An Analysis of the Strategy and Tactics of Alexios I
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The Crisis of the Fourth Crusade in Byzantium (1203-1204) and the Emergence of Networks for Anti-Latin Reaction and Political Action
The Crisis of the Fourth Crusade in Byzantium (1203-1204) and the Emergence of Networks for Anti-Latin Reaction and Political Action Ilias GIARENIS In spite of a great number of important publications on the relevant issues,1 the Fourth Crusade and its impact in the Eastern Mediterranean are often – even nowadays – neither fully apprehended nor sufficiently explained. Important aspects of the rich scientific debate still are the collapse of the Byzantine state, the formation of smaller political entities, and the processes through which such immense changes took place. As is well known, the two most prominent among those successor polities were the States of Nicaea and of Epirus, which were both established mainly by members of the high Byzantine Constantinopolitan aristocracy;2 neverheless, the empire of Trebizond, where the imperial legacy of the Komnenoi had been considered as a solid ground for the Grand Komnenoi rulership, should also not be neglected in the study of the historical framework.3 The events of 1203/1204 led to the conquest of Constantinople by the Latin Crusaders, the milites Christi of the Fourth Crusade who had reached the Byzantine capital in a “diversion” from the declared original destination of the Crusade, i.e. Jerusalem. The latter, a Sacred *This paper is dedicated to Nikolaos G. Moschonas. 1 See D. E. Queller and Th. F. Madden, The Fourth Crusade. The Conquest of Constantinople, second edition, Philadelphia 1997; M Angold, The Fourth Crusade. Event and Context, [The Medieval World] Harlow 2003; J. Phillips, The Fourth Crusade and the Sack of Constantinople, London 2004; Urbs Capta. -
Nikephoros Bryennios the Younger – the First One Not to Become a Blind Man? Political and Military History of the Bryennios Family in the 11Th and Early 12Th Century
Studia Ceranea 10, 2020, p. 31–45 ISSN: 2084-140X DOI: 10.18778/2084-140X.10.02 e-ISSN: 2449-8378 Marcin Böhm (Opole) https://orcid.org/0000-0002-5393-3176 Nikephoros Bryennios the Younger – the First One Not to Become a Blind Man? Political and Military History of the Bryennios Family in the 11th and Early 12th Century ikephoros Bryennios the Younger (1062–1137) has a place in the history N of the Byzantine Empire as a historian and husband of Anna Komnene (1083–1153), a woman from the imperial family. His historical work on the his- tory of the Komnenian dynasty in the 11th century is an extremely valuable source of information about the policies of the empire’s major families, whose main goal was to seize power in Constantinople1. Nikephoros was also a talented commander, which he proved by serving his father-in-law Alexios I Komnenos (1081–1118) and brother-in-law John II Komnenos (1118–1143). The marriage gave him free access to people and documents which he also enriched with the history of his own family. It happened because Nikephoros Bryennios was not the first representative of his family who played an important role in the internal policy of the empire. He had two predecessors, his grandfather, and great grand- father, who according to the family tradition had the same name as our hero. They 1 J. Seger, Byzantinische Historiker des zehnten und elften Jahrhunderts, vol. I, Nikephoros Bryennios, München 1888, p. 31–33; W. Treadgold, The Middle Byzantine Historians, Basingstoke 2013, p. 344–345; A. -
INTRODUCTION the Capture of Constantinople by the Armies of the Fourth Crusade in 1204 Fragmented the Byzantine Empire. Territor
INTRODUCTION The capture of Constantinople by the armies of the Fourth Crusade in 1204 fragmented the Byzantine empire. Territories which did not submit to the Crusaders fell into the hands of Byzantine magnates who became rulers of numerous small political entities. The most important of these newly founded states, which each claimed to be the successor of the destroyed Byzantine empire, were the empires of Trebizond and Nicaea in Asia Minor and the principality of Epiros in the Balkans.1 The so-called empire of Nicaea, which was established as a viable state by Theodore I Laskaris (1204–1221), was the most suc- cessful of these. Laskaris averted the threat of a combined attack from the Latin empire of Constantinople and the Seljuks of Rum and over- came various local lords who, in the wake of the collapse of Byzantium, had established their own independent authorities in Asia Minor. His successors, John III Vatatzes (1221–1254) and Theodore II Laskaris (1254–1258), conquered large territories in the Balkans. They forced the rulers of Epiros to abandon their claim to the imperial title and reduced the military strength of the Latin empire of Constantinople. Under John III and Theodore II, Nicaea prevailed as the legitimate successor to the Byzantine empire. In 1261, the Nicaean army cap- tured Constantinople and Michael VIII Palaiologos (1259–1282), who had seized the throne from the Laskarids, restored the Byzantine empire. Yet, despite the conquests of the Laskarids and the recovery of Constantinople by Michael VIII, much territory which had belonged to the Byzantine empire before the Fourth Crusade remained beyond imperial control. -
Conversion of Kariye Museum to Mosque in Turkey
Conversion of Kariye Museum to Mosque in Turkey August 24, 2020 A month after turning the iconic Hagia Sophia museum, originally a cathedral, into a mosque, Turkey’s government has decided to convert another Byzantine monument in Istanbul, which has been a museum for over 70 years, into a working mosque. Late last year, the Council of State, the highest administrative court in Turkey, had removed legal hurdles for the Chora (Kariye) museum’s reconversion into a mosque. President Recep Tayyip Erdogan, whose Islamist AK Party has long called for the reconversion of the Ottoman-era mosques that were secularised by Kemalists, signed a decree, transferring the management of the medieval monument to the Directorate of Islamic Affairs. Kariye Museum Originally built in the early 4th century as a chapel outside the city walls of Constantinople built by Constantine the Great, the Chora Church was one of the oldest religious monuments of the Byzantine era and of eastern Orthodox Christianity. It’s believed that the land where the chapel was built was the burial site of Babylas of Antioch, a saint of Eastern Christians, and his disciples. Emperor Justinian I, who built Hagia Sophia during 532-537, reconstructed Chora after the chapel had been ruined by an earthquake. Since then, it has been rebuilt many times. Today’s structure is considered to be at least 1,000 years old. Maria Doukaina, the mother-in-law of Emperor Alexios Komnenos I, launched a renovation project in the 11th century. She rebuilt Chora into the shape of a quincunx, five circles arranged in a cross which was considered a holy shape during the Byzantine era. -
The Epidemic of Justinian (Ad 542): a Prelude to the Middle Ages 1. Introduction
Acta Theologica Supplementum 7 2005 THE EPIDEMIC OF JUSTINIAN (AD 542): A PRELUDE TO THE MIDDLE AGES ABSTRACT The epidemic that struck Constantinople and the surrounding countries during the reign of Justinian in the middle of the 6th century, was the first documented pan- demic in history. It marked the beginning of plague as a nosological problem that would afflict the world until the 21st century. The symptoms of the disease, as de- scribed by various contemporary writers (especially the historian and confidant of the emperor, Procopius, and the two church historians, John of Ephesus and Euagrius), are discussed. There is little doubt that the disease was the plague. The most com- mon form in which it manifested was bubonic plague, which is spread by infected fleas and is not directly contagious from patient to patient. There is also evidence of septicaemic plague and possibly even pneumonic plague. The disastrous effects of the plague were described vividly by contemporary writers. A major problem was to find ways to dispose of infected corpses. It is estimated that about one third of the popu- lation died — a figure comparable to the death rate during the Black Death in the Middle Ages. Famine and inflation, the depopulation of the countryside, and a cri- tical manpower shortage in the army were further effects which all contributed to bringing to a premature end Justinian’s attempt to restore the grandeur of the Roman empire, and precipitating the advent of the Middle Ages. 1. INTRODUCTION The epidemic which devastated Constantinople in the 6th century during the reign of Justinian formed part of the first genuine pandemic in history to be documented. -
THE JUSTINIAN CODE and ITS INFLUENCE (Justinian Ruled the Eastern Roman Empire 527 A.D - 565 A.D)
THE JUSTINIAN CODE AND ITS INFLUENCE (Justinian Ruled the Eastern Roman Empire 527 A.D - 565 A.D) The Justinian Code and Its Influence Laws make up the foundation of modern society, by clearly stating what is and isn’t allowed and provide a set of the punishments that coincide with the crime that was committed. One of Rome’s greatest achievements was their judicial system. However, as the Roman Empire expanded they became weak and were unable to maintain their borders. This ultimately led to the collapse of the Roman Empire and it was divided into the Eastern and Western Roman Empire. Like its former self the Western Empire also collapsed and all that remained was the Eastern Empire. As the Empires collapsed so did the legal system, after many years of corrupt officials making laws and the numerous controversial rulings by the roman court system, the once proud and magnificent Roman law was left in shambles. Emperor Justinian I was the ruler of the Eastern Roman Empire, or the Byzantine Empire. Emperor Justinian saw the condition that the Roman law was in and set out to reform the Roman legal system by creating his own set of laws and interpretations based on the old roman laws. The purpose of these sets of laws was to create a universal set of laws that all of the Byzantine Empire could follow, and was given presidence over any local laws, preventing any contradictions in court rulings. This set of laws would be known as Corpus Juris Civilis, which translates to “Body of Civil Law” and would also be known as the Justinian Code. -
Anna Komnene's Narrative of the War Against The
GRAECO-LATINA BRUNENSIA 19, 2014, 2 MAREK MEŠKO (MASARYK UNIVERSITY, BRNO) ANNA KOMNENE’S NARRATIVE OF THE WAR AGAINST THE SCYTHIANS* The Alexiad by Anna Komnene is well-known. At times it raises controversial issues (e.g. concerning “full” authorship of the Byzantine princess), but all in all it represents a very valuable source of information. In this paper the author strives to examine just how precise and valuable the pieces of information she gives us in connection with the war of her father emperor Alexios Komnenos (1081–1118) against the Scythians (the Pechenegs) are. He also mentions chronological issues which at times are able to “darken” the course of events and render their putting back into the right context difficult. There are many inconsistencies of this type in Anna Komnene’s narrative and for these reasons it is important to reestablish clear chronological order of events. Finally the author presents a concise description of the war against the Pechenegs based on the findings in the previous parts of his paper. Key words: Byzantium, Pechenegs, medieval, nomads, Alexiad, warfare The Alexiad by Anna Komnene1 is well-known to most of the Byzan- tine history scholars. At times it raised controversial issues (e.g. concerning “full” or “partial” authorship of the Byzantine princess),2 but all in all it represents a valuable written source. Regardless of these issues most of the scholars involved agree that it will always remain a unique piece, a special case, of Byzantine literature,3 despite the obvious fact that Anna Komnene’s * This work was supported by the Program of „Employment of Newly Graduated Doc- tors of Science for Scientific Excellence“ (grant number CZ.1.07/2.3.00/30.0009) co-financed from European Social Fund and the state budget of the Czech Republic. -
Istanbul, Not Constantinople: a Global City in Context
Istanbul, Not Constantinople: A Global City in Context ASH 3931 Section 8ES5 / EUH 3931 Section 8ES5 / EUS 3930 Section 19ES Monday, Wednesday, Friday periods 5 Virtual office hours T R 1-3pm University of Florida Fall 2020 Course Description This is a course about why Istanbul is a global city and how it remains to be one. This particular city makes a central node in all the five utilities of global flow – defined by theorist Arjun Appadurai as ethnoscapes, technoscapes, financescapes, mediascapes, and ideoscapes. In this course, we take a multidisciplinary, transhistorical look at the city in three parts: 1) Pre-modern political, religious, commercial, and military exchanges that reflected and shaped the city landscape, 2) Modern cultural norms, natural disasters, and republican formations that caused the city to shrink on a logical and dramatic scale, and, 3) Artists, athletes, politicians, and soldiers that claimed the space in the city. Overlapping and standing alone at times, the topics to be explored likewise relate to various topics, including authority, civic nationalism, gender, migration, poverty, public health, and religion all in traditional and national, global and local ways. Beside others, students interested in European Studies, International Studies, Religious Studies, and Middle Eastern Studies are welcome and encouraged to join this survey course. Sophomore standing or the instructor’s approval is a prerequisite. Course Objectives By the end of the course, you should be able to: - Recognize and analyze the significance of Istanbul in discussions about geography, history, culture, politics, and sociology, - Present an informed understanding of global cities in comparative context, - Discuss specific developments that correlate Istanbul to political, social, economic, and other developments in the larger world, and, - Reconsider the nuanced dynamics that created and transformed Istanbul across time. -
LATE BYZANTINE SHIPS and SHIPPING 1204-1453 a Master's
LATE BYZANTINE SHIPS AND SHIPPING 1204-1453 A Master’s Thesis by EVREN TÜRKMENOĞLU Department of Archaeology and History of Art Bilkent University Ankara December 2006 LATE BYZANTINE SHIPS AND SHIPPING 1204-1453 The Institute of Economics and Social Sciences of Bilkent University by EVREN TÜRKMENOĞLU In Partial Fulfilment of the Requirements for the Degree of MASTER OF ARTS in THE DEPARTMENT OF ARCHAEOLOGY AND HISTORY OF ART BĐLKENT UNIVERSITY ANKARA December 2006 ABSTRACT LATE BYZANTINE SHIPS AND SHIPPING 1204-1453 Evren Türkmenoğlu MA. Department of Archaeology and History of Art Supervisor. Asst. Prof. Dr. Charles Gates December 2006 This study has aimed to investigate the problem of interpreting the nature and influence of Byzantine ships and shipping in the later Middle ages. Maritime transport activities and ships or shipbuilding of the Byzantines during the later Medieval age, between 1204-1453, have never been adequately revealed. The textual, pictorial, and archaeological evidence of Byzantine maritime activities is collected in this study. This limited evidence is evaluated in order to gain a better understanding of Byzantine maritime activities such as shipbuilding and maritime commerce. The impact of these activities in the Late Medieval age is discussed. Keywords: Shipbuilding, Byzantine, Maritime trade, Ship representations, Monasteries, Constantinople. iii ÖZET GEÇ BĐZANS GEMĐLERĐ VE DENĐZ TĐCARETĐ 1204-1453 Yüksek Lisans, Arkeoloji ve Sanat Tarihi Bölümü Tez Yöneticisi: Yrd. Doç. Dr. Charles Gates Aralık 2006 Bu çalışma Geç Ortaçağ’da, Bizans gemileri ve deniz taşımacılığının durumu ve etkilerinin yorumlanmasını amaçlamaktadır. Bizanslıların 1204-1453 arası deniz taşımacılığı, gemileri yada gemi yapımı hakkında şu ana dek yapılan çalışmalar sınırlıdır. -
The Life of Mary Cycle at the Chora Church and Historical Pre- Occupations with the Chastity of the Virgin Mary in Byzantium
1 Purity as a Pre-requisite for Praise: The Life of Mary Cycle at the Chora Church and Historical Pre- Occupations with the Chastity of the Virgin Mary in Byzantium Elizabeth Fortune AH 4119 Natif 12-6-2013 2 In this paper I will explore historical preoccupations with the physical purity of the Virgin Mary within Christian Byzantium. My discussion will focus on the second-century apocryphal gospel the Protoevangelium of James, Cappadocian theology, and the role of women within Byzantine society. I will ground my exploration within the context of historical debates regarding the status of the Virgin in the Early Christian Church. I will particularly discuss Mary’s significance as the Theotokos (God-bearer)within Byzantium, as it was necessarily informed and justified by perpetual assertions regarding the purity and sanctity of Mary’s physical body. I will utilize the decorative program of the Chora Church in Istanbul as a visual manifestation of perpetual concerns with Mary’s purity within Christian Byzantium. As the resident monastic order at the Chora, Cappadocian devotion to the Virgin necessarily influenced the iconographic and thematic content of the church’s decorative program.1 The particular nature of Cappadocian Marian devotion is thus relevant to my discussion of the Life of Mary Cycle, the Protoevangelium, and the Virgin’s role as Theotokos within Byzantium and the Eastern Church. In order to contextualize the Life of Mary cycle at the Chora, I will briefly investigate other historical and contemporary visual examples of the subject. I will then discuss one mosaic scene from the Life of Mary cycle at Chora: the Presentation of the Virgin in the Temple (fig. -
The Eastern Roman Empire (Byzantium) and the Western Way of War the Komnenian Armies
Anistoriton Journal, vol. 11 (2008-2009) Viewpoints 1 The Eastern Roman Empire (Byzantium) and the Western Way of War The Komnenian Armies Byzantium. The word invokes to the modern imagination images of icons, palaces and peaceful Christianity rather than the militarism associated with its European counterparts during the age of the Byzantine Empire. Despite modern interpretations of the Empire, it was not without military dynamism throughout its 800-year hold on the East. During the “Second Golden Age” of Byzantium, this dominion experienced a level of strength and discipline in its army that was rarely countered before or after. This was largely due to the interest of the Komnenian emperors in creating a military culture and integrating foreign ideas into the Eastern Roman Empire. The Byzantine Empire faced unique challenges not only because of the era in which they were a major world power but also for the geography of Byzantium. Like the Rome of earlier eras, the territory encompassed by Byzantium was broad in scope and encompassed a variety of peoples under one banner. There were two basic areas held by the empire – the Haemus and Anatolia, with outposts in Crete, the Crimea and southern Italy and Sicily (Willmott 4). By the time of the Komnenos dynasty, most of Anatolia had been lost in the battle of Manzikert. Manuel I would attempt to remedy that loss, considered significant to the control of the empire. Of this territory, the majority was arid or mountainous, creating difficulties for what was primarily an agricultural economy. This reliance on land-based products helped to bolster the reluctance for war in the eastern Roman Empire. -
Lamentation, History, and Female Authorship in Anna Komnene’S Alexiad Leonora Neville
Lamentation, History, and Female Authorship in Anna Komnene’s Alexiad Leonora Neville NE OF THE MOST commonly read and widely available Byzantine histories is the Alexiad, a history of the em- Operor Alexios Komnenos, who ruled 1081–1118, by his daughter Anna Komnene (1083–1153). Anna’s first-hand descriptions of the passage of the First Crusade are frequently excerpted as expressing a paradigmatic ‘Byzantine view’ of the crusades. Although it is perhaps the most frequently read medieval Byzantine text, it is far from typical of Byzantine histories. Anna’s work is invariably called a history and she de- scribes herself explicitly as writing a history. Yet in its title, Alexiad, and frequent Homeric vocabulary and imagery, it brings the archaic epics to mind.1 The characterization of Alexios as a wily sea captain steering the empire through con- stant storms with guile and courage strongly recalls Odysseus.2 Both in its epic cast and in other factors discussed below, Anna did not adhere strictly to the rules of writing history and rather seems to have played with the boundaries of the genre. The 1 A. Dyck, “Iliad and Alexiad: Anna Comnena’s Homeric Reminiscences,” GRBS 27 (1985) 113–120. Anna’s husband, Nikephoros Bryennios, wrote a history of the rise of Alexios Komnenos in which Alexios ends up seeming less heroic than his political enemy Nikephoros Bryennios the elder (the author’s grandfather). At the point where Alexios has defeated Bryennios the elder, Nikephoros says that “another Iliad would be needed” to tell the deeds of his grandfather properly.