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RIP Archbishop Emeritus John Bathersby 25 Year Anniversary St
CONTACT INFORMATION Very Rev Mark Franklin P.P. V.F. 0418 785 440 Parish Priest & Dean Brisbane West Deanery [email protected] 0452 618 278 Parish Manager Michael Finch [email protected] Parish Office – 1 Kenmore Road, Kenmore. Admin Asst. (Mon & Tue) Natali Cirillo [email protected] PO Box 54 Kenmore Qld 4069 | 07 3878 6655 Admin Asst. (Wed – Fri) Fabian Petroni [email protected] Office Hours: Mon – Fri | 8:30am – 2:00pm Safeguarding Rep Steven Bird [email protected] www.olr.org.au | www.facebook.com/olr.org.au Youth Coordinator (Fri) Matthew Foxon [email protected] 3rd Sunday of Lent Year A 15th March 2020 RIP Archbishop Emeritus John Bathersby simple ceremony of reception took place. His coffin Retired Archbishop Emeritus of remains there until the funeral liturgies, during which time Brisbane, John Bathersby passed the Chapel will be open for the people of Brisbane to away peacefully at 7am Monday surround him with prayer. 9th March at the Wesley Hospital. May he rest in the arms of his Creator. The Archbishop served the Funeral arrangements for Archbishop Bathersby Church as a priest of the Diocese A Funeral Vigil Liturgy will be held at 5.00pm on of Toowoomba, on the Seminary Sunday 15 March at The Cathedral of St Stephen, 277 staff at Pius XII Provincial Elizabeth Street, Brisbane. The Cathedral carpark is Seminary, Bishop of Cairns and available for this Vigil Liturgy. Archbishop of Brisbane. A Solemn Funeral Mass and Rite of Committal will be Born in Stanthorpe in 1936 to John and Grace held at 11.00am on Monday 16 March, at the Cathedral Bathersby, he has one brother and three sisters. -
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
Book IV – Function of the Church: Part I – the Sacraments
The Sacraments The Catholic Church recognizes the existence of Seven Sacraments instituted by the Lord. They are: Sacraments of Christian Initiation: Baptism, Confirmation, and the Eucharist Sacraments of Healing: Penance (Reconciliation) and Anointing of the Sick Sacraments at the Service of Communion: Holy Orders and Matrimony Code of Cannon Law: Book IV - Function of the Church: Part I - The Sacraments The Sacraments (Code of Canon Law; Cann. 840-848) Can. 840 The sacraments of the New Testament were instituted by Christ the Lord and entrusted to the Church. As actions of Christ and the Church, they are signs and means which express and strengthen the faith, render worship to God, and effect the sanctification of humanity and thus contribute in the greatest way to establish, strengthen, and manifest ecclesiastical communion. Accordingly, in the celebration of the sacraments the sacred ministers and the other members of the Christian faithful must use the greatest veneration and necessary diligence. Can. 841 Since the sacraments are the same for the whole Church and belong to the divine deposit, it is only for the supreme authority of the Church to approve or define the requirements for their validity; it is for the same or another competent authority according to the norm of can. 838 §§3 and 4 (Can. 838 §3. It pertains to the conferences of bishops to prepare and publish, after the prior review of the Holy See, translations of liturgical books in vernacular languages, adapted appropriately within the limits defined in the liturgical books themselves. §4. Within the limits of his competence, it pertains to the diocesan bishop in the Church entrusted to him to issue liturgical norms which bind everyone.) to decide what pertains to their licit celebration, administration, and reception and to the order to be observed in their celebration. -
A Pope of Their Own
Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2. -
Against John Lane
Against John Lane R. J. M. I. By The Precious Blood of Jesus Christ, The Grace of the God of the Holy Catholic Church, The Mediation of the Blessed Virgin Mary, Our Lady of Good Counsel and Crusher of Heretics, The Protection of Saint Joseph, Patriarch of the Holy Family, The Intercession of Saint Michael the Archangel and the cooperation of Richard Joseph Michael Ibranyi To Jesus through Mary Judica me Deus, et discerne causam meaum de gente non sancta as homine iniquo et doloso erue me Ad Majorem Dei Gloriam Original version: 9/2001; Current version: 12/2009 Mary’s Little Remnant 302 East Joffre St. TorC, NM 87901-2878 Website: www.JohnTheBaptist.us (Send for a free catalog) 2 TABLE OF CONTENTS RJMI’ CONDEMNATION LETTER ............................................................................................................... 5 FALSE ECUMENISM ......................................................................................................................................... 5 IN COMMUNION WITH NON-CATHOLICS: DOES NOT PROFESS THE FAITH ................................................................... 7 CONCLUSION: TAKE SIDES ................................................................................................................................ 9 REFUTATION OF LANE’S ACCUSATIONS .................................................................................................. 10 NOTHING TRUE IN IBRANYI’S WRITINGS 9/28 ................................................................................................... -
Father Malachi Martin's Visit to the Senate and Our Lady of Fatima
Dr. Robert Hickson 16 May 2016 Saint Brendan the Navigator (d.578) Saint Simon Stock (d. 1265) Saint John Nepomucene (d. 1393) Father Malachi Martin's Visit to the Senate and Our Lady of Fatima --Epigraphs-- On the Gift of Fear (Donum Timoris) as Part of the Order of Fear (Ordo Timoris): “One of the last verifiable [components] of the theses that define the image of man for our time holds that it is not seemly for man to be afraid. Waters from two sources are mingled in this attitude. One is an enlightened liberalism that relegates fearfulness to the realm of the unreal and in whose world view, accordingly, there is no room for fear except in a figurative sense. The other is an un-Christian stoicism that is secretly allied with both presumption and despair [i.e., the two forms of hopelessness, both of which are also grave sins against the Holy Ghost, in “the classical theology of the Church”] and [this stoicism] confronts in defiant invulnerability—without fear, but also without hope —the evils of existence, which it sees with admirable clarity. “The classical theology of the Church is especially removed from both the oversimplification of liberalism and the desperate rigidity of stoicism. It takes for granted that fears are a reality of human existence. And it takes equally for granted that man will respond to what is objectively fearful with fear [e.g., such as being permanently separated from the beloved, to include Our Beloved Lord and Vita Aeterna also with the Blessed Mother]....On the basis of this theology one must assume, then, that something is not quite in order [in the due and proportioned “ordo timoris”] when a man is afraid of nothing [“intimiditas”], and that the ideal of 'stoic' invulnerability and fearlessness is based on a false interpretation of man and reality itself. -
The Subjective Element of Crime: a Comparison Between Ecclesiastical, and Belgian Criminal Law
The Subjective Element of Crime: a Comparison between Ecclesiastical, and Belgian Criminal Law Word count: 36,697 Raphael Maesschalck Student number: 01204319 Supervisor: Prof. Dr. Jan Verplaetse Co-supervisor: Prof. Dr. Tom Vander Beken A dissertation submitted to Ghent University in partial fulfilment of the requirements for the degree of Master of Laws Academic year: 2017 - 2018 ACKNOWLEDGEMENTS — DUTCH Een woord van dank gaat uit naar: - Mijn promotor, Prof. dr. Jan Verplaetse, wiens ideeën mij lieten durven denken, voor het interessante onderwerp; - Dr. William Richardson, voor het aanreiken van een literatuurlijst, het beantwoorden van mijn (vele) chaotische vragen en het ter beschikking stellen van verhelderende inzichten tijdens onze gesprekken; - Prof. em. dr. Ruud Huysmans, voor het delen zijn expertise en visie en de tijd die hij daarvoor vrijmaakte; - Mr. Eric De Wilde, voor het mij wegwijs maken in het doolhof van de bijzondere faculteit kerkelijk recht te Leuven en het gebruikelijke kopje koffie; - Mr. Philippe Tobback, niet alleen voor het ter beschikking stellen van een geairconditioneerde werkplaats in de moordende zomerhitte, maar vooral voor alle steun en hulp die mij steeds opnieuw werd aangeboden; - Dr. Nigel Coles, mr. Martin Jones en mr. Nils Van Damme, voor het nalezen dit werk; - Mijn vader, voor de economische en morele steun; - En tenslotte mijn moeder, voor veel meer dan dat wat een louter dankwoord verdient. !2 !3 TABLE OF CONTENTS ACKNOWLEDGEMENTS — DUTCH____________________________________ 2 TABLE OF CONTENTS______________________________________________ 4 GENERAL INTRODUCTION___________________________________________ 7 CHAPTER I: Introduction to the Legal and Institutional Frameworks____________ 9 1 The Church and Ecclesiastical Criminal Law.................................................................. 9 1.1 The Church as a Spiritual and Governing Institution.............................................. -
Canon Law and Ecclesiology II the Ecclesiological Implications of the 1983 Code of Canon Law
302 THEOLOGICAL TRENDS Canon Law and Ecclesiology II The Ecclesiological Implications of the 1983 Code of Canon Law Introduction N A PREVIOUS article, published in The Way, January 1982, I gave an I outline of the highly centralized and clerical view of the Church that was common in the nineteenth and early twentieth centuries. This was the view of the Church that was expounded in most seminary text-books on the subject. It was this notion of the Church, too, that was reflected in the 1917 Code of Canon Law, and I indicated a number of examples of this centralized approach from the 1917 Code: local customs as such were considered undesirable (C.5); bishops were forbidden to grant dispensations from the general law of the Church, unless the faculty to do so had been expressly granted them by the Pope, or the case was particularly urgent. I also indicated that this same theological outlook was evident in the whole structure and content of Book II of the 1917 Code. I went on then to show how the second Vatican Council put forward a doctrine of the Church which puts greater emphasis on the importance of the local Church. The universal Church is now seen not primarily as a society of individuals, but as abody with different organs, each having its own proper characteristics, a communion of churches, together making up the Catholic Church. In this second article, I shall consider how this conciliar teaching has influenced the structure and contents of the new Code of Canon Law, promulgated by Pope John Paul II on 25 January of this year, 1983. -
The Holy See
The Holy See ORDINARY PUBLIC CONSISTORY FOR THE CREATION OF NEW CARDINALS ADDRESS OF HIS HOLINESS BENEDICT XVI TO THE NEW CARDINALS, THEIR FAMILIES AND PILGRIMS WHO CAME FOR THE CONSISTORY Paul VI Hall Monday, 22 November 2010 Your Eminences, Dear Brothers in the Episcopate and in the Priesthood, Dear Friends, The feelings and emotions we experienced yesterday and the day before, on the occasion of the creation of 24 new Cardinals are still alive in our minds and hearts. They were moments of fervent prayer and profound communion, that we wish to extend today with our hearts filled with gratitude to the Lord who has granted us the joy to live a new page of the history of the Church. Therefore I am pleased to welcome you all today to this simple and family meeting and to address a cordial greeting to the new Cardinals, as well as to their relatives, friends and all those who have accompanied them on this solemn and momentous occasion In Italian: I first greet you dear Italian Cardinals! I greet you, Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints; I greet you, Cardinal Francesco Monterisi, Archpriest of the Papal Basilica of St Paul Outside-the-Walls; I greet you, Cardinal Fortunato Baldelli, Major Penitentiary; I greet you, Cardinal Paolo Sardi, Vice-Camerlengo of Holy Roman Church; I greet you, Cardinal Mauro Piacenza, Prefect of the Congregation for the Clergy; I greet you, Cardinal Velasio De Paolis, President of the Prefecture for Economic Affairs of the Holy See; I greet you, Cardinal Gianfranco Ravasi, President of the Pontifical Council for Culture; I greet you, Cardinal Paolo Romeo, Archbishop of Palermo; I greet you, Cardinal Elio Sgreccia, formerly President of 2 the Pontifical Academy for Life; I greet you Cardinal Domenico Bartolucci, formerly Choir Master of the Sistine Chapel Choir. -
Church and Theology in the Modernist Crisis
CHURCH AND THEOLOGY IN THE MODERNIST CRISIS The first task that our subject presents us with is one of definition. According to the encyclical Pascendí dominici gregis published by Pius X in September 1907, modernism is a coherent system. Although it manifests itself in a variety of spheres and disciplines, the key to its strength and its destructiveness is its philosophy. Its two basic doctrines are "agnosticism" and "vital immanence." Their implica- tions count for most of what is distinctive in modernist theology, history, biblical criticism and apologetics. What helps to make the proponents of this system "the most pernicious of all the adversaries of the Church'" is the fact that they operate not outside but within the community of faith. They include priests and members of religious orders and they present themselves to the unwary as Church reformers. They claim to form no coherent movement but to be responding as conscientious individuals to con- temporary needs and scholarly developments. In fact, however, the encyclical ar- gues, their theories consist "in a closely connected whole, so that it is not possible to admit one without admitting all." The system represents "the synthesis of all heresies." It means "the destruction not of the Catholic religion alone, but of all religion."2 There can be no doubt about the seriousness with which the authors of the en- cyclical view the movement. It threatens "to destroy the vital energy of the Church" and "to subvert the very Kingdom of Christ."3 The pope's pastoral re- sponsibilities and in particular his task of guarding the deposit of faith do not allow him to remain silent. -
A Dissertation Submitted in Partial Satisfaction of the Requirements for the Degree Doctor of Philosophy
UNIVERSITY OF CALIFORNIA, SAN DIEGO PUBLIC CATHOLICISM AND RELIGIOUS PLURALISM IN AMERICA: THE ADAPTATION OF A RELIGIOUS CULTURE TO THE CIRCUMSTANCE OF DIVERSITY, AND ITS IMPLICATIONS A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Michael J. Agliardo, SJ Committee in charge: Professor Richard Madsen, Chair Professor John H. Evans Professor David Pellow Professor Joel Robbins Professor Gershon Shafir 2008 Copyright Michael J. Agliardo, SJ, 2008 All rights reserved. The Dissertation of Michael Joseph Agliardo is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2008 iii TABLE OF CONTENTS Signature Page ......................................................................................................................... iii Table of Contents......................................................................................................................iv List Abbreviations and Acronyms ............................................................................................vi List of Graphs ......................................................................................................................... vii Acknowledgments ................................................................................................................. viii Vita.............................................................................................................................................x -
Holy Ground: Space for Worship 5IFSFTOFWFSCFFOBCFUUFSUJNF UPIBWF0$1NJTTBMTJOZPVSQFXT
NATIONAL ASSOCIATION of PASTORAL MUSICIANS PASTORAL August 2009 Music Holy Ground: Space for Worship 5IFSFTOFWFSCFFOBCFUUFSUJNF UPIBWF0$1NJTTBMTJOZPVSQFXT Stay current in changing times. Bt!zpv!qsfqbsf!up!jnqmfnfou!uif!ofx!usbotmbujpo!pg!uif!nbtt!jo!zpvs! qbsjti-!dbnqvt!ps!sfmjhjpvt!dfoufs-!zpv!dbo!usvtu!PDQ!up!qspwjef!zpv!xjui! qsbdujdbm!sftpvsdft!uibu!dpogpsn!up!uif!nptu!dvssfou!mjuvshjdbm!qsbdujdft/! !!!!!!!!!!!!2.911.MJUVSHZ!)659.985:*!!}!!PDQ/PSH Travel with the leader, as more than 1,000 choirs have done. Peter’s Way Choir Tours The programs you’ve been dreaming about! You’re invited to a preview! (plus tax/ SALZBURG, MELK,VIENNA- European Masters NOV 06-12, 2009 $ 1,295 fuel surcharge ) * (plus tax/ IRELAND - Land of Saints and Scholars NOV 19-26, 2009 $995/550 fuelsurcharge) (plus tax/ ENGLAND - Wesley Heritage/English Cathedrals NOV 19-25, 2009 $ 1,295 fuel surcharge ) (plus tax/ ITALY - Gregorian Chant Study Week in Italy JAN 04-11, 2010 $ 1,495 fuel surcharge ) (plus tax/ ROME, FLORENCE, ASSISI,VATICAN CITY JAN 04-11, 2010 $ 795 fuel surcharge ) - Roman Polyphony ** (plus tax/ MEXICO - Our Lady of Guadalupe JAN 08-14, 2010 $ 1,095 fuel surcharge ) (plus tax/ GREECE - Footstepsof St.Paul JAN 13-20, 2010 $ 1,195 fuel surcharge ) (plus tax/ SPAIN - Barcelona, Segovia,Toledo, Madrid JAN 25-FEB1, ‘10 $ 1,295 fuel surcharge ) (plus tax/ HOLY LAND - Songsof the Scriptures FEB 04-13, 2010 $ 1,095 fuel surcharge ) (plus tax/ FRANCE - Best in French LiturgicalMusic FEB 08-15, 2010 $ 1,495 fuel surcharge ) Continuing Education Programs for Music Directors Enjoy these specially designed programs at substantially reduced rates – dates subject to change.