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A A. Markwald and Co., 66, 162, 230 Absolute Monarchy, 1, 12, 14, 35

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Index A Buginese settlers at, 166–67 A. Markwald and Co., 66, 162, 230 Mon community at, 75–79 absolute monarchy, 1, 12, 14, 35, 39–40, Muslim community at, 132 143, 244, 248 Persia, links with, 141–42 Adam Ali, 147 sacking of, 52–54, 200, 214, 226 Aga Yi (Akayi), 142–43 Airavata (Erawan), celestial elephant, 3 B Akon Teng, 192, 218–19 Bampenbun Market, 127 al-Athik Mosque, 156, 160 Ban Bantomsin, 212 Alabaster, Henry, 231–32 Ban Bat (Alms Bowl Village), 204 Ali Asmail Nana, 149 Ban Chang Lo (Metal Casters’ Village), Allen, Charles, 161 128 American War of Independence, 57 Ban Chang Thong (Goldsmiths’ Ames, Captain S.J.B., 101, 220 Village), 127, 158 Angkor, conquest of, 200, 251 Ban Indonesia (Indonesian Village), Annam, 96, 206, 208–209, 211–12 165 Ansarit Sunnah Mosque, 145 Ban Khaek Bangkok Noi (Muslim Arabs, 19, 22, 24–25, 30, 47, 132, 135, Village on the Bangkok Noi 137, 144–45, 154, 167, 169 Canal), 145 aristocracy, 4, 6, 11, 13, 35, 39, 74, Ban Khaek Bang Kraboe (Muslim 107–108, 112, 117, 147, 175, 186, Village near the Buffalo Village), 233, 243 164–65 arms trafficking, 58, 63–64 Ban Khaek Bang Rak (Muslim Village Army Headquarters, 117 at Bang Rak), 150–51 Artasastra, ancient Indian treatise, 249 Ban Khaek Ban Somdet (Muslim Associations Act of 1914, 194 Village near the Regent’s Assumption Cathedral, 61–63, 122, 229 Residence), 157–58 A.T.E. Maskati, 148 Ban Khaek Khrua (Muslim Households Ayodhya, 14 Village), 140–41 Ayutthaya, 1–2, 4, 14, 23, 25, 42–44, 46– Ban Khaek Lang (Muslim Village 54, 56–57, 60–62, 64–65, 71–79, Downstream), 162 81, 83–85, 94, 114, 118, 121, 132, Ban Khaek Sai Kai (Muslim Village on 136–38, 141–42, 144–47, 151–55, the Sai Kai Canal), 157–58 157, 161, 165–66, 172–73, 175–76, Ban Khaek Yawa (Javanese Village), 178, 182, 200, 214, 225–27, 252 165 17-J01416 10 Siamese Melting Pot.indd 277 12/6/17 9:04 AM 278 index Ban Khamen (Khmer Village), 117, Ban Suan Phlu (Betel-Vine Garden 204–206 Village), 152–53 Ban Khamin, 76, 93–94 Ban Suwanaphumi (Village in the Ban Khao Lam, 184 Golden Land), 162 Ban Khaw Mao, 93–94 Ban Tanao (Tenasserim Village), 97–98 Ban Khwang (Village along the Broad Ban Tanao-si, 78 Canal), 165 Ban Tani (Patani Village), 155–57 Ban Klang Na (Village Amidst the Rice Ban Tawai (Tavoy Village), 95–97 Fields), 200–202 Ban Thai Talat Nang Loeng, 128 Ban Kraba, 126–27 Ban Tham Dokmai Phloeng, or Ban Ban Kruay (Village along the Funnel Dokmai (Fireworks Producing Canal), 121–24, 129, 165 Village), 204 Ban Lan (Talipot Palm Village), 94–95 Ban Ti Thong (Gold Beaters’ Village), Ban Lao Phuan Nai (Inner Lao Phuan 127–28 Village), 124–26 Ban Toek Din (Powder Mill Village), Ban Lao Siphum, 118 163–65 Ban Makkasan (Makassar Village), Ban Ton Son (Pine Tree Village), 137–38 166–67 Ban Trok Mo (Village on Missionary Ban Mo (Pottery Village), 91–94, 98, Alley), 160 124–25 Ban U (Boatyard Village), 161 Ban Mon Mai (New Mon Village), Ban U Mosque, 161, 168 84–87 Ban Yuan (Vietnamese Village), 124, Ban Portuket (Portuguese Village), 207–12 52–53, 61–62, 69, 210 Bang Kapi, 128 Ban Phayap (Northerners’ Village), Bang Ko Laem Baptist Chapel, 160 218–19 Bang Ko Laem (Peninsular Village), Ban Phisanulok, 212 150–51, 156, 158, 160 Ban Phlu Luang dynasty, 47 see also Land’s End Ban Phra Athit (Sun [Bastion] Village), Bang Khun Phrom, 95, 108, 114–18, 129 87, 89–90, 103, 202 Bang Khun Phrom Palace, 116–17, 124 Ban Phraya Si, 90–91, 103 Bang Khun Thian Canal, 81 Ban Rong Mai (Silk Sheds Village), Bang Lamphu Bon (Upper Willow-Tree 202–204 Village), 203–204 Ban Rong Nam Khaeng (Ice Sheds Bang Lamphu Mosque, 155 Village), 165 Bang Lamphu (Willow Tree Village), 95, Ban Samsen Nai, 128 155, 157, 168, 200 Ban Somdet, 94 Bang Lamut, 120 Ban Somdet Canal, 120 Bang Lang, 78 Ban Somdet Chaophraya (Regent’s Bang Lao Phuan, 114–17 Residence), 158 Bang Luang Canal, 118, 120, 138, 152, Ban Suan Luang (Village in the Royal 168, 174, 178, 193, 231 Plantations), 156, 159 Indian trading ventures along, 146–48 17-J01416 10 Siamese Melting Pot.indd 278 12/6/17 9:04 AM index 279 Bang Luang Mosque, 139 Bangkok Tramways Company, 129 Bang Luang Noi Canal, 81 Bangkok Yai Canal, 25, 46, 81, 94, 117, Bang O (Marsh Grass Village), 89, 137–38, 142–43, 145, 152, 174, 179 153–54 Banglamphu Canal, 88, 155 Bang O Mosque, 153 Bank of Thailand, 114, 117 Bang Pho, 209–10 Baptist mission, 58, 231 Bang Rak, district, 70, 96, 149, 150–51, barter trade, 46 158, 161–62, 169, 182, 184, 197, Bayan Mosque, 165 220–21, 224, 227–31 “benign neglect”, 29, 36, 179–87, 252 Bang Sai Kai, 118–22 Bobae Market, 155 Bang Sai Kai Canal, 118 Bodhisatta Avalokitesvara, 182 Bang Uthit (Donated Village), 159 Boeng Makkasan (Macassar Swamp), Bang Yi-khan, 30, 108–14, 118, 129 166 Bang Yi-roea Mon (Mon Boat Village), bonded labour, 22 79–83, 152 Borneo Company, 123, 156, 230 Bangkok, 1–3, 6–15, 17, 19–20, 22–40, Bowring, John, 228 46, 50, 55–64, 66–69, 72, 74, 81, Bowring Treaty, 28, 59, 64, 146, 148–50, 83, 86–92, 94, 96–104, 106–109, 158, 161–62, 184, 227, 229–30 112–18, 120–24, 126–61, 163–70, see also Treaty of Friendship and 174, 176, 179–84, 189, 191–210, Commerce, Anglo-Siamese 212–30, 232–33, 239, 246, 248, Bradley, Dan, 231 250–53 Brahman cosmology, 2–3, 33–34, Bangkok Metropolis, 131, 133 249–50 Bangkok Municipality, 3, 92, 130, Braudel, Fernand, 240 163, 194 British India, 22 cityscape of, 37 Buddha, 2, 120, 225 consecration of, 2 Buddha image, 106, 112–13, 115, 127, king’s and viceroy’s zones in, 9 214–15 palaces locations in, 7 Buddhism, 33–34, 69, 136, 147 popUlation, 14, 22, 24, 40, 131 see also Theravada Buddhism postal directory, 34 Buddhist monks, 54 Thai Yuan (Northern Thai) presence, Buginese fugitives, 160, 165–67 214–16 Burmese assault, on Siam, 44, 53–54, 61, Bangkok Brick and Tile Works, 98 72, 137, 173 Bangkok citadel, 3–4, 6, 8, 11, 25–26, Burmese community, 22 29–30, 33, 37, 203, 209, 231 Burmese expansionism, 75 Bangkok Dock Company, 123, 161, 230 Burmese invasion of the Mon kingdom, Bangkok Fish Market, 123 75–76 Bangkok Manufacturing Co., 66 Bush, John, 123, 161, 228 Bangkok Noi Canal, 139–40, 144–45, 153, 218 C Bangkok Police Constabulary, 220 Calvary Church, 60, 65, 220 17-J01416 10 Siamese Melting Pot.indd 279 12/6/17 9:04 AM 280 index Cambodia, invasion of, 61, 200, 204, Chaochom Chim Yai, 83 206 Chaochom Manda Sonklin, 102 Cambodian Cham militia, 83 Chaochom Waen, 113, 118, 120 Cambodian-Vietnamese conflict, 28, Chaophraya Bodin Decha, 178, 205, 210 202 Chaophraya Chakri (Thong-duang), 83, Cantonese, 193, 208 85, 94, 175, 202, 213–14 capitalism, 12, 244 see also Rama I capitation tax, 29, 191 Chaophraya Delta, 133 “captive labour”, 129 Chaophraya Mahayotha, 29, 92, 94–95, Catholic converts, 210–11 102, 200 Catholicism, 52, 60, 69 Chaophraya Phichaiyat, 149, 157 celestial city, 2–3 Chaophraya Phra Khlang, 83 “celestial prince” (chao fa), 2 Chaophraya Prayurawong, 94, 122 celestial symbolism, 3 Chaophraya Ratana Thibet, 92 census of 1903, 99 Chaophraya River, 20, 25, 50, 61, 76, 83, chakra, bladed discus, 3 85, 96, 98, 109, 121, 136, 137–38, Chakrai Yai City Gate, Ayutthaya, 50 153, 160–61, 218 Chakraphet Bastion, 177 Chaophraya Si Suriyawong, 64, 120, 158 Chakraphong Mosque, 155, 168 Chaophraya Surasak Montri, 67 Chakri coup, 4, 87, 103, 200, 214 Chaophraya Surasi, 86, 94–95, 109, 139, Chakri dynasty, 1, 3–4, 20, 31, 33–35, 175, 202, 204, 213–14 57, 86, 94, 103, 175, 178, 214, 252 Chaophraya Wichiankiri, 123 mixed ethnic ancestry of, 15 Chaophraya Yomarat, 101–102, 178 Chakri Maha Prasat Throne Hall, 98 Chapel Royal, 3, 215 Chakri Mon, military title, 73 see also Wat Phra Kaew Chaloem Krung Theater, 127 Chim Phisonbut, 192 Cham community, 22, 31, 136–37 China trade, 47 presence in Thonburi, 137–38 Chinatown, 65–66, 83, 232 Cham militias, 136–41 see also Sampheng see also Cambodian Cham militia; Chinese Chamber of Commerce, Department of Cham Militia 196–97 Chamoen Waiworanat, 120 Chinese community, 4, 22–23, 30, 182, Chandler, John, 160, 231 196–98 Chao Anu Rebellion, 28, 109 anti-Chinese sentiments, 191 Chao Dara Rasami, 215 settlements, 27–28 Chao Intha Wichayanon, 108, 215, at Thonburi, 174–75 218–19 see also Sampheng; Cantonese; Chao Kawila, 214 Hainanese; Hakka; Hokkien; Chao Phra Fang, 84 Taechiu Chao Siri Rochana, or Chao Rocha, 86, Chinese immigration, 183, 195 214 Chinese Mahayana temples, 212 Chao Suriya, 215 see also Vietnamese Mahayana Chao Tipa Keson, 215 temples 17-J01416 10 Siamese Melting Pot.indd 280 12/6/17 9:04 AM index 281 Chinese Revolution, 193, 196 “Corpse of the Lord Jesus”, holy icon, Chinese rioting, 188 56, 65 Chinese speech groups, 171, 181, 193, corvée, 15–16, 29, 52, 60, 106, 191 198, 224 see also conscripted labour; forced see also Cantonese; Hainanese; labour Hakka; Hokkien; Taechiu cowrie trade, 46 Ching dynasty, 172, 187, 195–96 Crawfurd, John, 59 Chino-Siam Bank, 192 “creoles”, 51 Chino-Siam Mail Shipping Company, Criminal Act, 194 192 Crown Property Office, 89, 159, 190 Chit, Francis, 64 cult of kingship, 39 Christ Church, 123, 230 culture Christian community, 47, 54 cultural assimilation, 67–70 Christian “Khmer”, 61, 65 culture markers, 39 churches and parishes, 60–67 see also ethnicity Church of the Immaculate Conception, Customs House, 66, 151, 228–29 53, 61–62 “circles of affiliation”, 19 D city gate curfew, 8 d’Albuquerque, Alfonso, 42 City Moat, 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    Sports in Pre-Modern and Early Modern Siam: Aggressive and Civilised Masculinities Charn Panarut A thesis submitted in fulfilment of The requirements for the Degree of Doctor of Philosophy Department of Sociology and Social Policy Faculty of Arts and Social Sciences The University of Sydney 2018 Statement of Authorship This dissertation is the copyrighted work of the author, Charn Panarut, and the University of Sydney. This thesis has not been previously submitted for any degree or other objectives. I certify that this thesis contains no documents previously written or published by anyone except where due reference is referenced in the dissertation itself. i Abstract This thesis is a contribution to two bodies of scholarship: first, the historical understanding of the modernisation process in Siam, and in particular the role of sport in the gradual pacification of violent forms of behaviour; second, one of the central bodies of scholarship used to analyse sport sociologically, the work of Norbert Elias and Eric Dunning on sport and the civilising process. Previous studies of the emergence of a more civilised form of behaviour in modern Siam highlight the imitation of Western civilised conducts in political and sporting contexts, largely overlooking the continued role of violence in this change in Siamese behaviour from the pre- modern to modern periods. This thesis examines the historical evidence which shows that, from around the 1900s, Siamese elites engaged in deliberate projects to civilise prevalent non-elites’ aggressive conducts. This in turn has implications for the Eliasian understanding of sports and civilising process, which emphasises their unplanned development alongside political and economic changes in Europe, at the expense of grasping the deliberate interventions of the Siamese elites.
  • 9 Sacred Sites in Bangkok Temple As an Auspicious Activity That Grants Them Happiness and Good Luck

    9 Sacred Sites in Bangkok Temple As an Auspicious Activity That Grants Them Happiness and Good Luck

    The 9 Sacred Sites Buddhists in Thailand pay homage at the temple or ‘wat’ as they believe it is a way to make merit. They consider paying homage to the principal Buddha image or to the main Chedi of the 9 Sacred Sites in Bangkok temple as an auspicious activity that grants them happiness and good luck. The number nine is considered auspicious because it is pronounced as ‘kao,’ similar to the word meaning ‘to progress’ or ‘to step forward.’ Therefore it is believed that a visit to nine sacred temples in one day gives the worshippers prosperity and good luck. The nine sacred temples in Bangkok are of significant value as they are royal temples and convenient for worshippers as they are located close to each other in the heart of Bangkok. Wat Saket Printed in Thailand by Promotional Material Production Division, Marketing Services Department, Tourism Authority of Thailand for free distribution. www.tourismthailand.org E/JUL 2017 The contents of this publication are subject to change without notice. The 9 Sacred Sites Buddhists in Thailand pay homage at the temple or ‘wat’ as they believe it is a way to make merit. They consider paying homage to the principal Buddha image or to the main Chedi of the 9 Sacred Sites in Bangkok temple as an auspicious activity that grants them happiness and good luck. The number nine is considered auspicious because it is pronounced as ‘kao,’ similar to the word meaning ‘to progress’ or ‘to step forward.’ Therefore it is believed that a visit to nine sacred temples in one day gives the worshippers prosperity and good luck.
  • The Change from Traditional Nobleman to Modern Bureaucrat in Thailand: a Case Study of the Saeng-Xuto Family

    The Change from Traditional Nobleman to Modern Bureaucrat in Thailand: a Case Study of the Saeng-Xuto Family

    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DSpace at Waseda University *UDGXDWH6FKRRORI$VLD3DFL¿F6WXGLHV:DVHGD8QLYHUVLW\ -RXUQDORIWKH*UDGXDWH6FKRRORI$VLD3DFL¿F6WXGLHV No.36 (2018.9) pp.1-13 The Change from Traditional Nobleman to Modern Bureaucrat in Thailand: A Case Study of the Saeng-Xuto Family Yaninie Phaithayawat* タイにおける伝統的貴族官僚から現代官僚への変容 ― セーン・シュートー・ファミリーの事例 ― パイタヤーワット ヤーニニー * Abstract The pre-modern state of Siam consisted of traditional bureaucracy and a decentralized political system without territorial boundaries. King Chulalongkorn began to reform the old bureaucracy by managing revenues in 1873 and founding the State and Privy Councils in 1874. The King reformed the central administration into twelve ministries of the modern bureaucracy in 1892. Previous academic works about the creation of modern state focused on the causes of reformation, processes of reforms and problems after the reforms. Those works analyzed the policies, the structure of state modernization, and the difficulties of reformation. This article aims to examine the reformation’s effects on Siamese noblemen during the creation of modern state. The modern bureaucracy reorganized the royal court, including the government’s budget and tax collection. The nobles in the traditional bureaucracy had major duties in the manpower control and tax collection and earned the economic benefits from their duties, as opposed to officials in the modern bureaucracy who were professional and only paid salaries. This article examines how noble families in the Bangkok period adapted to be bureaucrats. The case study focuses on the Saeng-Xuto family, which ascended during the reign of King Rama I.
  • BANGKOK 101 Emporium at Vertigo Moon Bar © Lonely Planet Publications Planet Lonely © MBK Sirocco Sky Bar Chao Phraya Express Chinatown Wat Phra Kaew Wat Pho (P171)

    BANGKOK 101 Emporium at Vertigo Moon Bar © Lonely Planet Publications Planet Lonely © MBK Sirocco Sky Bar Chao Phraya Express Chinatown Wat Phra Kaew Wat Pho (P171)

    © Lonely Planet Publications 101 BANGKOK BANGKOK Bangkok In recent years, Bangkok has broken away from its old image as a messy third-world capital to be voted by numerous metro-watchers as a top-tier global city. The sprawl and tropical humidity are still the city’s signature ambassadors, but so are gleaming shopping centres and an infectious energy of commerce and restrained mayhem. The veneer is an ultramodern backdrop of skyscraper canyons containing an untamed universe of diversions and excesses. The city is justly famous for debauchery, boasting at least four major red-light districts, as well as a club scene that has been revived post-coup. Meanwhile the urban populous is as cosmopolitan as any Western capital – guided by fashion, music and text messaging. But beside the 21st-century façade is a traditional village as devout and sacred as any remote corner of the country. This is the seat of Thai Buddhism and the monarchy, with the attendant splendid temples. Even the modern shopping centres adhere to the old folk ways with attached spirit shrines that receive daily devotions. Bangkok will cater to every indulgence, from all-night binges to shopping sprees, but it can also transport you into the old-fashioned world of Siam. Rise with daybreak to watch the monks on their alms route, hop aboard a long-tail boat into the canals that once fused the city, or forage for your meals from the numerous and lauded food stalls. HIGHLIGHTS Joining the adoring crowds at Thailand’s most famous temple, Wat Phra Kaew (p108) Escaping the tour