Ancient Korea-Japan Relations: Paekche and the Origin of the Yamato Dynasty History/ Wontack Hong

Total Page:16

File Type:pdf, Size:1020Kb

Ancient Korea-Japan Relations: Paekche and the Origin of the Yamato Dynasty History/ Wontack Hong 2 3 ANCIENT KOREA-JAPAN RELATIONS PAEKCHE AND THE ORIGIN OF THE YAMATO DYNASTY WONTACK HONG 4 Copyright 2010 by Wontack Hong The right of Wontack Hong to be identified as the Author of this Work has been asserted in accordance with the International Copyright, Designs and Patents Act. Limited preview edition published in 2006. Final version published in 2010. Kudara International Seoul, Korea Free downloading of updated version (in PDF format) at: Web Site: http://www.WontackHong.com Web Site: http://www.HongWontack.pe.kr Mailing Address of Author 330-272 Sungbuk-dong, Sungbuk-ku Seoul 136-823, Korea Tel: 82-2-743-1838 Fax: 82-2-3673-3066 e-mail: [email protected] Printed in Seoul, Korea. Library of Congress Cataloging-in-Publication Data Hong, Wontack, 1940- Ancient Korea-Japan Relations: Paekche and the Origin of the Yamato Dynasty History/ Wontack Hong. – Seoul: Kudara International, 2010 p.; cm Includes bibliographies and index ISBN 978-89-85567-06-0 93910 1. History--Korea-Japan Relations. 2. Ethnology—Korean and Japanese. 3. Yamato Dynasty—Origin. 4. Paekche-Yamato— 300-700 CE. I. Title. 910-KDC4 950-DDC21 CIP2005000006 All rights reserved. No part of this book may be reprinted or reproduced without permission from the author. 5 6 CONTENTS Foreword Ancient Korea-Japan Relations: Building a More Realistic Model 11 1. Paekche and the Origin of the Yamato Dynasty: Summary and Conclusion 19 2. Paekche in the Korean Peninsula: Historical Stage for the Birth of the Yamato Kingdom 39 1. The Yemaek in Central Manchuria and the Northern Peninsula 2. The Yemaek Cousins in the Southern Peninsula 3. Paekche: An Offshoot of the Puyeo-Koguryeo in Ma-han Land 4. Dating the Foundation of the Paekche Kingdom 5. Historical Stage for the Birth of the Yamato Dynasty Appendix 2.1. The Territorial Sphere of Paekche: the Paekche’s Colonization of a Liaoxi Area 3. Model Building for the Origin of the Yamato Dynasty: Evolution of the Egami-Ledyard-Hong Models 69 1. Building a Model for the Origin of the Yamato Dynasty 2. Evolution of the Egami-Ledyard-Hong Models 3. Event or Process: The Evolutionary Thesis 4. The Linguistic Aspect of My Model Appendix 3.1. Silence and Distortions in the Dynastic Chronicles 7 4. Homuda (Ōjin) from the Korean Peninsula: Founder of the Yamato Dynasty in the Japanese Islands 85 1. The Yamato Dynasty Commencing with King Homuda 2. The Official Title of Jimmu: Kami Yamato I-ha-re 3. Dating the Foundation of the Yamato Kingdom Appendix 4.1. King Homuda (Ōjin) in the Harima Fudoki 5. Myth, Legends, and Inscriptions: Trinity of Jimmu (Ihare), Ōjin (Homuda) and Ninigi 105 1. The Foundation Myth 2. The Biryu Line and the Onjo Line 3. The Jin Family Queens in Paekche and the Ma-hito Clan of the Yamato Royal Family 4. King Kwang-gae-to’s Epitaph 5. Five Kings of Yamato in Chinese Dynastic Chronicles 6. Tracing the Sequence of Conquest and Dating the Events: Interpreting the Historical Facts within My Model 125 1. Reconstructing the Possible Sequence of Conquest 2. The Starting Point: At the Paekche Court in Han-seong 3. Sending Scouts to the Upper Nak-tong River Valley 4. The Paekche Armies Advance toward the South in 369 5. Embarking on the Expedition to the Japanese Islands 6. Eastern Conquest Commencing from the Hyūga Base 7. Pacifying the Yamato Region and Founding a New Kingdom 8. Paekche Congratulating the Birth of a New Kingdom in the Japanese Islands Appendix 6.1. The Seven-Branched Sword Appendix 6.2. The Mima-na [Imna] Story 8 7. Massive Influx of the Paekche People from the Korean Peninsula 149 1. Influx of the Paekche People from the Korean Peninsula 2. Close Kinship between the Paekche and the Yamato Royal Families 3. The Uji-Kabane (Shi-sei) and Be System Appendix 7.1. The New Compilation of the Clan Register Appendix 7.2. Continued Inflows from Paekche in the Sixth and Seventh Centuries Appendix 7.3. Yamato People Wearing Paekche Costumes 8. Formation of the Proto-Japanese People: the Yayoi Wave 171 1. Jōmon Culture of the Ainu and Malayo-Polynesian People 2. Timing of the “Yayoi Wave”: Why Did They Move circa 300 BCE? 3. The Bronze-Iron Yayoi Culture 4. Formation of the Proto-Japanese People and the Proto-Japanese Language 5. Queen Pimihu of Wa in the Dongyi-zhuan 9. Formation of the Modern Japanese People: the Kofun Wave 189 1. The Archeological Break: Event or Process 2. Ōjin-Nintoku Tombs and Horse Trappings 3. Kaya (Karak) vs. Paekche 4. Timing of the “Kofun Wave”: Why the Fourth Century? 5. Genetic Affinity with Linguistic Distance 6. Evolution vs. Creation Appendix 9.1. Total Reliance on Korean Iron in the Japanese Islands 9 10. Fall of Paekche in the Korean Peninsula: Macro Tungusic Koguryeo and Unified Mainland China 221 1. A Proto Macro-Tungusic State, Unified Mainland China, and Diastrophism 2. Fall of the Paekche Kingdom in the Korean Peninsula 3. Unification of the Korean Peninsula: Silla Expels the Tang Army 4. Second Round of Massive Influx of the Paekche People 5. Creating a New History of the Yamato Dynasty 6. Birth of the Macro-Tungusic States in Manchuria: Confining the “Pure-blooded” Yemaek-Tungus to the Korean Peninsula 7. The Silla and the Yamato Court Make a Strategic Alliance Appendix 10.1. The Great Minister Sa-taek Ji-zeok 11. The Samurai-Shogunate Period and the Meiji Restoration: Revival of Emperor-Worship Ideology 243 1. Dynasties Collapsing Everywhere 2. Fall of the Yamato Dynasty and Era of the Samurai and Shogunate 3. Revival of the Emperor-Worship Ideology in Japan Appendix 11.1. The Japanese Archeological Community REFERENCES 267 GLOSSARY-INDEX 281 10 Paekche and Origin of Yamato Dynasty 11 YÉÜxãÉÜw Ancient Korea-Japan Relations Building a More Realistic Model 12 The Ancient Korea-Japan Relations An-ak Tomb No.3, Hwang-hae-do 安岳 3號墳 黃海道 安岳郡 五菊里 A Koguryeo Royal Mausoleum (likely of King Koguk-won 故國原王 r.331-71, who was killed at Pyung-yang fighting Paekche King Keun Chogo 近肖古王 r.346-75) with a 68-letter inscription over the head of an aide-de-camp named Tong Shu (冬壽 288-357, 西 側室入口 南側 帳下督 頭上墨書), reporting that he had held various high- ranking positions and died incumbent in 357 at the age of 69. The tomb was surveyed in 1949. See Ancient Epigraph of Korea 1 (1992: 54-71). 帳下督 頭上墨書 永和十三年[357] 十月戊子朔卄六日 癸[丑] 使持節都督諸軍事平東將軍 護撫夷校尉 樂浪[相]昌黎玄菟帶方 太守 都鄕侯 幽州 遼東 平郭 都鄕 敬上里 冬壽 字□安 年六十九薨官 When Murong Huang succeeded his father in 333, his younger brother, Ren, rebelled in the Liaodong area. According to the Zizhi Tongjian, one of Huang’s officers named Tong Shu, a Han Chinese from Liaodong, sided with Ren after Huang’s initial defeat, and then, when Ren was crushed by Huang in 336, fled to Koguryeo. He appears as one of the two aides-de-camp on the wall in the An-ak Mural Tomb No. 3. 資治通鑑 卷九十五 晉紀十七 慕容 廆卒…仁擧兵…皝…遣軍…與庶弟… 司馬遼東佟壽 共討仁…皝兵大敗… 壽…遂降於仁…慕容皝討遼東…咸康 二年…慕容皝將討慕容仁…佟壽…皆 東走 (left bottom) Cow-shed/Stable on south/ west wall in eastern side-chamber. Model-Building for Birth of Yamato Kingdom 13 1 三國志 卷三十 魏書三十 烏丸鮮 FOREWORD 卑東夷傳 第三十 倭 倭人在帶方東 ANCIENT KOREA-JAPAN RELATIONS 南大海之中 依山島爲國邑 舊百餘 BUILDING A MORE REALISTIC MODEL 國. 漢時有朝見者 今使譯所通三十 國...南至邪馬壹國 女王之所都…其 南有狗奴國 男子爲王…其國本亦以 男子爲王 住七八十年 倭國亂 相攻 伐歷年 乃共立一女子爲王名曰卑彌 呼 事鬼道能惑衆...景初二年 倭女 王遣大夫…等詣郡 求詣天子朝獻… 太守劉夏遣吏將送詣京都… 制詔親 魏倭王卑彌呼...正始八年..倭女王卑 彌呼與狗奴國男王卑彌弓呼素不和.. 相攻擊...卑彌呼以死更立男王 國中 不服 更相誅殺...復立卑彌呼宗女壹 與年十三爲王 國中遂定 The Weishu (Record of Wei, 220-65) forms part of the Sanguozhi (History of Three Kingdoms, 220-80) compiled by Chen 2 晉書 卷九十七 列傳第六十七 倭 Shou (陳壽 233-97) of Western Jin (265-316). The record on the 人泰始[265-74]初 遣使重譯入貢 Japanese Islands in the Dongyi-zhuan (Accounts of the Eastern Barbarians) was apparently based on the reports made by Chinese 3 攝政六十六年 晉起居注云 武帝 envoys to the northern part of Kyūshū around the nine-year 泰初二年 [266] 倭女王遣重譯貢獻 period of 239-48. It begins with the following statement: “The people of Wo (Wa in Japanese) dwell in the middle of the ocean 4 晉書 卷十 帝紀第十 安帝義熙九 southeast of Daifang [commandery]. Around the mountains and 年 [413]是歲高句麗倭國...並獻方物 islands, they form town-states, formerly comprising more than one hundred states. During the Han dynasty [Wo] envoys appeared 5 宋書 卷九十七 列傳 夷蠻 倭國… at the court. Today, thirty of their town-states maintain 世修貢職…永初二年[421] 詔曰倭讚 intercourse with us through envoys and interpreters.” There also 萬里修貢…可賜除授..元嘉二年[425] appears the record on Queen “Pimihu of the Yama-ich town- 讚又遣…獻方物 讚死弟珍立 遣使 state” (called “Himiko of the Yama-tai State” by the Japanese 貢獻 自稱使持節都督倭百濟新羅任 historians) from 238-47, and her relative Iyo who became queen 那秦韓慕韓六國諸軍事 安東大將軍 after Pimihu passed away.1 According to the Jinshu (compiled 倭國王 表求除正 詔除安東將軍倭 during 646-8), an envoy and interpreters from the Wo people 國王…二十年[443] 倭國王濟遣使奉 came to the court of Western Jin with a tribute sometime early in 獻 復以爲安東將軍倭國王 二十八 the period of 265-74.2 According to the Nihongi (that quotes a Jin 年[451]...濟死 世子興遣使貢獻...大 person), it most likely was the year 266.3 The “Wo Queen” 明六年[462]…興死弟武立 recorded in the quotation of Nihongi as having sent interpreters 梁書 卷五十四 列傳 東夷 晉安帝 bearing tribute to the Jin court in 266 mostly likely was Iyo.
Recommended publications
  • Speech by Ōno Genmyō, Head Priest of the Horyu-Ji Temple “Shōtoku Taishi and Horyu-Ji” (October 20, 2018, Shinjuku-Ku, Tokyo)
    Speech by Ōno Genmyō, Head Priest of the Horyu-ji Temple “Shōtoku Taishi and Horyu-ji” (October 20, 2018, Shinjuku-ku, Tokyo) MC Ladies and gentlemen, thank you for coming today. The town of Ikaruga, where the Horyu-ji Temple is located, is very conveniently located: just 10 minutes by JR from Nara, 20 minutes from Tennoji in Osaka, and 80 minutes from Kyoto. This historical area is home to sites that include the Horyu-ji , the Horin-ji, the Hkki-ji, the Chugu- ji, and the Fujinoki Kofun tumulus. The Reverend Mr. Ōno will be speaking with us today in detail about the Horyu-ji, which was founded in 607 by Shotoku Taishi, Prince Shotoku, a member of the imperial family. As it is home to the oldest wooden building in the world, it was the first site in Japan to be registered as a World Heritage property. However, its attractions go beyond the buildings. While Kyoto temples are famous for their gardens, Nara’s attractions are, more than anything, its Buddhist sculptures. The Horyu-ji is home to some of Japan’s most noted Buddhist statues, including the Shaka Sanzon [Shaka Triad of Buddha and Two Bosatsu], the Kudara Kannon, Yakushi Nyorai, and Kuse Kannon. Prince Shotoku was featured on the 10,000 yen bill until 1986, so there may even be people overseas who know of him. Shotoku was the creator of Japan’s first laws and bureaucratic system, a proponent of relations with China, and incorporated Buddhism into politics. Reverend Ōno, if you would be so kind.
    [Show full text]
  • Chronology of Chinese History
    Chronology of Chinese History I. Prehistory Neolithic Period ca. 8000-2000 BCE Xia (Hsia)? Trad. 2200-1766 BCE II. The Classical Age (Ancient China) Shang Dynasty ca. 1600-1045 BCE (Trad. 1766-1122 BCE) Zhou (Chou) Dynasty ca. 1045-256 BCE (Trad. 1122-256 BCE) Western Zhou (Chou) ca. 1045-771 BCE Eastern Zhou (Chou) 770-256 BCE Spring and Autumn Period 722-468 BCE (770-404 BCE) Warring States Period 403-221 BCE III. The Imperial Era (Imperial China) Qin (Ch’in) Dynasty 221-207 BCE Han Dynasty 202 BCE-220 CE Western (or Former) Han Dynasty 202 BCE-9 CE Xin (Hsin) Dynasty 9-23 Eastern (or Later) Han Dynasty 25-220 1st Period of Division 220-589 The Three Kingdoms 220-265 Shu 221-263 Wei 220-265 Wu 222-280 Jin (Chin) Dynasty 265-420 Western Jin (Chin) 265-317 Eastern Jin (Chin) 317-420 Southern Dynasties 420-589 Former (or Liu) Song (Sung) 420-479 Southern Qi (Ch’i) 479-502 Southern Liang 502-557 Southern Chen (Ch’en) 557-589 Northern Dynasties 317-589 Sixteen Kingdoms 317-386 NW Dynasties Former Liang 314-376, Chinese/Gansu Later Liang 386-403, Di/Gansu S. Liang 397-414, Xianbei/Gansu W. Liang 400-422, Chinese/Gansu N. Liang 398-439, Xiongnu?/Gansu North Central Dynasties Chang Han 304-347, Di/Hebei Former Zhao (Chao) 304-329, Xiongnu/Shanxi Later Zhao (Chao) 319-351, Jie/Hebei W. Qin (Ch’in) 365-431, Xianbei/Gansu & Shaanxi Former Qin (Ch’in) 349-394, Di/Shaanxi Later Qin (Ch’in) 384-417, Qiang/Shaanxi Xia (Hsia) 407-431, Xiongnu/Shaanxi Northeast Dynasties Former Yan (Yen) 333-370, Xianbei/Hebei Later Yan (Yen) 384-409, Xianbei/Hebei S.
    [Show full text]
  • The Establishment of State Buddhism in Japan
    九州大学学術情報リポジトリ Kyushu University Institutional Repository The Establishment of State Buddhism in Japan Tamura, Encho https://doi.org/10.15017/2244129 出版情報:史淵. 100, pp.1-29, 1968-03-01. Faculty of Literature, Kyushu University バージョン: 権利関係: - 1 - THE ESTABLISHMENT OF STATE BUDDHISM IN JAPAN Encho Tamura In ancient times, during the Yamato period, it was the custom for each succeeding emperor at the beginning of his reign to seek some site on which to build a new imperial palace and relocate himself. In other words, successive emperors neither inherited their palaces from the previous emperor nor handed them down to the following emperor. Hardly any example is to be found of the same palace being used by more than two emperors successively. The fact that the emperor in ancient times was called by the name of the place where his palace was located* is based on this custom of seeking new sites and founding new palaces. < 1 > This custom was strictly adhered to until the 40th Emperor, Temmu (672-686 A. D.).** The palaces, though at times relocated at Naniwa (the present Osaka Prefecture), or at Cmi (Shiga Prefecture), in most cases were built in different locations within the boundary of the Yamato area (Nara Prefecture). It is true that there is a theory denying the existence of emperors previous to the 14th Emperor, Chuai, but it is clearly stated in both the Kojiki and the Nihonshoki that all of the emperors including Jimmu, the 1st Emperor, strictly adhered to this custom of relocating the palace. This reflects the fact *For example, Emperor Kimmei was called "Shikishima no Kanazashi no Miya ni Arne ga shita Shiroshimesu Sumeramikoto" (The Emperor who rules the whole area under heaven at his Kanazashi Palace in Shikishima).
    [Show full text]
  • Silk Road Fashion, China. the City and a Gate, the Pass and a Road – Four Components That Make Luoyang the Capital of the Silk Roads Between 1St and 7Th Century AD
    https://publications.dainst.org iDAI.publications ELEKTRONISCHE PUBLIKATIONEN DES DEUTSCHEN ARCHÄOLOGISCHEN INSTITUTS Dies ist ein digitaler Sonderdruck des Beitrags / This is a digital offprint of the article Patrick Wertmann Silk Road Fashion, China. The City and a Gate, the Pass and a Road – Four components that make Luoyang the capital of the Silk Roads between 1st and 7th century AD. The year 2018 aus / from e-Forschungsberichte Ausgabe / Issue Seite / Page 19–37 https://publications.dainst.org/journals/efb/2178/6591 • urn:nbn:de:0048-dai-edai-f.2019-0-2178 Verantwortliche Redaktion / Publishing editor Redaktion e-Jahresberichte und e-Forschungsberichte | Deutsches Archäologisches Institut Weitere Informationen unter / For further information see https://publications.dainst.org/journals/efb ISSN der Online-Ausgabe / ISSN of the online edition ISSN der gedruckten Ausgabe / ISSN of the printed edition Redaktion und Satz / Annika Busching ([email protected]) Gestalterisches Konzept: Hawemann & Mosch Länderkarten: © 2017 www.mapbox.com ©2019 Deutsches Archäologisches Institut Deutsches Archäologisches Institut, Zentrale, Podbielskiallee 69–71, 14195 Berlin, Tel: +49 30 187711-0 Email: [email protected] / Web: dainst.org Nutzungsbedingungen: Die e-Forschungsberichte 2019-0 des Deutschen Archäologischen Instituts stehen unter der Creative-Commons-Lizenz Namensnennung – Nicht kommerziell – Keine Bearbeitungen 4.0 International. Um eine Kopie dieser Lizenz zu sehen, besuchen Sie bitte http://creativecommons.org/licenses/by-nc-nd/4.0/
    [Show full text]
  • Number 3 2011 Korean Buddhist Art
    NUMBER 3 2011 KOREAN BUDDHIST ART KOREAN ART SOCIETY JOURNAL NUMBER 3 2011 Korean Buddhist Art Publisher and Editor: Robert Turley, President of the Korean Art Society and Korean Art and Antiques CONTENTS About the Authors…………………………………………..………………...…..……...3-6 Publisher’s Greeting…...…………………………….…….………………..……....….....7 The Museum of Korean Buddhist Art by Robert Turley…………………..…..…..8-10 Twenty Selections from the Museum of Korean Buddhist Art by Dae Sung Kwon, Do Kyun Kwon, and Hyung Don Kwon………………….….11-37 Korean Buddhism in the Far East by Henrik Sorensen……………………..…….38-53 Korean Buddhism in East Asian Context by Robert Buswell……………………54-61 Buddhist Art in Korea by Youngsook Pak…………………………………..……...62-66 Image, Iconography and Belief in Early Korean Buddhism by Jonathan Best.67-87 Early Korean Buddhist Sculpture by Lena Kim…………………………………....88-94 The Taenghwa Tradition in Korean Buddhism by Henrik Sorensen…………..95-115 The Sound of Ecstasy and Nectar of Enlightenment by Lauren Deutsch…..116-122 The Korean Buddhist Rite of the Dead: Yeongsan-jae by Theresa Ki-ja Kim123-143 Dado: The Korean Way of Tea by Lauren Deutsch……………………………...144-149 Korean Art Society Events…………………………………………………………..150-154 Korean Art Society Press……………………………………………………………155-162 Bibliography of Korean Buddhism by Kenneth R. Robinson…...…………….163-199 Join the Korean Art Society……………...………….…….……………………...……...200 About the Authors 1 About the Authors All text and photographs contained herein are the property of the individual authors and any duplication without permission of the authors is a violation of applicable laws. ALL RIGHTS RESERVED BY THE INDIVIDUAL AUTHORS. Please click on the links in the bios below to order each author’s publications or to learn more about their activities.
    [Show full text]
  • Manchu Grammar (Gorelova).Pdf
    HdO.Gorelova.7.vw.L 25-04-2002 15:50 Pagina 1 MANCHU GRAMMAR HdO.Gorelova.7.vw.L 25-04-2002 15:50 Pagina 2 HANDBOOK OF ORIENTAL STUDIES HANDBUCH DER ORIENTALISTIK SECTION EIGHT CENTRAL ASIA edited by LILIYA M. GORELOVA VOLUME SEVEN MANCHU GRAMMAR HdO.Gorelova.7.vw.L 25-04-2002 15:50 Pagina 3 MANCHU GRAMMAR EDITED BY LILIYA M. GORELOVA BRILL LEIDEN • BOSTON • KÖLN 2002 HdO.Gorelova.7.vw.L 25-04-2002 15:50 Pagina 4 This book is printed on acid-free paper Die Deutsche Bibliothek – CIP-Einheitsaufnahme Gorelova, Liliya M.: Manchu Grammar / ed. by Liliya M. Gorelova. – Leiden ; Boston ; Köln : Brill, 2002 (Handbook of oriental studies : Sect.. 8, Central Asia ; 7) ISBN 90–04–12307–5 Library of Congress Cataloging-in-Publication Data Gorelova, Liliya M. Manchu grammar / Liliya M. Gorelova p. cm. — (Handbook of Oriental Studies. Section eight. Central Asia ; vol.7) Includes bibliographical references and index. ISBN 9004123075 (alk. paper) 1. Manchu language—Grammar. I. Gorelova, Liliya M. II. Handbuch der Orientalis tik. Achte Abteilung, Handbook of Uralic studies ; vol.7 PL473 .M36 2002 494’.1—dc21 2001022205 ISSN 0169-8524 ISBN 90 04 12307 5 © Copyright 2002 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by E.J. Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers MA 01923, USA.
    [Show full text]
  • In Koguryo Dynasty the State-Formation History Starts from B
    International Journal of Korean History(Vol.6, Dec.2004) 1 History of Koguryŏ and China’s Northeast Asian Project 1Park Kyeong-chul * Introduction The Koguryŏ Dynasty, established during the 3rd century B.C. around the Maek tribe is believed to have begun its function as a centralized entity in the Northeast Asia region. During the period between 1st century B.C. and 1st century A.D. aggressive regional expansion policy from the Koguryŏ made it possible to overcome its territorial limitations and weak economic basis. By the end of the 4th century A.D., Koguryŏ emerged as an empire that had acquired its own independent lebensraum in Northeast Asia. This research paper will delve into identifying actual founders of the Koguryŏ Dynasty and shed light on their lives prior to the actual establishment of the Dynasty. Then on, I will analyze the establishment process of Koguryŏ Dynasty. Thereafter, I will analyze the history of Koguryŏ Dynasty at three different stages: the despotic military state period, the period in which Koguryŏ emerged as an independent empire in Northeast Asia, and the era of war against the Sui and Tang dynasty. Upon completion of the above task, I will illustrate the importance of Koguryŏ history for Koreans. Finally, I attempt to unearth the real objectives why the Chinese academics are actively promoting the Northeast Asian Project. * Professor, Dept. of Liberal Arts, Kangnam University 2 History of Koguryŏ and China’s Northeast Asian Project The Yemaek tribe and their culture1 The main centers of East Asian culture in approximately 2000 B.C. were China - by this point it had already become an agrarian society - and the Mongol-Siberian region where nomadic cultures reign.
    [Show full text]
  • Supernatural Elements in No Drama Setsuico
    SUPERNATURAL ELEMENTS IN NO DRAMA \ SETSUICO ITO ProQuest Number: 10731611 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731611 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 Supernatural Elements in No Drama Abstract One of the most neglected areas of research in the field of NS drama is its use of supernatural elements, in particular the calling up of the spirit or ghost of a dead person which is found in a large number (more than half) of the No plays at present performed* In these 'spirit plays', the summoning of the spirit is typically done by a travelling priest (the waki)* He meets a local person (the mae-shite) who tells him the story for which the place is famous and then reappears in the second half of the.play.as the main person in the story( the nochi-shite ), now long since dead. This thesis sets out to show something of the circumstances from which this unique form of drama v/as developed.
    [Show full text]
  • Memories from Abroad: Han 漢 Chinese and Nomadic Heritage in Korean and Japanese Archaeological Contexts
    Memories from Abroad: Han 漢 Chinese and Nomadic Heritage in Korean and Japanese Archaeological Contexts Barbara SEYOCK Introduction The centuries between 100 BCE to 300 CE brought about major changes in material culture, social structures, and cross-cultural trade relations for the Korean peninsula and the Japanese archipelago. One major catalyst for these developments was the establishment of four Chinese commanderies in the north of the Korean peninsula in the year 108 BCE, as we can learn from Chinese documentary history. Three of them were vacated soon after their establishment due to constant local resistance; another one, Daifang 帶方, was installed early in the third century, but left no verifiable archaeo- logical traces. The Lelang 樂浪 commandery, however, has left a treasure house of remains for archaeologists to reveal.1 It remained in existence until the early fourth century CE and transmitted Han 漢 material culture and lifestyle to the peninsula and beyond. Iron objects, and also bronze items, both showing a close relationship to the neighbouring Liaoning 遼寧 culture, had been present in the northwest of the Korean peninsula from the fourth to third centuries BCE onwards, as can be seen for example at the Yongyŏndong 龍淵洞 site near the river Yalu (Yalu jiang 鴨綠江, kor. Amrokgang 압록강) in North-P’yŏngan Province.2 However, the impulse for the rapid spread of the techniques required for bronze and iron manufacture throughout the whole of the peninsula and further south crossing the Korea Strait to the Japanese archipelago is closely connected to the manifestation of Han-Chinese culture on the peninsula itself.
    [Show full text]
  • The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’S Subjugation of Silla
    Japanese Journal of Religious Studies 1993 20/2-3 The Myth of the Goddess of the Undersea World and the Tale of Empress Jingu’s Subjugation of Silla Akima Toshio In prewar Japan, the mythical tale of Empress Jingii’s 神功皇后 conquest of the Korean kingdoms comprised an important part of elementary school history education, and was utilized to justify Japan5s coloniza­ tion of Korea. After the war the same story came to be interpreted by some Japanese historians—most prominently Egami Namio— as proof or the exact opposite, namely, as evidence of a conquest of Japan by a people of nomadic origin who came from Korea. This theory, known as the horse-rider theory, has found more than a few enthusiastic sup­ porters amone Korean historians and the Japanese reading public, as well as some Western scholars. There are also several Japanese spe­ cialists in Japanese history and Japan-Korea relations who have been influenced by the theory, although most have not accepted the idea (Egami himself started as a specialist in the history of northeast Asia).1 * The first draft of this essay was written during my fellowship with the International Research Center for Japanese Studies, and was read in a seminar organized by the institu­ tion on 31 January 199丄. 1 am indebted to all researchers at the center who participated in the seminar for their many valuable suggestions. I would also like to express my gratitude to Umehara Takeshi, the director general of the center, and Nakanism Susumu, also of the center, who made my research there possible.
    [Show full text]
  • Chinese Culture Themes and Cultural Development: from a Family Pedagogy to A
    Chinese Culture themes and Cultural Development: from a Family Pedagogy to a Performance-based Pedagogy of a Foreign Language and Culture DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Nan Meng Graduate Program in East Asian Languages and Literatures The Ohio State University 2012 Dissertation Committee: Galal Walker, Advisor Mari Noda Mineharu Nakayama Copyright by Nan Meng 2012 Abstract As the number of Americans studying and working in China increases, it becomes important for language educators to reconsider the role of culture in teaching Chinese as a foreign language. Many American learners of Chinese fail to achieve their communicative goals in China because they are unable to establish and convey their intentions, or to interpret their interlocutors’ intentions. Only knowing the linguistic code is not sufficient; therefore, it is essential to develop learners’ abilities to be socialized to Chinese culture. A working definition of culture theme as a series of situated acts associated with cultural values is proposed. In order to explore how children acquire culture themes with competent social guides, a quantitative comparative study of maternal speech and a micro-ethnographic discourse analysis of adult-child interactions are presented. Parental discourse patterns are shown to be culturally specific activities that not only foster language development, but also maintain normative dimensions of social life. The culture themes are developed at a young age through children’s interactions with Chinese speakers under the guidance of their parents or caregivers. In order to communicate successfully people have to do things within the shared time and space provided by the culture.
    [Show full text]
  • THE LAST YEARS 218–220 Liu Bei in Hanzhong 218–219 Guan Yu and Lü Meng 219 Posthumous Emperor 220 the Later History Of
    CHAPTER TEN THE LAST YEARS 218–220 Liu Bei in Hanzhong 218–219 Guan Yu and Lü Meng 219 Posthumous emperor 220 The later history of Cao Wei Chronology 218–2201 218 spring: short-lived rebellion at Xu city Liu Bei sends an army into Hanzhong; driven back by Cao Hong summer: Wuhuan rebellion put down by Cao Cao’s son Zhang; Kebineng of the Xianbi surrenders winter: rebellion in Nanyang 219 spring: Nanyang rebellion put down by Cao Ren Liu Bei defeats Xiahou Yuan at Dingjun Mountain summer: Cao Cao withdraws from Hanzhong; Liu Bei presses east down the Han autumn: Liu Bei proclaims himself King of Hanzhong; Guan Yu attacks north in Jing province, besieges Cao Ren in Fan city rebellion of Wei Feng at Ye city winter: Guan Yu defeated at Fan; Lü Meng seizes Jing province for Sun Quan and destroys Guan Yu 220 spring [15 March]: Cao Cao dies at Luoyang; Cao Pi succeeds him as King of Wei winter [11 December]: Cao Pi takes the imperial title; Cao Cao is given posthumous honour as Martial Emperor of Wei [Wei Wudi] * * * * * 1 The major source for Cao Cao’s activities from 218 to 220 is SGZ 1:50–53. They are presented in chronicle order by ZZTJ 68:2154–74 and 69:2175; deC, Establish Peace, 508–560. 424 chapter ten Chronology from 220 222 Lu Xun defeats the revenge attack of Liu Bei against Sun Quan 226 death of Cao Pi, succeeded by his son Cao Rui 238 death of Cao Rui, succeeded by Cao Fang under the regency of Cao Shuang 249 Sima Yi destroys Cao Shuang and seizes power in the state of Wei for his family 254 Sima Shi deposes Cao Fang, replacing him with Cao Mao 255 Sima Shi succeeded by Sima Zhao 260 Cao Mao killed in a coup d’état; replaced by Cao Huan 264 conquest of Shu-Han 266 Sima Yan takes title as Emperor of Jin 280 conquest of Wu by Jin Liu Bei in Hanzhong 218–219 Even while Cao Cao steadily developed his position with honours, titles and insignia, he continued to proclaim his loyalty to Han and to represent himself as a servant—albeit a most successful and distin- guished one—of the established dynasty.
    [Show full text]