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Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine
Journal of Religion and Business Ethics Volume 1 Article 3 January 2010 Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine Jim Wishloff University of Lethbridge, [email protected] Follow this and additional works at: https://via.library.depaul.edu/jrbe Recommended Citation Wishloff, Jim (2010) "Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine," Journal of Religion and Business Ethics: Vol. 1 , Article 3. Available at: https://via.library.depaul.edu/jrbe/vol1/iss1/3 This Article is brought to you for free and open access by the LAS Proceedings, Projects and Publications at Via Sapientiae. It has been accepted for inclusion in Journal of Religion and Business Ethics by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Wishloff: Spe Salvi INTRODUCTION In his very popular book Ishmael, author Daniel Quinn questions the sustainability of our civilization in a thought-provoking way. Quinn does this by asking the reader to consider the early attempts to achieve powered flight, and, more specifically, to imagine someone jumping off in “one of those wonderful pedal-driven contraptions with flapping wings.”1 At first, all seems well for the would-be flyer but, of course, in time he crashes. This is his inevitable fate since the laws of aerodynamics have not been observed. Quinn uses this picture to get us to assess whether or not we have built “a civilization that flies.”2 The symptoms of environmental distress are evident, so much so that U.N. Secretary General Ban Ki-Moon puts us on a path to “oblivion.”3 Add to this the economic and cultural instability in the world and it is hard not to acknowledge that the ground is rushing up at us. -
First Theology Requirement
FIRST THEOLOGY REQUIREMENT THEO 10001, 20001 FOUNDATIONS OF THEOLOGY: BIBLICAL/HISTORICAL **GENERAL DESCRIPTION** This course, prerequisite to all other courses in Theology, offers a critical study of the Bible and the early Catholic traditions. Following an introduction to the Old and New Testament, students follow major post biblical developments in Christian life and worship (e.g. liturgy, theology, doctrine, asceticism), emphasizing the first five centuries. Several short papers, reading assignments and a final examination are required. THEO 20001/01 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL GIFFORD GROBIEN 11:00-12:15 TR THEO 20001/02 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 12:30-1:45 TR THEO 20001/03 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 1:55-2:45 MWF THEO 20001/04 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 9:35-10:25 MWF THEO 20001/05 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 4:30-5:45 MW THEO 20001/06 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 3:00-4:15 MW 1 SECOND THEOLOGY REQUIREMENT Prerequisite Three 3 credits of Theology (10001, 13183, 20001, or 20002) THEO 20103 ONE JESUS & HIS MANY PORTRAITS 9:30-10:45 TR JOHN MEIER XLIST CST 20103 This course explores the many different faith-portraits of Jesus painted by the various books of the New Testament, in other words, the many ways in which and the many emphases with which the story of Jesus is told by different New Testament authors. The class lectures will focus on the formulas of faith composed prior to Paul (A.D. 30-50), the story of Jesus underlying Paul's epistles (A.D. -
Beauty As a Transcendental in the Thought of Joseph Ratzinger
The University of Notre Dame Australia ResearchOnline@ND Theses 2015 Beauty as a transcendental in the thought of Joseph Ratzinger John Jang University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jang, J. (2015). Beauty as a transcendental in the thought of Joseph Ratzinger (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/112 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. School of Philosophy and Theology Sydney Beauty as a Transcendental in the Thought of Joseph Ratzinger Submitted by John Jang A thesis in partial fulfilment of the requirements of the degree of Master of Philosophy Supervised by Dr. Renée Köhler-Ryan July 2015 © John Jang 2015 Table of Contents Abstract v Declaration of Authorship vi Acknowledgements vii Introduction 1 Structure 3 Method 5 PART I - Metaphysical Beauty 7 1.1.1 The Integration of Philosophy and Theology 8 1.1.2 Ratzinger’s Response 11 1.2.1 Transcendental Participation 14 1.2.2 Transcendental Convertibility 18 1.2.3 Analogy of Being 25 PART II - Reason and Experience 28 2. -
Jesus of Nazareth—Film Errors
JESUS OF NAZARETH—FILM ERRORS by Avram Yehoshua The SeedofAbraham.net Some Errors or Things Not Accurate 1. The rabbi of Nazareth, as well as many other men in the movie, would not have worn a white (or any other colored) knitted cap on his head. The knitted cap was not known in the days of Yeshua, but only many centuries later. The kipa or yarmulka is not biblical, but pagan.1 2. Many of the men in the film (e.g. the man in the red cloak at the betrothal of Joseph and Mary) had a beard, but didn’t have a mustache. This form of shaving, where one has a beard, but no mustache, only came into existence in the 1700s through the Amish and Mennonites because they didn’t want to be mistaken for Jews. All male Torah observant Jews2 are required to wear full, untrimmed beards, which obviously, would include a mustache (Lev. 19:27).3 1. Yeshua, as well as all the Jewish Apostles and Jewish men of that time would have had full, untrimmed beards (Lev. 19:27; Is. 50:6; Mic. 5:1), not a short, trimmed beard as the movie por- trays Him and many other Jews. 3. The men in the synagogue with a tallit on (Jewish prayer shawl) is also a mistake. This would not have been known in the days of Yeshua because the tallit of Yeshua’s day was actually their outer garment of clothing, with the tzit’ziot (tassels) in the garment toward the bottom sides, and hence, no need to have a rectangular piece of material to drape over one’s shoulders or head. -
The Identity of Jesus of Nazareth*
Criswell Theological Review 6.1 (1992) 91-130. Copyright © 1992 by The Criswell College. Cited with permission. THE IDENTITY OF JESUS OF NAZARETH* CARL F. H. HENRY Lecturer at Large Prison Fellowship Ministries Nowhere is the tension between historically repeatable acts and a once-for-all event focused more dramatically than in the conflict over the identity of Jesus of Nazareth. Shall we explain him as the ideal model of mankind and expound divine incarnation by philosophical analysis of what is humanly possible, or shall we depict him rather in terms of the christologically unparalleled? The Gospels provide our only significant information about Jesus' life and work. Skeptical critics thrust upon these sources tests of reliabil- ity that they do not impose upon other historical writing. If universally applied, those same criteria would in principle invalidate ancient Greek and Roman accounts that secular historians routinely accept as factual.1 Efforts to destroy the credibility of gospels often betray a bias against the supernatural. Gerald G. O'Collins recalls "the official Soviet thesis (which appears recently to have been abandoned) that Jesus never existed and was a purely mythological figure.”2 Consistent Marx- ists would need to reject the theology-of-revolution view that the his- torical figure of Jesus nurtures its liberationist challenge to an alienated world. The assumptions of evolutionary naturalism likewise lead to a rejection of Jesus as in any way normative and decisive for human destiny. * This essay represents the two lectures read at the Criswell Lecture Series, Criswell College, January 1991. 1 Cf. A N. Sherwin-White, Roman Society and Roman Law in the New Testa- ment, (London and New York: Oxford University Press, 1963). -
How Do the Writings of Pope Benedict XVI on "Transformation" Apply to a Couple's Growth in Holiness in Sacramental Marriage?
The University of Notre Dame Australia ResearchOnline@ND Theses 2018 How do the writings of Pope Benedict XVI on "transformation" apply to a couple's growth in holiness in sacramental marriage? Houda Jilwan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jilwan, H. (2018). How do the writings of Pope Benedict XVI on "transformation" apply to a couple's growth in holiness in sacramental marriage? (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/194 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. HOW DO THE WRITINGS OF POPE BENEDICT XVI ON “TRANSFORMATION” APPLY TO A COUPLE’S GROWTH IN HOLINESS IN SACRAMENTAL MARRIAGE? Houda Jilwan A thesis submitted in partial fulfilment of the requirements of the degree of Master of Philosophy School of Philosophy and Theology The University of Notre Dame Australia 2018 Table of Contents Introduction................................................................................................................................ 1 Chapter 1: The universal call to holiness .................................................................................. 11 1.1 Meaning of holiness ..................................................................................................... 11 1.2 A quick overview of the universal call to holiness in Scripture and Tradition .................. -
Teaching #52 the Light of Hope .Docx
St. Brendan the Navigator Parish Small Faith Sharing Cell Group Teaching #52: The Light of Hope Shared by Sue Foelix December 2020 Days are short and darkness is lengthened. It is Advent. It is a season of waiting and preparation. In this season, how can we best allow the Light of Hope to shine through us for others? This is no ordinary Advent. Our lives are disrupted by the many social, emotional, and economic hardships caused by the pandemic. Anxiety is amplified by justifiable concern about the Coronavirus and the social constraints needed to curb it. Well beyond the global health crisis, there is so much irritation, anger, and general negativity! I have to admit that at times I find myself tempted to succumb to discouragement in these dark days. However, that feeling means it is an important time to reflect on life in the light of faith – on hope. We can only shine light for others when we allow Christ’s joy to dwell within us! Pope Francis directly addressed the light of faith and its importance in the contemporary world when he shared an encyclical letter “Lumen Fidei” in 2013. He opened with the following statement: “The light of Faith: this is how the Church’s tradition speaks of the great gift brought by Jesus. In John’s Gospel, Christ says of himself: "I have come as light into the world, that whoever believes in me may not remain in darkness" (Jn 12:46).”1 Pope Francis goes on to describe what happens if we rely only on ourselves and allow the light of faith to grow dim. -
Accompaniment' As Trinitarian Praxis
Solidarity: The Journal of Catholic Social Thought and Secular Ethics Volume 2 Article 4 Issue 1 Volume 2, Issue 1 2012 Universalism in Catholic Social Thought: 'Accompaniment' as Trinitarian Praxis Kathleen Glenister Roberts Duquesne University, [email protected] Follow this and additional works at: http://researchonline.nd.edu.au/solidarity ISSN: 1839-0366 COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING This material has been copied and communicated to you by or on behalf of the University of Notre Dame Australia pursuant to part VB of the Copyright Act 1969 (the Act). The am terial in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Recommended Citation Roberts, Kathleen Glenister (2012) "Universalism in Catholic Social Thought: 'Accompaniment' as Trinitarian Praxis," Solidarity: The Journal of Catholic Social Thought and Secular Ethics: Vol. 2: Iss. 1, Article 4. Available at: http://researchonline.nd.edu.au/solidarity/vol2/iss1/4 This Article is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Solidarity: The ourJ nal of Catholic Social Thought and Secular Ethics by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. Universalism in Catholic Social Thought: 'Accompaniment' as Trinitarian Praxis Abstract Cosmopolitanism is an ancient concept whose meaning and significance have shifted over the last two millennia. Most recently, cosmopolitanism has been resurrected to mean “world citizenship” – a renunciation of one’s national identity for the sake of the universal human family. -
Occupy Wall Street, Benedict XVI and the Vortex Church Liberals Strike Again
A NOVUS ORDO WATCH ANALYSIS Michael Voris's Black Hole of Forgetfulness Occupy Wall Street, Benedict XVI and The Vortex Church Liberals Strike Again “The advent of a Universal Republic, which is longed for by all the worst elements of disorder, and confidently expected by them, is an idea which is ripe for execution. From this Republic, based on the principles of absolute equality of men and community of possessions, would be banished all national distinctions, nor in it would the authority of a father over his children, or of the public power over the citizens, or of God over human society, be any longer acknowledged. If these ideas are put into practice there will inevitably follow a reign of unheard-of terror.” ― Pope Benedict XV, Moto Proprio Bonem Sane, July 25, 1920 SECTIONS • The "something direct" that Benedict never said • About that "low level subterranean office…" • Dining at the Novus Ordo "moral buffet" • The PCJP's "helpful", "well-intentioned" call for a one-world government • Does the media really mean "the Vatican" = "the Pope"? And does it matter? • The troublesome "Father" Thomas Reese • Occupy Wall Street and the Vatican: useful idiots? • Liberation theology and other "new world dynamics" • Shedding light into Michael Voris's Black Hole of Forgetfulness Installments of Michael Voris's web TV commentary The Vortex usually begin more or less the same way. First, you see a still photo of him looking preppy in his sports coat and Justin Bieberish haircut, while an audio track in the background percolates with a funky slap bass guitar riff reminiscent of the Seinfeld theme song (of all things!), soon to be joined by some spacey sound effects. -
Joseph Ratzingerʼs Soteriological Inclusivism ABSTRACT This Article
Joseph Ratzingerʼs Soteriological Inclusivism ABSTRACT This article examines the position of Joseph Ratzinger with regard to the classical question in the field of the theology of religions, the salvation of non-Christians. In criticism of a recent book by Ambrose Mong, it is argued that Ratzinger is not a soteriological exclusivist but an optimistic restrictivist inclusivist. As explained by Gavin DʼCosta, restrictivist inclusivists allow for the salvation of non-Christians, though they do not regard non-Christian religions as salvific structures per se. While restricting the salvific activity of God to the human conscience or certain positive elements in non-Christian cultures, this kind of an inclusivist may still be a soteriological optimist, as proves to be the case with Ratzinger. Having examined the subjective and objective aspects of Ratzingerʼs inclusivism, namely the concepts of conscience and Stellvertretung (vicarious representation), the article shows that in the 2007 encyclical Spe Salvi the two lines of thought are combined by Pope Benedict XVI in a reinterpretation of the doctrine of Purgatory, in such a way that ʻthe great majorityʼ of men are believed to reach eternal salvation. In1 his 2015 book Are Non-Christians Saved? Joseph Ratzingerʼs Thoughts on Religious Pluralism, Ambrose Mong touches on the classical question in the field of the theology of religions from the perspective of the thought of Joseph Ratzinger, also known as Pope Benedict XVI.2 Can non-Christians be saved? Where should Joseph Ratzinger be situated with regard to the three standard alternatives of exclusivism, inclusivism, and pluralism? Surprisingly, despite Ratzingerʼs well-known interest in the theology of religions, this aspect of his thought has received remarkably little scholarly attention prior to Mong.3 On the other hand, the scarcity of 1 I would like to thank the Utrecht Network for the Young Researchers grant that enabled me to work on this article in November 2016 at the University of Malta. -
Benedict XVI's Jesus of Nazareth
Journal of Markets & Morality Volume 11, Number 1 (Spring 2008): 7–25 Copyright © 2008 The Importance and Contemporary Relevance of Joseph Ratzinger/ Benedict XVI’s Bishop Marcelo Sánchez Sorondo President, Pontifical Academy Jesus of Nazareth of Social Sciences Benedict XVI’s Jesus of Nazareth represents an attempt to reveal the face and nature of Jesus Christ in the midst of a period of history when many biblical scholars claim that we can know little to nothing with certainty about the true Jesus. While respectful of the historical-critical method and the insights it reveals, Benedict XVI underlines its limits and argues that its dominance of contemporary scriptural exegesis has damaged Christian faith and distorted many Christians’ understanding of the practical demands of Christian faith, including issues of a political and eco- nomic nature. This essay situates Jesus of Nazareth in the context of developments in biblical exegesis over the past four hundred years, while simultaneously sketching some of its implications for Christian thought about the temporal order.1 No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known. (John 1:18) Tota fides Christiana circa divinitatem et humanitatem Christi versatur. (Saint Thomas Aquinas) The fact that Christianity has been proclaimed to you means that you have to form an opinion about Christ; he, or rather the fact that he exists and that he existed, is the decision of the whole of existence. If Christ has been proclaimed to you, it is a scandal to say “I don’t want to have an opinion about him.” (S. -
Jesus of Nazareth: Holy Week – Tele-Press Conference
Maximus Group Moderator: Alexis Walkenstein 03-09-11/2:00 p.m. ET Confirmation # 47580153 Page 1 Jesus of Nazareth: Holy Week – Tele-Press Conference Maximus Group Moderator: Alexis Walkenstein March 9, 2011 2:00 p.m. ET Operator: Good afternoon my name is (Andrea) and I will be your conference operator today. At this time I would like to welcome everyone to the Jesus of Nazareth Holy Week tele-press conference call. All lines have been placed on mute to prevent any background noise. After the speakers remarks there will be a question and answer session. If you’d like to ask a question during this time simply press star then the number one on your telephone keypad. If you would like to withdraw your question, press the pound key, thank you. I would now like to turn the call over to our host Ms. Alexis Walkenstein with The Maximus Group. You may begin your conference. Ms. Alexis Walkenstein: Good afternoon, on behalf of Ignatius Press, I welcome you to this unprecedented tele-press conference, an advance of the global release of Jesus of Nazareth Holy Week from the entrance, into Jerusalem, to the resurrection by Pope Benedict XVI. A special beginning note to all members of the media, the news and information derived from this press conference event will remain under embargo until tomorrow March 10 th , 3 am Eastern time, 9 am Rome time. The only portions that you may write or report on in advance of the embargo include the excerpted content which has already been released as of last week.