Books Since 1983

Total Page:16

File Type:pdf, Size:1020Kb

Books Since 1983 Year Age Name of the Book Author Venue 1983 All Rana Babhor Bhai Vir Singh 1985 All Sundri Bhai Vir Singh 10-14 Bijai Singh Bhai Vir Singh 1986 15-18 Bijai Singh Bhai Vir Singh 19-21 Bijai Singh Bhai Vir Singh 11-15 The Ten Masters Prof. Puran Singh 1987 16-21 A Brief Account of Sikh People Dr. Ganda Singh 11-15 Satwant Kaur Bhai Vir Singh 1988 16-21 Satwant Kaur Bhai Vir Singh INTERNATIONAL SYMPOSIUM 1st 10-14 Balam Sakhian Bhai Vir Singh Plainview, New 1989 15-21 Balam Sakhian Bhai Vir Singh York 7-10 Balam Sakhian- Guru Nanak Naveen Paneeri 1 2nd 11-14 Sikh History Part IV Plainview, New 1990 15-18 Introduction of Sikhism G.S. Mansukhani York 19-25 Universal Brotherhood & Sikh Values Various Articles 7-10 Balam Sakhian Naveen Paneeri 2 3rd 11-14 Sundri Bhai Vir Singh Hemkunt House, U. 1991 15-18 Baba Naudh Singh Part I Bhai Vir Singh K. 19-25 Heritage of Sikhs Prof. Harbans Singh 7-10 Balam Sakhian- Guru Gobind Singh Naveen Paneeri 4th 11-14 Bijai Singh Bhai Vir Singh Washington, D.C. 1992 15-18 Baba Naudh Singh Part II Bhai Vir Singh 19-25 Role of Women in Sikhism Various Articles 7-10 Learning the Sikh Way Mansukhani et. al. 5th 11-14 The Ten Masters Prof. Puran Singh Toronto, Canada 1993 15-18 A Short History of the Sikhs Teja Singh/Ganda Singh 19-25 The Sikh Moral Traditions, PartII- The Rehit Nripinder Singh 7-10 High Road of Sikh History, Part I Prof Teja Singh 6th 11-14 Sundri Bhai Vir Singh Nairobi, Kenya 1994 15-18 The Sikhs- Their Religious Beliefs &Practices W.Owen Cole/P.S. Sambhi 19-25 Sikhism & Guru Granth Sahib S.S. Kohli 7-9 Sikh Studies H.S. Singha 10-11 Guru Amar Dass Balwant Singh 7th 1995 Chicago, US 8/7/2020 Oct 11, 2006 Year Age Name of the Book Author Venue 7th 12-14 Guru Tegh Bahadur Harbans Singh Chicago, US 1995 15-18 Maharaja Ranjit Singh J.S. Grewal 19-25 Truthful Living in the 21st Centuty Essay (Ref. Book- Baba Naudh Singh) Bhai Vir Singh 7-9 The Story of Guru Nanak Mala Singh 8th 10-11 Bed Time Stories I- Guru Gobind Singh Santokh Singh Jagdev 12-14 Life and Times of Sikh Gurus Mridula Oberoi Orlando, Florida 1996 15-18 Bijai Singh Bhai Vir Singh 19-25 Ethics of the Sikhs Avtar Singh 7-9 The Essence of Sikhism II & III Gurus T. K. Anand 10-11 Bed Time Stories- Guru Arjan Dev Santokh Singh Jagdev 9th Life & Times of Gurus, Guru Hargobind-Guru Gobind Singh 1997 12-14 London, UK 15-18 Banda Bahadur Ganda Singh 19-25 History of the Sikhs- Misal period Hari Ram Gupta 7-9 The Essence of Sikhism-5; Guru Ram Das T. K. Anand 10th 10-11 Bed Time Stories- Guru Arjan Dev Santokh Singh Jagdev 1998 12-14 Sundari Bhai Vir Singh California, US 15-18 The Akali Movement Mohinder Singh 19-25 History of the Sikhs, Vol-V; Maharaja Ranjit Singh Hari Ram Gupta 6-8 Learning the Sikh Way Dr. Gobind Singh et al 9-10 Bed Times Stories#1, Guru Gobind Singh Santokh Singh Jagdev 11th 11-13 The Sikhs W.Owen Cole & Piara Singh Long Island, New 1999 14-17 Life of Guru Gobind Singh Prof. Kartar Singh York 18-22 Topic: Emergence of Khalsa Dr. Gokul Chand Narang (Reference- Transformation of Sikhism) 6-8 The Story of Guru Nanak Mala Singh 12th 9-10 The Essence of Sikhism-4 T. K. Anand 11-13 Stories from Sikh History, Book III Kartar Singh/Gurdial Singh Washington, D.C. 2000 14-17 Sikh Religion and Culture, Chapters 1-4 & 11 Dewan Singh 18-22 The Sikhs of the Punjab, Chapters 2,3 & 4 J. S. Grewal 6-8 Guru Gobind Singh’s Gift Jasprit Singh 13th 9-10 Bed Time Stories-4 Santokh Singh Jagdev 2001 11-13 Sikh Gurus – Their Lives & Teachings Kartar Singh Duggal London, UK 8/7/2020 Oct 11, 2006 13th 2001Year Age Name of the Book Author London,Venue UK 14-17 A Book of Sikh Studies Gobind Singh Mansukhani 18-22 The Role and Status of Women in Sikhism Mohinder Kaur Gill 6-8 Naveen Paneeri I Bhai Vir Singh Sahitya Sadan 14th 9-10 Sikh Studies, Book VII H.S. Singha Philadelphia, 11-13 Sundari Bhai Vir Singh Delaware 2002 14-17 History of Sikhs, Vol I Khushwant Singh 18-22 Sikh Value System Gurnam Kaur 6-8 Sikh Studies I H. S. Singha 15th 9-10 Bed Time Stories, Guru Har Rai - Guru Hargobind Satbir Singh San Francisco, 2003 11-13 Satwant Kaur Bhai Vir Singh(McGraw Hill) California 14-17 How the Sikhs Lost Their Kingdom Khushwant Singh 18-22 The Doctrine and Dynamics of Sikhism Jasbir Singh 6-8 Navin Paneeri (Guru Gobind Singh) Surjit Singh 16th 9-10 Warrior Princess Harjit Singh 2004 11-13 Handbook on Sikhism (Chapter 1-5) Surinder Singh Johar London, UK 14-17 Sikh Religion & Culture Prof. Dewan Singh 18-22 Handbook on Sikhism (Chapter 6-10) S. S. Johar 6-8 Sikh Studies VIII (Sikh Heroes) H. S. Singha 17th 9-10 Stories from Sikh History VI (Banda Bahadur) Kartar Singh Long Island, New 11-13 Concept of Sikhism Pritam Singh Gill York 2005 14-17 Sikhs and Sikhism (Ch 1-12) I. J. Singh 18-22 Three Basic Sikh Religious Thoughts-Faith, Grace & Prayer Satnam Kaur 6-8 Bed Time Stories –2 (Guru Nanak Dev ji) Santokh Singh Jagdev 9-10 Bed Time Stories –5 (Guru Angad, Amardas, Ramdas ji) Santokh Singh Jagdev 18th 11-13 San Jose, California 2006 Sundri Bhai Vir Singh 14-17 A Book of Sikh Studies Dr. G. S. Mansukhani 18-22 The Sikh Way – A Pilgrim’s Progress I. J. Singh 6-8 Bed Time Stories 6 (Guru Hargobind, Har Rai, Harkrishan) Santokh Singh Jagdev 9-10 Bed Time Stories 3 (Guru Arjan Dev ji) Santokh Singh Jagdev 19th 11-13 The Essence of Sikhism 5 Tejnder Kaur Anand Orlando, Florida 2007 14-17 Life of Guru Gobind Singh Kartar Singh, M.A. 8/7/2020 Oct 11, 2006 19th Orlando, Florida 2007Year Age Name of the Book Author Venue 18-22 Insight into Sikh Religion and History Gurdarshan Singh Dhillon 6-8 Bed Time Stories 3 (Guru Arjan Dev ji) Santokh Singh Jagdev 9-10 Sikh Studies - 5 H.S. Singha 20th 11-13 Stories from Sikh History -5 Kartar Singh & Gurdial Singh London, UK 2008 14-17 Sikhism & Guru Granth Sahib Surinder Singh Kohli 18-25 An Intrduction to Sri Guru Granth Sahib Gurcharan Singh Talib 6-8 Sikh Studies 1 H. S. Singha 9-10 Guru Angad, Amardas and Ramdas Ajit Singh Aulukh 21st 11-13 Sundri Bhai Vir Singh Los Angeles, 2009 14-17 Sikhism Beliefs & Practices W. Owen Cole & Piara Singh California Sambhi 18-25 Sikh Moral Tradition Nripinder Singh 6-8 Bed Time Stories 2 (Guru Nanak Dev ji) Santokh Singh Jagdev 9-11 Bed Times Stories 6, (Guru Hargobind - Harkishan) Santokh Singh Jagdev 22nd 12-14 Bed Times Stories 8, (Khalsa Raj) Santokh Singh Jagdev London, UK 2010 15-17 A Book of Sikh Studies Gobind Singh Mansukhani 18-25 Article " The Spiritual Experience in Sikhism" Nikky Gurinder Kaur Bed Time Stories 5 (Guru Angad Dev, Guiru Amar 6-8 Santokh Singh Jagdev Dass, Guru Ram Dass ji) 23rd 9-11 Bed Times Stories 4, (Guru Tegh Bahadur ji) Santokh Singh Jagdev Houston, Texas 2011 12-14 Bed Times Stories 9, (Sikh Warriors) Santokh Singh Jagdev 15-17 Life of Banda Bahadur Ganda Singh 18-25 Role and Status of Women in Sikhism Mohinder Kaur Gill 6-8 Bed Time Stories 3 (Guru Arjan Dev ji) Santokh Singh Jagdev 9-11 Bed Times Stories 1 (Guru Gobind Singh ji) Santokh Singh Jagdev 24th 12-14 Bed Times Stories 10 (Honored Saints) Santokh Singh Jagdev Detroit, Michigan 2012 15-17 Sikh Religion and Culture Dewan Singh 18-25 The Doctrine and Dynamics of Sikhism Jasbir Singh 6-8 Bed Time Stories 2 (Guru Nanak Dev ji) Santokh Singh Jagdev 9-11 Bed Times Stories 6 (Guru Hargobind - Harkishan) Santokh Singh Jagdev 25th 12-14 Bed Times Stories 8 (Khalsa Raj) Santokh Singh Jagdev Washington, D.C. 2013 15-17 The Sikh Review, March 2012 I. J. Singh 18-25 Topic: Caste System N. A. Bed Time Stories 5 (Guru Angad Dev, Guiru Amar 6-8 Santokh Singh Jagdev Dass, Guru Ram Dass ji) 26th Delaware, PA 2014 8/7/2020 Oct 11, 2006 Year Age Name of the Book Author Venue 26th 9-11 Bed Times Stories 4, (Guru Tegh Bahadur ji) Santokh Singh Jagdev Delaware, PA 2014 12-14 Bed Times Stories 9, (Sikh Warriors) Santokh Singh Jagdev 15-17 The Sikh Review, August 2013, SGGS Various Articles 18-25 Topic: Kesh - unshorn hairs N. A. 6-8 Bed Time Stories 3 (Guru Arjan Dev ji) Santokh Singh Jagdev 9-11 Bed Times Stories 1 (Guru Gobind Singh ji) Santokh Singh Jagdev 27th 12-14 Bed Times Stories 10 (Honored Saints) Santokh Singh Jagdev Big Apple, NY 2015 15-17 Baba Naudh Singh Bhai Vir Singh 18-25 Women Libration Prabhjot Kaur 6-8 Guru Nanak Dev ji) Inni Kaur 9-11 Bed Times Stories 6 (Guru Hargobind - Harkishan) Santokh Singh Jagdev 28th 12-14 Bed Times Stories 8 (Khalsa Raj) Santokh Singh Jagdev Grand Canyon, AZ 2016 15-17 The Sikh Review, August 2014 Various Articles 18-25 Topic: Vegetarianism Vs Non-Vegetarianism N.
Recommended publications
  • The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
    International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed.
    [Show full text]
  • Role of Select Courtiers and Officials at Lahore Darbar (1799- 1849)
    ROLE OF SELECT COURTIERS AND OFFICIALS AT LAHORE DARBAR (1799- 1849) A Thesis Submitted to the Faculty of Social Sciences of the PUNJABI UNIVERSITY, PATIALA In Fulfilment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY IN HISTORY Supervised by Submitted by Dr. Kulbir Singh Dhillon Rajinder Kaur Professor & Head, Department of History, Punjabi University, Patiala DEPARTMENT OF HISTORY PUNJABI UNIVERSITY, PATIALA 2011 CONTENTS Chapter Page No Certificate i Declaration ii Preface iii-xiv Chapter – I 1-45 INTRODUCTION Chapter – II 46-70 ESTABLISHMENT OF CENTRAL SECRETARIAT Chapter – III 71-99 FINANCIAL ADMINISTRATORS Chapter – IV 100-147 MILITARY COMMANDANTS Chapter – V 148-188 CIVIL ADMINISTRATORS Chapter – VI 189-235 DARBAR POLITICS AND INTRIGUES (1839-49) CONCLUSION AND FINDINGS 236-251 GLOSSARY 252-260 APPENDIX 261-269 BIBLIOGRAPHY 270-312 PREFACE Maharaja Ranjit Singh was like a meteor who shot up in the sky and dominated the scene for about half a century in the History of India. His greatness cannot be paralleled by any of his contemporaries. He was a benign ruler and always cared for the welfare of his subjects irrespective of their caste or creed. The Maharaja had full faith in the broad based harmony and cooperation with which the Hindus and the Muslims lived and maintained peace and prosperity. The evidence of the whole hearted co-operation of the Hindu Courtiers, Generals and Administrators is not far to seek. The spirit of Maharaja Ranjit Singh's rule was secular. In the present thesis I have selected only the Hindu Courtiers and Officials at the Lahore Darbar.
    [Show full text]
  • Department of Ethnic Studies, Spring 2014
    Department of Ethnic Studies, Spring 2014 Instructor: Dr. Amrik Singh Office Location: Phone/Voicemail: 916-278-5379 Email: [email protected] Tu,Th 4:30-5:45 P.M. Douglass Hall 207 Office Hours:T Th 5:55 6:30 PM MRP 2023 Course Description This course examines the history and migration of Sikhs throughout the world, including the United States. Topics include the origin of Sikhism, Sikh history/religion/culture/social institutions and social relations, direct and secondary migration, race and ethnic relations, second-generation identity issues, and global Diaspora of Sikhs. 3 units. GE Area D 1b World Cultures Objectives 1. Exposes students to an analysis of political, social, and economic institutions of societies other than the United States. [In the case of western or central Europe, this analysis should not be limited to a single country.] 2. May include a historical component. [The primary emphasis of the course is on the 20th century, with significant attention to the post-1945 period, thus emphasizing the "contemporary" nature of this category.] 3. Is broad in scope and not limited to one institution or social process. 4. Develops an understanding of and appreciation for the diversity of the human community. 5. Presents the contributions and perspectives of women; persons from various ethnic, socio- economic, and religious groups, gays and lesbians; and persons with disabilities. [At least two of these groups should be included in the course.] Course Student Learning Objectives At the end of this course students will be able to: • Demonstrate an understanding of Sikhism, its principles, Sikh culture, and social institutions (GE Objectives 1-2, 4-5).
    [Show full text]
  • HISTORY Semester (I & II) (Under Credit Based Continuous Evaluation Grading System)
    FACULTY OF ARTS & SOCIAL SCIENCES SYLLABUS FOR Pre Ph.D. Course in HISTORY Semester (I & II) (Under Credit Based Continuous Evaluation Grading System) Session: 2013-14 GURU NANAK DEV UNIVERSITY AMRITSAR Note : (i) Copy rights are reserved. Nobody is allowed to print it in any form. Defaulters will be prosecuted. (ii) Subject to change in the syllabi at any time. Please visit the University website time to time. 1 PRE-PH.D COURSE IN HISTORY (Under Credit Based Continuous Evaluation Grading System) The Ph.D. Course Work has been divided into Two Semesters. Paper-I & II to be taught in Semester I ( July – December ) and Paper III & IV to be taught in Semester II (January – June ). The candidate is to opt for fifth paper from the allied disciplines. Semester – I: Course: HSL 901 Historical Research and Methodology Course: HSL 902 Historical Thought and Historiography Semester – II: (Any one of the following) Course: HSL 903 Medieval India Course: HSL 904 Modern India Course: HSL 905 Medieval Punjab Course: HSL 906 Modern Punjab (Any one of the following) Course: HSL 907 Historiography: Medieval Punjab Course: HSL 908 Historiography: Modern Punjab The candidate will opt for the fifth course as interdisciplinary/optional course from the other departments. 2 PRE-PH.D COURSE IN HISTORY (Under Credit Based Continuous Evaluation Grading System) HISTORICAL RESEARCH AND METHODOLOGY COURSE: HSL901 Credits: 3-0-0 Unit-I Nature of History, Purpose, Scope, Explanation, Historical facts Unit-II Methods of History: Evidence, Causation, Objectivity Unit-III Historical Documentation: Quantification, Computer Techniques, Survey, Interviewer, Content Analysis, Research Design. Recommended Readings: Ahuja Ram, Research Methods: Rawat, Jaipur, 2007.
    [Show full text]
  • University Faculty Details Page on DU Web-Site
    University Faculty Details Page on DU Web-site (PLEASE FILL THIS IN AND SUBMIT A HARD COPY AND SOFT COPY ON CD ALONGWITH YOUR PERIODIC INCREMENT CERTIFICATE(PIC)) Title Prof./Dr./Mr./Ms. First Name Anshu Last Name Malhotra Photograph Designation Associate Professor Department History Address (Campus) Department of History, Faculty of Social Sciences, University of Delhi, Delhi 110007. (Residence) B 2/73, Azad Apartments, Sri Aurobindo Marg, New Delhi 110016. Phone No (Campus) 27666659 (Residence)optional Mobile Fax Email [email protected] Web-Page Education Subject Institution Year Details Ph.D History School of Oriental and African 1998 Thesis topic: Pativratas and Kupattis: Studies (SOAS), University of Gender, Caste and Identity in Punjab London, U.K. – 1870s-1920s. M.Phil Department of History, University 1991 Subjects: History of Delhi. M.A. Department of History, University 1987 Subjects: History of Delhi. Career Profile Organisation / Institution Designation Duration Role Sri Venkateswara College, Reader 1992(Permanent) University of Delhi – 2004. School of Oriental and African Lecturer 1997-98 Studies (SOAS), University of London, U.K. Miranda House, University of Delhi Lecturer 1988 Research Interests / Specialization I work on the histories of nineteenth century Punjab. I am especially interested in issues of gender identity, caste and religion. After publishing my work on the exceptional poet and spiritual seeker Piro, I have for the moment turned my attention to the Sikh reformer of the late nineteenth and early twentieth century Punjab, Bhai Vir Singh. My interest in women’s and men’s autobiographies and biographies who lived through colonial Punjab remains active. Teaching Experience ( Subjects/Courses Taught) I teach courses in Modern Indian History and European History.
    [Show full text]
  • Distribution of Jagirs Under Jassa Singh Ahluwalia As Depicted by Ram Sukh Rao Abstract This Paper Is Based on the Work of Ram Sukh Rao’S “Sri Jassa Singh Singhbinod”
    P: ISSN NO.: 2394-0344 RNI No.UPBIL/2016/67980 VOL-4* ISSUE-1* (Part-2) April- 2019 E: ISSN NO.: 2455-0817 Remarking An Analisation Distribution of Jagirs under Jassa Singh Ahluwalia as Depicted By Ram Sukh Rao Abstract This paper is based on the work of Ram Sukh Rao’s “Sri Jassa Singh SinghBinod”. It is a chronological account of life and achievements of JassaSingh Ahluwalia (1718-1783), founder of Ahluwalia Misl. In this paper, the economy of the Sikhs during the eighteen century has been discussed. The main part of revenue was collected from Jagir. These jagir were of different kinds and were also given for different purposes. At times the ranks enjoyed by various sardars were based on these jagir. Certainjagir were taxable and some were non-taxable. The collection of revenue was based on the type of jagir. The detail account of jagir, we came to know only after fall of Sarhindprovince. Earlier we didn’t find any detail accountas during this period three forces like Mughal, Afghan, Marathas other than the Sikhs were interested in capturing the Punjab. Sikhs were always on move. Only when they were successful in establishing themselves as territorial chiefs, efforts were made to improve economic conditions. Keywords: Jagir, Mu'amla, tosh-e-khana, Kharach, Dharmarth jagir, Munshi Introduction G.K. Grewal Ram Sukh Rao's Sri Jassa Singh Singh Binod is a chronological Assistant Professor, account of life and achievements of Jassa Singh (1718-1783), the founder of Ahluwalia Misl. It covers almost middle decades of 18th century during Dept.
    [Show full text]
  • Gurpartap Suraj Granth, 1843 Wrote His Updated History of the Sikhs
    With deep reverence to the great soul and philosopher Mahakavi Bhai Sahib Santokh Singh ji whose great and monumental work Gurpartap Suraj Granth, 1843 (Despite the shortcomings which came to light later on) was straightway acclaimed by a grateful community & Joseph Davey Cunningham who wrote his updated History of the Sikhs, (1849), in advance of his times, Suffered for it, fell a victim to the truth, but gave the Sikh people a definitive account of their history PREFACE Histories of the peoples or of the nations have been written and rewritten continuously. With the rise of nationalism in Europe in the 18th century, histories of various European countries, including that of England, have been rewritten during the 19th century from their respective national perspectives. So has been the case during the present century with the histories of colonised people who during and after the colonial rule have found new contours of their past. History of India too has been rewritten from that perspective. For instance, yesterday’s extremists and terrorists have been acclaimed as today’s heroes and revolutionaries. With the decolonization of the subcontinent in 1947, the Sikhs for the first time in history came under the tutelage of a reviving Hinduism. Brahminism, whenever in ascendance, has been intolerant of non-conforming faiths. It was time for the Sikhs to reexamine their history and draw appropriate lessons. That was all the more so, as there have been persistent attempts to overturn the Sikh history and theology. The beginnings were made in the early 17th century by dissident Minas who in collaboration with Brahmins played havoc with Guru Nanak’s Janam Sakhi, biography.
    [Show full text]
  • PREFACE This Work on the Sikh Misals Mainly Relates to The
    PREFACE This work on the Sikh Misals mainly relates to the eighteenth century which is, undoubtedly, the most eventful period in the Sikh history. It has been done at the instance of Dr Ganda Singh, one of India’s top-ranking historians of his time and the most distinguished specialist of the eighteenth century Punjab history. For decades, there had been nothing nearer his heart than the desire of writing a detailed account of the Sikh Misals. Due to his preoccupation with many contro- versial issues of the Sikh history he kept on postponing this work to a near future. But a day came when the weight of years and failing health refused to permit him to undertake this work. He asked me to do it and magnanimously placed at my disposal his unrivalled life-long collection of Persian manuscripts and other rare books relating to the period. Thus, with the most invaluable source material at my working desk my job became easier. I have always felt incensed at the remarks that the eighteenth century was a dark period of Sikh history. The more I studied this period the more unconvinced I felt about these remarks Having devoted some three decades exclusively to this period I came to the irrefutable conclusion that it is impossible to find a more chivalrous and more glorious period in the history of the world than the eighteenth century Punjab. In the display of marvelous Sikh national character this period is eminently conspicuous. In utter resourcelessness and confronted with the mighty Mughal government and then the greatest military genius of the time in Asia, in the person of Ahmad Shah Durrani, the Sikhs weathered all storms for well-nigh half a century with utmost fighting capacity, overwhelming zeal and determination, unprecedented sacrifice and unshakable faith in their ultimate victory.
    [Show full text]
  • Suba of Lahore: a Victorious of the Sikhs Dr. Dalbir Singh, Assistant
    International Journal of Research in Social Sciences Vol. 9 Issue 6, June 2019, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gate as well as in Cabell’s Directories of Publishing Opportunities, U.S.A Suba of Lahore: A Victorious of the Sikhs Dr. Dalbir Singh, Assistant Professor, Punjabi University, College Chunni Khalan, Dist. Sri. Fatehgarh Sahib, Punjab The city of Lahore, a historic capital, the possession of which was necessary for the prestige and power to any master of the Punjab was situated in the midway of Delhi and Kabul. In the past 17th and 18th century the city of Lahore was continued remained under the position of Mughals. During this time many invaders attacked on India year after year. They first conquered Lahore and then proceeded to further Indian territories. Ahmed Shah Abdali the ruler of Afghanistan continued attacked India from 1748 to 1768 and failed to establish his control over India. But during these invasions the city of Lahore became the part of the Afghanistan. Ahmed Shah appointed his representatives as the Governors of Lahore time to time to settle the administration and maintain peace in the territory. Due to his absence Sikh leaders’ challenge Shah’s representatives of Lahore under the leadership of Hari Singh Bhangi, Jassa Singh Ahluwalia, Charat Singh Shukarchakia, Gujjar Singh Bhangi, Lehna Singh Bhangi, Sobha, Singh Kanahiya etc.
    [Show full text]
  • Guru Tegh Bahadur
    May 2021 Guru Tegh Bahadur was of contemplative nature with deep spiritual insights and wisdom, which was reflected in his compositions – 59 shabads and 57 slokas in 15 ragas in Sri Guru Granth Sahib. His reputation of a learned practioner of spirituality spread far and wide with his universal messages in simple Braj language. The main teachings, made easier to understand with daily-life illustrations, were that the world is a transitory abode, human mind should stay focused on meditation, human body is a gift to be utilized as ankus opportunity for self-realization. Intolerance to Diversity of Faith by Mughal Authorities and The Sacrifice In May 1675, a group of Pandits from Kashmir met Guru Tegh Bahadur at Anandpur to explain how the freedom to practice faith was being curtailed and forced conversion of Hindus into Islam was being aggressively implemented. This was a matter of grave concern, as India is a great civilization with thousands of years of recorded history and a place from where many religions/faith had taken birth. Further, it is a land where people of various faiths from many countries took shelter and were accorded protection and dignity. It is a land where freedom of spiritual beliefs was widely practiced. Guru Tegh Bahadur promptly asked the visiting Pandits to convey to the authorities that if the Ninth Guru converts, then the Kashmiri Pandits will convert without any further effort or coercion. Guru Tegh Bahadur was arrested immediately, brought to Delhi and tortured for months in full public view, to create a demonstration effect and instill fear in the minds of people against resisting conversion.
    [Show full text]
  • Nationalist Historians on Sikh History
    NATIONALIST HISTORIANS ON SIKH HISTORY A THESIS SUBMITTED TO THE FACULTY OF SOCIAL SCIENCES PUNJABI UNIVERSITY, PATIALA IN FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SUPERVISOR SUBMITTED BY Dr. SUKHDIAL SINGH HARSIMRANJEET KAUR Professor Punjab Historical Studies DEPARTMENT OF HISTORY PUNJABI UNIVERSITY,PATIALA 2010 CONTENTS Introduction 1-30 Chapter-1 A Study of Gokal Chand Narang’s 31-67 Transformation of Sikhism Chapter-II Sita Ram Kohli and his Works 68-102 Chapter-III Historical Study of Indubhusan Banerjee’s 103-139 Evolution of The Khalsa Chapter-IV N.K. Sinha’s Interpretation of Sikh History 140-173 Chapter-V A.C. Banerjee's Interpretation of Sikh 174-215 History Conclusion 216-231 Glossary 232-248 Bibliography 249-296 ACKNOWLEDGEMENT My indebtedness to my supervisor Dr. Sukhdial SinghSingh, Professor, Department of Punjab Historical Studies, Punjabi University, Patiala for his seasoned and generous help as well as keen interest in my work is too deep for words. He has been a source of constant inspiration and motivation in the completion of this work. He watched my progress over the years and very graciously spared time for discussing my problems for months together and meticulously went through all my drafts with his habitual thoroughness. He also graciously allowed me the use of his personal library. I am and would always remain beholden to him for his very kindly and scholarly comments and suggestions during the course of the writing of my Ph.D. thesis. I am equally indebted to Dr. Sukhninder Kaur Dhillon, Professor and Head of Department of History, Punjabi University, Patiala who advised me to work with Dr.
    [Show full text]
  • Sikh Calendar
    100 ABSTRACTS OF SIKH STUDIES: JAN-MARCH 2011 / 542 NS SIKH CALENDAR GURMIT SINGH* Guru Nanak Sahib, the Founder of Sikh Religion was born in 1469 AD at Rai Bhoi Ki Talwandi, now famous as “Nankana Sahib” which is about 65 Kms. southwest of Lahore in Pakistan. Prior to 15 August 1947, the said region was known as Hindustan / Punjab / Indian Continent, when ruled by the Afghans/Mugals/Maharaja Ranjit Singh /British. Due to different dates as mentioned below, Sikh Nation is still unable to determine the exact Date of Guru Nanak Sahib’s Birth Day for its Calendar: 27 March 1469 S. Pal Singh Purewal (Canada) 14 April 1469 Institute of Sikh Studies including PS Purewal 15 April 1469 Late Karam Singh, Bhai Kahn Singh, Prof. Sahib Singh, Dr. Gopal Singh, Dr. Ganda Singh, Khushwant Singh,Dr. Hari Ram Gupta, Principal Satbir Singh, Patwant Singh, Encyclopaedia of Sikhism by Punjabi Uni Patiala 20 Oct 1469 Dr. Tarlochan Singh and Dr. Harjinder Singh Dilgeer Puranmashi of] Under the guidance of SAD / SGPC and their Karitka month] Officials, Birthday of Guru Nanak Sahib is celebrated on Puranmashi, which falls after Diwali. Different dates under Nanakshahi Calendar, are indicated below: 19 Nov 2002; 8 Nov 2003; 26 Nov 2004; 15 Nov 2005; 5 Nov 2006; 24 Nov 2007; 13 Nov 2008, 2 Nov 2009 * Email: <[email protected]> SIKH CALENDAR 101 Since Sikhs are now spread all over the world, there is a dire need to determine the exact Date out of the above-mentioned dates so that all Sikhs know the Foundation Day of Sikh religion.
    [Show full text]