A Critical and Descriptive Approach to Interictal Behavior with the Neurobehavior Inventory (NBI)
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Frontotemporal and Dopaminergic Control of Idea Generation and Creative Drive
THE JOURNAL OF COMPARATIVE NEUROLOGY 493:147–153 (2005) Frontotemporal and Dopaminergic Control of Idea Generation and Creative Drive ALICE W. FLAHERTY* Department of Neurology, Massachusetts General Hospital and Harvard Medical School, Boston, Massachusetts 02114 ABSTRACT This article presents a three-factor anatomical model of human idea generation and creative drive, focusing on interactions between the temporal lobes, frontal lobes, and limbic system. Evidence is drawn from functional imaging, drug studies, and lesion analysis. Temporal lobe changes, as in hypergraphia, often increase idea generation, sometimes at the expense of quality. Frontal lobe deficits may decrease idea generation, in part because of rigid judgments about an idea’s worth. These phenomena are clearest in verbal creativity, and roughly parallel the pres- sured communication of temporal lobe epilepsy, mania, and Wernicke’s aphasia—compared to the sparse speech and cognitive inflexibility of depression, Broca’s aphasia, and other frontal lobe lesions. The phenomena also shape non-linguistic creativity, as in that of frontotemporal demen- tia. The appropriate balance between frontal and temporal activity is mediated by mutually inhibitory corticocortical interactions. Mesolimbic dopamine influences novelty seeking and cre- ative drive. Dopamine agonists and antagonists have opposite effects on goal-directed behavior and hallucinations. Creative drive is not identical to skill—the latter depends more on neocortical association areas. However, drive correlates better with successful creative output than skill does. Traditional neuroscientific models of creativity, such as the left brain – right brain hemi- spheric model, emphasize skills primarily, and stress art and musical skill at the expense of language and mathematics. The three-factor model proposed here predicts findings in a broad range of normal and pathological states and can be tested in many experimental paradigms. -
The ICD-10 Classification of Mental and Behavioural Disorders Diagnostic Criteria for Research
The ICD-10 Classification of Mental and Behavioural Disorders Diagnostic criteria for research World Health Organization Geneva The World Health Organization is a specialized agency of the United Nations with primary responsibility for international health matters and public health. Through this organization, which was created in 1948, the health professions of some 180 countries exchange their knowledge and experience with the aim of making possible the attainment by all citizens of the world by the year 2000 of a level of health that will permit them to lead a socially and economically productive life. By means of direct technical cooperation with its Member States, and by stimulating such cooperation among them, WHO promotes the development of comprehensive health services, the prevention and control of diseases, the improvement of environmental conditions, the development of human resources for health, the coordination and development of biomedical and health services research, and the planning and implementation of health programmes. These broad fields of endeavour encompass a wide variety of activities, such as developing systems of primary health care that reach the whole population of Member countries; promoting the health of mothers and children; combating malnutrition; controlling malaria and other communicable diseases including tuberculosis and leprosy; coordinating the global strategy for the prevention and control of AIDS; having achieved the eradication of smallpox, promoting mass immunization against a number of other -
NIH Public Access Author Manuscript J Comp Neurol
NIH Public Access Author Manuscript J Comp Neurol. Author manuscript; available in PMC 2008 October 22. NIH-PA Author ManuscriptPublished NIH-PA Author Manuscript in final edited NIH-PA Author Manuscript form as: J Comp Neurol. 2005 December 5; 493(1): 147±153. doi:10.1002/cne.20768. FRONTOTEMPORAL AND DOPAMINERGIC CONTROL OF IDEA GENERATION AND CREATIVE DRIVE Alice W. Flaherty1 1Department of Neurology, Massachusetts General Hospital and Harvard Medical School, Boston, MA 02114, U.S.A. Abstract This paper presents a three-factor anatomical model of human idea generation and creative drive, focusing on interactions between the temporal lobes, frontal lobes, and limbic system. Evidence is drawn from functional imaging, drug studies, and lesion analysis. Temporal lobe changes, as in hypergraphia, often increase idea generation, sometimes at the expense of quality. Frontal lobe deficits may decrease idea generation, in part because of rigid judgments about an idea's worth. These phenomena are clearest in verbal creativity, and roughly parallel the pressured communication of temporal lobe epilepsy, mania, and Wernicke's aphasia--compared to the sparse speech and cognitive inflexibility of depression, Broca's aphasia, and other frontal lobe lesions. The phenomena also shape non-linguistic creativity, as in that of frontotemporal dementia. The appropriate balance between frontal and temporal activity is mediated by mutually inhibitory corticocortical interactions. Mesolimbic dopamine influences novelty seeking and creative drive. Dopamine agonists and antagonists have opposite effects on goal-directed behavior and hallucinations. Creative drive is not identical to skill—the latter depends more on neocortical association areas. However, drive correlates better with successful creative output than skill does. -
Geschwind Syndrome in Frontotemporal Lobar Degeneration: Neuroanatomical and Neuropsychological Features Over 9 Years
cortex 94 (2017) 27e38 Available online at www.sciencedirect.com ScienceDirect Journal homepage: www.elsevier.com/locate/cortex Behavioural Neurology Geschwind Syndrome in frontotemporal lobar degeneration: Neuroanatomical and neuropsychological features over 9 years Laura Veronelli a,b, Sara J. Makaretz a, Megan Quimby a, * Bradford C. Dickerson a and Jessica A. Collins a, a Frontotemporal Disorders Unit, Department of Neurology, Athinoula A. Martinos Center for Biomedical Imaging, Massachusetts General Hospital, Harvard Medical School, Boston, MA, USA b Department of Neurorehabilitation Sciences, Casa di Cura Del Policlinico, Milan, Italy article info abstract Article history: Geschwind Syndrome, a characteristic behavioral syndrome frequently described in pa- Received 17 January 2017 tients affected by temporal lobe epilepsy (TLE), consists of the following features: hyper- Reviewed 7 April 2017 religiosity, hypergraphia, hyposexuality, and irritability. Here we report the 9-year-clin- Revised 31 May 2017 ical course of a case of Geschwind Syndrome that developed as a first and salient clinical Accepted 6 June 2017 expression of right temporal lobe variant of frontotemporal lobar degeneration (FTLD). Action editor Stefano Cappa Only one patient affected by frontotemporal dementia has previously been shown to Published online 27 June 2017 present with Geschwind Syndrome. MS presented at age 73 with 3 years of personality and behavioral symptoms. Her early Keywords: symptoms primarily included hyper-religiosity, hypergraphia, and poor emotional regu- Right temporal lobe lation (irritability, impulsivity, disinhibition, egocentric behavior). Over nine years, other Frontotemporal lobar degeneration cognitive functions (word retrieval, memory coding and recall, set-shifting, famous face Geschwind Syndrome and building recognition) became affected; however, hyper-religiosity, hypergraphia, and Hypergraphia scarce emotional control remained her most prominent deficits. -
Religious and Mystical Experiences As Artifacts of Temporal Lobe Function: a General Hypothesis
Perceptual and Motor Skills, 1983, 57, 1255-1262. @ Perceptual and Motor Skills 1983 RELIGIOUS AND MYSTICAL EXPERIENCES AS ARTIFACTS OF TEMPORAL LOBE FUNCTION: A GENERAL HYPOTHESIS MICHAEL A. PERSINGER Summary.-Mystical and religious experiences are hypothesized to be evoked by transient, electrical microseizures within deep structures of the temporal lobe. Although experiential details are affected by context and rein- forcement history, basic themes reflect the inclusion of different amygdaloid- hippocampal structures and adjacent cortices. Whereas the unusual electrical coherence allows access to infantile memories of parents, a source of god expec- tations, specific stimulation evokes out-of-body experiences, space-time dis- tortions, intense meaningfulness, and dreamy scenes. The species-specific simi- larities in temporal lobe properties enhance the homogeneity of cross-cultural experiences. They exist along a continuum that ranges from "early morning highs" to recurrent bouts of conversion and dominating religiosity. Predispos- ing factors include any biochemical or genetic factors that produce temporal lobe lability. A variety of precipitating stimuli provoke these experiences, but personal (life) crises and death bed conditions are optimal. These temporal lobe microseizures can be learned as responses to existenrial trauma because stimulation is of powerful intrinsic reward regions and reduction of death anxiety occurs. The implications of these transients as potent modifiers of human behavior are considered. The neuropsychological basis of religious experiences and God beliefs has been avoided by behavioral scientists. Yet these experiences, in conjunction with the confrontation and attenuation of death anxiety, constitute a major class of human behaviors whose frequency is rivaled only by sex and aggression. This paper briefly describes a general hypothesis that religious and mystical experiences ate normal consequences of spontaneous biogenic stimulation of temporal lobe structures. -
The Lateralising Significance of Hypergraphia in Temporal Lobe Epilepsy
Downloaded from http://jnnp.bmj.com/ on April 18, 2015 - Published by group.bmj.com Joutrnial of Neurology, Nelurosurgery, an?d Psychiatry 1982 ;45 :131-138 The lateralising significance of hypergraphia in temporal lobe epilepsy JKA ROBERTS, MM ROBERTSON, MR TRIMBLE From the Department of Psychological Medicinie, The National Hospital for Nervous Diseases, London SUMMARY Six patients with hypergraphia and epilepsy are presented and their clinical features compared with other patients reported in the literature. It is suggested that hypergraphia occurs more frequently in patients with right-sided non-dominant temporal lobe lesions, in contrast for example to the schizophreniform presentation of left-sided lesions. Other features of psychopathology possibly associated with non-dominant lesions, including elation, hyperreligiosity and dej"a vu experiences, are also discussed. The study of inter-ictal behaviour in patients with functions. In addition Dimond and Farrington18 temporal lobe epilepsy has improved our under- made the observation that split-brain patients tend to standing of the different roles of the temporo-limbic give an impression of euphoric mood and show structures in the dominant and non-dominant cere- emotional responses to unpleasant visual material bral hemispheres of the brain. It has been suggested mainly if this material is directed to the non-domin- that an ictal focus in the dominant temporal lobe is ant hemisphere. Finally, Lishman19 studying patients associated with aggressive behaviourl-3 and schizo- with focal brain damage has shown an association phrenia-like psychoses,3-10 although in the latter between affective disorders and damage to the case only small samples have been used and others non-dominant cerebral hemisphere. -
Temporal Lobe Epilepsy and Dostoyevsky Seizures: Neuropathology and Spirituality
Temporal lobe epilepsy and Dostoyevsky seizures: Neuropathology and Spirituality Dr Alasdair Coles Religious Seizures The fullest description of what have been termed ‘religious seizures’, comes from the writing of Dostoyevsky (hence the sobriquet ‘Dostoyevsky seizures’), particularly in the character of Prince Myshkin in ‘The Idiot,’ whose epilepsy is a key motif throughout the book. For instance: He [Myshkin] remembered that during his epileptic fits, or rather immediately preceding them, he had always experienced a moment or two when his whole heart and mind, and body seemed to wake up to vigour and light; when he became filled with joy and hope, and all his anxieties seemed to be swept away for ever; these moments were but presentiments, as it were, of the one final second (it was never more than a second) in which the fit came upon him. (page 139) (Dostoyevsky, 1869). The seizures described by Dostoyevsky do not have explicit religious content, so the term ‘religious seizure’ is unhelpful. More accurate perhaps is James Leuba’s ‘ecstatic seizures’. In his 1925 classic, he describes some cases: Among the dread diseases that afflict humanity there is one that interests us quite particularly; that disease is epilepsy. Its main manifestation is often preceded by curious signs, varying greatly from person to person, but fairly constant in the same person. In some instances, the ‘aura,’ as these premonitory symptoms are called, is in the nature of an ecstasy. In Modern Medicine, Dr Spratling reports the case of a priest under his care whose epileptic attacks were preceded by a rapturous moment. -
– the Neuroscience of Religious & Spiritual
FEATURE “NEUROTHEOLOGY” – THE NEUROSCIENCE OF RELIGIOUS & SPIRITUAL EXPERIENCES Ian Westmore This article is based on a presentation given by Dr Westmore at the Sanofi In- Focus academic weekend in Somerset West on 8th March 2019. ost psychiatrists would have been trained which people live,” incorporating to work with their patients according to personal growth or transformation, the biopsychosocial model that was first usually in a context separate proposed by George Engel in 1977. This from organized religious Mmodel was an important step in acknowledging the institutions, such as a belief in a fact that in any illness there are in addition to the supernatural (beyond the known biological, also psychosocial determinants. and observable) realm, personal growth, a quest for an ultimate As psychiatrists however, we have come to appreciate or sacred meaning, religious that there is probably another dimension that should experience, or an encounter with Ian Westmore be added to this model – the spiritual. So for many one’s own “inner dimension”.2 nowadays, the model has changed to a “bio-psycho- social-spiritual” model. NEUROTHEOLOGY FEW OF US NOWADAYS WOULD DISPUTE THIS COULD BE SIMPLY DEFINED AS THE FACT THAT THE ABILITY TO EXPERIENCE “THE NEUROSCIENCE OF THEOLOGICAL A SPIRITUAL DIMENSION AND PRACTICE BELIEF”3, BUT OVER THE YEARS THE RELIGION IS A BRAIN FUNCTION. THESE UNDERSTANDING OF NEUROTHEOLOGY ALSO SEEM TO BE EXPERIENCES THAT HAS EVOLVED AND ONE COULD ARE UNIQUELY HUMAN. SO, WE MIGHT NOW SAY THAT, “NEUROTHEOLOGY IS ASK, WHAT IS IT IN, OR ABOUT OUR MULTIDISCIPLINARY IN NATURE AND BRAINS THAT ENABLES US TO EXPERIENCE INCLUDES THE FIELDS OF THEOLOGY, SPIRITUALITY AND PRACTICE RELIGION? RELIGIOUS STUDIES, RELIGIOUS EXPERIENCE AND PRACTICE, PHILOSOPHY, [It needs mentioning that whilst the terms “religion” and “spirituality” are often used interchangeably, COGNITIVE SCIENCE, NEUROSCIENCE, they are not the same. -
Psychologising and Neurologising About Religion: Facts, Fallacies and the Future Transcript
Psychologising and Neurologising about Religion: Facts, Fallacies and the Future Transcript Date: Wednesday, 23 January 2008 - 12:00AM PSYCHOLOGISING AND NEUROLOGISING ABOUT RELIGION Professor Malcolm Jeeves CBE FRSE Welcome George R. Bush The Revd George R. Bushhas been Rector of St Mary-le-Bowsince 2002. Before coming to St Mary’s he was Vicar of St Anne’s, Hoxton, having held earlier appointments as a curate in inner-city Leeds and a chaplain at Cambridge. He has studied history, history of art, canon law and theology and has published on certain developments in canon law involving a previous Bishop of London, Edmund Gibson (1669–1748). He is a past President of Sion College. In 2007 he co-edited (with Michael Byrne) a 380-page volume of essays - St Mary-le- Bow: A History. When I was a chaplain to students, it fell to me to interview all new entrants individually as part of their initiation. I had a carefully crafted and rehearsed conversation which involved explaining the life of the chapel and the role of the chaplain as an independent non-academic resource. One student replied to this explanation, boldly I thought, ‘Oh you’re a sort of social worker’. Although that may well have amply described what the authorities - for whom my likely pastoral competence was the touchstone - hoped for from me, I felt it as a trivialisation and an offence. I wrote at the time that ‘the display of being approachable and unshockable may be read as giving the nod to unbelief or the absence of personal moral seriousness’. -
The Neurobiological Basis of Hyper-Religiosity
The neurobiological basis of hyper-religiosity Bachelor thesis in Cognitive Neuroscience Department Psychology and Health Section Cognitive Neuroscience Tilburg University Author: Daniëlle Bouman Supervisor: A. van Boxtel Date: June 2011 2 Abstract The neurobiological basis of hyper-religiosity is discussed by comparing the neurobiological substrates of the four disorders in which hyper-religiosity usually occurs. These disorders are obsessive-compulsive disorder (OCD), schizophrenia, temporal lobe epilepsy (TLE), and mania. After an introduction on hyper-religiosity, the four disorders and their neurobiological basis are discussed in four separate chapters. An integrating chapter compares all brain areas involved in the four disorders and through this comparison, a general neurobiological basis of hyper-religiosity is found. The main areas involved in hyper- religiosity are the frontal lobes, the temporal lobes, and the limbic system. In the discussion, the limitations and validity of the thesis are discussed, and hyper-religiosity is compared to the regular expression of religiosity. Keywords: Hyper-religiosity, obsessive-compulsive disorder, schizophrenia, temporal lobe epilepsy, mania. 3 Table of contents 1. Introduction ............................................................................................................................ 4 2. Obsessive-compulsive disorder and hyper-religiosity ............................................................ 6 Brain areas ............................................................................................................................ -
Chapter 10. Delirium, Dementia, and Amnestic and Other Cognitive Disorders
CHAPTER 10. DELIRIUM, DEMENTIA, AND AMNESTIC AND OTHER COGNITIVE DISORDERS Kaplan & Sadock’s Comprehensive Textbook of Psychiatry CHAPTER 10. DELIRIUM, DEMENTIA, AND AMNESTIC AND OTHER COGNITIVE DISORDERS ERIC D. CAINE, M.D. AND JEFFREY M. LYNESS, M.D. Definition History Comparative Nosology Diagnosis Pathology and Laboratory Examination Etiology and Differential Diagnosis Cognitive Disorders Diagnosis and Clinical Features Diagnosis and Clinical Features Psychiatry is in the midst of a profound transformation, at once struggling to incorporate a dynamic understanding of neuroscience and molecular biology while maintaining a view of unique persons or individuals as the central focus of therapeutic intervention. To date it has been beyond the scope of knowledge to effectively integrate research data regarding individual differences with more abstract findings regarding fundamental aspects of brain development or aging-related neurodegeneration. Discovering the bases for the major neuropsychiatric diseases can be expected to provide powerful clues for defining the nature of how neurobiological processes are expressed as emotions, thoughts, or actions, or how life events and daily experiences alter and shape brain growth and development. Since the late 1980s, a major conceptual transition has occurred in the way clinicians and researchers view the relation between mental disorders and brain function. For much of the past century psychiatry was trapped in an either-or dilemma—either a condition was viewed as a symptomatic manifestation of structural cerebral or systemic pathology (organic), or it was considered psychological or emotional in nature (functional). However, clinicians recognized that there are no behaviors that do not involve the brain, and that the transmission of culturally derived processes from individual to individual is influenced by each person's central nervous system (CNS). -
Graphorrhea As a 'Soft' Bipolar Sign
f Ps al o ych rn ia u tr o y J Naguy and Al-Mutairi, J Psychiatry 2015, 18:4 Journal of Psychiatry DOI: 10.4172/2378-5756.1000293 ISSN: 2378-5756 ShortResearch Communication Article OpenOpen Access Access Graphorrhea as a ‘Soft’ Bipolar Sign Ahmed Naguy1* and Haya Al-Mutairi2 1Child and Adolescent Psychiatrist Centre for Mental Health (KCMH), Kuwait 2Director General, KCMH, and Consultant Psychiatrist, Adan Hospital, Kuwait Keywords: Bipolar spectrum disorder; Graphorrhea • Young population • Affective context Short Communication • New onset • Elaborative (not reiterative) Juvenile bipolar disorder (JBD) poses a clinical conundrum, both • Pornographomanic diagnostically and therapeutically. In part, this could be ascribed to • Ruling out of organicity the developmentally-insensitive diagnostic criteria of our current Table 2: Graphorrhea as a soft bipolar sign classificatory systems, fairly common atypicality of presentations in this spoken with terse, skimpy answers only to direct succinct questioning, population, mixed psychotic ultra-rapid cycling course, high rates of restricted affectivity with reported hollowed mood, depressive themes comorbidities, and overall less-than-optimal response to medications and passive death wishes. No psychotic features could be detected. [1]. Bipolar Spectrum Disorder (BSD), or Cade’s disease, stipulates a history of a depressive episode with ‘red flags’ that draw the clinicians’ Fluoxetine was started at 10 mg am pc, with PRN alprazolam attention to the possibility of underlying bipolarity for what clinically 0.25 mg. Over 2 days, mood very soon brightened and she looked manifests as ‘pseudounipolar’ depression [2]. These are depicted activated. Few days later, she began to be verbose, hyperactive, overly in Table 1.