments can play an important role in solving the problems which have been mentioned. -
The Relationship Between Religion and State in Jordan: (Historical Perspective)
International Journal of History and Cultural Studies (IJHCS) Volume 4, Issue 1, 2018, PP 47-55 ISSN 2454-7646 (Print) & ISSN 2454-7654 (Online) DOI: http://dx.doi.org/10.20431/2454-7654.0401003 www.arcjournals.org The Relationship between Religion and State in Jordan: (Historical Perspective) Hani Ahmed Shboul* Al Balqa'a Applied University, Assalt- Jordan *Corresponding Author: Hani Ahmed Shboul, Al Balqa'a Applied University, Assalt- Jordan Abstract: Since its establishment, the Jordanian state has been characterized as a civil, not religious in the theocratic sense. The state has not established on a religious basis, nor has its legitimacy been based on a ‘religious ideology’. However, in contrast, it was not established on the basis of radical secularism, which entangles a confrontational spirit with conservative and religious trends in the society. Jordan has maintained a ‘balance’ between civil and religious requirements, and preserves this trait since its inception to this time, and through generations of successive kings: Abdullah I, Talal, Hussein and Abdullah II. The country did not come out from this public line at any stage, and this balance remained a key feature of Jordan’s policy. This study aims at identifying the type of relationship between religion and state in Jordan, in other words, how the Jordanian state manages its relationship with religion. Keywords: Jordan, King, Civil State, Balance, Secular, Religion. 1. INTRODUCTION Since the establishment of the Emirate of Transjordan in 1921 by its founder, Prince Abdullah bin Al Hussein, the state has achieved a stable and unchanged ‘balance’ in its relationship with religion (Islam)1. -
A Sociolinguistic Study in Am, Northern Jordan
A Sociolinguistic Study in am, Northern Jordan Noora Abu Ain A thesis submitted for the degree of Doctor of Philosophy Department of Language and Linguistics University of Essex June 2016 2 To my beloved Ibrahim for his love, patience and continuous support 3 Abstract T features in S J T (U) T J : zubde „ ‟ dʒubne „ ‟. On the other hand, the central and southern Jordanian dialects have [i] in similar environments; thus, zibde and dʒibne T (L) T the dark varian t [l] I , : x „ ‟ g „ ‟, other dialects realise it as [l], and thus: x l and g l. These variables are studied in relation to three social factors (age, gender and amount of contact) and three linguistic factors (position in syllable, preceding and following environments). The sample consists of 60 speakers (30 males and 30 females) from three age groups (young, middle and old). The data were collected through sociolinguistic interviews, and analysed within the framework of the Variationist Paradigm using Rbrul statistical package. The results show considerable variation and change in progress in the use of both variables, constrained by linguistic and social factors. , T lowed by a back vowel. For both variables, the young female speakers were found to lead the change towards the non-local variants [i] and [l]. The interpretations of the findings focus on changes that the local community have experienced 4 as a result of urbanisation and increased access to the target features through contact with outside communities. Keywords: Jordan, , variable (U), variable (L), Rbrul, variation and change 5 Table of Contents Abstract ...................................................................................................................................... 3 Table of Contents ....................................................................................................................... -
The 4Th Unaoc Forum 11•13 December, 2011 – Doha, Qatar
THE 4TH UNAOC FORUM 11•13 DECEMBER, 2011 – DOHA, QATAR PARTICIPANT BOOK TABLE OF CONTENTS • Welcome message of Her Highness Sheikha Moza Bint Nasser 6 • Welcome message of Jorge Sampaio 8 INTRODUCTION 10 UNAOC 14 PROGRAM 18 Day 1 – SUNDAY, DECEMBER 11TH, 2011 22 • Opening and Plenary Session 23 • Awards Ceremony for Intercultural Innovation 24 • Breakout Sessions 26 • Action Network Sessions 29 • Special Session – UNAOC 31 Day 2 – MONDAY, DECEMBER 12TH, 2011 32 • Lab Sessions 33 • Plenary Session 36 • Breakout Sessions 37 • Action Network Sessions 39 • Comitments Session 41 • Lab Sessions 43 Day 3 – TUESDAY, DECEMBER 13TH, 2011 46 • Plenary Session 47 • Breakout Sessions 48 • Action Network Sessions 50 • Special Program 52 Let’s doh’ART 76 • Program 78 • Artists & Exhibitions 80 PARTNERS 82 • Media 82 • International Organizations 88 • Qatari Non Governmental Organizations 98 • Partners of the Forum Sessions 102 PRACTICAL INFORMATIONS 104 PARTICIPANT BOOK - 4TH UN ALLIANCE OF CIVILIZATIONS FORUM 5 HER HIGHNESS SHEIKHA MOZA BINT NASSER Ambassador, Alliance of Civilizations The Alliance can rise to the challenges of our changing times - human dignity, democracy, justice, and fairness for all. ur world, today, faces and fairness for all. Only in this way enormous challenges can we further universal human rights, O which can only be met enhance development and contribute by building a culture of dialogue to the achievement of the Millennium between civilizations; one that Development Goals’ Agenda. is based on cultural understanding and intercultural dialogue and which This is why Qatar is a committed fosters social progress and shared partner of the United Nations Alliance prosperity, cohesion, and a lasting of Civilizations and warmly welcomes peace.