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New Books Added 3/25 to 3/31/2014 1 Title
New Books added 3/25 to 3/31/2014 Title Author Published Call Number Location Date Added Enumeration Carrying the war to the enemy : Matheny, Michael 2011 U153 .M38 2011 BkTower (no-circ) 3/28/2014 American operational art to 1945 / R., 1950- Level 3 Oxford dictionary of the Christian 2005 BR95 .O8 2005 BkTower (no-circ) 3/28/2014 Church / Terrace Haggai, Zechariah / Boda, Mark J. 2004 BS1655.53 .B63 Book Tower Level 1 3/27/2014 2004 4 Maccabees / DeSilva, David 1998 BS1825.2 .D457 Book Tower Level 1 3/25/2014 Arthur. 1998 On being a disciple of the crucified Käsemann, Ernst. 2010 BS2290 .K3713 Book Tower Level 1 3/27/2014 Nazarene : unpublished lectures and 2010 sermons / Fortress introduction to the New Theissen, Gerd. 2003 BS2330.3 .T4813 Book Tower Level 1 3/31/2014 Testament / 2003 New Testament theology : Esler, Philip 2005 BS2397 .E85 2005 Book Tower Level 1 3/27/2014 communion and community / Francis. Paul, a Jew on the margins / Roetzel, Calvin J. 2003 BS2506.3 .R64 Book Tower Level 1 3/27/2014 2003 Gospel and the land of promise : 2011 BS2545.P43 G67 Book Tower Level 1 3/31/2014 Christian approaches to the land of 2011 the Bible / No longer male and female : Hogan, Pauline 2008 BS2545.S37 H64 Book Tower Level 1 3/27/2014 interpreting Galatians 3:28 in early Nigh. 2008 Christianity / Jesus and Gospel / Stanton, Graham. 2004 BS2555.52 .S74 Book Tower Level 1 3/31/2014 2004 Nature and demands of the Hannan, Margaret. 2006 BS2575.52 .H35 Book Tower Level 1 3/27/2014 sovereign rule of God in the Gospel 2006 of Matthew / Matthew's trilogy of parables : the Olmstead, Wesley 2003 BS2575.52 .O51 Book Tower Level 1 3/27/2014 nation, the nations, and the reader G. -
His Is a Partial List of Ben III's Books with a Little About Each. They Are
His is a partial List of Ben III’s books with a little about each. They are sorted in alpha order. This listing came from http://www.alibris.com/booksearch?qsort=t&page=3&matches=60&author=Ben+Witherington 1 and 2 Thesssalonians: A Socio-Rhetorical Commentary by Ben Witherington, III (01) 1 & 2 Thessalonians stand as some of the very earliest Christian documents, and yet they appear quite late in Paul's missionary career, giving them a unique context well worth exploring. In this first full-scale socio-rhetorical commentary on 1 & 2 Thessalonians, Ben Witherington gleans fresh insight from reading Paul's text in the light of ... 02 1-2 Corinthians by Craig S Keener, Ph.D., Ben Witherington III (Editor), Bill T Arnold, Ph.D. (Editor) This commentary explains 1 and 2 Corinthians passage by passage, following Paul's argument. It uses a variety of ancient sources to show how Paul's argument would have made sense to first- century readers, drawing from ancient letter-writing, speaking, and social conventions. The commentary will be of interest to pastors, teachers, and others who ... 03 A Socio-Rhetorical Commentary on Titus, 1-2 Timothy and 1-3 John Ben Witherington III presents this commentary of Titus, 1-2 Timothy, and 1-3 John in light of recent study, probing especially each letter's social setting and the rhetorical strategies of the author. This is Volume 1 of Letters and Homilies for Hellenized Christians. 04 Christology of Jesus by Ben Witherington, III 05 Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians by Ben Witherington, III This commentary applies an exegetical method informed by both sociological insight and rhetorical analysis to the study of I and 2 Corinthians. -
The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work
Avondale College ResearchOnline@Avondale Theses PhD Theses 12-2014 The Theology of Human Work as Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work Elizabeth E. Ostring Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theses_phd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ostring, E. (2014). The theology of human work as found in the Genesis Narrative compared to co- creationist theology of human work (Doctoral dissertation, Avondale College of Higher Education, Cooranbong, Australia). Retrieved from https://research.avondale.edu.au/theses_phd/3 This Thesis is brought to you for free and open access by the Theses at ResearchOnline@Avondale. It has been accepted for inclusion in Theses PhD by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. 1 The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-creationist Theology of Human Work By Elizabeth Ostring A Doctoral Thesis Presented in Fulfillment of the Requirements for the Award of the Degree of Doctor of Philosophy For The Faculty of Theology of Avondale College of Higher Education 2015 Supervisor: Steven Thompson, PhD Associate Supervisor: Laurence Turner, PhD 2 ACKNOWLEDGEMENTS 11 INTRODUCTION 12 Statement of Thesis 12 Scope of the Study 13 Genesis Interest in Work 14 Work and Blessing 15 Work and Worship 16 The Chiastic Structure -
POSTMODERN OR PROPOSITIONAL? Robert L
TMSJ 18/1 (Spring 2007) 3-21 THE NATURE OF TRUTH: POSTMODERN OR PROPOSITIONAL? Robert L. Thomas Professor of New Testament Ernest R. Sandeen laid a foundation for a contemporary concept of truth that was unique among evangelicals with a high view of Scripture. He proposed that the concept of inerrancy based on a literal method of interpretation was late in coming during the Christian era, having its beginning among the Princeton theologians of the late nineteenth and early twentieth centuries. He ruled out their doctrines related to inspiration because they were based on rational thinking which he taught was absent from earlier Christian thought. Subsequent evaluations of Sandeen’s work have disproved his assumption that those doctrines were absent from Christianity prior to the Princeton era. Yet well-known Christian writers have since built on Sandeen’s foundation that excludes rationality and precision from an interpretation of Scripture. The Sandeenists criticize the Princetonians for overreacting in their response to modernism, for their use of literal principles of interpretation, for defining propositional truth derived from the Bible, and for excluding the Holy Spirit’s help in interpretation. All such criticisms have proven to be without foundation. The Princetonians were not without fault, but their utilization of common sense in biblical interpretation was their strong virtue. Unfortunately, even the Journal of the inerrantist Evangelical Theological Society has promoted some of the same errors as Sandeen. The divine element in inspiration is a guarantee of the rationality and precision of Scripture, because God, the ultimate author of Scripture, is quite rational and precise, as proven by Scripture itself. -
1 the Eugene D. Genovese and Elizabeth Fox-Genovese Library
The Eugene D. Genovese and Elizabeth Fox-Genovese Library Bibliography: with Annotations on marginalia, and condition. Compiled by Christian Goodwillie, 2017. Coastal Affair. Chapel Hill, NC: Institute for Southern Studies, 1982. Common Knowledge. Duke Univ. Press. Holdings: vol. 14, no. 1 (Winter 2008). Contains: "Elizabeth Fox-Genovese: First and Lasting Impressions" by Evelyn Brooks Higginbotham. Confederate Veteran Magazine. Harrisburg, PA: National Historical Society. Holdings: vol. 1, 1893 only. Continuity: A Journal of History. (1980-2003). Holdings: Number Nine, Fall, 1984, "Recovering Southern History." DeBow's Review and Industrial Resources, Statistics, etc. (1853-1864). Holdings: Volume 26 (1859), 28 (1860). Both volumes: Front flyleaf: Notes OK Both volumes badly water damaged, replace. Encyclopedia of Southern Baptists. Nashville: Broadman Press, 1958. Volumes 1 through 4: Front flyleaf: Notes OK Volume 2 Text block: scattered markings. Entrepasados: Revista De Historia. (1991-2012). 1 Holdings: number 8. Includes:"Entrevista a Eugene Genovese." Explorations in Economic History. (1969). Holdings: Vol. 4, no. 5 (October 1975). Contains three articles on slavery: Richard Sutch, "The Treatment Received by American Slaves: A Critical Review of the Evidence Presented in Time on the Cross"; Gavin Wright, "Slavery and the Cotton Boom"; and Richard K. Vedder, "The Slave Exploitation (Expropriation) Rate." Text block: scattered markings. Explorations in Economic History. Academic Press. Holdings: vol. 13, no. 1 (January 1976). Five Black Lives; the Autobiographies of Venture Smith, James Mars, William Grimes, the Rev. G.W. Offley, [and] James L. Smith. Documents of Black Connecticut; Variation: Documents of Black Connecticut. 1st ed. ed. Middletown: Conn., Wesleyan University Press, 1971. Badly water damaged, replace. -
Copyright © 2016 Jared Richard Longshore All Rights Reserved. The
Copyright © 2016 Jared Richard Longshore All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE DUTY OF LOVE TO GOD: THE SPIRITUAL THEOLOGY OF JOHN LEADLEY DAGG (1794-1884) __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Jared Richard Longshore May 2016 APPROVAL SHEET THE DUTY OF LOVE TO GOD: THE SPIRITUAL THEOLOGY OF JOHN LEADLEY DAGG (1794-1884) Jared Richard Longshore Read and Approved by: __________________________________________ Tom J. Nettles (Chair) __________________________________________ Michael A. G. Haykin __________________________________________ Bruce A. Ware Date______________________________ For Heather. TABLE OF CONTENTS Page PREFACE………………………………………………………………………………...vi Chapter 1. INTRODUCTION...................................................................................................1 Thesis ..................................................................................................................5 Background .........................................................................................................5 History of Research.............................................................................................6 Methodology .......................................................................................................9 -
Calvinism Or Arminianism? They Have Both Led to Confusion, Division and False Teaching
Is Calvinism or Arminianism Biblical? A Biblical Explanation of the Doctrine of Election. By Cooper P. Abrams, III (*All rights reserved) [Comments from some who read this article] [Frequently Asked Questions About Calvinism] Is Calvinism or Arminianism Biblical? One of the most perplexing problems for the teacher of God's Word is to explain the relationship between the doctrine of election and the doctrine of salvation by grace. These two doctrines are widely debated by conservative Christians who divide themselves into two opposing camps, the "Calvinists" and the "Arminians." To understand the problem let us look at the various positions held, the terms used, a brief history of the matter, and then present a biblical solution that correctly addresses the issue and avoids the unbiblical extremes of both the Calvinists and the Arminians. Introduction to Calvinism John Calvin, the Swiss reformer (1509-1564) a theologian, drafted the system of Soteriology (study of salvation) that bears his name. The term "Calvinism" refers to doctrines and practices that stemmed from the works of John Calvin. The tenants of modern Calvinism are based on the works of Calvin that have been expanded by his followers. These beliefs became the distinguishing characteristics of the Reformed churches and some Baptists. Simply stated, this view claims that God predestined or elected some to be saved and others to be lost. Those elected to salvation are decreed by God to receive salvation and cannot "resist God's grace." However, those that God elected to be lost are born condemned eternally to the Lake of Fie and He will not allow them be saved. -
Autumn 1995 NUMBER 15
Journal of the GRACE EVANGELICAL SOCIETY "Faith Alone in Cbrist Alone" VOLUME 8 Autumn 1995 NUMBER 15 A Dangerous Book or a Faulty Review? A Rejoinder to Robert Vilkin's Critique of A House United? VILLIAM D. \TATKINS 3-23 A Surrejoinder to Villiam D. Vatkins's Rejoinder to My Critique of A House United? ROBERT N. \TILKIN 25-37 The Faith of Demons: James 2;19 JOHN F. HART 39-54 Soteriological Implications of Five-Point Calvinism PHILIP F. CONGDON 55-68 A Voice from the Past: The True Grace of God in Vhich You Stand J. N. DARBY 6e-73 Book Reviews 75-90 Periodical Reviews 9l-95 A Hymn of Grace: Rock of Ages FRANCES A. MOSHER 97-99 Books Received lO1-103 Journal of the GRACE EVANGELICAL SOCIETY Published Semiannuallv bv GES Editor Arthur L. Farstad Associate Editors Production Zane C. Hodges Cathy Beach Robert N. Vilkin Sue Broadwell Mark J. Farstad Manuscripts, periodical and book reviews, and other communi- cations should be addressed to Cathy Beach, GES, P.O. Box 167128, Irving, TX75016-7128. Journal subscriptions, renewals, and changes of address should be sent to the Grace Evangelical Society, P.O. Box 167128, Irving, TX 75016-71,28. Subscription Rates: single copy, $7.50 (U.S.); 1year,$tS.OO; 2 years, $zs.Oo; 3 years, $lf.oo; 4 years, $48.00. Members of GES receive the Journal at no additional charge beyond the membership dues of $ts.OO ($10.00 for active full-time student members). Purpose: The Grace Evangelical Society was formed "to promote the clear proclamation of God's free salvation through faith alone in Christ alone, which is properly correlated with and distinguished from issues related to discipleship." Statement of Faith: "Jesus Christ, God incarnate, paid the full penalty for man's sin when He died on the Cross of Calvary. -
Baptist Successionism
The Journal of Baptist Studies 3 (2009): 3-15. THE SUCCESSIONISM VIEW OF BAPTIST HISTORY * James R. Duvall Introduction When Clarence Walker began publishing The Trail of Blood in 1931, neither he nor J. M. Carroll, the author, could have imagined the impact the booklet would have on Baptists in the United States and around the world. The first thousand copies had been sold quickly by another publisher and sales continued steadily from Ashland Avenue Baptist Church in Lexington, KY. Today there have been nearly three million copies sold. The booklet has been enlarged by the present publisher,1 and it has been translated into several other languages: Spanish, Portuguese, Italian, Russian and possibly others. It is now on the Internet in at least three languages. The Trail of Blood describes in a brief outline form what successionist historians had written for nearly two centuries. They believed there had been a succession of churches that held the basic doctrines of Baptists, and they were not associated in any way with the Roman Catholic institution. The Trail of Blood does not claim to be a complete history as such, but what might be called a “Baptist Manifesto.” It was written in such a way that pastors and teachers could present a thumbnail sketch of their Baptist ancestors. Carroll's idea was so successful that several authors have used a similar format, 2 while other authors have spent a lot of ink seeking to counter these lessons. 3 W. *Thanks to my son, James Kenneth, for assistance in research and preparation of this essay. -
Scottish Bulletin of Evangelical Theology 26.2
SCOTTISH BULLETIN OF EVANGELICAL THEOLOGY The scope of the Bulletin is broadly defined as theology, especially Scottish and Reformed, whether biblical, systematic-dogmatic, historical or practical, and Scottish church history. Articles submitted for publication should be sent to the Editor, books for review to Rutherford House (see below). Contributors are free to express their own views within the broad parameters of historic evangelicalism. The opinions of contributors may not be assumed to be those of Rutherford House or the Scottish Evangelical Theology Society. EDITOR: THE REvo DR ALISTAIR I. WILSON, Dumisani Theological Institute, P.O. Box 681, King William's Town, 5600 Eastern Cape, South Africa AssocIATE EDITOR: THE REVD ANDREW HAYES, International Baptist Church, Earlswell Road, Cults, Aberdeen, ABl5 9NY REVIEW EDITOR: THE REVD DR IAIN D. CAMPBELL, Free Church of Scotland, Vatisker, Isle of Lewis HS2 OLN (Books and reviews to Rutherford House) MANAGING EDITOR: DR CARYS MOSELEY, School of Divinity, Edinburgh University, New College, Mound Place, Edinburgh, EHi 2LX. email carys.moseley@ googlemail.com, The Scottish Bulletin of Evangelical Theology is published twice yearly by Rutherford House in association with the Scottish Evangelical Theology Society, whose officers are: President: Professor I. Howard Marshall, University of Aberdeen Chairman: The Revd Dr Fergus Macdonald, 113 St Alban's Road, Edinburgh, EH92PQ Secretary: The Revd David Easton, Rowanbank, Cormiston Road, Quothquan, Biggar, MLl2 6ND. Tel. 01899 308459. Email: [email protected] The Scd.ttish Bulletin ofEvangeli~al;F~eol(!Jtf •.ii t~~xeµt1,1 El chus, Cerdic, IZBG, ATf;;t:and-Relig:·T-heeJ,"'1bstl I'.!:, ~ •· •' · •' .,, •- , I • • '• , , ' • .~ 1 i i-r\;·;i\,:3;\JJ-; \'~-•.'!, L:r\ ,, '.',·•'. -
Jesus' Intervention in the Temple
JETS 58/3 (2015) 545–69 JESUS’ INTERVENTION IN THE TEMPLE: ONCE OR TWICE? ALLAN CHAPPLE* The Gospel of John has Jesus intervening dramatically in the TemplE (John 2:13–22) before he bEgins his public ministry in Galilee (John 3:24; 4:3; cf. Mark 1:14). HowevEr, the only such event rEported in the Synoptics occurs at the end of Jesus’ ministry (Mark 11:15–18 and parallels). What are wE to makE of this discrep- ancy? Logically, there are four possible explanations: 1. The Synoptics are right about when the event took place—so that John has moved it to the beginning of the ministry, presumably for theological reasons. This is the view of the overwhelming majority. 2. John is right about when this happened—so the Synoptic Gospels have moved it to the end of Jesus’ ministry (again, presumably for theological reasons).1 3. NeithEr the Synoptics nor John have got it right, because no such event oc- curred.2 * Allan ChapplE is SEnior LEcturEr in NT at Trinity ThEological CollEgE, P.O. Box 115, LEEdErvillE, Perth, WA 6902, Australia. 1 SEE, E.g., Paul N. AndErson, The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered (LNTS 321; London: T&T Clark, 2006) 158–61; F.-M. Braun, “L’expulsion dEs vEndEurs du TemplE (Mt., xxi, 12–17, 23–27; Mc., xi, 15–19, 27–33; Lc., xix, 45–xx, 8; Jo., ii, 13–22),” RB 38 (1929) 188–91; R. A. Edwards, The Gospel according to St. John: Its Interpretation and Criticism (London: EyrE & SpottiswoodE, 1954) 37–38; A. -
Jesus of Nazareth: Holy Week – Tele-Press Conference
Maximus Group Moderator: Alexis Walkenstein 03-09-11/2:00 p.m. ET Confirmation # 47580153 Page 1 Jesus of Nazareth: Holy Week – Tele-Press Conference Maximus Group Moderator: Alexis Walkenstein March 9, 2011 2:00 p.m. ET Operator: Good afternoon my name is (Andrea) and I will be your conference operator today. At this time I would like to welcome everyone to the Jesus of Nazareth Holy Week tele-press conference call. All lines have been placed on mute to prevent any background noise. After the speakers remarks there will be a question and answer session. If you’d like to ask a question during this time simply press star then the number one on your telephone keypad. If you would like to withdraw your question, press the pound key, thank you. I would now like to turn the call over to our host Ms. Alexis Walkenstein with The Maximus Group. You may begin your conference. Ms. Alexis Walkenstein: Good afternoon, on behalf of Ignatius Press, I welcome you to this unprecedented tele-press conference, an advance of the global release of Jesus of Nazareth Holy Week from the entrance, into Jerusalem, to the resurrection by Pope Benedict XVI. A special beginning note to all members of the media, the news and information derived from this press conference event will remain under embargo until tomorrow March 10 th , 3 am Eastern time, 9 am Rome time. The only portions that you may write or report on in advance of the embargo include the excerpted content which has already been released as of last week.