Jesus of Nazareth: Holy Week – Tele-Press Conference
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Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine
Journal of Religion and Business Ethics Volume 1 Article 3 January 2010 Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine Jim Wishloff University of Lethbridge, [email protected] Follow this and additional works at: https://via.library.depaul.edu/jrbe Recommended Citation Wishloff, Jim (2010) "Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine," Journal of Religion and Business Ethics: Vol. 1 , Article 3. Available at: https://via.library.depaul.edu/jrbe/vol1/iss1/3 This Article is brought to you for free and open access by the LAS Proceedings, Projects and Publications at Via Sapientiae. It has been accepted for inclusion in Journal of Religion and Business Ethics by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Wishloff: Spe Salvi INTRODUCTION In his very popular book Ishmael, author Daniel Quinn questions the sustainability of our civilization in a thought-provoking way. Quinn does this by asking the reader to consider the early attempts to achieve powered flight, and, more specifically, to imagine someone jumping off in “one of those wonderful pedal-driven contraptions with flapping wings.”1 At first, all seems well for the would-be flyer but, of course, in time he crashes. This is his inevitable fate since the laws of aerodynamics have not been observed. Quinn uses this picture to get us to assess whether or not we have built “a civilization that flies.”2 The symptoms of environmental distress are evident, so much so that U.N. Secretary General Ban Ki-Moon puts us on a path to “oblivion.”3 Add to this the economic and cultural instability in the world and it is hard not to acknowledge that the ground is rushing up at us. -
First Theology Requirement
FIRST THEOLOGY REQUIREMENT THEO 10001, 20001 FOUNDATIONS OF THEOLOGY: BIBLICAL/HISTORICAL **GENERAL DESCRIPTION** This course, prerequisite to all other courses in Theology, offers a critical study of the Bible and the early Catholic traditions. Following an introduction to the Old and New Testament, students follow major post biblical developments in Christian life and worship (e.g. liturgy, theology, doctrine, asceticism), emphasizing the first five centuries. Several short papers, reading assignments and a final examination are required. THEO 20001/01 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL GIFFORD GROBIEN 11:00-12:15 TR THEO 20001/02 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 12:30-1:45 TR THEO 20001/03 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 1:55-2:45 MWF THEO 20001/04 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 9:35-10:25 MWF THEO 20001/05 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 4:30-5:45 MW THEO 20001/06 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 3:00-4:15 MW 1 SECOND THEOLOGY REQUIREMENT Prerequisite Three 3 credits of Theology (10001, 13183, 20001, or 20002) THEO 20103 ONE JESUS & HIS MANY PORTRAITS 9:30-10:45 TR JOHN MEIER XLIST CST 20103 This course explores the many different faith-portraits of Jesus painted by the various books of the New Testament, in other words, the many ways in which and the many emphases with which the story of Jesus is told by different New Testament authors. The class lectures will focus on the formulas of faith composed prior to Paul (A.D. 30-50), the story of Jesus underlying Paul's epistles (A.D. -
His Is a Partial List of Ben III's Books with a Little About Each. They Are
His is a partial List of Ben III’s books with a little about each. They are sorted in alpha order. This listing came from http://www.alibris.com/booksearch?qsort=t&page=3&matches=60&author=Ben+Witherington 1 and 2 Thesssalonians: A Socio-Rhetorical Commentary by Ben Witherington, III (01) 1 & 2 Thessalonians stand as some of the very earliest Christian documents, and yet they appear quite late in Paul's missionary career, giving them a unique context well worth exploring. In this first full-scale socio-rhetorical commentary on 1 & 2 Thessalonians, Ben Witherington gleans fresh insight from reading Paul's text in the light of ... 02 1-2 Corinthians by Craig S Keener, Ph.D., Ben Witherington III (Editor), Bill T Arnold, Ph.D. (Editor) This commentary explains 1 and 2 Corinthians passage by passage, following Paul's argument. It uses a variety of ancient sources to show how Paul's argument would have made sense to first- century readers, drawing from ancient letter-writing, speaking, and social conventions. The commentary will be of interest to pastors, teachers, and others who ... 03 A Socio-Rhetorical Commentary on Titus, 1-2 Timothy and 1-3 John Ben Witherington III presents this commentary of Titus, 1-2 Timothy, and 1-3 John in light of recent study, probing especially each letter's social setting and the rhetorical strategies of the author. This is Volume 1 of Letters and Homilies for Hellenized Christians. 04 Christology of Jesus by Ben Witherington, III 05 Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 Corinthians by Ben Witherington, III This commentary applies an exegetical method informed by both sociological insight and rhetorical analysis to the study of I and 2 Corinthians. -
Jesus of Nazareth—Film Errors
JESUS OF NAZARETH—FILM ERRORS by Avram Yehoshua The SeedofAbraham.net Some Errors or Things Not Accurate 1. The rabbi of Nazareth, as well as many other men in the movie, would not have worn a white (or any other colored) knitted cap on his head. The knitted cap was not known in the days of Yeshua, but only many centuries later. The kipa or yarmulka is not biblical, but pagan.1 2. Many of the men in the film (e.g. the man in the red cloak at the betrothal of Joseph and Mary) had a beard, but didn’t have a mustache. This form of shaving, where one has a beard, but no mustache, only came into existence in the 1700s through the Amish and Mennonites because they didn’t want to be mistaken for Jews. All male Torah observant Jews2 are required to wear full, untrimmed beards, which obviously, would include a mustache (Lev. 19:27).3 1. Yeshua, as well as all the Jewish Apostles and Jewish men of that time would have had full, untrimmed beards (Lev. 19:27; Is. 50:6; Mic. 5:1), not a short, trimmed beard as the movie por- trays Him and many other Jews. 3. The men in the synagogue with a tallit on (Jewish prayer shawl) is also a mistake. This would not have been known in the days of Yeshua because the tallit of Yeshua’s day was actually their outer garment of clothing, with the tzit’ziot (tassels) in the garment toward the bottom sides, and hence, no need to have a rectangular piece of material to drape over one’s shoulders or head. -
The Identity of Jesus of Nazareth*
Criswell Theological Review 6.1 (1992) 91-130. Copyright © 1992 by The Criswell College. Cited with permission. THE IDENTITY OF JESUS OF NAZARETH* CARL F. H. HENRY Lecturer at Large Prison Fellowship Ministries Nowhere is the tension between historically repeatable acts and a once-for-all event focused more dramatically than in the conflict over the identity of Jesus of Nazareth. Shall we explain him as the ideal model of mankind and expound divine incarnation by philosophical analysis of what is humanly possible, or shall we depict him rather in terms of the christologically unparalleled? The Gospels provide our only significant information about Jesus' life and work. Skeptical critics thrust upon these sources tests of reliabil- ity that they do not impose upon other historical writing. If universally applied, those same criteria would in principle invalidate ancient Greek and Roman accounts that secular historians routinely accept as factual.1 Efforts to destroy the credibility of gospels often betray a bias against the supernatural. Gerald G. O'Collins recalls "the official Soviet thesis (which appears recently to have been abandoned) that Jesus never existed and was a purely mythological figure.”2 Consistent Marx- ists would need to reject the theology-of-revolution view that the his- torical figure of Jesus nurtures its liberationist challenge to an alienated world. The assumptions of evolutionary naturalism likewise lead to a rejection of Jesus as in any way normative and decisive for human destiny. * This essay represents the two lectures read at the Criswell Lecture Series, Criswell College, January 1991. 1 Cf. A N. Sherwin-White, Roman Society and Roman Law in the New Testa- ment, (London and New York: Oxford University Press, 1963). -
The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work
Avondale College ResearchOnline@Avondale Theses PhD Theses 12-2014 The Theology of Human Work as Found in the Genesis Narrative Compared with the Co-Creationist Theology of Human Work Elizabeth E. Ostring Avondale College of Higher Education, [email protected] Follow this and additional works at: https://research.avondale.edu.au/theses_phd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ostring, E. (2014). The theology of human work as found in the Genesis Narrative compared to co- creationist theology of human work (Doctoral dissertation, Avondale College of Higher Education, Cooranbong, Australia). Retrieved from https://research.avondale.edu.au/theses_phd/3 This Thesis is brought to you for free and open access by the Theses at ResearchOnline@Avondale. It has been accepted for inclusion in Theses PhD by an authorized administrator of ResearchOnline@Avondale. For more information, please contact [email protected]. 1 The Theology of Human Work As Found in the Genesis Narrative Compared with the Co-creationist Theology of Human Work By Elizabeth Ostring A Doctoral Thesis Presented in Fulfillment of the Requirements for the Award of the Degree of Doctor of Philosophy For The Faculty of Theology of Avondale College of Higher Education 2015 Supervisor: Steven Thompson, PhD Associate Supervisor: Laurence Turner, PhD 2 ACKNOWLEDGEMENTS 11 INTRODUCTION 12 Statement of Thesis 12 Scope of the Study 13 Genesis Interest in Work 14 Work and Blessing 15 Work and Worship 16 The Chiastic Structure -
Benedict XVI's Jesus of Nazareth
Journal of Markets & Morality Volume 11, Number 1 (Spring 2008): 7–25 Copyright © 2008 The Importance and Contemporary Relevance of Joseph Ratzinger/ Benedict XVI’s Bishop Marcelo Sánchez Sorondo President, Pontifical Academy Jesus of Nazareth of Social Sciences Benedict XVI’s Jesus of Nazareth represents an attempt to reveal the face and nature of Jesus Christ in the midst of a period of history when many biblical scholars claim that we can know little to nothing with certainty about the true Jesus. While respectful of the historical-critical method and the insights it reveals, Benedict XVI underlines its limits and argues that its dominance of contemporary scriptural exegesis has damaged Christian faith and distorted many Christians’ understanding of the practical demands of Christian faith, including issues of a political and eco- nomic nature. This essay situates Jesus of Nazareth in the context of developments in biblical exegesis over the past four hundred years, while simultaneously sketching some of its implications for Christian thought about the temporal order.1 No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known. (John 1:18) Tota fides Christiana circa divinitatem et humanitatem Christi versatur. (Saint Thomas Aquinas) The fact that Christianity has been proclaimed to you means that you have to form an opinion about Christ; he, or rather the fact that he exists and that he existed, is the decision of the whole of existence. If Christ has been proclaimed to you, it is a scandal to say “I don’t want to have an opinion about him.” (S. -
Scottish Bulletin of Evangelical Theology 26.2
SCOTTISH BULLETIN OF EVANGELICAL THEOLOGY The scope of the Bulletin is broadly defined as theology, especially Scottish and Reformed, whether biblical, systematic-dogmatic, historical or practical, and Scottish church history. Articles submitted for publication should be sent to the Editor, books for review to Rutherford House (see below). Contributors are free to express their own views within the broad parameters of historic evangelicalism. The opinions of contributors may not be assumed to be those of Rutherford House or the Scottish Evangelical Theology Society. EDITOR: THE REvo DR ALISTAIR I. WILSON, Dumisani Theological Institute, P.O. Box 681, King William's Town, 5600 Eastern Cape, South Africa AssocIATE EDITOR: THE REVD ANDREW HAYES, International Baptist Church, Earlswell Road, Cults, Aberdeen, ABl5 9NY REVIEW EDITOR: THE REVD DR IAIN D. CAMPBELL, Free Church of Scotland, Vatisker, Isle of Lewis HS2 OLN (Books and reviews to Rutherford House) MANAGING EDITOR: DR CARYS MOSELEY, School of Divinity, Edinburgh University, New College, Mound Place, Edinburgh, EHi 2LX. email carys.moseley@ googlemail.com, The Scottish Bulletin of Evangelical Theology is published twice yearly by Rutherford House in association with the Scottish Evangelical Theology Society, whose officers are: President: Professor I. Howard Marshall, University of Aberdeen Chairman: The Revd Dr Fergus Macdonald, 113 St Alban's Road, Edinburgh, EH92PQ Secretary: The Revd David Easton, Rowanbank, Cormiston Road, Quothquan, Biggar, MLl2 6ND. Tel. 01899 308459. Email: [email protected] The Scd.ttish Bulletin ofEvangeli~al;F~eol(!Jtf •.ii t~~xeµt1,1 El chus, Cerdic, IZBG, ATf;;t:and-Relig:·T-heeJ,"'1bstl I'.!:, ~ •· •' · •' .,, •- , I • • '• , , ' • .~ 1 i i-r\;·;i\,:3;\JJ-; \'~-•.'!, L:r\ ,, '.',·•'. -
Jesus' Intervention in the Temple
JETS 58/3 (2015) 545–69 JESUS’ INTERVENTION IN THE TEMPLE: ONCE OR TWICE? ALLAN CHAPPLE* The Gospel of John has Jesus intervening dramatically in the TemplE (John 2:13–22) before he bEgins his public ministry in Galilee (John 3:24; 4:3; cf. Mark 1:14). HowevEr, the only such event rEported in the Synoptics occurs at the end of Jesus’ ministry (Mark 11:15–18 and parallels). What are wE to makE of this discrep- ancy? Logically, there are four possible explanations: 1. The Synoptics are right about when the event took place—so that John has moved it to the beginning of the ministry, presumably for theological reasons. This is the view of the overwhelming majority. 2. John is right about when this happened—so the Synoptic Gospels have moved it to the end of Jesus’ ministry (again, presumably for theological reasons).1 3. NeithEr the Synoptics nor John have got it right, because no such event oc- curred.2 * Allan ChapplE is SEnior LEcturEr in NT at Trinity ThEological CollEgE, P.O. Box 115, LEEdErvillE, Perth, WA 6902, Australia. 1 SEE, E.g., Paul N. AndErson, The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered (LNTS 321; London: T&T Clark, 2006) 158–61; F.-M. Braun, “L’expulsion dEs vEndEurs du TemplE (Mt., xxi, 12–17, 23–27; Mc., xi, 15–19, 27–33; Lc., xix, 45–xx, 8; Jo., ii, 13–22),” RB 38 (1929) 188–91; R. A. Edwards, The Gospel according to St. John: Its Interpretation and Criticism (London: EyrE & SpottiswoodE, 1954) 37–38; A. -
20 Timothy George: Luther Vs
10 Questions: Greg Gilbert 7 / Q & A: Thomas Nettles 15 / Greg Forster: Joy of Calvinism 10 CredoVol. 2, Issue 3 - May 2012 Chosen by Grace 20 TIMOTHY GEORGE: Luther vs. Erasmus 27 PAUL HELM: Calvin vs. Bolsec 36 MATTHEW BARRETT: Unconditional Election 46 BRUCE WARE: Suffering and the Elect 55 FRED ZASPEL: Warfield and Predestination Timothy Paul Jones | KY Director of the Doctor of Education program We are Serious about the Gospel he Southern Seminary Doctor Our Ed.D. will provide a practical yet of Education degree will equip theologically-grounded curriculum that you to serve as a leader in can be completed in 30-months from Christian educational institutions or in anywhere. For more information see the educational ministries of the church. www.sbts.edu/edd Visit us at sbts.edu INTRODUCING the Reformation Commentary on Scripture from InterVarsity Press “ e Reformation Commentary on Scripture is a major publishing event—for those with historical interest in the founding convictions of Protestantism, but even more for those who care about understanding the Bible.” —Mark A. Noll, Francis A. McAnaney Professor of History, University of Notre Dame Ezekiel, Daniel Edited by Carl L. Beckwith Discover fi rsthand the Reformers’ also available innovative readings of the Old Testament prophets Ezekiel and Daniel. Familiar passages like Ezekiel’s vision of the wheels or Galatians, Daniel’s four beasts are revital- Ephesians ized as they take the stage at this Edited by Gerald L. Bray pivotal moment in history. 978-0-8308-2973-6, $50.00 978-0-8308-2962-0, $50.00 scan here for a video introduction to the rcs! For information on how you can subscribe to the Reformation Commentary on Scripture and be the fi rst to receive new volumes, visit ivpress.com/rcsad. -
THE0 266 Church in the World the Theological Legacy of Joseph Ratzinger (Pope Benedict XVI) for a Church in Transition THE0 266 | Fall 2017 |Mondays JFRC
THE0 266 Church in the World The Theological Legacy of Joseph Ratzinger (Pope Benedict XVI) for a Church in transition THE0 266 | Fall 2017 |Mondays JFRC Instructor information Fr. Philipp G. Renczes, SJ Phone: (0039) 06 6701 5378 Email: [email protected] [email protected] Office: JFRC, 103 Office Hours: M 15:00-16:00 Please email to arrange appointments outside office hours. Course description The course will introduce to the former pope’s theological vision of the Roman Catholic Church in interaction with contemporary thought. It will do so by way of a hermeneutic that parallels his central work as theologian, Introduction to Christianity (1968) with successive writings, including Jesus of Nazareth and the Encyclical Letters (Deus Caritas Est, Spe Salvi and Caritas in Veritatem), published during his pontificate. A focus will be placed on topics which are situated at the intersection of Church and modernity, such as Christian Faith in dialogue with Atheism/Agnosticism, Catholic Tradition versus Reform in time (Aggiornamento), the Quest for Justice and economy models and Catholic Church and World Religions. If numerous portraits label Joseph Ratzinger as conservative or hardliner, at closer inspection it appears that his thought requires careful and measured analysis, revealing the acute awareness of the need to articulate a theology which aims at engaging with the most pertinent incentives and issues that theological thought received from the Second Vatican Council (1962-1965) in which Ratzinger himself participated as adviser to highlight the essence of Christian doctrine in dialogue/confrontation with contemporary thought. Classes will be a combination of lecture, discussion, papers and exams. -
Can the 'Real' Jesus Be Identified with the Historical Jesus? Roland Deines2
Pag Didaskalia-1º Fasc_2009.:Pag Didaskalia-1º Fasc 6/24/09 5:13 PM Page 11 Can the ‘Real’ Jesus be Identified with the Historical Jesus? A Review of the Pope’s Challenge to Biblical Scholarship and the Various Reactions it Provoked1 Roland Deines2 University of Nottingham Introduction: Geza Vermes on Ratzinger’s Jesus In the initial programme for this conference, the present time slot was allocated to Professor Geza Vermes and I deeply regret that he is unable to be with us. His critical reading of the Pope’s book surely would have en- riched our discussion. Knowing Professor Vermes’ work makes it safe to as- sume that his arguments would have focused on the underrated Jewishness 1 In the following paper I focus only on the discussion within German-speaking countries. For a first sum- mary of the discussion in France see F. Nault, ‘Der Jesus der Geschichte: Hat er eine theologische Relevanz?’, in H. Häring (ed.), „Jesus von Nazareth“ in der wissenschaftlichen Diskussion, Berlin: Lit, 2008, pp. 103-21. See now also R. Riesner, ‘Der Papst und die Jesus-Forscher: Notwendige Fragen zwischen Exegese, Dogmatik und Gemeinde’, Theologische Beiträge 39 (2008), pp. 329-345. 2 Parts of this paper have been delivered at the conference ‘The Pope and Jesus of Nazareth’ on 19th and 20th June 2008 at the University of Nottingham. This conference, supported by the British Academy, was the first extended theological discussion on Pope Benedict XVI’s book in the United Kingdom. A shorter version of this version will be published within the conference proceedings: Adrian Pabst and Angus Paddison (eds), The Pope and Jesus of Nazareth, Veritas, London: SCM, 2009.