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Bhutan Glacier Inventory 2018
BHUTAN GLACIER INVENTORY 2018 NATIONAL CENTER FOR HYDROLOGY AND METEOROLOGY NATIONAL CENTER FOR HYDROLOGY AND METEOROLOGY ROYAL GOVERNMENT OF BHUTAN ROYAL GOVERNMENT OF BHUTAN www.nchm.gov.bt 2019 ISBN: 978-99980-862-2-7 BHUTAN GLACIER INVENTORY 2018 NATIONAL CENTER FOR HYDROLOGY & METEOROLOGY ROYAL GOVERNMENT OF BHUTAN 2019 Prepared by: Cryosphere Services Division, NCHM Published by: National Center for Hydrology and Meteorology Royal Government of Bhutan PO Box: 2017 Thimphu, Bhutan ISBN#:978-99980-862-2-7 © National Center for Hydrology and Meteorology Printed @ United Printing Press, Thimphu Foreword Bhutan is highly vulnerable to the impacts of climate change. Bhutan is already facing the impacts of climate change such as extreme weather and changing rainfall patterns. The Royal Government of Bhutan (RGoB) recognizes the devastating impacts climate change can cause to the country’s natural resources, livelihood of the people and the economy. Bhutan is committed to addressing these challenges in the 12th Five Year Plan (2018-2023) through various commitments, mitigation and adaption plans and actions on climate change at the international, national, regional levels. Bhutan has also pledged to stay permanently carbon neutral at the Conference of Parties (COP) Summit on climate change in Copenhagen. Accurate, reliable and timely hydro-meteorological information underpins the understanding of weather and climate change. The National Center for Hydrology and Meteorology (NCHM) is the national focal agency responsible for studying, understanding and generating information and providing services on weather, climate, water, water resources and the cryosphere. The service provision of early warning information is one of the core mandates of NCHM that helps the nation to protect lives and properties from the impacts of climate change. -
Updated Geographical Distribution of Species of the Genus Nemorhaedus Hamilton Smith, 1827
6–71RYHPEHU 2019, Brno, Czech Republic Updated geographical distribution of species of the genus Nemorhaedus Hamilton Smith, 1827 Petr Hrabina Department of Zoology, Fisheries, Hydrobiology and Apiculture Mendel University in Brno Zemedelska 1, 613 00 Brno CZECH REPUBLIC [email protected] Abstract: The paper listed distribution data of all species of the genus Nemorhaedus, combining 257 field observations supplemented by information from the labels on the museum specimens. The localities data are defined by GPS coordinates and altitude. The species determination was carried out on the basis of the pelage colour characters, which allows work directly in the field. Key Words: Nemorhaedus, zoogeography, distribution, conservation INTRODUCTION The native distribution of gorals ranges from Himalayan foothills of northern Pakistan and India, further east across Nepal, Bhutan and Myanmar, northwestern Thailand, central and eastern China, the Korean Peninsula to coastal region of Russian Far East (Grubb 2005, Hrabina 2015). The delimitation of distribution range of individual goral species shows considerable variation depending on the taxonomic concept used by different authors (see e.g. Lydekker 1913, Adlerberg 1932, Groves and Grubb 2011, Hrabina 2015). This has led to inconsistencies both in the nomenclature and in the understanding of individual species' ranges. The knowledgeability of goral distribution differs from country to country. Extensive research has been devoted to goral populations in Pakistan, western India, Thailand, South Korea and Russia (Cavallini 1992, Chen et al. 1999, Lee and Rhim 2002, Voloshina and Myslenkov 2010, Abbas et al. 2012), whereas for Nepal, eastern India, Bhutan, Myanmar, south-east China and North Korea we have no data available. -
Gross National Happiness Commission the Royal Government of Bhutan
STRATEGIC PROGRAMME FOR CLIMATE RESILIENCE (SPCR) UNDER THE PILOT PROGRAMME FOR CLIMATE RESILIENCE (PPCR) Climate-Resilient & Low-Carbon Sustainable Development Toward Maximizing the Royal Government of Bhutan’s Gross National Happiness GROSS NATIONAL HAPPINESS COMMISSION THE ROYAL GOVERNMENT OF BHUTAN FOREWORD The Royal Government of Bhutan (RGoB) recognizes the devastating impact that climate change is having on Bhutan’s economy and our vulnerable communities and biosphere, and we are committed to address these challenges and opportunities through the 12th Five Year Plan (2018-2023). In this context, during the 2009 Conference of the Parties 15 (COP 15) in Copenhagen, RGoB pledged to remain a carbon-neutral country, and has successfully done so. This was reaffirmed at the COP 21 in Paris in 2015. Despite being a negative-emission Least Developed Country (LDC), Bhutan continues to restrain its socioeconomic development to maintain more than 71% of its geographical area under forest cover,1 and currently more than 50% of the total land area is formally under protected areas2, biological corridors and natural reserves. In fact, our constitutional mandate declares that at least 60% of Bhutan’s total land areas shall remain under forest cover at all times. This Strategic Program for Climate Resilience (SPCR) represents a solid framework to build the climate- resilience of vulnerable sectors of the economy and at-risk communities across the country responding to the priorities of NDC. It also offers an integrated story line on Bhutan’s national -
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K. Bilby How the ýolder headsý talk: a Jamaican Maroon spirit possession language and its relationship to the creoles of Suriname and Sierra Leone In: New West Indian Guide/ Nieuwe West-Indische Gids 57 (1983), no: 1/2, Leiden, 37-88 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/25/2021 11:19:53AM via free access 37 KENNETH M. BILBY HOW THE "OLDER HEADS" TALK: A JAMAICAN MAROON SPIRIT POSSESSION LANGUAGE AND ITS RELATIONSHIP TO THE CREOLES OF SURINAME AND SIERRA LEONE Introduction 37 The meaning of 'deep' language 39 Some distinctive characteristics of'deep' language 42 The question of preservation 56 Historical questions 59 Notes 62 Appendix A-C 70 References 86 In the interior of Jamaica exist four major Maroon communities, inhabited by the descendants of slaves who escaped from planta- tions during the seventeenth and eighteenth centuries, and gained their freedom by treaty in 1739. The present-day Maroon settle- ments — Moore Town, Charles Town, and Scott's Hall in the east, and Accompong in the west — are now nearly indistin- guishable, on the surface, from other rural Jamaican villages.1 Among the things which continue to set the Maroons apart from their non-Maroon neighbors are a number of linguistic features which appear to be found only in Maroon areas. The Maroon settlements have been described by two leading authorities as "centres of linguistic conservatism" (Cassidy & Le Page 1980: xli); but very little substantial documentation has yet appeared in print to back up this claim.2 While conducting an ethnographic study among the Jamaican Maroons in 1977-8,1 encountered a number of complex linguistic phenomena which were closely tied to the traditional ceremonial sphere in the various communities. -
Chawla 1 the Female Renunciant in Exile
Chawla 1 The Female Renunciant in Exile: (Re-)Invention, Translation, Empowerment1 Abstract Through a focus on the Tibetan Nuns Project (TNP) founded in 1987, my paper argues that exile in India necessitated a translation of “Tibetan culture” for patrons and potential sponsors of the putative “Tibetan cause” in Europe and North America, which in turn led to pedagogical and curricular innovations in Tibetan nunneries. This has led to a re-imagination of the role of the female monastic within Tibetan nationalist culture: from a relatively marginal position (vis-à-vis monks), nuns now occupy a prominent place as ambassadors for the Tibetan cause. Mass migration led to innovations, inventions, and improvisations within Tibetan society in exile regarding the role of women in general, and religious women in particular. Through an analysis of the TNP, this paper asks how migration has occasioned a rethinking among Tibetans about gender relations within their society, and the ways in which a three-generation long stay in India has contributed to this rethinking. A second related enquiry is about the translation of western feminism in Tibetan Buddhist contexts, both through the initiatives of TNP office bearers such as Elizabeth Napper and Phillipa Russell, as well as through TNP’s participation in the worldwide rethinking of women’s roles in the Buddhist sangha. Finally, I explore what empowerment means in movements for gender-equality within TNP nunneries, and ask if these are based on a misreading of these non-Western monastic traditions in Judeo-Christian terms. I make a case for approaching Tibetan exile in India beyond the prism of forced dislocation and loss, and argue that exile became an opportunity for Tibetan Buddhist nuns to reconfigure their position in Tibetan society. -
Was Tobacco Described in Bhutanese Buddhist Texts Before the 16Th Century?
Was Tobacco Described in Bhutanese Buddhist Texts Before the 16th Century? Michael S. Givel * and Rebecca A. Sherry ** Abstract The small Himalayan Kingdom of Bhutan has banned tobacco sales since 2004, citing prophets of the country's state religion, Mahayana Buddhism, who described the evils of tobacco 200 years before its introduction to Asia. To address whether tobacco really is the plant designated in these early texts, we commissioned new translations of these documents, including one of the first translations out of Choekey of the first legal code of Bhutan, known as “The Golden Yoke of Legal Edicts.” A set of allegorical stories predict that a demon will make a plant appear that will be smoked, sniffed or eaten, and will cause a myriad of physical and societal ills. The stories in the ancient documents are allegorical and apocryphal (in the sense of mystic and esoteric) and do not describe the plant in enough detail to identify it as any real plant. In some cases, the word “thamakha,” meaning “the very worst black poison,” was transliterated as tobacco. Nevertheless, modern day interpretations in Bhutan of “thamakha” as tobacco are congruent with Buddhist tenets that intoxicants of any type will cloud the mind and inhibit the journey to seek Nirvana. Introduction In this paper, we review the history of Bhutan in relation to tobacco and discuss new translations of the ancient texts said to pertain to tobacco to determine whether tobacco could have been referenced in those texts originating before 1616. * Michael S. Givel, Professor, Department of Political Science, University of Oklahoma. -
FIC-Prop-65-Notice-Reporter.Pdf
FIC Proposition 65 Food Notice Reporter (Current as of 9/25/2021) A B C D E F G H Date Attorney Alleged Notice General Manufacturer Product of Amended/ Additional Chemical(s) 60 day Notice Link was Case /Company Concern Withdrawn Notice Detected 1 Filed Number Sprouts VeggIe RotInI; Sprouts FruIt & GraIn https://oag.ca.gov/system/fIl Sprouts Farmers Cereal Bars; Sprouts 9/24/21 2021-02369 Lead es/prop65/notIces/2021- Market, Inc. SpInach FettucIne; 02369.pdf Sprouts StraIght Cut 2 Sweet Potato FrIes Sprouts Pasta & VeggIe https://oag.ca.gov/system/fIl Sprouts Farmers 9/24/21 2021-02370 Sauce; Sprouts VeggIe Lead es/prop65/notIces/2021- Market, Inc. 3 Power Bowl 02370.pdf Dawn Anderson, LLC; https://oag.ca.gov/system/fIl 9/24/21 2021-02371 Sprouts Farmers OhI Wholesome Bars Lead es/prop65/notIces/2021- 4 Market, Inc. 02371.pdf Brad's Raw ChIps, LLC; https://oag.ca.gov/system/fIl 9/24/21 2021-02372 Sprouts Farmers Brad's Raw ChIps Lead es/prop65/notIces/2021- 5 Market, Inc. 02372.pdf Plant Snacks, LLC; Plant Snacks Vegan https://oag.ca.gov/system/fIl 9/24/21 2021-02373 Sprouts Farmers Cheddar Cassava Root Lead es/prop65/notIces/2021- 6 Market, Inc. ChIps 02373.pdf Nature's Earthly https://oag.ca.gov/system/fIl ChoIce; Global JuIces Nature's Earthly ChoIce 9/24/21 2021-02374 Lead es/prop65/notIces/2021- and FruIts, LLC; Great Day Beet Powder 02374.pdf 7 Walmart, Inc. Freeland Foods, LLC; Go Raw OrganIc https://oag.ca.gov/system/fIl 9/24/21 2021-02375 Ralphs Grocery Sprouted Sea Salt Lead es/prop65/notIces/2021- 8 Company Sunflower Seeds 02375.pdf The CarrIngton Tea https://oag.ca.gov/system/fIl CarrIngton Farms Beet 9/24/21 2021-02376 Company, LLC; Lead es/prop65/notIces/2021- Root Powder 9 Walmart, Inc. -
A Case Study of the 2018 Election in Bhutan
The Role of Facebook in an Election within an Emerging Democracy: A Case Study of the 2018 Election in Bhutan by Deki Choden BA (English Literature), MA (Communication Management) A Thesis submitted to Murdoch University to fulfill the requirements for the degree of Research Masters with Training in the discipline of Digital Communication School of Arts January 2019 Author’s Declaration The work contained in this thesis has not been previously submitted to meet requirements for an award at this or any other higher education institution. To the best of my knowledge and belief, the thesis contains no material previously published or written by another person except where due reference is made. ............................................... (Deki Choden) ii Abstract Since the emergence of the Internet and its widespread use around the globe, people have changed the way they communicate and the way they participate in politics. With a growing emphasis on social networking sites in election campaigns, previous studies have published varying conclusions on the effects of social media in political campaigns. However, there has been limited focus on the use of Facebook in particular as the largest social networking site, and how it facilitates political communication. Existing studies that focus on Facebook are Western centric, and some are carried using experiments and quantitative methods. This study was conducted using a case study research approach focusing on the use of Facebook in the 2018 election campaigns in Bhutan. Despite its short political and Internet history, nearly half of Bhutan’s population have Internet connection with majority of them on Facebook. Since the institution of democracy a decade ago, Bhutanese political parties and candidates have followed politicians in modern democracies by adopting social networking sites to campaign. -
A Historical Background of the Chhoetse Penlop∗ Dorji Wangdi+
A Historical Background of the Chhoetse Penlop∗ Dorji Wangdi+ The institution of the Chhoetse Penlop (later called Trongsa Penlop) is more than 350 years. It was started by Zhabdrung Ngawang Namgyal in 1647 after he appointed Chhogyel Minjur Tenpa as his representative in Trongsa. This royal institution with a unique blend of mythology and history represents Bhutan’s past. The Trongsa Dzong was founded by Yongzin Ngagi Wangchuk (1517-1554), the son of Lam Ngawang Chhoejay. According to the legend, Ngagi Wangchuk was guided in a vision by Palden Lhamo, the guardian deity of the Dragon Kingdom, to go to a place in central Bhutan which resembled a bow and which was abundant in food grains (mang-dru). The name Mangdey has its origin in this word. Accordingly, Pal Ngagi Wangchuk arrived at Trongsa in 1541 where he took residence in the village of Yueli which was located on the northern hill-slopes overlooking the then bare hillock upon which the Trongsa Dzong is presently located. One night when Pal Ngagi Wangchuk was meditating in Yueli, his attention was drawn by a flicker of light, resembling that of a butter-lamp burning in the open air, at the spot where the present day Goenkhang in the Trongsa Dzong is located. Upon visiting the spot, he was deeply overwhelmed by discovery of Lhamoi Latsho (a sacred lake of Palden Lhamo) and the hoof prints of Palden Lhamo’s steed. In 1543, Pal Ngagi Wangchuk established a small tshamkhang (meditation quarter) in the sacred spot brought ∗ This is a longer version of the paper printed in Kuensel, Vol XIX No. -
Masked Dance of Sumthrang Mountain Deity
Masked Dance of Sumthrang Mountain Deity Gengop Karchung * Abstract Masked Dance of Mountain Deity ( Tsän Cham ) of Sumthrang Samdrup Chödzong in Ura, Bumthang is a unique performing art that has been inherited since the 15th century. When the 23rd ’Nyörab Jam’yang Drakpa Özer (’Jam-dbyang grags-pa ’od-zer; 1382–1442) planned to slip away to Tsari (Tibet) for meditation clandestinely, the Drak Tsän Dorje Dradül appeared and beseeched lama to stay at Sumthrang, simultaneously performing this masked dance along with four of his retinues. Consenting to the plea made by the deity, the lama then taught the dance to his disciples. The dance then became part of annual festival called Sumthrang Kangsöl held from 25th Day of 9th Month of the Bhutanese lunar calendar for 5 days. The dance is known by various names: Lha Cham (dance of god), Tsän Cham (dance of mountain deity), and Ta Cham (dance of horse) as the masked dancers ride horses. Today, some episodes of this dance is performed at Zhongmä lhakhang in Lhuntse Dzongkhag as this lhakhang was built by Jam’yang Drakpa Özer. This paper will try to give detailed information on this unique festival, especially the Tsän Cham as it is critically endangered. Further, it will also try to bring out the historical accounts of the lhakhang and other associated sites. This paper will be based on limited available manuscripts, historical publications and other written sources which will be further supplemented with the existing myths and legends that are available. Introduction Bhutan having embraced its culture as one of the core lifelines of every Bhutanese has ensured its sovereignty and independence since time immemorial. -
The World Bank IMPLEMENTATION COMPLETION and RESULTS
Document of The World Bank FOR OFFICIAL USE ONLY Report No: ICR00004941 IMPLEMENTATION COMPLETION AND RESULTS REPORT IDA 47440 and 54310 (AF) ON A CREDIT IN THE AMOUNT OF SDR7.75 MILLION (US$12.0 MILLION EQUIVALENT) AND AN ADDITIONAL CREDIT IN THE AMOUNT OF SDR11.3 MILLION (US$17.4 MILLION EQUIVALENT) TO THE KINGDOM OF BHUTAN FOR THE SECOND URBAN DEVELOPMENT PROJECT DECEMBER 27, 2019 Urban, Resilience And Land Global Practice Sustainable Development South Asia Region CURRENCY EQUIVALENTS (Exchange Rate Effective November 27, 2019) Bhutanese Currency Unit = Ngultrum (BTN) BTN71.31 = US$1 US$1.37 = SDR 1 FISCAL YEAR July 1 - June 30 Regional Vice President: Hartwig Schafer Country Director: Mercy Miyang Tembon Regional Director: John A. Roome Practice Manager: Catalina Marulanda Task Team Leader(s): David Mason ICR Main Contributor: David Mason ABBREVIATIONS AND ACRONYMS ADB Asian Development Bank AF Additional Financing AHP Affected Households and Persons APA Alternative Procurement Arrangement BLSS Bhutan Living Standards Survey BTN Bhutanese Ngultrum BUDP-1 Bhutan Urban Development Project (Cr. 3310) BUDP-2 Second Bhutan Urban Development Project CAS Country Assistance Strategy CNDP Comprehensive National Development Plan CPF Country Partnership Framework CPLC Cash Payment in Lieu of Land Compensation CWSS Central Water Supply Scheme DAR Digital Asset Registry EMP Environmental Management Plan FM Financial Management FYP Five Year Plan GNHC Gross National Happiness Commission GRC Grievance Redress Committee GRM Grievance Redressal Mechanism -
Shaping Our Future Integration from the Perspective of Bhutanese Young Adults in New Hampshire August 2013
Shaping our Future Integration from the Perspective of Bhutanese Young Adults in New Hampshire August 2013 Produced by: Jessica Santos, Devika Bhandari, Shyam Gautam, Dixya Mishra, and Bishnu Niroula In collaboration with: The Bhutanese Community of New Hampshire http://www.bhutanesecommunitynh.org/ The research team would like to express our appreciation for the 18 individuals who shared their time and stories so we can learn from them and create stronger communities. Cover photograph by FieldWork Photos The photographs in this report by Becky Field, FieldWork Photos, are part of a larger, ongoing project, called “We are Different - We are One” – a photographic series celebrating the lives of foreign-born residents of New Hampshire and showing the strength, diversity and vitality that “New Americans” bring to NH communities. Her project illustrates that, while we are different in many ways, we all have the same desires to have safe homes; jobs to support our families; a bright future for our children; and freedom to practice our religious and cultural traditions. She has given several talks and exhibits using her many photographs. Becky studies photography at the NH Institute of Art. For more information, contact her at [email protected]. Photographs from https://www.facebook.com/ResettledBhutanesein9Countries/photos_stream are used with permission from the site administrator. The research team would also like to thank the following individuals and organizations for their contributions to this project: Tara Brown, PhD, Brandeis