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The Manners of the Seeker of Knowledge in Light of the Story

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The Manners of the Seeker of Knowledge in Light of the Story JNROnline Journal Journal of Natural Remedies ISSN: 2320-3358 (e) Vol. 21, No. 7, (2020) ISSN: 0972-5547(p) THE MANNERS OF THE SEEKER OF KNOWLEDGE IN LIGHT OF THE STORY OF MUSA AND AL-KHIDR IN SURAT AL-KAHF Salam Abbood Hasan College of Education for Women, Al-Iraqia University, Iraq Introduction Praise is to God, and may blessings and peace be upon our Prophet Muhammad, his family and companions, and his followers of his Sunnah until the Day of Judgment. As for.. The application of knowledge has a high position in Islam, and the judgment of God Almighty and struck us, for example, is one of the finest examples in the application of science and the ethics of scholars seeking knowledge with which a seeker of knowledge should meet in the person of the Prophet of God Musa, his mention is glorified in a few verses in the cave . And knowledge in Islam has a position that is not hidden by those with a sound understanding, and this is the status of science, and scholars are only denied to fools who do not know. I decided to review what was mentioned in the cave a chapter on the morals of the learner. Where the Noble Qur’an tells us the story of our master Musa with the righteous servant al-Khidr, peace be upon them both, the most wonderful example and the highest example for a learner keen to increase knowledge, God told him. There are those who are more knowledgeable than him about matters that Musa did not know, then Musa, peace be upon him, went to the green color and asked him for knowledge in humility, gentleness and etiquette, and found Musa in al-Khader, may God bless him and grant him peace, the model teacher with which God bestowed upon earthly knowledge. Where he was honored with useful knowledge; this is a blessing and a gift from the Almighty God, so he wrote this research on the blessed knowledge of the ethics of science and learning, by relying on books of interpretation and language, and by drawing on a dear book, the sayings of scholars. (The etiquette of the seeker of knowledge in light of the story of Musa and al-Khidr in Surat al-Kahf) The importance of the topic ,and the reason for choosing it The importance of this topic, and the reason for choosing it, lie in the following points: 1. Attached seeking knowledge With the Quran Generous Source the first From Sources The legislation Islamic. 2. Come this is studying For a statement Educational importance To seek knowledge in the light of Surat Al-Kahf . 3. To clarify the morals that a seeker of knowledge should display in light of the story of Musa and Al-Khader. Difficulties that I faced in preparing the research Every researcher must face difficulties during his career in preparing his research, so they do not leave a search for obstacles that hinder the student. Among the things I have seen are the following: 1. My lack of knowledge in front of the abundant sea of sources that made me confused about my command in extracting information from its sources and controlling it as intended . 2. This topic has a bifurcation between the Qur’an and Sunnah, books of faith and language. 3. Because of the accuracy of the topic,and in order not to go into a sea that I am not worthy of, and due to my lack of diligence in such subjects, I am confined to most of my research to say scholars without imprinting me Rather, I considered this a problem because it made me restricted in my career during my research .These are the most prominent problems that I encountered during the preparation of this research, and praise be to God, Lord of the Worlds. This research came on a research plan in line with the followed scientific method, as this plan included: an introduction, two papers , and a conclusion, and as follows: 130 Journal of Natural Remedies Vol. 21, No.7, (2020) Introduction The first topic: Defining search terms, and it includes two requirements: - The first requirement: Defining the morals and the student in language and idiom. - The second requirement: Defining the stories in a language and idiom. The second topic: The etiquette of the seeker of knowledge in light of the story of Musa and Al- Khader, and it includes two conditions: - The first requirement: the story of Musa and Khidr, peace be upon them. - The second requirement: the manners of the seeker of knowledge in the story of Musa and Al-Khader. Conclusion We ask God to help them completely, for he is the best of the Lord and the best of the keeper, and may God’s prayers and peace be upon our master Muhammad and his family and companions. The first topic Definition of search terms The first requirement: the definition of etiquette First :Arts Language The collection of literature is the collection of the mind according to the causes, its literature is discipline, exaggeration and beating, and its literature is literature in terms of beating: Mathematical psychology and its knowledge of the virtues of morality ([1]). Al-Fayoumi said: ((His etiquette: I taught him the sport of the soul and the virtues of morality)) ([2]). And in Al-Mutlaa: Etiquette (by opening the hamza and the signifier) is the source of man’s etiquette (by breaking the signifier and joining it to the language) if he becomes an owner of morals or knowledge ([3]). Al-Hafiz said in “Fath al-Bari”: ((Literature is the use of what it commends in word and deed, and some of them expressed it with good morals, and it was said to stand with good deeds, and he said: It is reverence for those above you, and kindness to those without you)) ([4]). More precisely, these first terms, but I carry it: A, as he warned him in the Crown of the Bride from the fact that equality is a father is his condition in performance and good treatment, and other expressions either explain the impact or the use of resources and not the meanings of what we mentioned, such as launching arts in the sciences of the Arabic language, even if it is This is a birth that occurred after Islam. It was said in the definition of literature: It is a science that must be nurtured. Against the defect in Arab speech, verbally or in writing ((5)). Second: Etiquette idiomatically There is no special term for jurists in etiquette and ethics, but rather they use the same linguistic meanings. Beating and estimating ([6]) As was mentioned in the phrases of some of them, especially the advanced ones, when they meant the chapter on penalties, limits, etiquette and other resources, and in the rest the chapters may give the meaning of good morals and good deeds according to custom, reason or Sharia. The analogous of the woman’s literature from the angels in defining the dowry, and their view of changing the morals of the wife with her husband is a sign of her disobedience, as they call language sciences and other sciences, as in their expression. Selling literature books or teaching governance and literary sciences and paying for them ((7)). And literature: learning and good behavior: the father of a father with which the writer of people disciplines, and it is called literature because he disciplines people who learn to Muhammad, and forbids them from the brakes, and disciplines them. That is, he calls them, and the basis of etiquette is supplication, and his command and etiquette: his knowledge. Hence it was said: This is what God Almighty disciplined His Prophet, may God bless him and grant him peace, and every aspect has morals ((8)). (One of its meanings is that it is called what befits something or a person, so it is said: the etiquette of a servant, the etiquette of a judge) ([9]). The second requirement :Defining the story First :Defining the story in language 131 Journal of Natural Remedies Vol. 21, No.7, (2020) Ibn Manzur said in Lisan al-Arab: ((The story: “Opening pollen and breaking it - they are the workers. From cutting something hard, stories follow its meaning, and news, stories, and storytelling based on experience.” The stories were narrated by a stump)) ([10]) and in polite: ((The story follows the path of so-and-so. He tells stories on the trail of so-and-so. The statement is also a narration of a story and breaking the stories of the pollinator collecting a written story)) ([11]) the principal said in al-Sahih: ((An event of revenge occurred with a recent action in the face of Ruth. Bafthth the source until it became most of it)) ([12]). We conclude from the above that the meanings of the word story in the Arabic language revolve around the following: - 1. The trace of following something after the She-E, and she says ((He said that what we were looking for are stories, so it bounced back to their effects)) the protein core ((13)) that is, they return from the path they took, and they cut the path, meaning that they follow that ((14) ]), And he says (((And he said to his sister Qusaih, and she explained to him from a point where they do not feel)) the core of protein ([15]). The similarities between a cast face of the story and the effects that the narrator traces to Weberha events ((16)). 2. The statement, from which the Almighty said ((We summarize for you the best stories about what we revealed to you this Qur’an, even if you were before it)) ([17]).
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