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Egyptian Foreign Policy (Special Reference After the 25Th of January Revolution)
UNIVERSIDAD COMPLUTENSE DE MADRID FACULTAD DE CIENCIAS POLÍTICAS Y SOCIOLOGÍA DEPARTAMENTO DE DERECHO INTERNACIONAL PÚBLICO Y RELACIONES INTERNACIONALES TESIS DOCTORAL Egyptian foreign policy (special reference after The 25th of January Revolution) MEMORIA PARA OPTAR AL GRADO DE DOCTORA PRESENTADA POR Rania Ahmed Hemaid DIRECTOR Najib Abu-Warda Madrid, 2018 © Rania Ahmed Hemaid, 2017 UNIVERSIDAD COMPLUTENSE DE MADRID Facultad de Ciencias Políticas Y Socioligía Departamento de Derecho Internacional Público y Relaciones Internacionales Doctoral Program Political Sciences PHD dissertation Egyptian Foreign Policy (Special Reference after The 25th of January Revolution) POLÍTICA EXTERIOR EGIPCIA (ESPECIAL REFERENCIA DESPUÉS DE LA REVOLUCIÓN DEL 25 DE ENERO) Elaborated by Rania Ahmed Hemaid Under the Supervision of Prof. Dr. Najib Abu- Warda Professor of International Relations in the Faculty of Information Sciences, Complutense University of Madrid Madrid, 2017 Ph.D. Dissertation Presented to the Complutense University of Madrid for obtaining the doctoral degree in Political Science by Ms. Rania Ahmed Hemaid, under the supervision of Prof. Dr. Najib Abu- Warda Professor of International Relations, Faculty of Information Sciences, Complutense University of Madrid. University: Complutense University of Madrid. Department: International Public Law and International Relations (International Studies). Program: Doctorate in Political Science. Director: Prof. Dr. Najib Abu- Warda. Academic Year: 2017 Madrid, 2017 DEDICATION Dedication To my dearest parents may god rest their souls in peace and to my only family my sister whom without her support and love I would not have conducted this piece of work ACKNOWLEDGMENTS Acknowledgments I would like to express my sincere gratitude to my advisor Prof. Dr. Najib Abu- Warda for the continuous support of my Ph.D. -
Libya's Other Battle | the Washington Institute
MENU Policy Analysis / PolicyWatch 2295 Libya's Other Battle by Andrew Engel, Ayman Grada Jul 28, 2014 ABOUT THE AUTHORS Andrew Engel Andrew Engel, a former research assistant at The Washington Institute, recently received his master's degree in security studies at Georgetown University and currently works as an Africa analyst. Ayman Grada Ayman Grada is an independent political analyst and cofounder of Libyan Youth Voices. Brief Analysis The escalation in and around Tripoli holds troubling parallels with the tribal divisions that precipitated Libya's bloody 1936 civil war. ibya is a fractured country whose long-simmering violence is threatening to boil over. Internecine fighting L once mostly limited to Benghazi -- where Maj. Gen. Khalifa Haftar launched "Operation Dignity" against U.S.- designated terrorist group Ansar al-Sharia and other armed Islamists -- has now spread to Tripoli. The U.S. embassy was hurriedly evacuated on July 26, and foreign governments have urged their nationals to flee the country. The Tripoli fighting erupted on July 12, pitting largely Islamist militias from the Muslim Brotherhood stronghold of Misratah and their northwestern allies against well-equipped and trained nationalist brigades from Zintan. The latter factions -- the Qaaqaa, Sawaiq, and Madani Brigades -- are tribal and back the more secular-leaning political alliance, the National Forces Alliance (NFA), but ostensibly belong to the Libyan army. The Misratan and Islamist militias have since bombarded Tripoli International Airport, which has been held by Zintani forces since the revolution ended. This battle -- in which 90 percent of aircraft on the ground were destroyed, costing over $1.5 billion -- marks a dark turn for Libya, increasing the likelihood of the country repeating its brutal 1936 intertribal civil war. -
ISLAMIC DEMOCRACY from EGYPT's ARAB SPRING by JULES
ISLAMIC DEMOCRACY FROM EGYPT’S ARAB SPRING by JULES M. SCALISI A Capstone Project submitted to the Graduate School-Camden Rutgers-The State University of New Jersey in partial fulfillment of the requirements for the degree of MASTER OF ARTS IN LIBERAL STUDIES under the direction of Dr. Michael Rossi Approved by: ____________________________________ Dr. Michael Rossi, signed December 31, 2012 Camden, New Jersey January 2013 i ABSTRACT OF THE CAPSTONE ISLAMIC DEMOCRACY FROM EGYPT’S ARAB SPRING By JULES M. SCALISI Capstone Director Dr. Michael Rossi The collective action by Arabs throughout North Africa, the Middle East, and Southwest Asia has been a source of both joy and anxiety for the western world. When Tunisians took to the streets on December 18, 2010 they could not have imagined how the chain of events they had just begun would change the world forever. Arab Spring has granted new found freedoms to citizens in that part of the world. Many of these nations have seen new, democratically elected governments take hold. As the West rejoices for freedom’s victories, we cannot help but wonder how the long term changes in each country will impact us. With this new hope comes a sense of uncertainty. Is a democratically elected government compatible with the cultures and traditions of the Muslim world? Is there concern that a democratically elected head of state will resort to the type of strongman politics which results in a blended, or hybrid regime that has become common to the region? Will the wide-spread animosity that many Arabs feel ii against the United States carry over into politics? My aim with this project is to apply these questions and others to a single nation, as I examine the Egyptian Arab Spring movement. -
Islamist Vote’’
Chin. Polit. Sci. Rev. DOI 10.1007/s41111-016-0018-y ORIGINAL ARTICLE From Peak to Trough: Decline of the Algerian ‘‘Islamist Vote’’ Chuchu Zhang1,2 Received: 14 October 2015 / Accepted: 13 March 2016 Ó The Author(s) 2016. This article is published with open access at Springerlink.com Abstract What are the factors that facilitate or hinder Islamic political parties’ performance in elections in the Middle East and North Africa? Why did Algerian Islamists as an electoral force declined steadily over the past two decades? Why didn’t Algerian electoral Islamists present the same mobilization capacity as their counterparts in neighboring countries did in early 2010s following the Arab Spring? In analyzing the evolution of three related variables: incumbents’ power structure and political openness; electoral Islamists’ inclusiveness and unity; and the framing process of Islamic political parties to build a legitimacy, the article tries to address the questions and contribute to the theoretical framework of the political process model by applying it to a case that is typical in MENA. Keywords Islamic political parties Á Mobilization capacity Á Algeria 1 Introduction Understanding Islamic political parties1 becomes an urgent concern following the Arab Spring, as the anti-authoritarian protests resulted in the rise of Islamists at the ballot box in 2011 in lots of countries in MENA (Middle East and North Africa) including Egypt, Tunisia and Morocco. A wider audience are now interested in 1 Islamic political parties here refer to the organizations that are ideologically based on Islamic texts and frameworks, and seek legal political participation through elections. Apolitical Islamic cultural associations and armed Islamist organizations which refuse to engage in elections are beyond the scope of this article. -
UNDERSTANDING the MUSLIM BROTHERHOOD by Barry Rubin
June 2012 UNDERSTANDING THE MUSLIM BROTHERHOOD By Barry Rubin Barry Rubin, a Senior Fellow of FPRI, is director of the Global Research in International Affairs (GLORIA) Center and editor of the Middle East Review of International Affairs (MERIA) Journal. His books include The Muslim Brotherhood: The Organization and Politics of a Global Islamist Movement (Palgrave-Macmillan, 2010) and Islamic Fundamentalists in Egyptian Politics (Palgrave-Macmillan, 2002). Other books include The Long War for Freedom: The Arab Struggle for Democracy in the Middle East (Wiley, 2005), The Truth About Syria (Palgrave-Macmillan, 2007); and Israel: An Introduction (Yale University Press, 2012). His articles are featured at the website of the GLORIA Center and in his own blog, Rubin Reports. Today, the Muslim Brotherhood is the most important international political organization in the Arabic-speaking world. It is the dominant party in Egypt’s parliament, having obtained about 47 percent of the vote there, and in the Tunisian government, having received 40 percent of the ballots. In the form of Hamas, now an explicit branch of the movement, it rules the Gaza Strip. It is the leadership of the opposition in the Palestinian Authority (West Bank) and in Jordan, while the local Brotherhood controls the internationally recognized leadership (the Syrian National Council) of the Syrian opposition in the civil war there. Much smaller Brotherhood groups exist in several other Arab countries. Yet even that is not all. The Brotherhood has become the most important group among Muslims in Europe and North America, too, often directing communities and representing them in dealings with the government and non- Muslim society as well. -
Constitution-Making and Democratization
A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/132949 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications Constitution-making and Democratization: A Comparative Analysis of Tunisia and Egypt after the 2010/11 Uprisings Tereza Jermanová A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Politics and International Studies University of Warwick Department of Politics and International Studies September 2018 Table of Contents List of Figures and Tables .………………………………………………....…..…iii Acknowledgements .................................................................................................... iv Abstract ...................................................................................................................... vi List of Abbreviations ................................................................................................ vii 1. Introduction ............................................................................................................ 1 1.1 Setting the Scene: Constitutional Agreement and International Assistance for Constitution-makers -
By Eric Trager
Egypt’s Looming Competitive Theocracy By Eric Trager n the aftermath of his november 22, 2012 constitutional declaration seizing virtually unchecked executive power, Egyptian President Mohamed Morsi had few political allies more stalwart than the Salafists. As non-Islamists poured into Tahrir Square to protest Morsi’s edict, the long-bearded Salafists locked arms with Morsi’s shorter-bearded Muslim Brotherhood colleagues, Ihastily drafting a new—and quite Islamist—constitution while also coordinating a series of counter-protests to overwhelm Morsi’s detractors. Even amidst the bloody clashes on December 4, when the Muslim Brotherhood sent its cadres to attack those who had gathered outside the presidential palace to protest Morsi’s decree, the Salafists remained in Morsi’s corner. “If you are capable of using violence there will be others who are capable of responding with violence,” declared prominent Salafist Shaykh Yasser Borhamy, who blamed the civil unrest on those “saying words that were insulting to the president” during an Al-Jazeera interview.1 To be sure, the Salafists didn’t agree entirely with Morsi’s actions. The most promi- nent Salafist party, al-Nour, openly criticized the second article of his constitutional declaration: that all presidential acts “are final and binding and cannot be appealed by any way or to any entity.”2 Nor were the Salafists entirely pleased with the final draft of the constitution, which held that the potentially broad “principles of sharia,” rather than the stricter “sharia judgments,” would be the primary source of Egyptian law.3 But for Egypt’s most hardline Islamists, the choice between a somewhat less hardline Islamist president and a relatively secular opposition was a no-brainer, since it enabled EGYPT’S LOOMING COMPETITIVE THEOCRACY ■ 27 them to collaborate with the politically stronger Brotherhood to achieve their shared goal of a sharia-based constitution. -
Tunisia and Egypt in the Post-Arab Spring Process
Democratic Transitions in Comparative Perspective: Tunisia and Egypt in the Post-Arab Spring Process Author: Nazim Eryilmaz Persistent link: http://hdl.handle.net/2345/bc-ir:107424 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2017 Copyright is held by the author, with all rights reserved, unless otherwise noted. DEMOCRATIC TRANSITIONS IN COMPARATIVE PERSPECTIVE: TUNISIA AND EGYPT IN THE POST- ARAB SPRING PROCESS NAZIM ERYILMAZ A Master’s thesis submitted to the Faculty of the program in Middle Eastern Studies in partial fulfillment of the requirements for the degree of Master of Arts Boston College Morrissey College of Arts and Sciences Graduate School April 2017 © Copyright 2017 NAZIM ERYILMAZ DEMOCRATIC TRANSITIONS IN COMPARATIVE PERSPECTIVE: TUNISIA AND EGYPT IN THE POST-ARAB SPRING PROCESS NAZIM ERYILMAZ Advisor: Professor Ali Banuazizi, Ph.D. Abstract How can one think of the possibility of emergence of democracy in non-Western countries? Such an idea had been approached in pessimism for a long time in academia. This is because the conditions deemed indispensable for democratic development (such as high rates of urbanization and literacy) rarely existed in those countries. Thus, the concept “Western democracy” was considered an oxymoron, since, according to earlier scholars of democracy, only Western polities could meet the conditions/prerequisites for the genesis of democracy. Nevertheless, this long-held prophecy was challenged as non-Western countries demonstrated significant progress towards establishing a democratic rule, despite having “so-called” unfavorable conditions (such as religion or poor economic performance) to democratic development. Despite this global resurgence of democratic governance, the countries in the Middle East and North Africa were never able to develop a democratic rule, a situation that has long been explained by pointing at the “exceptional” characteristics (primarily Islam) inherent in the region. -
Egypt: Background and U.S. Relations
Egypt: Background and U.S. Relations Jeremy M. Sharp Specialist in Middle Eastern Affairs September 2, 2009 Congressional Research Service 7-5700 www.crs.gov RL33003 CRS Report for Congress Prepared for Members and Committees of Congress Egypt: Background and U.S. Relations Summary This report provides an overview of U.S.-Egyptian diplomatic relations, Egyptian politics, and U.S. foreign aid to Egypt. It also includes a political history of modern Egypt. U.S. policy toward Egypt is aimed at maintaining regional stability, improving bilateral relations, continuing military cooperation, and sustaining the March 1979 Egyptian-Israeli peace treaty. Successive Administrations have long viewed Egypt as a moderating influence in the Middle East. At the same time, in recent years, there have been increasing U.S. calls for Egypt to democratize. Congressional views of U.S.-Egyptian relations vary. Many lawmakers view Egypt as a stabilizing force in the region, but some Members would like the United States to pressure Egypt to implement political reforms, improve human rights, and take a more active role in reducing Arab-Israeli tensions. The United States has provided Egypt with an annual average of over $2 billion in economic and military foreign assistance since 1979. P.L. 111-8, the FY2009 Omnibus Appropriations Act, provides $200 million in Economic Support Fund (ESF) assistance and $1.3 billion in Foreign Military Financing (FMF) assistance to Egypt. For the first time, Congress stipulated that FMF grants to Egypt may be used for “border security programs and activities in the Sinai,” a reference to anti-smuggling initiatives on the Egypt-Gaza border. -
11-24 December 2012 Newsletter
11-42 December 2012 Newsletter - Issue No. 28 1 Egypt Sandmonkey Game Over "Tomorrow is the Referendum on the MB’s constitutional draft, which the great President Morsy wishes to pass on two phases with a week in between the results of the first phase and the second, which makes no sense in terms of security and Voter manipulation. But for him, and his people and allies, this is it. This is the end Game. In their silly little mind if they pass this referendum by hook or crook they have won everything. I am of the argument that they have already lost. Here are my reasons: They don’t have the votes: Given that the secular side in Egypt has finally unified itself, and are all against the referendum, there is no way the Islamists can win this vote fair and square. Their numbers are 7.5 million votes, the combined votes of the secular voters is beyond that of 14 million (sabahy, moussa, shafiq and abulfotouh votes, all saying NO). Which is why they will attempt voters fraud..and about that.. " Read More Tarek Radwan Egypt and a “Failure of Leadership” "With regard to President Morsi, one might say that his “failure of leadership” has led to a deeply polarized political environment and a dismal excuse for a constitution. But the phrase means nothing other than “it’s his fault.” Depending on the person hearing it, one could infer that the Muslim Brotherhood’s Supreme Guide and his Bureau reign supreme in setting Egypt’s policies, and Morsi’s subservience to the group makes him a failed leader, subject to a higher authority. -
The Evolving Israel-China Relationship
The Evolving Israel- China Relationship Shira Efron, Howard J. Shatz, Arthur Chan, Emily Haskel, Lyle J. Morris, Andrew Scobell C O R P O R A T I O N For more information on this publication, visit www.rand.org/t/RR2641 Library of Congress Cataloging-in-Publication Data is available for this publication. ISBN: 978-1-9774-0233-2 Published by the RAND Corporation, Santa Monica, Calif. © Copyright 2019 RAND Corporation R® is a registered trademark. Cover: Photo by esfera via Shutterstock. Limited Print and Electronic Distribution Rights This document and trademark(s) contained herein are protected by law. This representation of RAND intellectual property is provided for noncommercial use only. Unauthorized posting of this publication online is prohibited. Permission is given to duplicate this document for personal use only, as long as it is unaltered and complete. Permission is required from RAND to reproduce, or reuse in another form, any of its research documents for commercial use. For information on reprint and linking permissions, please visit www.rand.org/pubs/permissions. The RAND Corporation is a research organization that develops solutions to public policy challenges to help make communities throughout the world safer and more secure, healthier and more prosperous. RAND is nonprofit, nonpartisan, and committed to the public interest. RAND’s publications do not necessarily reflect the opinions of its research clients and sponsors. Support RAND Make a tax-deductible charitable contribution at www.rand.org/giving/contribute www.rand.org Preface Since the early 2000s, relations between China and Israel have expanded rapidly in numerous areas, including diplomacy, trade, investment, construction, educational partnerships, scientific coopera- tion, and tourism. -
Hughes Masters Thesis Communication
Communication Technologies and the Age of Arab Nationalism Master’s Thesis, Media Studies Queens College, CUNY Brian Hughes Abstract The 20th Century witnessed several attempts to unify the Arab peoples as a political and identitarian bloc. From the post-Ottoman pipe dreams of Sharif Hussein ibn Ali to the last days of Nasserism and the Ba’ath Party—there was no lack of leadership or intellectual rigor backing the pan-Arabist movements. As the impediments of colonial interference receded, visions of an Arab nation tantalized and propelled men of lofty ambition and iron wills. However, in spite of this seemingly rich ferment of opportunity, no lasting Arab nationalism would remain beyond the 1960s. This failure, though not the fault, was with the Arab people. The failure was theirs, for none but the masses may affirm the unspoken plebiscite that envisions a unity of a people. However, the Arab people were faultless in this omission. As will be argued in the following thesis, the nationalist paradigm was simply at odds with the communications technologies available to spread the 20th Century dream of Arab nationalism. If, as the theorists of the Toronto School contend, medium bears a more profound impact on communication than specific content, then Arab nationalism simply was dead letter from the start. The broadcast radio waves of the post-Ottoman Hejaz carried not nationalism, but tribalism writ large. Television networks thrived in Cairo and Riyadh, 1 but they did not anchor Arab solidarity. Instead, they dispersed to the Arab peoples heterogeneous oneness as subaltern collateral of the Cold War globalist order.