$1VAN, 5742/ MAY 1982 VOLUME XVl,•NUMSER 3 THE $1.50

Questions of Identity.and Success

Questions of Compatibility of Halacha and Psychotherapy

Questions of Grounding on Shabbos Questions of The Virtues of English Translations of Hebrew Classics Questions from the readers . . . and some answers This year, the 12 of Sivan marks A special commission was then seventy years since the founding established to prepare a constitution conference of Agudath in the for Agudath Israel. A year later, a draft Polish city of Kattowicz. giants was completed which included the and communal leaders from all over statement of purpose (printed below). Europe gathered to create an We call special attention to Clause organization that would define the number 5, the dissemination of Torah Jewish People in accordance with the literature, which is the primary concept that "Israel's collective body is purpose for publication of The animated and sustained by its Torah Jewish Observer, Agudath Israel of as the organizing soul." (Moreinu America's journal of Torah thought Yaakov Rosenheim) and opinion.

First Draft Constitution of Agudath Israel The primary goal of Agudath Israel is to solve the various problems that confront Kial Yisroel in its day-to­ day existence in the spirit of Torah and mitzvos. Toward that end Agudath Israel will endeavor: 1. To assemble, organize, and unite the scattered communities of religious Jewry, especially those of the East and West, into one association; 2. To strengthen in great measure and education of our youth, wherever they are in need of encouragement and help; 3. To improve the material conditions of the masses of our people wherever they are under oppression; 4. To organize and support emergency relief institutions; 5. To develop and publish newspapers and books in the spirit of ; 6. To be the organ of defense for authentic Judaism and for our sacred Torah and its adherents, in face of external threats. THE JEWISH BSERVER

THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, except July and August, by the Agudath Israel of America, S Beekman Street, , N.Y. 10038. Second class postage paid at New York, N, Y. Subscription in this issue ... $12.00 per year; two years, S21.00; three years, $28.00; out~ side of the United States, $13.00 Of Identity and Success, Chaim Dov Keller ...... 4 per year. Single copy, $1.50 Halacha and Psychotherapy: Conflict or Compatibility?, Printed in the U.S.A. Meir Wikler ...... 8 English Translations-From Trepidation to Joy, RABBI NissoN Wotr1N Rabbi Mendel Weinbach ...... 12 Editor Taking Flight With Shabbos, Ezriel Toshavi ...... 16 Editorial Board Hakham Yitzhak Hai Tayeb, Nechama Consuelo Nahmoud ..... 20 DR. ERNST BODENHEIMER Chairman Books For Our Youth, a review ...... 29 RABBI NATHAN BULMAN Postscripts RABBI JOSEPH ELIAS JOSEPH fRIEDENSON Assignment: Covering Page One, Nissan Wolpin ...... 33 RAaa1 Mosttr SHERER "Volozhin"-USA ...... 34 Letters to the Editor ...... 35

Tttr Jrw1stt OBSERVER does not assume responsibility for the Kashrus of any product or ser­ vice advertised in its pages.

MAY, 1982, VOL. XVI, NO. 3 SIVAN, 5742 Of Identity and Success The Ben Torah Looks at Himself and His Future The following article by RABBI CHAIM DOV KELLER, Rosh of T elshe-Chicago, is drawn mainly from an address to senior yeshiva students.* While his main thrust is aimed at the talmidim, it also offers food for thought for the reader who may consider himself many years beyond his student days.

Defining the Problem Complex problems do not lend themselves to quick and easy solutions. Sometimes the closest we can come to solving a dilemma is to examine the difficult situation and try to clarify it. This is also worthwhile, for any talmudic scholar knows, it is better to leave yourself with a good question requiring more study (P'l-' l'i~) than to attempt a weak answer. This is because ii:lit:?li '~ii c::in n?xtv "The question of a wise man pro­ vides half the answer," whereas a poor answer can be completely false-leaving you with less than nothing. With this in mind, let us examine an extremely com­ plex situation-namely, how a ben Torah looks at himself and his future. This is "extremely complex" for, as is commonly recognized, one of the most vexing problems of modern man-and the hen Torah is no exception-is what is commonly called the "identity crisis": In an open and rapidly changing society, how does one define himself?- Who am I?-Which is the real me? That alone is complex enough. But when one tries to define and identify oneself in .·.;" terms of the future, that is an extremely complex situation.

Appreciate Yourself One of the causes of some of the most disturbing problems that confront the ben Torah during his forma­ tive years, in the yeshiva-years that should be among the best of his life-is a lack of appreciation of his own talents. Reb Naftoli Amsterdam once complained lo his Rebbi. Reh Yisroel Salanter: .. If I would only have the head of the Shagas Aryeh, the heart of the Veshoresh Ho'avodah and the Rebbi's midos!" To this Reh Yisroel is said to have replied, .. No, Naftali. With your head and your heart and your midas." If the Ribbono Shel Olam has given each of us unique powers of intellect, emotions, and qualities of sou], then it is with these that we are to serve Him. It is with these, our own characteristics, that we must find fulfillment

~at the Zeirei Agudath Israel's fourth annual Torah Assembly, held on April 18, 1982, in .

4 The Jewish Obseroer I May, 1982 and simcha in learning Torah, in serving Hashem and in is not the gad/us to which he had aspired, he feels himself raising kavod Shomayim in this world. a failure. As a result, he does not achieve a fraction of The same yeitzer hara (evil inclination) that can lead one that which he could achieve. person to gaavo, an inflated sense of self importance, can I once told my Rebbi, the late Telshe , lead another into depression over the fact that he is not Rabbi Elya Meir?"~!. that I had a tremendous desire to as "smart" or as "talented" as his chaver, or that he cannot learn and to grow into a "Chazon !sh" or a "Chafetz say a s'vora or a chiddush (original explanation) as well as Chaim." He replied: "The Chafetz Chaim didn't learn in his benchmate. order to become a Chafetz Chaim, and the Chazon !sh didn't learn in order to become a Chazon !sh." He "Gadlus" -in Only One Mold obviously did not mean that a hen Torah should not In yeshiva, the constant stress is on gad/us-greatness emulate the role models of gedolim, or that these giants, in Torah. This is as it should be. For-after all--from in their time, did not aim for greatness. One surely whence will come those Gedolei Torah who will lead Kial should strive to follow the ways of gedolim, to emulate Yisroel, if not from theyeshivos. Yet this emphasis is not their complete commitment to Torah and avodas Hashem, without its hazards, for it can lead some to the false which is the hallmark of gad/us. What he did mean was assumption that only greatness in a specific mold is that they had not attained their greatness by setting greatness. Anything else is failure. pre-conceived notions of a particular caliber of great­ This mindset can engender two different types of ness they had wished to achieve. They used their talents problems. Some bnei Torah, as a result of this misconcep­ to the fullest and learned Torah lishma, and as a result tion, lose their ambition very early in their Torah devel­ they achieved whatever they succeeded in achieving. opment when they become convinced that they will The answer, then, is not to stop dreaming dreams of never make it as "great" talrnidei chachomim. Others, how­ gad/us. Without striving for gad/us there will be no gad/us. ever, spurred on by visions of Torah grandeur they But the dreams must be tempered with realism ... an believe to be their destiny, are oblivious of the disillu­ elimination of artificial, and thus unrealistic, standards sionment that may lie in store for them. They are totally of what constitutes hatzlacha in avodas Hashem and Torah unprepared for the frustrations and depression the hen ... a realization that there is more than one definition of Torah can suffer when the future does not bring with it a hatzlacha, and that one should have "a contingency fulfillment of their great expectations, when they dream." This grows from the understanding that each awaken from their youthful dreams to a harsh reality person's hatzlacha must be in accordance with his own that they had never anticipated. kochos hanefesh-his own unique talents, his own The situation the hen Torah finds himself in, after strengths and weaknesses. eight, ten, or more years in a yeshiva gedola and KoUel, may have no similarity to that ideal state that he had Sornone once asked Rabbi , the founder of envisioned for himself as a young bachur in the yeshiva Chachmai Lublin, "Why are you building a or when he first entered the Kolle!. He may have great yeshiva for 500 bachurirn? Where U)ill you find so many potential, with room for his own aliya in Tor ah, and an cities to provide a position for 5 00 rabbonim?" He answered, opportunity to learn with others and be mashpiah on "Who says all 500 will become rabbonim? /'II make two them (influence others for their betterment). But if his rabbonim and 498 meivinim on a Rav."

The Jewish Obseroer I May, 1982 5 •·w

The Lubliner Rav did not mean to imply that only the Chisda took a more cautious, unassuming, down-to­ two rabbonim would have succeeded, whereas the other earth approach: KlD7r.i can mean two things-either a 498 would be considered failures. Rather, all could be ii:11 K1:1.1-a great talmid chacham, or a ~viii ~ipo-a "successful," each in accordance with his potential, and teacher of children. He said to himself: "Whichever I1l all would have a true understanding of what a Rav is. be, I'll cope with the situation. If I1l be a gavra rabba, 111 The success of a yeshiva is not measured by the number understand the halacha on my own; and if not-if I1l be a of rabbonim it produces. linokos; that's also fine-that's also acceptable. The world will not come to an end, and it won't stop me Contingency Dreams from learning. I will go to the beis hamidrash and ask the rabbonim. If I'm not qualified to say a , 11l listen to a Let us see how our chachomim looked at this. Rav shiur." Chisda said that he had heard a rather cryptic halacha This is the lesson of Rav Chisda: On the one hand, to (n7: 'lDO K'iK n7: 11DK K7) from a great man, Rav Ami. delve into Torah studies with the greatest profundity, The Chaldean star-gazers had told him that he would and to strive to the greatest heights in learning and in become a KlD7o-one who teach others. "I said to avodas Hashem. And on the other, to realize that if lofty myself," said Rav Chisda "that if the star-gazers mean dreams of gad/us are not fulfilled, one can maintain his that I'll be a great scholar, 111 explain this halacha on my equanimity and self-respect, and not be destroyed ... to own. But if I'll be a teacher of children, 111 ask the sages realize that there is more than one definition of a KlD70, that come into the Bais HaKnesses for an explanation. I and that one can have a contingency dream. did, however, decipher it on my own ...." (Yevamos 21b) What is more, we see in Rav Chisda's case that enter­ The Gemora tells us that Rav Chisda did not see him­ taining the thought of possibly being a melamed did not self only as agavra rabba, a great talmid chacham. He enter­ stop him from using to the fullest those gifts with which tained the possibility that he might be a melamed tinokos­ he had been endowed, and achieving the gad/us he did a teacher of children. It is important to realize that the achieve. Gemora is speaking of Rav Chisda, who was renowned among the for the sharpness of his intellect, for The Greater of the Two being a chassid, and phenomenally dilligent in Torah• - But let us for a moment see how these two seemingly all the attributes that are necessary to become a Gadol contradictory definitions of KlD70 worked out for B'Torah. We may safely assume that he possessed these another of our chachomim-Rabbi Chiya. Surprisingly same qualities in his younger years. In addition, the enough, we may see that what we might consider the star-gazers told him that he would be a KlD70, a teacher smaller of the two may be the true gadlus. of others. The Gemora (Babba Metziah BSb) tells us, Rabbi Yirmiya Under these circumstances, how would one of us said to Rabbi Zeira, "What is the meaning of (Jyov 3) The react to such a prognostication? Beyond doubt, the reac­ small and the great are equal there (in the World-to­ tion would be: "I will be an outstanding gadol." But Rav Come), and the slave is free from his master.'" ... [The *Rav Huna said to his son, Rabba, "Why don't you go to learn reply was:] "Whoever makes himself small for the sake before Rav Chisda whose lectures are exceedingly sharp?" (Shabbos of Torah in this world will become great in the World­ 82a). to-Come; and whoever makes himself like a slave for The Gemora in Eruvin (67a) tells us that when Rav Sheishes and Rav the sake of Torah in this world, will be free in the Chisda met, they both trembled-Rav Chisda before Rav Sheishes, World-to-Come." for his vast knowledge of Mishnayos, and Rav Sheishes before Rav The Gemora goes on to relate that Reish Lakish was Chisda's skills at pilpul. (Rashi explains that Rav Chisda was exceed­ engaged in marking the tombs of the Rabbonim. When he ingly sharp, intellectually profound, and that his questions probed very deeply.) searched for the cave in which Rabbi Chi ya was buried it What is more, the Gemora (Taanis 23b) refers to Rav Chisda and Rav eluded him. He took this as a sign that he was not Huna as "Chasidei Bave/"-the righteous ones of Babylonia. Jn addi­ worthy of approaching the grave of Rabbi Chiya, and in tion, Rav Chisda was a phenomenal masmid-to such an extent that distress he called out: ?m10: n;1n •n7D7D K7 ,c71y 7W m~; his daughter pleaded with him (Eruvin 65): "Father, wouldn't you "Master of the Universe, did I not engage in the pilpul of sleep just a bit?" To which he replied, "Soon there will come days Torah as much as he?"Inresponse a voice from heaven which are long and short, and then we11 plenty of sleep." Rashi said, .nl:l~i N? i.nio:i iii~li ,Ii7D'i£l irno:i ii11li "You engaged explains that the days in the grave will be "long" for sleeping and in the pilpul of Torah like him, but you did not spread "short" for learning Torah and doing mitzvos. In fact, when the time Torah like him." came for Rav Chisda to be taken from this world, the messenger of the Angel of Death could not get near him because of the diligence The Gemora continues that when Rabbi Chanina and with which he was learning in the Beis HaMidrash. KCi'J~ "OUl i'r'lt:t K'i Rabbi Chiya were debating a question of Torah, Rabbi "His mouth did not cease from learning the words of Torah." The Chanina said to Rabbi Chiya: "Do you argue with me? messenger sat on a tree until it broke and created a disturbance, If, chas v'sholom, Torah were forgotten from Israel, I which distracted Rav Chisda for a moment, and then the Malach would bring it back with my pilpul." Rabbi Chi ya Hamoves took him (Makos IOa). responded to Rabbi Chanina, "Do you argue with me-

6 The Jewish Observer I May, 1982 who saw to it that Torah should not be forgotten from sphere of pilpul. Indeed, Reb Chiya's seemingly insignifi­ Israel?" And Rabbi Chiya went on to relate how he cant role as a melamed assured him immeasurable great­ personally planted flax, wove nets, trapped deer, made ness in the Mesivla D'Rakia: Whereas all others required parchment from their skins, and wrote the scrolls him­ angels to bring their chariots to the heavenly Beis Mid­ self, to teach and Mishna to children. rash, Reb Chiya's went up by itself, on his own merit (see The Gemora concludes: This is what Rehhi (Rabbi Babba Melziah ibid). Yehuda Hanassi, the Prince) meant when he said, "How great are the deeds of Chiya!" The Maharsha explains The Measure of Greatness that the greatness of Rabbi Chiya over Rabbi Chanina One of the misfortunes of our generation is that we was that even though Rabbi Chanina's pilpul was so confuse titles with greatness. Bnei Torah must dream of great that had Torah been forgotten, he could have greatness. But greatness-true greatness-is not to be restored it-this was ·only a potential zechus. Rabbi measured by the position one occupies, or the title one Chiya's merit was actual. He actually saved Torah from bears. The hen Torah's dream of greatness must be to being forgotten. He even went so far as to take precious achieve his own full potential-which, if pursued dili­ time to ascertain that every aspect of the preparation be gently, is really above and beyond whatever he may l'shaim Shomayim, for the sake of Heaven, so that when he taught Jewish children Chumash and Mishnayos, the sanc­ have dreamed possible. But if his whole concept of suc­ cess is based on what others consider success-being a tity of the materials he used would be free from adulter­ ation by any ulterior motives during their preparation. Rosh Yeshiva or a Rosh Kolle!, or at the bare minimum, a in a Beis HaMidrash (otherwise why It is remarkable that this is celebrated as the greatness bother?)-he may be in for a disappointment. of Rabbi Chiya, even though he was the immortal author of the Tosefla, about which the Gemora says (Chulin One of the most practical and basic pieces of advice 14la,b): "Any B'raisa not taught in the academy of Rabbi our chachomim give us is Chiya and Rabbi Oshiya should not be learned in the Beis n11lo1 n;in: c

Tiu Jewish Observer I May, 1982 7 '

Meir Wikler

An Orthodox psychotherapist looks at his profession and asks some probing questions.

Halacha and Psychotherapy: Conflict or Compatibility?

...... _... __

Many people assume that an Orthodox who ity of Torah and medicine. While controversy rages in practices psychotherapy or family counseling must be many crucial areas, halachic authorities would agree riddled with conflicts between his religious commit­ that standard medical procedures and practices are not ment and his professional values; or-worse-that he only permissible, but even mandated by the Torah must eventually compromise one or the other. ("Verapo yerapei", Shemos, 21:19*). Other procedures, such Actually, questioning the compatibility of Torah and as abortions in cases where the mother's life is not psychotherapy is similar to questioning the compatibil- threatened, are in clear violation of Torah principles. The same would apply to psychotherapy. Some practi­ Meir Wikler ACSW is in private practice of psychotherapy and family ces are fully consistent with Torah, and others are in counseling. He lives in Brooklyn, N. Y. Theauthorwould like lo express appreciation direct vio]ation. fo the Bosloner , Grand Rabbi Levi Yitzchok Horowitz, K"O'':°'t!', and to Yaakov Salomon CSW for their generousassislance in the preparation of this article. *See also "Shulchan Arurh, Yoreh De' ah, 336,l

8 The Jewish Observer I May, J 982 There is one major difference, however, that must be Understandly, when dealing with complex or ambig­ underscored. The goal of medicine-promoting health uous areas of halacha, rabbinic authorities may rule dif­ and longevity-is clear and positive. Jn psychotherapy, ferently on identical questions. Therefore, client and however, this is not always the case. In other words, the therapist should each consult his or her respective poseik goal of psychotherapy is not as concrete as the goal of and not rely on the ruling of the other's poseik. medicine. In addition, within the mental health field, In spite of the rule of thumb in every phase of life, there can be great disagreement amongst the myriad "When in doubt, ask," clients who question some aspect schools of thought as to what constitutes "successful of their treatment as possibly violating Torah law, may treatment." Some schools of thought even advocate the be ashamed to consult a halachic authority. These peo­ development of personality traits which are antithetical ple should realize that halachic consultations can be to Torah values. There is always the great danger that conducted anonymously over the telephone, that a what a non-Orthodox therapist might describe as "a rabbi is probably aware of many, many other congre­ well-adjusted individual" would, by our criteria, qualify gants in therapy, and that one can rely on the rabbi's as a "naval birshus Ha Torah-a boor within the confines of respect for confidentiality. Torah Law." When I refer clients to their rabbinic authorities for For the purpose of this discussion, suffice it to say consultation (often on questions of marriage-related that I see the goal of psychotherapy as helping people issues), the poseikinvolved may discuss the case with me, alleviate some of the suffering in their lives; this goal as well, with the client's permission, of course. In other can certainly be realized in ways compatible with Torah. cases, I am less involved in the process. Clients simply Regarding professional practice, sufficient techniques report that they have consulted a poseik, and the ques­ and approaches are halachically permissible to allow a tions were resolved, without sharing any more details Torah-observant therapist to work effectively. with me. To properly analyze the entire field of psychotherapy and its goals by Torah criteria would require greater No Rulings Presented time, space, and command of halachic sources than any one author could possibly have at his disposal. This No teshuvos-rabbinic rulings-will follow the she'eilos article will only present various she'eilos that I and some presented here, because presenting the answers should colleagues here encountered in our practice. Hopefully, be left to the halachic authorities. Their responses are this presentation will stimulate debate. This debate will precise, properly referenced, and, most of all, serve as ultimately benefit the entire Torah community, as accurate representations of da'as Torah. Therapists have other mental health professionals become more sensi­ their areas of expertise, but presenting halachic res­ tive to halachic considerations, while halachic authori­ ponsa to the interested public is outside their domain. ties, in turn, learn of our concerns. Mental health professionals and students should bear in mind that, while familiarity with the limited halachic Asking the She'eilos literature* on their profession is extremely helpful for Before proceeding further, I would like to point out gaining knowledge of problem areas, they should not that the fact that a she'eila is raised does not automati­ rely on published responsa for guidance in practical cally render a technique or approach "off limits." cases. If they were to do so, then when encountering Rather, the presence of a she'eila here, as in every phase similar cases, they might assume that the situation is of human activity, serves to call attention to a potential identical, and act on the ruling without consulting a hala­ conflict with Torah law. Raising a she'eila in psychother­ chic authority on their own. Absolutely nothing can apy means that initial assessment of the situation indi­ substitute for the direct dialogue between Rav and pro­ cates that the action mandated by therapeutic principles fessional. Although it may be difficult for some thera­ might be prohibited by the Torah. pists, it certainly pays to seek out and develop a good For convenience, she'eilos that affect the client(s), will working relationship with a sensitive, knowledgeable be listed separately from those that affect the therapist. rabbinic authority who "speaks the therapist's lan­ While both may emerge from identical situations, one guage" (in more ways than one). The rewards of this cannot assume that what is permissible for the therapist search will ultimately benefit the therapists and all of is permissible for the client-or vice versa. A therapist their future clients. might be told, for example, that he may sit in a consulta­ In bringing a case to a Rav, the therapist should bear in tion room with a client of the opposite sex, with the mind that he must present it scrupulously, in great door closed. Although this is generally prohibited (by yichud restrictions), the therapist's poseik (halachic au­ •A recent computer search was conducted for me by the Simon Umesorah Institute, in coordination with the Otzar Haposkim, for thority) may have ruled that it is allowed because of source material in Rabbinic Responsa Literature fShr'eilos Uteshuvos) unique considerations. The client's poseikmay rule other­ and came up with only four references to she'ei/os related to psycho­ wise, and direct him or her to consult a therapist of the therapy, one of which is referred to later (under "She'eilos Affecting same sex, instead. Clients").

The Jewish Observer I May, 1982 9 detail, because the way in which the circumstances are "valid" approaches to the same problem. Only after the presented to a poseik can affect his halachic ruling. On a therapist's priorities and options are clear, can he pres­ matter which literally involved life and death, a leading ent his she'eila to the poseik. halachic authority reversed his own decision in the same The process of consultation in each case cited below case at a second consultation held only one day after the resulted in increased understanding and sensitivity on first! This reversal was due to a subtle, but nonetheless both sides, with the therapist invariably emerging with a significant addition in the presentation of the facts, greater respect for the poseik's da'as Torah and insight into which had been omitted by the individual who first human behavior. presented the she'eila on my behalf. A layman may not The she'eilos are not listed in order of importance or realize how significant every detail is. complexity. Indeed, some are highly complex and diffi­ cult while others are relatively simple. For purposes of organization, the she'eilos have been I. She'eilos Clients Ask grouped into three categories: general practice, marital counseling, and family therapy. She'eilos raised by clients have included the following: • May a child discuss with a therapist details of past 2. General Practice She'eilos events which may present parents or others in a nega­ tive light (in view of the mitzva of honoring one's par­ •May a therapist actively encourage or even permit a ents)? Can a client tell a therapist what would normally client to speak about another person, family member or be considered lashon horah, rechilus, or motzei sheim ra (var­ friend, in a manner which could be considered lashon ious types of slander)? horah, rechilus, or rnotzei sheim ra (various types of slander)? • Is it permissible for a child (or spouse) to consult a • Is a therapist obligated to raise, discuss and/or dis­ therapist and then lie to conceal this fact from other courage halachic transgressions with clients when the family members who would strongly object? clients have not raised the issue themselves? ("hoche'ach • Is it permissible to consult a non-Shomer Shabbos or tochiach es amisecha," Vayikra 19:17) non-Jewish therapist? Is it permissible to send one's child to a non-Shomer Shabbos or non-Jewish therapist? • Is a therapist obligated to discourage a client from (For one such published she'eila and response, see Rabbi committing transgressions which the client only reports 's Igros Moseh Yoreh De' ah, II 57, page 77.) in passing? For example, an incident took place during a shopping trip on Saturday ... or, a discussion took place with the client's date, who was not Jewish. II. She'eilos Affecting Therapists • Should the therapist's position regarding halachic I. Asking the Question transgressions be any different when working with an Orthodox Jew, as compared to working with a non­ The she'eilos that follow-taken from cases of mine or Orthodox Jew? (i.e. the question of maizid-deliberate my colleagues-were presented to well-known halachic versus shogeig-inadvertent) authorities. At times, the ruling was given immediately •Does the nature of the halachic transgression affect after the case was presented. At other times, the Rav the therapist's responsibility in any of the aforemen­ deliberated for hours and even days until he gave his tioned cases? (i.e. d'oraisah-of Torah source, d'rabbonon­ ruling. In some cases, the poseik gave the therapist per­ rabbinical origin, lav, aseih-positive, negative etc.) mission to apply the ruling to all similar cases; at other times, he stipulated that the ruling applied only to the immediate case, with subsequent consultations required 3. Marital Counseling She'eilos for similar cases. The names of the clients were never mentioned and • May a therapist work with an intermarried couple their identities were always safeguarded. In most cases, who want to improve their marriage? (i.e. one of the the clients were not aware that their therapist had spouses is Jewish and the other is not.) consulted a poseik, but on occasion, the p'sak was shared • Can a therapist work with an unmarried Jewish with the client. couple who are living together and want to improve Often, the consultation with a poseik followed an even their relationship? What if the couple have been mar­ longer process of consultation between the therapist ried by a Reform or Conservative rabbi? Is there a and colleagues or supervisors. In such cases, the thera­ difference if the woman was single or previously mar­ pist first needed to clarify what would be the best thera­ ried and never obtained a get? peutic approach-often an extremely vague and compli­ • Is it permissible for a therapist to work with a Jewish cated question. After all, psychotherapy is not an exact couple if the wife had an affair with another man? science, and there are usually many therapeutically What if the husband is a kohain?

10 The Jewish Observer I May, 1982 • Is a therapist permitted to work with a Jewish ha/acha, is the therapist required to uphold the halachic couple on intimate problems if the couple does not guidelines? Must the therapist risk civil charges against adhere to the laws of taharas hamishpacha (family purity)? him by the other spouse if the halachic guidelines are upheld? (i.e. the issue of dena d'malchusa dena) • ls a male therapist allowed to work with a female client if her husband objects and forbids her to see the Resolving the She'eilos therapist? Once the she'eila has been asked, it can be resolved in 4. Family Therapy She'eilos several ways. First, the poseik may simply inform the therapist that the assured prohibition does not apply to • Can a therapist encourage a child to be more asser­ the case at hand. Either the approach or technique tive towards hisfher parents during a family session? i.e. under question may be generally permissible, or it may the issue of kibud av v'aim. (This she'ei/a has been discussed be permitted only because of extenuating circumstan­ in a "Halacha Bulletin" of the Rephael Society, available ces. Other times, the approach is prohibited, and an from the Association of Orthodox Jewish Scientists in alternative must be found. Sometimes, however, the .) conflict cannot be resolved or bypassed. Then the • May a therapist refer a family to a non-kosher Orthodox therapist must accept the halachic position on institution for placement of a disturbed or handicapped the matter, bowing to the primacy of Torah values, and family member if a kosher facility is not available?• take some other course of action. • Is a therapist permitted to report a family to civil authorities in a case of child abuse to protect the welfare * * * * of the child? (the issue of maser-informer) What if the therapist only suspects child abuse and is not certain? Psychotherapy and family counseling are not the only What if under these conditions the therapist is obligated fields which are subject to she'eilos. In fact, every profes­ by secular law to report the family and failure to do so sion, career, or occupation, including chinuch, is sus­ wou1d expose the therapist to criminal charges? ceptible to potential conflict with Tor ah law-both in • Can a therapist actively encourage a ger, religious philosophical outlook and in terms of business dealings. convert, to become very involved with his natural par­ As the Rosh Yeshiva, Rabbi Moshe Feinstein W!l'?W, has ents, if this could help him resolve some emotional or stressed numerous times in public statements, when­ psychological problems? ever money changes hands, she'eilos can and do emerge •Can a therapist working with a non-Orthodox Jew­ which require guidance from our halachic authorities. ish single parent family include the mother's non­ We must make it our common practice to recognize the Jewish fiance in family sessions if this would benefit the she'eilos, consult with poskim, and follow the guidelines children psychologically? (i.e. the issue of m'sayai /'aveirah) that are issued to us. In order to encourage others to do • If a young man feels unsuccessful in his yeshiva the same, we need to share this process with others, studies and wants to leave full time yeshiva study, is the .i1i'1Nii?i iiiin ?~1~i1? therapist allowed to encourage him to leave, if he feels it would be to his benefit? *See Chasam Sofer: Orarh Chaim Ch. 84 and "Igros Moshe" Orach Chaim, • If secular or governmental law regarding adoption, Vol. 2., 88;275. In both cases the she'ei/a is discussed from the family's child custody or parental visitation rights conflict with point of view, not the therapist's.

'...T.

The Jewish Obserorr I May, 1982 11

.. Rabbi Mendel Weinbach English Translations­ From Trepidation to Joy -another view-

When the of Neviim was revealed, the Land Targum of Torah became necessary only in Onkelos's of Israel trembled and a Heavenly voice demanded, time. "Who has revealed My secrets to man?" Yonasan hen The message is clear: I) Translation has inherent Uziel stood up and declared: "It is clearly known to You dangers and its value must be measured by the motiva­ that I did this not for my honor or the honor of my tion behind it; 2) the translation needs of one generation family, only for Your honor, to eliminate disputes in are not the same as those of the next; 3) without trans­ Israel.'' (Megilla Ja) lations some aspects of Torah may be completely inac­ cessible. (We are not speaking of deliberately misleading Trepidation shook the Holy Land when the transla­ or careless translations here; only those done meticu­ tion of the Prophets first appeared. But the trepidation lously and accurately.) subsided when Yonasan ben Uziel declared his selfless As one who has made a modest contribution to the motivation to prevent the dangerous divisiveness which field of English translation and as an educator who would inevitably arise from a failure to properly under­ utilizes translated works as tools, I would like to sigh stand the obscure passages in recorded prophecy. Joy along with some points made in Hanoch Teller's incisive greeted this historic work in subsequent generations, as analysis (JO Nissan, 5742) and offer my own perspective was expressed by Rav Yoseif who pointed out a particu­ regarding others.* lar passage in the Book of Zecharia that would have been incomprehensible without Yonason"s translation *Hanoch Teller refers to Yonasan ben Uziel's translation of Torah (Megilla 3a). and the Tosaphos Rid's interpretation of the Gemora in Megilla 3a. A Why did Yonasan, who lived several generations more careful look at the source will reveal that it was Onkelos who before Onkelos, not devote his translating talents to was responsible for the Targum of Torah, with Yonasan doing his Torah itself? The Meharsho and Rav Shlomo Cohen of work on Neviim. The applicability of Tosaphos Rid's commentary is Vilna point out that his generation was competent in its highly questionable. The obvious p'shat in the Gemora espoused by understanding of Torah and the revival of Sinai-given Rabbeinu Chananel, Rav Yaakov Emden and others is that the land shook because his translation was a violation of the secrecy intended Rabbi Weinbach, a frequent contributor to these pages, is a product of by the vagueness of some Neviim passages. But even if we follow the American yeshivos. He serves as dean of the Somayach!Tannenbaum College of author's suggestion to adopt the Tosaphes Rid's explan<1tion, in terms of Judaic Studies, with headquarters in , and is author of Turnabout, an translation reducing yegi'as ha Torah, a simple distinction can be made English language noi1el/etfe based on the Malbim's interpretation of Megillas between revealing meanings and translating words, as I mention in Esther. the text.

12 The Jewish Observer I May, 1982 The Sigh: Nostalgia or Mourning? The Perspiration Factor

The cultural assimilation of using a language To be sure, yegi'as ha Torah is not the same when one as a primary means of Torah study and the obstacle does not have to rack his brain to figure out a phrase which translations and other works in English* present with the help of the Even Ezra or Melzudos. But is yegi'ah for to yegi'as haTorah (effort expended in Torah study) are the sake of translation as productive as probing for indeed matters of concern to anyone who witnesses bnei deeper meaning? (Rashi, the "father of all commentar­ Torah-men who spent years in yeshivas-making use ies," surely sets a formidable example with his Old of English translations for their independent Chumash, French translations of difficult words in Tanach and Tal­ halacha and hashkofa study. But we could really focus on mud.) Of course, there is inestimable value in learning the capitulation that has occurred in the first place in words and piecing together phrases by trial and error, virtually all yeshivas in the last generation regarding but progress is much more tedious and less gratifying to English as the language of the classroom. Is it merely the student than when he deals with an easy-to-read nostalgia pangs that afflict members of my generation text in his vernacular, which permits the student to when we hear ourselves and others teach in English the expend his effort on conceptual contemplation, instead. very Gemora and Chumash we learned in ?-or is it In any case, this reduction of yegi'ah is symptomatic of an echo of the crying of the survivors of the first a general trend, for English translations are not the first Temple when they saw its imperfect successor?*"' innovation in the contemporary Torah world designed to make things "too easy." One could as easily decry the It may well be a bit of both, but first let us make it publication explosion of so many compilations of chiddu­ clear that the sigh is not even remotely related to the shei Torah which eliminate the need to struggle in grasp­ darkness of the Septuagint, when seventy sages trans­ ing a Rosh Yeshiva's shiur, or to seek halachic clarity in lated Torah into Greek. That darkness was a result of a the and She'ilos uTeshuvos. (The example translation that served as a tool of assimilation into cited by Teller of a leading Rosh Yeshiva who banned Greek culture, somewhat akin to Mendelsohn's Be'ur. from his beis a pouplar commentary-anthology is which was designed to be a conduit to German culture a rare exception which underscores the discomforting for 18th century German Jewry. Today's translations rule.) are surely more similar to Hirsch's monumental works Neither English translations nor original works ap­ in German, written with the purpose of bringing assimi­ pearing in English initiated cultural assimilation or lated back into the ranks of Torah Jewry. short cuts to Torah scholarship. They are at worst the most visible expression of the weaknesses of our gener­ Perhaps we must accept linguistic assimilation as ation; at best, they are the most potent of the bold and inevitable in a society where secular studies are an ingenious response of the marbitzei Torah of our time to inherent part of the yeshiva system, and where Jews the particular needs of such a generation, using any have such easy access to the business world and the means available. In the final analysis, every gene­ professions, where mastery of a gentile language is the ration-including these of the Rambam and the Shulchan only means of survival. Rather than dogmatically insist Aruch-is introduced to new study aids that transmit on Yiddish at the risk of losing the interest of a student more information with relatively less yegi'ah, and the struggling with difficult Torah subject matter, Torah trade-off is entered with a mixture of trepidation and mechanchim have opted to sacrifice the value of a unique joy. language in order to achieve the greater goal of Torah knowledge. If this has led to the acceptability of English For Whom "T argum Angli"? translations as well, it can only be viewed as a further A clear distinction could be made, as has already been step in the pragmatic determination of educational suggested by Mr. Teller, between baalei leshuva and vete­ priorities. ran bnei Torah as target audiences for the works now appearing in English. For the former, the full range of books from simple translations to sophisticated original works are invaluable aids in introducing newcomers of all ages to the wealth of Torah in a language they can *Hereafter, the word "translations" will be used loosely, referring readily understand. both to direct translations of Hebrew texts and to original works Some bnei Torah use these translations either because written in English. of specific deficiencies in their Yeshiva education (which **A nostalgia dramatically heightened by reading in the same issue a )O's "Report Card"-March '82 did not deal with) that deja vu on my old alma mater-"Volozhin USA"-where no English have left them lacking the skills or motivation necessary translation ever appeared but which produced some of the most for studying the primary sources, or because their learn­ prominent figures in the world of English l:tr.guage Torah publica­ ing syllabus does not "make allowances" for sufficient tion, including the editor of JO and one of the editors of ArtScroll. time to delve into all aspects of Torah equally. Should

The Jewish Obseroer I May, 1982 13 these people be further penalized by condemning them which will guide the student in how to best use sources, to struggle "to learn with yegi'ah" -a struggle that is and find a sense of satisfaction and excitement in his often doomed to failure-or should they be given a self-study. This will benefit both the novice and sea­ chance to rediscover neglected facets of Torah through soned scholar. English translations? To be sure, all ArtScroll books carry the advisory that Other bnei Torah may shun standard translations, the English translation of the commentaries quoted are but are attracted to works that are simply not available "not a substitute for the original," and that the accomp­ in any language but English, These range from halacha lished scholar should at best use these books as "a books, such as those that bring together information on springboard for further study" of the sources. Rabbi Chol Hamoed and Muktza, to Rabbi Scherman's sweeping Eider also cautions the student not to use his books as a "Overview" essays, and the commentaries in the Art­ final authority in halacha, but merely as a general source scroll Nach series and Mishnayos. These include original of information. Human nature being what it is, a read­ pieces of work that virtually open up entire vistas of able, attractive, well-organized "crutch" is not easily Torah knowledge-often presenting explanations and abandoned, Even the best intentioned, well-equipped anthologies of commentaries that would make their student must often be guided to take the next step on mark in the Torah world were they published in his own, and-surely-so must the novice. I recently Hebrew, but are stigmatized because, only incidentally, introduced into Ohr Somayach a Leadership Training they are written in English for the sake of reaching a Program designed to guide students in how to learn and broader public. Should these works be relegated to the teach Chumash, employing translations where available, shelves of Yeshivas, or should everyone On each weekly parsha, all talmidim receive printed work­ make use of the wisdom they impart? sheets which deal both with the parsha in general and The answer to these questions has already been pro­ with one or more of the central "sugyos" (themes). These vided by the Gedolei Torah who have given their haskoma sheets list the selections from Rashi, Ramban, and the (approbation and encouragement) to these works in Chinuch to be studied, make reference to the mifzvos word and writing. contained and where they can be found in the Rambam, offer philosophical background guidance and present Filling the "Rebbe" Void challenging questions of review and analysis, Students spend many hours working with these sheets and some Translations must be viewed from another perspec­ of them rely heavily on English translations. But what is tive, as well. The easy availability of printed seforim in our most encouraging from this experiment is the answer it day has radically altered the traditional dependence of provides to the principal objections raised against trans­ the Torah student on a teacher in the flesh-a resource lations. Students quickly move away from translations not easily available. Halachic scholars have already to grapple with the greater challenge of the primary called attention to the fact that the concept of a "rebbe source. This allows us to overlook the flaws of assimila­ muvhak"-one who has been the source of the majority tion and short-cut-ism inherent in translations because of the disciple's Torah knowledge-has virtually van­ we realize that they are but a bridge to be crossed in ished because so much of one's information is gained reaching the traditional language of limud ha Torah. directly from the printed words of generations of In truth, the English-language commentaries, such as teachers. This may well be a blessing in disguise. While Rabbi Zlotowitz's, that cite parallel usages and trace there is no questioning the value of a rebbe-lalmid rela­ word-roots, prepare the serious student to look further tionship, the harsh realities of our chinuch system on all on his own. But I cannot stress too much the importance levels (perhaps with only few exceptions, such as the of developing special guides to accompany the works baa/ teshuva yeshivas) with its high ratio of students per being translated so that the student will be compelled to teacher, preclude this advantage for a majority of stu­ become actively involved in the use of the translation, dents. If we are to encourage students to diligently Television has unfortunately done enough damage to pursue their studies despite an inability to gain fully the minds and study habits of so many people by turn­ from their rebbe's lessons and personal guidance, and if ing them into passive spectators. Let our educators not we are to even attempt achieving the supreme educa­ be guilty of the same crime by failing to stimulate the tional goal of developing each student according to his student to the proper use of the wealth of material own potential and needs, then we must further develop which he has been handed on a silver platter. the tools for self-study in whatever form they may If we meet this educational challenge successfully, we present themselves. shall surely transform all of our trepidations into joy.,T. A Guide to Using Translations Hanoch Teller's article dealing with Torah literature in English ("Rejoice with Trepidation"-Mar. '81) inspired a large number of In this light, translations can be the first step in an letters to the editor. Since this issue features Rabbi Weinbach's article, educational revolution. Alongside the existing transla­ which fakes another approach to the same topic, we are not publishing tion programs, a creative curriculum must be developed readers' responses to both articles until a forthcoming issue.

14 The Jewish Observer I May, 1982

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Shabbos is Special

No aspect of religious observance has so distin­ guished the Jew from the rest of mankind as the Shabbos. A veritable oasis in the sands of time, the Shabbos has been the mainstay of Jewish survival in every type of environment, from the overtly hostile to the overly accommodating. How paradoxical, then, that Shabbos should be under seige in the ! Even the secularist founders of the State of Israel had accepted the special standing of Shabbos and incorporated official recognition of Shabbos as the State's national day of rest in a "status quo" agreement with the religious community. Thus, throughout the 34 years of state­ hood, government offices and public transportation have officially been closed in most of Israel on Shabbos (the "Red" port of has been an exception since mandate days), and every breach has called out vigorous protests from the Torah community. One of the most painful of such situations has been the persistence of El Al, Israel's official airline, to fly on Shabbos-in violation of the law which does not permit Shabbos operations of any sort without an "emergency" >.v ~ '"r.l)JI' or security permit. One of the 84 points of the coalition RJ:pllEsE'NrA1'IVJ; agreement between Agudath Israel and the Begin of EL AL government specified that El Al would be grounded on Shabbos. Seeing to it that the national day of rest is honored by the flying ambassador of Israel should not be especially controversial. Most do not have any particular need to fly on Shabbos, and generally, should accept the conforming of commercial flight with other types of transportation.

Politicizing the Shabbos

Nothing in Israe1, however, is without political rami­ fications, and sure enough politicians, especially of the opposition Labor Party, have been decrying the possibil­ ity of cessation of flight. Moreover, El Al personnel have been downright hostile to the prospect, claiming that the airline-operating under a growing financial defi­ cit-will tailspin into bankruptcy if it ceases all Shabbos operations. To be sure, they failed to mention the 375% overtime bonus wages El Al workers receive for work­ ing on the national day of rest as a factor. Nor did they cite the entirety of an independent study commissioned by the Ministry of Transportation. They copiously quoted the majority opinion of the commission.. which Ezriel Toshavi observes the Israeli scene for JO readers.

16 The Jewish Obseroer I May, J 982 projected the possibility of a $30-$40 million dollar Shutdown at Lod deficit. But for some reason they failed to mention the minority opinion. Professor Zev Low, founder of the Furthermore, the El Al workers enlisted the aid of Jerusalem College of Technology, noted physicist and workers to give the public a sample expert member of the committee that governs the of Shmiras Shabbos-what it would be like if article 17 of issuance of permits for Sabbath work, dissented sharply the coalition were enforced-and closed the airport for a from the majority report, citing its nebulous assump­ 26 hour period, May 21-22. This strike involved airport tions and its illogical conclusions. Professor Low pro­ authority, customs, cargo handlers and El Al and airport jected that in the worst of circumstances, Shabbos clos­ refuelJers, resulting in the cancellation of 20 incoming ings could result in a possible loss of no more than $4-$5 and outgoing flights-most of them El Al. The other million. At best, it could realize a substantial saving for international airlines schedule very few Shabbos flights El Al by eliminating the excessive overtime (much of it to Israel, and most-such as a Swiss Air, Lufthansa, for discretionary work by the accounting department!) TWA, Air , Olympic and British Airways­ as well as the salaries of employees expressly engaged managed to delay landings on that Saturday until after for Shabbos work; plus additional revenue from pas­ nightfall. When the wildcat strike was brought to the sengers, who will be attracted by El Al's adherence to Prime Minister, he reputedly shrugged his shoulders tradition as opposed to the numbers who would no and said that he is not in the least disturbed; and he longer fly El Al if a rabbinical ban were placed upon it, or should not be expected to send the airport employees who have refrained from patronizing the airline as a back to work on Shabbos. protest against El Al's violation of the Sabbath. Echoes in the and the Media

Begin's Decision

Apparently, it has been Begin's intention to honor the agreement as much out of personal conviction as from his commitment to his coalition partners. This was made clear in a response to a stern warning issued by Moelzes Gedolei Ha Torah (Council of Torah Sages) of Agu­ dath Israel, that religious Jewry will be called on to boycott El Al if Shabbos operations are not eliminated. Prime Minister Begin wrote to MK Rabbi on 11 Iyar (May 4), that ... I. "the government has decided that Israel's interna­ tional airline will not depart, fly, or land on Shabbos or the festivals, 2. A ministerial commission will be estab­ lished to work out flight schedules to conform with the first clause of this decision. The Begin decision also had unforeseen repercus­ "In my report to the Knesset on IO lyar, 5742 (May sions. Deputy Prime Minister, Simcha Ehrlich, who had 3), I announced among other items that the special signed the coalition agreement on behalf of the Liberal ministerial commission will be charged with setting up Party, now condemned clause 17 (the El Al clause), the El Al's schedule of flights which, beginning three months from now, will totally eliminate flights on the very agreement he had helped draw up. At a coalition Shabbos or festivals." meeting, the chairman, Agudath Israel MK Rabbi Avraham Shapiro denounced the Ehrlich reaction, When Marach (Labor Party) spokesman accused pointing out that a coalition agreement is a binding Begin of buckling under to religious pressures, he contract and not" a collection of clauses, some of which responded by recalling his student days in Warsaw belong to you, others belonging to us." when he refused to take his Latin final on its scheduled Much of the secular press responded with what MK Saturday date as a matter of conscience, and succeeded Shapiro called a "lynch atmosphere." in having a make-up date scheduled for a subsequent was typically bitter in its anti-religious tirade, this time weekday. The dictates of his conscience have not citing the" democratic principles" of freedom of religion changed. in its plea for unchecked chilul Shabbosc

The fate of Begin's executive order was not without "A DANGEROUS MIXTURE: obstacles. El Al workers and the brought the POLITICS AND RELIGION" matter to Israel's Supreme Court, which issued an 'A nation's faith in democratic principles and its own injunction to make the matter subject to the ratificatior political system tend to become eroded when government of the Knesset Finance Co1nmittee. becomes religion's handmaiden,' says Aaron Leibel . ..

The Jewish Observer I May, 1982 17 • The decision by Agudath Israel to press for the stand, but they are as eternal as life itself. If one wants closure of El Al on and is but to opt out of these requirements, he should do so the latest in a long series of attempts by the country's quietly and in sodality with his own conscience. To religious political leaders to use the power of the state make violation of the Sabbath a cause to fight for is to enforce religious mores. But neither the religious downright ludicrous. nor secular parties in the ruling coalition seem sensi­ Yeroham Meshel, protector of the Israeli worker, is tive to the dangers inherent in the mixture of religion making funny sounds. He warns the government of an and politics in a democratic society. impending "destruction of the Israeli economy'' and the "loss of billions of shekels" directly and indirectly, if El • This combination inevitably corrupts a nation's Al rests on the Sabbath. religious life, endangers society's democratic values When you go to buy shoes and find that the pair you and structures and produces a secular backlash against like is too small, you do not run to the surgeon and have religion itself. your foot trimmed down to fit the shoe. You keep shopping around until you find a shoe that fits your foot. You cannot and dare not twist eternal laws and The POST's Leibel seems to ignore that freedom of traditions to adapt them to mutable economic situa­ religion in fact does exist in Israel, in that one may tions. practice the religion-or irreligion-of his choice. But Consider this: there are innumerable Jews and Israel is still a Jewish State, and its Jewish character on Jewish-owned firms that have prospered, and continue to do so while observing the Sabbath to the hilt. In fact, the official level must be preserved, even if at the incon­ El Al used to honour the Sabbath in the first few years venience of those who would rather violate Shabbos. of its operations! And those few years happened to be Sympathy and support, expressing this very view, the most glorious and prosperous in the Jewish airline's came from surprising quarters. In the same issue (May existence. 6) of the JERUSALEM POST, Aaron Sittner, a member of the newspaper's editorial staff, writes: A Note of Reason

Stepping back from the highly-charged atmosphere SYMBOL OF ISRAEL of Israel, where everything from health to education to It is ludicrous to make violation of the Sabbath a cause to fight religion is politicized, one finds a note of reason from over in the Jewish State, argues AARON SITTNER. Howard Squadron, chairman of the Conference of Pres­ idents of Major American Jewish Organizations. Mr. A dream I've cherished for 30 years is soon going to Squadron, a gentleman not known for his Orthodox come true. Israel's national carrier, those glistening sympathies, was interviewed by Kol Israel Radio: silver birds with the blue-and-white on their tails, will once again fold up their wings for 24 "How do you think will react to the decision hours a week, out of respect for the Jewish Sabbath. by the Israel government to halt El Al flights on the Sabbath I am certain there are many more Jews like me, who and holidays?" asked the interoiewer, anticipating a full and have been dreaming the same dream. Indeed, one of the devastating blast. To his obvious surprise, Squadron replied, more beautiful features of the Jewish people is-and "I am quite sure that the American Jewish community will has always been-the sense of deferential regard most react favorably to this decision. 1'he Conservative, Reform and of them maintain for the traditional day of rest, even if Reconsfructionist movements are increasingly interested in in their private lives they ignore its tenets. preserving the sanctity of the Sabbath and are careful to I doubt if more than 20 out of every 100 prevent its violation especially by public institutions and in observe the Sabbath. Yet, the economy as a whole public functions." grinds to a halt Friday afternoon, and no religious Jew in this country need fear for his job, because he is a The interviewer was momentarily nonplUssed. He had been Sabbath-observer. reporting the hostile responses from Histadrut, El Al workers, representatives of the 13 large unions, the Opposition, espe­ El Al has become known as a "Jewish airline." As cially leftist Mapam MKs, Kfiya Datil I religious coercion) to such, it reflects on more than a few thousand employees the effect that "next they'll close the Electric Company, the and a few dozen executive officers and members of the board of directors. El Al stands for Israelis as individu­ waterworks . ... " He fully expected Squadron lo join the als and for the State of Israel as an entity. chorus. It came as quite a shock to him and most probably to That entity-for better or worse-is intertwined many Israelis that the American Jewish community by and with the Jewish faith. And that faith for generation large expects Israel and particularly its public institutions to upon generation has revered the Sabbath as a day of honor Jewish tradition, including the Sabbath, and holidays. rest. ~as reported by Samson Krupnick in Could I get the ear of El Al workers, I would try to THE JEWISH POST AND OPINION, M,y 21, 1982. convince them that there is more to being a Jew than eating cholent or hamin, reciting at a graveside The rest of the world expects the Jewish State to do or donning a kippa at a wedding. There are certain things in a Jewish manner. It is time that the broader requirements in Judaism that may be hard to under- leadership of the State come to realize that, as well. lT

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Background war* were shipped there to join those Jews who went to Tunisia. The word conjures up a picture of hot, white Tunisia of their own free will. sand under a cloudless azure dome; a matching blue North Africa, with its important seaports along the Mediterranean overlooked by white stucco buildings; coast, was one of those areas destined to be invaded and the faint twitter of an Arab flute wafting through cob­ occupied by whoever happened to be the major power blestone alleys. of the time. After the Romans came the Byzantines, But Tunisia and her neighbors, Algeria and Morocco, who were replaced by the Arabs. Later took its have been Arab only since the heyday of Mohammad's turn for a short time, and then the Ottoman Empire and successor Omar, in the Eighth Century; Jews were finally, in the Nineteenth Century, France. established in the region well before the Arabs ever set The Jews, meanwhile, went about their business and foot there. A well supported belief exists that the first lived the kind of Jewish lives one might expect in such a Jewish businessmen opened their shops in Tunisia dur­ precarious geographical position, with communities ing the reign of King . flourishing in "golden ages" only to be wiped from the Part of the little hyphen of land we now call Lebanon map with the next invasion. belonged to the Jewish kingdom, the rest was occupied One such "golden age" occurred during the Tenth by another Semitic people, the Phoenecians. The Century, when Torah flowered in the city of Kairouan Phoenecians had two city-states, Tyre and Sidon (cities under the tutelage of Hakham Hoshiel and Rabenu by those names still exist today), each with its own king. Nissim, a correspondent of the Gaonim of Babel. The Phoenicians were known as the world's best busi­ Another bright period took place in the 1600s and 1700s ness men and shippers; indeed, there is archeological with the influx of Inquisition refugees and . evidence that they reached North America. It goes without saying that they had branches of their export­ Tunisia was visited by the Ram barn on his way to import trade in every port of the Mediterraean, Tunis, Egypt, and later by Hakham Haim Yosef David Azulai, or Carthage, as it was known in antiquity, among them. the Hida. Both these visitors wrote about their stay in But King Solomon was not to be outdone by the Tunisia; the Hida was especially impressed by the three neighbors, as we know from Scripture. At one point he hundred in the yeshivot of Tunis. decided to go into a joint venture with King Hiram of Tyre: Hakham Yitzhak Hai Tayeb "And Hiram sent his slaves in ships, men of ships who knew the sea; and they went to Ofir and took gold from there." Every Sephardic community has its favorite hakha­ -Melachim) 9:27-28 mim, great poskim and/or Kabbalists who become almost In the light of the above it is interesting to note that legendary figures with the passing of the generations. Tunisian Jews have always believed themselves the des­ They are an inseparable part of the Mediterranean and cendents of the Tribe of Zevulun-remember, Yaakov Middle Eastern Jewish heritage, which never knew an Avinu blessed his son Zevulun: irreligious, "enlightened" culture. These Torah heroes "Zevulun will live by the seashore, by seaports, and his are not only part of the community; they have always borders will extend lo Sidon."-Bereishis 49: 13. been part of the individual Jew who identifies with them Tunis-Carthage was mentioned in the Talmud, both and takes strength and example from them. Babylonian and Jerusalem, and we find it in the Book of The graves of lzaddikim have always been popular Yonah as well: pilgrimage sites in the Old Country, from Tangiers to "Yonah was a true son of Zevulun. When he wanted to flee, he Teheran; and their memorial days are still celebrated went lo Tarshish." -Yonah 1:3 each year with a gathering, usually in the yeshiva or Tarshish, according to ibn Ezra's commentary on beit~midrash where, after a festive meal, the men hear Yonah, was another name for Carthage (Yonah 1,3). sermons, sing piutim (religious poetry set to music), and study together. Stories-biographical folk tales-are From Rome To France handed down from parents to children. And now, The next major wave of Jewish immigration came transmitted in book form, they are religious "best­ with the Roman era, when 30,000 Jewish prisoners of sellers" wherever there are Sephardic communities.

Mrs. Nahmoud, an experf in Sefardi history and culture, lives in Jerusalem In deference to the author's Sephardi background, her method of where she writes for a number of leading Jewish publications. Her "Mashad's transliteration was preserved. Marranos 'appeared in JO, May '81. *Jewish Wars, Yosifon, 2:6,9.

20 The Jewish Observer I May, 1982 Hakham Yitzhak Hai Tayeb was one of these beloved rabbis. He was born in Tunis in 1743 into a family of \ Have you ever had hakhamin. True to his heritage, as a boy he loved nothing ! moments of depression? more than to study, spending hours poring over his 1 Would you like to know what our Torah books; and his abilities became apparent at an early age. I has to say about fighting the blues? It is told that one erev Pesach, when sheep were being slaughtered for the holiday, one of them was found to Now you can buy 90~minute tapes that have water on the brain. The young Yitzhakdelved into can have a tremendous impact on your daily life. the books of law and its commentaries and said the sheep was permitted, explaining his sources with the "Serve With Joy" clarity and precision of a man much older. The Chief How to Fight Depression Rabbi of Tunis, Hakham Shelomo Alfasi, was sent for. After examination he declared the sheep permitted, and by he embraced the young prodigy and praised him for his Rabbi Reuven Biala astuteness and methodical approach. author of Hakham Hai Tayeb studied under Hakham Yosef Time for Torah Zarka, who in tum was the student of the great Spanish The following tapes by Rabbi Biala are also available: Gaon, Hakham Haim Yosef David Azulai, one of the Torah geniuses of later centuries who is known for his • Torah and Your Memory • How to Remember What You Learned treatises on both and Kabba/a. • Time Management As a young rabbi just starting his career, Hakham Hai • How to Organize Your Time and Your Life Tayeb lived with his mother in the austerest of material circumstances. He spent many, many hours alone in his (Haskomos from Rabbi Aryeh Kaplan and room, learning and writing. Piles of books, and espe­ Rabbi Chaim Schmekze-r-Rosh HaYe.di.iva, Telshe-Chicago) cially of papers, took up most of the available space on For your tape please send $s.50 to: table and floor in the small room as the young man Rabbi Reuven Biala turned out commentary after commentary. 4958 N. Spaulding, Chicago, Illinois 60625 One day the Arab landlord came to collect the overdue rent, and H. Hai Tayeb told him the truth: They did not have it at the moment. The landlord went to Hakham Alfasi, the , who called the !Prrm~mnu~Jk\Y "recalcitrant" tenant to his office to try to settle the affair. FAMILY CATERER§ are now available to aerve you in the flne•t During his absence, Hakham Hai Tayeb's mother tradition .of Glatt Kosher Catering at went to his room and, apparently aghast at the sight, re assure the highe$t s1andardt decided to take advantage of the opportunity to tidy up. , ofKashMhandQualitywe~ To her way of thinking, the floor was a place for debris ,.. "' OUR OWN EXCWSIVE ,_... ~ KrTCffEN.ATLEONARD'S. and unwanted miscellany, not precious manuscripts; Pruzansky serves only food, and so, armed with this logic, she proceeded to pick up 0 f G reat Neck Glatt Kooloer L'Meliad.... freshly cooked m·out ~ kitthen- the stacks of paper gracing the floor. When Hakham Hai -.,--~..,.,...... ,~~· onthepremi,.s. · Tayeb returned from the Chief Rabbi's office, he saw a / !·· • Affairs from 200·1500 people few corners of his manuscripts, still untouched, lying ' . ~ • UnlimitedFtet Parking. p ~ , ..., • Open Chupti. among the ashes in the fireplace. • it~ • • Complete Package Deal u...; ... Available. Only two of his works remain. One is iit::~n :'In, "The Please call Moshe Pruzan11

The Jewish Obserner I May, 1982 21 lied no, thank you, he was happy where he was. Seeing their proposal sunk before getting out of port, the community got together, unbeknownst to the rabbi, and plotted. Once when the Hakham had to spend the entire day away from home, community members came to his apartment with loads of building materials and com­ pletely redid the apartment from top to bottom, outside as well as in. When he came home unusually late that evening, the Hakham's wife asked him why-and received the answer that he had had a hard time finding ' the apartment! Frankel's Seforim Shrank The Convalescent Large Selection Of Once Hakham Hai Tayeb fell ill and was confined to bed for three weeks. Nearthe end of the third week, the Wall Units & Bookcases hakham who was filling in for him at the yeshiva during At Unbelievable Prices his absence suggested to the students to take up a collec­ tion for him. The fifty students gladly contributed one WOOD BOOKCASE-84x36 coin apiece, and two young men went to take the money COMPLETELY ADJUST ABLE TO FIT ALL SIZE SEFORIM to him. When they arrived at the Hakham's home, they Also Wood SEFORIM found him sitting in the sun on his patio, because he had SHRANKS with Glass started to recover. One student whispered to the other '" Doors For Very as they crossed the court: Reasonable Prices "If he is sitting out here it means he is better. Maybe he doesn't need all this money. Maybe twenty-five SUN.-WED. 11:30-7:00 would be enough." THURS. 11 :30-9:00 So they went to rabbi, asked him how he was getting on, and handed him twenty-five coins, saying it was FOR AS LOW AS from the yeshiva. The Hakham looked at them in surprise and asked: $149.00 "Does sitting on the patio mean twenty-five less?" $10 additional per The two young men were taken aback-how did he unit, tor delivery & assembling know their secret? They hastened to ask the rabbi's forgiveness and gave him the rest of the money. ALSO AVAILABLE IN 30", 36", 48", 60", 72" HEIGHTS 3921-14th Ave., Brooklyn, N.Y. Mida keNeged Mida Phone: (212) 438-4848 A certain rich merchant invited ten scholars to learn at his home every year on the holiday of . It was 1:10= ~c=•~·=~~-- his custom to honor his learned guests with a festive meal before they started studying, and he also used this WE opportunity to give them a contribution toward their 1\~ C~~~!.~ .'?~~.~~~~•E&~~.~~9!~'!'.!BILES support, to further the study of Torah. /( STATION WACONS - FULL SIZE CARS One year, however, it happened that this business­ '\~ Daily · Wtteldy ·Monthly Ratel ~) • Free Mileage Pion• • Ma1or Credit Cardi man's affairs took a sharp and serious downward • Short & Long farm Leasing • All Makes & Models plunge; as Shavuot neared he became more and more Let U1 Tail0t A Lease To Fir Your Needs depressed, since he knew he would not be able to afford the dinner he was accustomed to serving the study group. Seeing his downcast appearance, his wife asked what was bothering her husband, and he told her. She proposed that he take the one piece of good jewelry she Auto Rental, & Leasing had left and pawn it, certain it would bring enough to 5620 lew Utrecht Ave., Brooklrn, l.Y., corner 57th St. finance the Shavuot dinner. Open Sun.-Thurs. 8-6:30, FrL till 3:00 So the merchant took the piece of jewelry to a pawn (.212) 435-8111 SHOMER SHA890S shop and received the sum they had reckoned. On his way to the souq (open air bazaar) to order provisions for

22 The Jewish Observer I May, 1982 the dinner, he chanced upon Hakham Hai Tayeb, who immediately buttonholed him with: "Say, you're just the man I'm looking for! I have an urgent case here, a poor bride who has no dowry." The merchant hesitated visibly, but the Hakham tJY1J '.:Jl1 TI:J'V' insisted-and who could argue with Hakham Hai T ayeb? l~:llt:PJ~~~ He handed over the money. Although his conscience told him he had done the ~ ~!'.l"l"V""TN Tll'.l p".::i ~mm right thing, the man felt he was back where he started­ with nothing, and no Shavuot dinner. Such were his thoughts as he turned from the alleys of the souq into a ~ narrow street, here he was accosted by a non-Jew who ~ said: "Aren't you so-and-so, who has a wholesale house For Bochurim 17 and up on treet?" looking for a Mokom Torah The merchant answered in the affirmative, and the with an emphasis on Halo- non-Jew continued: "Look, I have some merchandise here. If you can sell it cho in a warm atmosphere integrated with for me, !11 give you a good percentage." a Chaburah of Kolel Yungeleit of high Again the man hesitated. The other said, "If you caliber. decide you want to do it, here is my address. The mer­ chant started on his way again, only to be stopped a third time, this time by a courtier from the Bey's palace • Daily Shiurim on the Mesechte who knew his reputation in the business world. • Daily Shiurim in Shulchan Aruch "The Bey needs a certain kind of merchandise, and he • A Nightly Seder at The Yeshiva wants it now, right away," he said, specifying the object in question: it was the very merchandise offered him by For Appointment and fnterview Please Call the man who had stopped him in the street some (212) 438-0479 or 438-8813 moments before. He told the courtier he would have it Bostoner Yeshiva Darkei Noam at the palace within an hour, whereupon he rushed to 1535 - 49th St., Brooklyn, N.Y. 112111 the address on the paper in his hand, picked up the packages and delivered them to the palace. He did receive a good percentage, double the amount he had given to the Hakham for charity. ! Later on he met Hakham Hai T ayeb and recounted the fast moving events of the day with amazement. The Hakham smiled. Published weekly Nine Days of Pesah 97, Stamford Hill, , N. 16, The general atmosphere in Tunis in Hakham Tayeb's Annual subscription Airmail $48.00. Surface Mail $25.00 day was not unfavorable to Jews. The Bey, a tolerant Wrire now fm your free sample copy man, appreciated the abilities of talented Jews, and some Publohed by Agudath bael of Great Bmain were employed in high positions in the country. It pays to advertise in The Jewish Tribune Under the surface, however, there was a virulently anti-Jewish element among the population. During the reigns of just rulers this element remained relatively KARKAINISRAEL quiet and unseen-but every now and then it popped to Take advantage of the opportunity to purchase the surface quite visibly and unpleasantly. cemetery plots in Eretz Yisroel in Mifgash Shimshon On one of these occasions Hakham Hai Tayeb saved near Yerushalayim through our newly established the entire community-by decreeing a nine-day Pesah CHEYRAH OSEH OF AGUDATH ISRAEL celebration. Membership in the Chevra entitles one to all benef­ its which accompany the services of a Chevra Kadi­ On the last day of Pesah, the Arab bakers readied sha and interment. When you purchase a plot from their wares for the next day when the Jews would come the Chevra Oseh Chesed of Agudath Israel, you are by the hundreds to buy bread; the eight days of Pass­ supporting the many Agudist activities especially the Pirchei and Bnosactivities as well as a Free Loan over made a significant dent in the revenues of these Fund in Israel. tradesmen. But that some of the Jew-haters (212) 791-1800

The Jewish Ol1sen>er I May, 1982 23

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Fill & Hoyd, etc Jews to buy the bread they had prepared. Clip on sorne The Bey sent for Hakham Hai Tayeb and asked foran style ... explanation. The Hakham requested that an animal be brought in, and when a servant complied with the request, he took a loaf from the folds of his jalabiyya (ankle-length robe), broke off a piece and fed it to the animal. After a few seconds the animal fell over, dead. This visual explanation was not lost on the ruler. He ordered the arrest of the guilty parties, who were duly Attention Choson and Kallah: punished after confessing to the crime.* Tremendous savings on A typhoid epidemic ended Hakham Hai Tayeb's choson~kallah watches. career in 1837. A poem was composed and chiseled on his tombstone, ending in the words "Ribi Hai Tayeb is not dead, he lives." As far as the hearts of Tunisian Jews -, , are concerned, this statement is not an exaggeration...... ,.. 4816 13th Avenue - "'..,.."'"" Brooklyn. N_ Y. 11219 212·438-3200 The Pilgrimage: Epilogue

In 1942, the Germans invaded Tunisia to confront To our dear brother-in-law ~d the Allied armies stationed in Morocco, Algeria and l western Tunisia. The occupation lasted less than a year; Rabbi S.A. Weissmandl but that was ample time to set up an efficient, true-to­ Maze! Tov upon having been bestowed form Nazi operation which included confiscation of the Avodas Hakodesh Award at the 60th I property, creation of local labor camps, and regular Annual Agudath Israel Dinner. shipments to the European gas chambers. T award the end of the occupation, in 1943, the Allies May Hashem give you all the strength needed to started bombing Tunis every day, hoping to force the continue working for the i1:l~ Germans to surrender. The Jews, who had lived through confiscations, hunger, round-ups and deportations, still Yorn Tovand had roofs over their heads at least; but now this, too, Yehudis Schuck threatened to disappear. They had only resort, one which had kept them through centuries of occupations and Family and invasions: prayer. The Jews of the Hara (ghetto) gathered and went in a group to the cemetery, to the grave of their lzaddik, Hakham Yitzhak Hai Tayeb. The bombers droned Attention toward the city even as they walked. Upon arrival at Mechanchim and Parents their destination, they started the and tearful Chaver Kolle! who is experi­ tahanunim. enced tutor available for tutor­ The explosions, distant at first, became louder as the ing during summer months. air force hit new targets. The prayers continued and so (212) 871-4897. *A similar story is told about the Maharal of .

26 The Jewish Obsen1er I May, 1982 did the bombing, nearer and nearer the cemetery. BETH JACOB Finally a plane flew over the cemetery, and the Jews TEACHERS SEMINARY froze. They threw themselves face down on the ground when a bomb began its whistling descent. The bomb OF MONTREAL landed beside the grave and then ... nothing. The Jews waited, hearts nearly still. They looked up and saw half a Rabbi S. Aisenstark Rabbi P. Hirschprung bomb protruding from the earth, a dud. When they DEAN Chief Rabbi of Montreal grasped what had happened, they jumped up and PRESIDENT shouted praises to Hashem. ~T

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28 The Jewish Obseroer I May, 1982 illil BOOKS Books For Our Youth -a review-

Since The Jewish Observer last turned its attention to under various topics, these stories are set in widely children's books, many more titles have appeared. This, different surroundings and times-past, present, and in itself, is a cause for rejoicing; moreover, among them even future. They are beautifully written, most enjoya­ are many that wiU appeal to preteens and teens, a par­ ble (even for grown-up readers), and effectively convey ticularly important group of readers; and the quality of Torah values. Let us hope that more volumes will follow content and production of the books-both for younger before too long. and older readers-continues to advance. Turning now to some of the new books, it is a particu­ • • • lar pleasure to welcome the eighth and ninth volumes of Rabbi Marcus Lehmann's famous historic tales in Eng­ Another book distinguished by its beautiful illustra­ lish translation (Feldheim Pub!. NY 1981): Portrait of tions and production is Who Knows One?-a Book of Two Families ($5.95), a novel set in the author's Ger­ Jewish Numbers, by Yaffa Ganz, illustrated by Harvey many of 150 years ago, and Ithamar and The Kleinman (Feldheim, New York, 1981 $7.95). It follows ($5.95), two tales in one volume, of which the first one the pattern of Echod Mi Y ode' ah, but continues, beyond deals with the time of Roman rule in Eretz Yisroel, and the 13, to various larger numbers, such as 18, 39, and 613- second one again with the author's own time and coun­ and, above all, it provides a variety of answers for each try. The translation i< flawless, the story plots fascinat­ number (e.g. for 2 it lists not only the Tablets of the ing, and the presentation mature. The readers (and Law, but also the two Shabbos loaves, the pairs that these should include adults, too) will not only be entered the Ark, and the two big luminaries in the sky). enthralled but also enlightened about the times de­ As a result, it is an excellent and most enjoyable tool for scribed and the struggles for preserving our heritage in teaching many different aspects of Judaism. Hebrew those ages. words are explained in a glossary at the back of the In contrast, a story of our own days is offered in book. All in all, this volume is sure to be a big success. Shlomo's Secret Adventure, by Shmuel Argaman, edited by Esther Cohn (Aish Yosef Publishers, NY 1981 $6.75). • • • This volume describes the suffering and heroism of the Iraqi Jews of our time, and the exciting plot is built Among newly published smaller volumes there is an around the two loyal and dedicated children with whom addition to Feldheim's excellent Sifrei Rimon series: The the readers will find it easy to identify. It is to be hoped Dangerous Dreidle Ride, by Chaiky Halpern (1981 that we will encounter them again in future books. $12.50). This fantasy about the kingdom of Mix­ oop and its King Rimpu will be thoroughly enjoyed by • • the young reader. The Mysterious Shadow is a new volume in the Dov Dov series (1981 $12.75). As well­ For almost 40 years Olomeinu, published by Torah produced as its predecessors in this series, this book Umesorah, has served the American Torah community contains four stories which will prove of interest to as a monthly magazine for children. It has moreover older children as well as younger ones, as they pose very been used-and enjoyed-by teachers, parents, and real issues to the reader. Special mention should be adults in general. Now The Best of Olomeinu has been made of the excellent illustrations by Yael Hershberg. compiled by Rabbi Yaakov Fruchter, attractively illustrated by Yosef Dershowitz, and published by Mesorah Publica­ • • • tions (hardcover $9.95, softcover $6.95); so far, two volumes of this Artscroll Youth Series have appeared, The Purim Machine, by Malka Levin, illustrated by bringing us 24 and 20 stories respectively. Grouped Naomi Eisenmann (1982, available in both hard-$4, and

The Jewish Observer I May, 1982 29 softcover-$3, distributed by Feldheim), tells the Purim story through the eyes of a youngster transported backward in history by a time-travel machine, The book is marked by originality and ; the only sugges­ tion for improvement that this reviewer could offer would be that in a few places the language could perhaps be made simpler, for the benefit of weaker readers,

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32 The Jewish Obsa-ver I May, 1982 and planning are invested in them, The Cover: Medium Hot and we hope that they perform their task faithfully. With this in mind, The Jewish Ob­ server featured a portrayal of the A Page from Madison A venue Ponovezer Rosh Yeshiva, Rabbi Ela­ zar Shach N"~'7W, against the back­ How far should we go in employ­ ground of a page from the Talmud ing graphic arts? Dare we emulate (Makos 22b). Striking? Yes. But the the more extreme techniques of purpose was not simply to attract Madison Avenue? attention. It was to make a state­ When I was new at the desk of The ment: The authority of our leaders Jewish Observer, I had the privilege of comes from their immersion in driving one of our leading Roshei Torah study, and their reflection of Yeshiva home from a meeting of the Torah values. Losing sight of this is Moelzes Gedolei HaTorah. At the ses­ lethal to Judaism. It cannot find Assignment: sion, the members had deliberated compensation in "respect for Torah over a very sensitive topic, and dur­ rituals"-even in standing up for ing the ride home, I asked my es­ the . This is clearly ex­ Covering Page teemed passenger how I should treat pressed in the line highlighted on the subject in the pages of the mag­ the cover b/alt (loosely translated): One azine. "What fools are there who rise in "It's important that your message honor of the Torah scroll, but do not be read, and that it be fully and rise before a great man!" clearly understood. Use the methods of advertisers. Copy advertising The cover inspired a good deal of style: short articles, short para­ comment. Some actually said, "I graphs, words that are not too dif­ found the articles on Kavod Ha Torah ficult." stimulating, but hardly necessary. At first, I was taken aback. It The cover had already said it so struck me that the Rosh Yeshiva, effectively." Other people were of­ celebrated for his intellectual genius fended: "How dare you use a page of and poetic gift of expression, was sacred writings as an aesthetic tool? talking down to me. After some ... Fine poster art, but poor judg­ thought, however, I realized the jus­ ment!" tice of his counsel. Advertisers con­ If upon hearing a sermon, a con­ stantly check themselves as to whe­ gregant applauds the rabbi's per­ ther their message is reaching the formance, but ignores the message, people. If they buy. then the mes­ there is a lack of communication. sage is being read and understood. If The fault may lie with the congre­ not, it's back to the drawing board. gant' s frame of reference ... and, The articles in this issue, as in No other area of writing is exposed then again, it may lie with the rab­ every issue of The Jewish Observer, to such constant testing and evalu­ bi's mode of delivery. begin on page 3 or 4. Count back ... ation. By the same token, if The Jewish page one is the cover-and for good This credo-"Take a page from Observer employed a blatt Gemora to reason. Just as every article is meant the advertisers"-does not begin and convey a lessvn on page one, and the to explain or highlight a particular end with copy. Illustrations, type­ subscriber saw an artistic but irrev­ issue from a Torah perspective, so face, lay out-all of these contribute erent cover, then somewhere there (whenever feasible) is the cover de­ to bringing across a specific editorial was a lack of communication. Our signed to perform a similar task, message. While it is true that, in task is communication, and where beyond calling attention to the in­ contrast to editorial copy, good ad­ there is such a failure, the blame is sides of the magazine or simply vertising must somehow shout ours, and we are sorry. After all, protecting them. Simply, graphically "Look at me!" to win the reader's Kavod Ha Torah is sacrosanct and must when possible, the cover conveys attention away from his primary never be compromised-even for information about the various arti­ goal of reading for his own reasons Kavod Ha Torah. cles, or some common theme that rather than for those of the adver­ As a final note, I was informed by u·nites them. JO covers may not tisers, graphics can be employed a reader of an incident involving the always be the stuff prize-winning with dignity to convey a message. same Rosh Yeshiva who had issued posters are made of, but thought And they should. the directive: copy advertising. He once

The Jewish Observer I May, 1982 33 had returned to a young corres­ pondent a postcard with Torah .~ thoughts written on it, without ' reading it. When asked why he rejected it, he explained: "A Sefer Torah darf hobben a mentele (A Torah scroll requires the traditional cover­ ing)." ... That, too, is a considera­ tion of Kavod HaTorah. -N. WOLPIN "Volozhin" -USA The article on "Volozhin-USA." in the March, '82 issue ofTHEJEWISH OBSERVER was submitted to THE '"+" JEWISH OBSERVER some time ago as \ "11111; an eloquent and moving tribute to a.'. an outstanding Torah institution '-.__~_:J,'tnE1 which, at the time described, was ' one of the three or four main cen­ THE DAIRY PlAnET ••• ters of Torah eminence in this coun­ The metropolitan area's newest restaurant­ try, and subsequently underwent a ensconsed in the heart of the financial district. tragic crisis period. To dispel any possible misunderstanding, we THE DAIRY PlAnET ••• would like to stress that, in accept­ ing and printing this article, there A celebration of vegetarian and dairy dining. was no intention at all in any way to minimize or belittle the stature of THE DAIRY PlAnET ••• the Kolle! which has been main­ A haven on Wall Street to lunch and dine ... tained and developed into a flourish­ to socialize and businessize ... comfortably ing institution at the site "on Main and Maple" by the distinguished and respectably ... (Private dining room Torah scholar who is the son-in-law available for meetings, conferences and of the Rosh Yeshiva described in the seminars). article. THE EDITORIAL BOARD THE DAIRY PlAnET •••

34 The Jewish Observer I May, 1982 who stay at home are anxious to get Letters to the Editor their children out of the house, just as not all mothers who work are creative in their after-work hours, as the article implies. Some are just too tired, and some just don't realize or see the need. J There is another questionable as­ sumption made by the writer, that an intensive education such as that Goals of the Working Mother to work. It is not so much the work­ provided by today's and ing mother who is questioning whatever form of higher education To the Editor: whether she is doing the right thing one then pursues must find its natu­ I read with great interest Nechama by leaving her children in the care of ral outlet in a career outside the Bakst's piece on the dilemma facing others for a certain number of hours home, that only out there in the today's /rum working woman a day, whether it is worth the dimin­ marketplace can an intelligent per­ ("Woman at the Crossroads"-Feb. ished reserves of energy for dealing son find intellectual stimulation. If '82). The article raises many issues, with her family when she does get this were the lesson Bais Yaakov but in some ways is very misleading. home .... The influence of the out­ taught, then it would have failed For example, the article implies side world has become so pervasive dismally. (Somehow, I recall quite a that the frum working mother is that the mother who chooses to stay different emphasis in my B.Y. edu­ motivated primarily by the lofty at home and devote herself exclu­ cation.) What kind of hashkafa is it goal of supporting her family so that sively to her family is almost apolo­ that has given people the idea that a her husband can sit and learn. Now, getic about her lack of ambition or woman who stays at home to take this is true of a small percentage of her narrow range of interests. This care of her children does not have women. But the vast majority of our would seem to suggest that our the opportunity to grow and mature men are not sitting and learning in whole value system is being turned herself while presiding over the ; they are out earning a living. upside down. growth and maturity of her chil­ The average working mother is out dren? Is it illogical to suggest that there for the mundane purpose of Quantity vs. Quality? the attitude a woman brings to the supplementing her family's income, task of raising children will influ­ simply to make ends meet, or, in­ This brings me to another point I ence her success more than any­ creasingly, to provide for those lux­ take issue with, the implication (one thing else? If you think of yourself uries that have become necessities encounters this same cliche in many as vegetating, if you find being in in our aquisition-conscious society. current publications) that it is not the company of young children bor­ In addition, a certain percentage of the quantity of time you spend with ing, then they will be bored and you frum women is being lured to the your children, it is the quality that will be bored. If you find them excit­ working world by the slogan of the matters. Certainly this is true, but it ing, they will be exciting. l day," self-fulfillment," with the chief is besides the point. The article is emphasis on the self. perhaps being unfairly selective in How Many Super-Moms? choosing as examples of stay-at­ Sacrifice, For What? home mothers those who "send 2- For that matter, how many wom­ year olds who can barely utter an en out there are really doing such Who would quibble with the cou­ intelligible syllable to school from 9 exciting things? True, we have ple who has decided to make the to 4," and those who "ship their reached the era of the frum woman financial, physical and emotional youngsters off to camp for the entire doctor and lawyer, but they are still sacrifices necessary for a life devoted summer to give themselves a few and far between, the exception to Torah? The Kolle! wife does not breather." This really belittles the rather than the rule. Most frum have to justify her need to work. But many mothers whose hours at home young women out working are not the majority of working women are are spent in constructive, intelligent doing anything particularly glamor­ working towards a much more and creative ways raising families ous or innovative. With the notable down-to-earth goal. The problem according to Tor ah goals and ideals. exception of teaching, mostly they then becomes a reverse one. Too And, believe it or not, many actually are doing clerical work, secretarial often today it is the stay-at-home enjoy what they are doing, although, work, bookkeeping, selling, work­ mother who must rationalize her given the climate of the times, per­ ing in the fashion industry. I am not choice not to work outside the home haps they are becoming ashamed to trying to belittle any of these jobs, rather than the career woman who say so. Not all mothers who stay at but certainly they are not noble or must rationalize her choice to go out home can't cope and not all mothers particularly creative pursuits, and

The Jewish Observer I May, 1982 35 certainly their virtues should not be The seed that is being sown here YESHIVA extolled above those of raising a is that a mother is really not such an BEISTORAH family. Of course, the teaching pro­ important part of a young child's fession is vital to the survival and life. He can really survive well under the leadership of enhancement of our way of life, but enough without her. Dare we let Harav Yosef not everyone can or should be a this seed take root and grow? teacher, and certainly teaching one's MRS. EDITH LIEBERMAN Rabinowitz K"t:i''?tu own children is as worthy as teach­ Brooklyn, N. Y. is pleased to announce that it ing those of someone else. Being a is accepting applications for successful parent is an awesome the coming undertaking that should not be un­ Beyond the Crossroads derestimated by anyone. To the Editor: September z'man There seems to be a tendency The Yeshivah is located in the When your Feb. '82 issue arrived, among {rum women today to pursue the first article I read was "Woman Midwood Section of Flatbush. the concept of Super-Mom popular­ at the Crossroads,'' being in a similar It offers a ized in the media, by combining position myself-I thought. After Post High School career and family, but at what cost reading the article, however, I find and to whom? Beis Medrash Program that our positions are not similar at NAME WITHHELD all. Emphasizing By REQUEST As a Bais Yaakov alumnus, as a Personalized Attention Brooklyn, N. Y. wife of a former Lakewood Kole! Shiurium In: member now in the Chinuch-Kollel • Halacha field, as a part-time working mother Quality in Mothering of two pre-school children, I take Chumash• Hashkafah To the Editor: exception to the article. Mrs. Bakst For further information call I should like to commend Ne­ tries to present an objective view of (212) 258-6018 chama Bakst on her honest por­ the matter, but her arguments for trayal of her conflicts as a working going to work were logical ones, mother. while her arguments against were We are pleased to announce the openmg o! One argument in her article for emotional. She does not really be­ THE INSTITUTE FOR the working mother, I feel, needs lieve her own logic and that is why SPECIAL EDUCATION clarification. There is a modern she feels guilty and remains un­ of Sara Schenirer cliche that has been turned into an convinced. Teachers Seminary ideal, one that we in the frum com­ I don't leave my house each morn­ in affiliation with munity have thoughtlessly swal­ The Jewish Center ing seeing "forlorn familiar faces." lowed and absorbed. This cliche is, My older son is in a 3-hour play for Special Education "By going out to work, a mother We address ourselves to the Seminary group, which he looks forward to student or graduate who seeks to de­ returns home a better mother." attending. My baby is home with a velop an expertise in the specialized There certainly is some truth in the devoted grandmotherly babysitter and expanding field of Special Ed, and fact that when an overtired, ha­ who doesn't deprive him of love, as applied to Limudei Kodesh. rassed mother of small children affection and attention. I don't feel We have designed a two-year training leaves them occasionally for some like a part-time mother just because course which is comparable to, but relaxed leisure, she can come back to more intensive than, a major in Special I leave for a few hours. Would I be a Ed at the B.A. level. Completion of the her children a better mother. By "full-time" mother if I did not work, curriculum, which covers every re­ extending this idea to a working but went shopping each day, or quired and pertinent area, will prepare mother, I think we have all gone off engaged in other activities (weight the graduate to ·be hired by Jewish on the wrong track. schools for positions in Special Ed watchers, exercise groups, arts and classrooms, resource rooms, indivi~ What really takes place is that the crafts groups, etc.)? I will not con­ dualized instruction in regular class­ child is deprived of a mother several cede that I am a "part-time" mother, rooms, and individualized remediation hours a day as a regular routine. In although I am a part-time secretary. work. his mother's place he is left with a I am not a "full-time" mother, either. Fact sheet sent upon request. foster mother, glorified as baby sit­ I am just a mother, dedicated, de­ Rabbi M•ctioel Meisels Rabb' Aharon H Fried, Ph.D Dean Dean voted and concerned. (Part-time and Sara Schemrer Semmofy Jo wish Center fot Special Educo!1on ter or nursery teacher whose basic kesher lo the child is the pay she full-time can be applied to "jobs," 4622 - 14th Avenue receives at the end of the week. Can jobs people get paid for and do for Brooklyn, N.Y. 11219 (212) 633-8557-8 we really rightfully claim the title of "x" amount of hours; not to lifetime "better mother" in that child's eyes? roles.

36 The Jewish Obseroer I May, 1982 I also object to the implication that Mrs. Bakst replies: done outside the home, not neces­ Bais Yaakov is gearing girls for a It is perhaps inevitable that as all sarily professional. Just as a case in college education. To the contrary, phases of the secular world invade point, what women in Lakewood, college is discouraged both openly our lives, so too do our thought pro­ N.J. Do, (or did when Mrs. Roth and implicitly. No "heteirim" (dispen­ cesses eventually come under lived there) to help their husbands sations) are given: "Well, if you're assault. The contemporary cry for continue learning is no longer rele­ going to support your husband, you freedom proclaims that the more vant. If one were to"check out" the can go to college." Even office work off-base people find themselves, the post-high school graduates of the is discouraged. Girls are basically harder they try to prove that they past few years, one would be sur­ geared towards becoming teachers­ are right. Guilt is the antithesis of prised to discover thatr today an to transmit what they were taught, this new "freedom." ever-growing proportion of these and to keep advancing in their spir­ But the traditional and genuinely young women opt for a career in itual life even after they leave school. Jewish way invites the exact oppo­ computer programming. Jn Lakewood, the majority of site rection. According to the Torah, Some of Mrs. Roth's objections, women help their husbands con­ a situation may invoke one of two in fact, seem to stem from her dis­ tinue learning through (a) part-time courses of action: lechat'chila, the pre­ like of certain phrases which passed jobs (teaching mainly, secretarial, ferred way, and a secondary only fleetingly thorugh my article, etc.), (b) selling things at home, (c) approach, which can be chosen only merely to stress a point. The expres­ services at home-babysitting, typ­ under extenuating circumstances. sion "part-time mother," for exam­ ing, income tax help, etc., and (d) Contrary to secular belief, such a ple, was meant satirically. When economizing. A very, very small chioice demands justification. taken out of context, the tone percentage is of the college-edu­ changes and the meaning of the In answering Mrs. Roth's letter, I cated, career-pursuing variety. phrase is misconstrued. In any event, would like to state that there was (Check it out.) her question on what characterizes never any doubt in my mind that a full-time mother is already Yes, Bais Yaakov does inspire its lechat'chila, a woman should stay addressed in my article. Indeed, she students to go on to seminary, so home and raise her children. Once seems to be reproducing my own they can gain more spiritual ammu­ we accept this basic concept, we can rationalizations, presenting but one nition to help them in the continu­ proceed to justifications, rationali­ side of the coin. Behind her solu­ ous attack on our spiritual and moral zations, and then, if necessary, tions lies a very real problem which values from such close sources, unavoidable solutions. she may have solved to her satisfac­ threats that our grandmothers did But if we refuse to admit to our­ tion. Others are still at the not have to contend with. The whole selves that justification is necessary, crossroads. Bais Yaakov movement was a new if we effectively reject the guilt fac­ Certainly, if her babysitter is and revolutionary idea, coming just tor, if we totally release ourselves devoted and her child's playgroup is in the nick of time to save Jewish from any trace of remorse, then fine, yes, perhaps they can do the daughters from assimilation. how do we differ from the rest of same things a mother does-out­ I may be overly defensive, but the world that is striving to do just wardly. But can a grandmotherly Bais Yaakov, the Kollel-these are that? babysitter and an enjoyable play­ sacred institutions. They are critic­ As for my alleged criticism of the group effectively take the place of ized plenty from the outside, so Bas Yaakov movement, I searched mothering? Or are they near-sub­ instinctively, I man the barricades. for and cannot find any implication stitutes for something that cannot True, not everybody is cut out for in my article that the Bais Yaakov be substituted? Kolle! life. But let us not question movement is gearing its students In truth, we are both addressing the Kolle] theme. Let us instead towards college. On the contrary the same questions. Painful ques­ question ourselves: Is it for us? Can we (and here I quote) "To be sure the tions, yes-ones we'd rather not live that way? Is it good for us? Bais Yaakov-directed goal is to hear. But if we don't ask questions, Of course, "there is no ready­ emerge as a teacher-and that, often is there any other way to find made solution." But, you can't stay as not, means being a struggling answers? at the "cross-roads" forever. One Kolle] wife And then there are oth­ day, you must make a choice and go ers who seek other kinds of profes­ (MRS) NECHAMA BAKST in that direction. Don't turn back sional advancement. So off they go unless it's wrong! And if it is, turn to college or vocational school. No around and go the other way, full matter how you spin the dial ... the i1'5'::li1 tlm~ speed ahead. step after Bais Yaakov is the first on a progrese-ion that leads to a career." EV 7-1750 (Mrs.) R. ROTH The word "career" here was in­ l,)"i!l ,~!:) Miami Beach, Fla. tended to include any type of work 11,)Wli'C;,K 'C:tiw1ii'1t.l!l l The Jewish Obseroer I May, 1982 37 More Help for the have a relative with such a problem, Chemical-Dependent they may call me at my office for HOME treatment referrals: 237-9600. I am To the Editor: !fl. there from 7 AM till 3PM, except on / I read with great interest your ATTENDANTS Wednesdays from lOAM till 6PM. '111; article about Orthodox addicts. I am There is, of course, no charge. an Orthodox Jew, a graduate of Ner needed for DAVID STEINMAN Israel Yeshiva. I am also a drug Brooklyn, N. Y. HOUSEKEEPING AND addiction counselor for Beth Israel PERSONAL CARE Hospital, Cumberland Clinic. Do Followers of Torah We are a methadone maintenance Ever Need Therapy? ,# for the clinic. Among the drugs abused are such common ones as Valium, Dar- To the Editor: I· DISABLED AND von and, of course, alcohol. I read with interest the article Long term steady use of any of "Wanted: Help for Orthodox Ad­ HOMEBOUND these drugs may be addictive. After dicts." (Nov. '81). While it is not a long period of abuse, to stop "cold news that the Orthodox commun­ good pay and benefits turkey," especially with Valium or ity also suffers from problems that Boro Park, Bensonhurst and alcohol, may cause convulsions, the afflict the community at large, I felt Flatbush Area "D. T.'s" and even death. An addict uneasy at the end of the article. full-time live in positions only must be detoxified carefully, under There seemed something wrong in medical supervision, from these how this Orthodox Jew tackled his substances. Beth Israel Hospital has problem of isolation. ~ Project OHR Inc. excellent drug and alcohol inpatient We are the Am HaTorah-G-d's detoxification services. Detoxifica- people. He gave us the most perfect (Office for Homecare Referral) lion must, however, be followed by instructions for living, and He told ,, counseling or psycho-therapy, in us: 3920 13th Avenue addition to such groups as P.A., AA, ... \~J::i'7 'IinJ 1iiCi1i c~~nii" Brooklyn, NY 11218 Al-Anon and other peer groups. "CJ~,n::J. nin:li 853-2700 If any of your readers has a drug I have put before you life and death, or alcohol abuse problem, or if they blessing and curse-and you should choose life (Devarim, 30:19). Every time we read the Torah, we affirm: •It OU!!llS Its our Birthday but you '"' 1!1":;SAU COUltlY f'lllESI' l'llRK "il:l ciy,,tnc'i K~n CJ'~n YV" ,.. -" ... ~get the gift! ii~ti, ~~ "It is a tree oflife to those who grasp .~ it" (Mishlei 3). Life! G-d promises us ~"VX]i the good life, joy, meaning, fulfill­ __ ,...,,,.. ·- ment-everything worthwhile, ~ •II OjASSA.U COUltlV rf~st through His Torah. Bu tis this Torah illl!i' (1_1untr\ Club so inaccessible that when problems crop up, we are always forced to ~n-- ~~~1i:.::in the Metropolitan Area invites you to -...... ~,,,.. look elsewhere for a solution? ta1•n• celebrate its 25th Birthday ·'-'<.a. The young author writes that he ~~ Free .-...,''"SIA!E"'~l4"0 was manipulated by his parents dur­ tJk,k,,,,. ing his upbringing. His years of '" BR00•L V'I Celebration Cake learning Torah did nothing to alle­ Oet. when you book your Wedding, u=•;) viate his misery, not even two years ,, ~~!~I Bar or any special 1" lllfW Jl~S! > studying in Israel. He goes from one occasion at one of our fine locations. Sheraton doctor to the next, becoming a pill I Heights NOW ONE CONVENIENT • addict, until he stumbles on Pills ~- T ~~~~LO~Jc'!~~cf~: (212) 849•8817 ' '"'~"'""""""'' 1 Il ,;_' Anonymous, and thiS proves his •'I BROOK!'""""' !N NASSAU COUNTY salvation. His isolation and misery Ah1€."Z£R IN MANHIHTlN are dispelled by their therapy, and RlllTAllEIUAU he eventually recovers. The article Jencho Turnpike. We~tbury l ! -~ I# ends off telling how pill addiction -~~ exists in significant proportions Inquire about our weekend ~,,r ~ among the religious and there is ~L Bar in /WestchesteriN .J, need to innovate more programs

38 The Jewish Observer I May, 1982 such as special PA branches to help structs us K::ii~ K£l1i. In addition to Are You Interested ... 'in unearthing the diamond mines of your the afflicted Orthodox Jew. prayer, we are commanded to seek sou!? ... that of your children or talmi- This suggests that really the reli­ proper medical attention whenever dim? .. . in polishing your or their midas? gious Jews, the last remaining stan­ necessary. This includes oncology ... in winning new friends, or keeping old ones? dard-bearers of G-d's message to for cancer, psychiatry for schizo­ You can even recover the lost key to your this world, are no different from phrenia, and P.A. and A.A. for che­ own heart-Where? In the complete mical addiction, all as a means of Chovos Halevovos on tapes. in Yiddish­ anyone else. We also are manipu­ ful! of delightful mesholim {parables), lated by our parents, we also have sustaining life. easy to understand • Ahavas Sholom­ miserable lives, we also have to turn Yes, fighting addiction is also a between man and his fellow/man and wife (16tapes) •A special Chinuch tape to all the nondenominational social matter of "choosing life," and the on raising children• "Shaar Habitachon" self-help groups in America to get Torah expects us to use all means at of Chovos Halevovos (9 tapes) • The better, just like any other ethnic our disposal for this purpose. I re­ entire Pirkei Avos • On each Parsha of the week• On midos: ka'as, emuna, bita­ community. The Torah? It's a nice cently sat by in an Intensive Care chon, simcha ... • The entire Tehilllm socio-ethical system which bestows Unit of a hospital while the life (Hebrew) on 2 tapes-$6.50 incl. post. • benefits on its adherents-perhaps ebbed out of a young Orthodox man "The Goal of Life'" 60 min. English tape based on the writings of Rabbi E. Hertz­ a bit more logical and lucid than any suffering from a pill addiction, whom man on Hashkafas Hachaim that can other religious system, but no more. we were not fortunate enough to bring out the best in you and change your entire life-adapted by Rabbi Avro­ You can't turn to the Torah when reach on time. We were too late in hom Fishelis-$3.00 inc!. post. • Sefer things are really tough and you need responding to the Torah's command Bayls Ne'eman-$3 incl. post. • Ohr a solution. Only Pills Anonymous to heal this tortured soul. Yoseif (bitachon, etc.) $2. • "Chinuch," "Kibud Av v'Eim,'" "Gan Eden of the has a viable approach. While it is to Orthodoxy's credit Masmid"-$3, taped by Rabbi Avrohom Is Torah so ineffective? Has it that it suffers proportionately fewer F1shelis •Also: on "8"1kur Cholim," "Be­ incidents of illnesses caused by weak­ reishis" (emuna), "Bechukosai" {tocha­ nothing to say to a manipulated, iso­ cha), "Metzora" (lashon hora), also "500 lated young yeshiva bachur? Why did nesses in society-thanks in no small Words of Wisdom" • The Mashgiach­ years of learning accomplish no­ measure to its strong family life, biography of Rabbi Yechezke! Leven­ stein ':'"~1 It can change your attitudes thing, while a few months of PA did centered around Torah adherence­ and improve your life-$5.50 including everything? it is by no means totally immune to postage• The Face That Shone-Rabbi these ills. Even the best of families Meir Feist-the man who never gave In the wake of this article, I am up-$2.75 including postage• 500Words confused as to exactly how much do not always know how to handle of Wisdom-$2 including postage. power we ascribe to the Torah. each and every one of their children, For orders or more information write to What exactly can we depend on it to as my own experiences can testify. Rabbi E.Y. Hertzman/61 Harrison Ave., Apt. SD/Brooklyn. NY 11211. do for us? ONE: The Essence of MIRYUM SAMSONOWITZ P.A.-No Therapy, No Salvation (English translation of Bayis Ne'eman) Ezras Torah, Jerusalem by Chuna Hertzman and Shmuel El­ Miss Samsonowitz is bothered chonon Brog; New York, 1978; 126 pages; that my years of experiences in $5.00 in bookstores~ $6.00 postpa'1d from Rabbi S. Brog at 1474 E. 10th St, Brook- I "A. B. Cohen" replies: yeshiva did not help relieve my lyn, N.Y. 11230. Miss Samsonowitz addressed sense of isolation and negative atti­ I some of the questions and issues we tudes, while "P.A. therapy was my face when we endeavor to help salvation." Not precisely. When I IMESIFTA OF-:. Orthodox Jews with a chemical de­ was ill-before my addiction-I felt THE YESHIVA . pendency: She says, "G-d promises impelled to find some form of relief us life ... everything worthwhile outside of myself and outside of the OF BROOKLYN through Torah." Why look else­ Torah teachings, i.e. college educa­ Praised by where? tion, Park Ave. psychiatrists, and True, there was a brief time-at eventually pills. Then I came across Gedolei Yisroel the receiving of the Torah at Sinai­ the Anonymous programs. But they 1206-10 OCEAN PARKWAY that all of Israel was so totally spirit­ are not a complete "therapy," and Entrance Examinations ual that even the crippled and blind they offer no promise of "salvation." for 5742-3 were healed, and we were worthy of What these programs did was give Excellent Rebbeim, very good the full measure of G-d's bounty, as me a self-awareness, an openness English Department, small promised. Since then, however, we for Torah values which I previously classes, Afternoon Shiurim are subject to all sorts of afflic­ lacked, and a realization that, indeed, in B'kius, dormitory (home~ tions-physical and emotional; con­ Torah has much to say to our lives like atmosphere). genital, hereditary, and environ­ when the going gets tough. That mentally induced; imposed by others degree of clarity still falls short of Scholarships available. Emphasis placed on Midos Tovos. deliberately and inadvertently. In "salvation," which was yet to come. regard to them all, the Torah in- With that help behind me, I was 375-2652

The Jewish Observer I May, 1982 39 ready to recognize the Torah's guid­ command: iv; 01 7)1110)11' K7 "Do not Yeshiva ance-role in my life and respond to stand by idly while your brother's it. We must be emotionally well for blood flows." We must help individ­ of Brooklyn the Torah to be effective in our uals in a candid, forthright manner. Learning lives. Unfortunately, some who are af­ To help us to absorb the Torah's fected feel that they would be going Day Camps message, we need rabbis and mechan­ against the Torah path should they 3-14 chim who can interpret Torah spirit­ seek the outside help that they need (separate camps for boys & girls) uality for others. Ordinary people­ so badly, and no one speaks up to tell Outstanding Rebbeim & Morahs. not only those with a pathology, but them otherwise. By contrast, I re­ Activities packed full of fun. even normal people-do not have cently spent a weekend at a retreat 376-3775 the capacity to extract the essential organized by the Jacs Foundation (a Please inquire about Mesifta Over­ messages of Torah on their own. Federation sponsored group dedi­ night Camp (in the mountains), Not everybody learning in yeshiva is cated to helping Jewish people with Mesifta Day Camp (in the city) and able to use his experience and his an alcohol or drug problem). A group Day Camps (in the city) (Separate accumulated knowledge to develop of Jewish people recovering from boys-girls 3-13 ). Please note: Registra­ proper ethical behavior just by sit­ chemical dependency got together tion is now open for our Yeshiva Kin­ ting and learning-just as not every­ to seek out the resources within dergarten and Pre-lA (separate boys one who eats a healthy diet stays Judaism for help. The sessions, led and girls schools). healthy; and at times, there are peo­ by several Orthodox Rabbis, left ple in exceptional circumstances, everyone very moved by a longing THE WORLD FAMOUS which require heroic intervention. and love for , in spite DIGEST OF MEFORSHIM Mussar and Chassidus were just such of all the pain they may have expe­ ~~iv; ili:i ~~,~' measures taken by our gedolim to rienced along the way. At the same ".'"Xt i;,.•t::'iK 'iKiOtv 'i i";"'t;';iil:: explain and apply the spiritual and time, a need was felt for more rabbis Available at ethical essence of Torah to help per­ who could apply Torah spirituality LEKUTEI INC., c/o I. Rosenberg sons live properly in our society; but to our needs-men who are sensi­ 10 West 47th Street, Room 702 New York, N.Y, 10036 the mesorah process is not automatic tive to the problems that recovering (212) 719-1717 and requires people with special gifts Jewish alcoholics and addicts face. 20 Volumes on Torah, Perek, of knowledge, sanctity, and person­ The "healthy" Jewish community Med.rash, Megilos and Talmud. ality to teach us the Torah's wisdom. can be of help. Proceeds of sales distributed among By the way, the Torah also ad­ Yeshivas and used for reprinting dresses us as a community-Miss of volumes out-of~print Samsonowitz inc1uded-in regard PRICE $7.50 PER VOLUME Review a Bit Too Picayune to dealing with illnesses, with the To the Editor: Your recent review of the Metzu­ Attention Kollel Yungeleit dah is a bit too picayune, and fails to appreciate this real contribu­ We are happy to announce that tion Rabbi Davis has made. This Sid­ we are once again sponsoring another dur is making it possible for thou­ sands of students and adults, as TORAH UMESORAH well, to daven for the first time with understanding. SUMMER TRAINING PROGRAM This is a very readable Siddur for IN THE MOUNTAINS davening, not merely a text for a class in lefilla. An Intensive Two-Week Bein Haz'manim Program Offering: As to the points mentioned in your review, I would like to make Chinuch Methodology/Jewish History/Public Speaking the following observations: 1. It is by now a pretty universal Monday, August 2 - Friday, August 13 to include the Akeida in the at Yeshiva Gedolah of South Fallsburg Siddur. 2. As to where to say u·techoporas For more information, write or call Pesha, see page 343. Mr. Avi Shulman at Torah Umesorah 3. The decision to leave the name 229 Park Ave. South, New York, N.Y. 10003, (212) 674-6700 of G-d as is !A-do-noy) rather than translate it was based (according to

40 The Jewish Observer I May, 1982 - Rabbi Davis) on consultation with improvement upon the phrase on Gedolei Yisroel, who felt that any pp.343, should be quite clear to translation would be inaccurate. anybody who checks Berurah I'm happy that there are so many (423:6) or the Ofzar Hafefillos; I will be c.mATANA volumes of work being offered the glad to furnish names of communi­ frum public at the present, and you ties in New York that differ from {/ALLERJ' have the merit of bringing their each other in their Minhag in this existence to the attention of your respect. Lucite, Zirconia, Pearl and readers. 3. Most important is the third Semi-Precious Stone Jewelry; (RABBI) AARONM. BRAFMAN point. Rabbi Davis writes in the Personalized Challah Covers, Menahel, Derech Ayson introduction to the Siddur that "the Talis Bags and Yarmelkas;Jew­ Rabbinical Seminary/ ineffable four-letter name of G-d ... ish Books, Judaica; Taleisim, is never pronounced as written out­ Mezuzos, and Lots More- Far Rockaway, N. Y. side the Holy Temple and is there­ fore not translated ... and we have All at Super Discount Prices. Our reviewer replies: therefore used the transliteration of the prescribed traditional reading Open Sunday and Wednesday I fail to understand why my re­ 11:00 A.M. - 6:00 P.M. throughout the translation." Even view should be considered "petty or Other Times by Appointment. though he does not mention that small-minded" (Webster's definition the non-translation of this name 1163 East 10th Street of picayune). In stressing that "this was upon consultation with Gedolei Bet. Kand L Siddur represents a new approach, Yisroel, it obviously is the correct 252-1222 well thought out and excellently thing and at no point did I suggest executed" and in praising its many that it should have been translated. fine features, I thought I had con­ The question I raised was whether it veyed my warm appreciation of this should not have been rendered excellent and valuable work. Need a Pincus Mandel "Hashem," rather than transliterated reviewer be more effusive to convey Cemetery Consultant as traditionally pronounced, since enthusiasm? Representative of Chevros readers and students of the English I am, moreover, puzzled by Rabbi Kadisha of Jerusalem text might come to hotzo'as Shem Sho­ Brafman's criticism of three of the Iwith karka available on Har Ha­ mayim levatala (saying G-d's name in points I touched on in my review: zaitim, Har Hamnuchot and vain). If Rabbi Davis has a psakon fhis Sanhedria. Karka also obtain­ point, it certainly should be made able on all other Community­ 1. I mentioned that differences of public; if not, this reviewer's prefer­ usage within Nussach Ashkenaz con­ owned Cemeteries in Eretz Vis· ence would still be for "Hashem." It is rael, controlled and maintained cerning inclusion of the Akeidah true that if somebody is praying in "should perhaps have been indi­ by the of the English, he should use the transli­ Community. cated." Considering that some of terated form rather than "Hashem"­ the Siddurim most widely used in however, it is my fee!ing that the 1569 4 7th Street shuls, the Rodelheim "Sfas Emes' Sid­ English text will overwhelmingly be Brooklyn, N.Y. 11219 dur and its imitators, and the Siddur used not for actual prayer but for Day and Night Phone Avodas Yisroel, do not include the study and a better understanding of (212) 855-5121 Akeidah at all, I believe that Rabbi the Hebrew text, in which case it has Brafman's categorical assertion is a Honesty - Integrity - always been the established practice, rtesponsibi/ity bit too sweeping, and my cautious e.g. in our schools, not to pronounce suggestion is very much in place. (It Over 25 Years ol Dedicated Service to the divine name as transliterated, the Orthodox Jewish Community was actually put forth in my review but to say "Hashem." because the Mefzudah Siddur uses the same type-size for all fefil/os, whereas most Siddurim, including the one Come-To ______-- ---For~er1y Kosher King most sidely used in day schools: Shiloh, set off additions-such as the Akeida, added to the original Nussach Ashkenaz according to Tikunei Ha­ -in smaller type.) 2. Likewise, my gentle suggestion ~r£~~t1y to indicate differences of usage t concerning "Ul'chaporas Pesha," as an Whitehead Hal! Brooklyn Colle e

Thr Jewish ObsenJl'r I May, I 932 41 BUSY SEASON FOR RISE Mesorah Academy, the Hebrew Academy of Summer Plans Agudath Israel's Service Agency West , Ohe! Moshe, and Beth Jacob­ for Russian Immigrants Beth Miriam of . Other recipients The successful camp placement project, were students from COPE Vocational Insti­ With Purim and Pesach, and registration which last year placed 112 children in sum­ tute and members of the Bucharian com­ for summer camps, March through May are mer camps, is being repeated. As of the last a busy season at Project RISE, the Russian munity of Boro Park. Maas Chitim packages week of May, 90 placements were made with for the needy were distributed to Russian Immigrant Service Division of Agudath Is­ eleven camps. Project RISE is subsidizing for rael, according to Rabbi Yisroel Verschleiser, families. Several families were supplied with these youngsters at an average cost of over utensils as well. the Executive Director of RISE, and Mr. $200 per child. Summer camp is one of the most important experiences in the Torah Willy Wiesner, Chairman. • RISE also supplied community centers in education of Russian immigrant youngsters. Purim Activity Brooklyn and the Bronx with film strips with accompanying Russian language cassettes One of the Purim celebrations, held at the on the significance of the seder and provided AGUDATH ISRAEL AGENCY Agudath Israel Center of Avenue H, with transportation to take students of the Me­ IN NEW PROGRAM FOR more than 200 Russian immigrants partici­ sorah Academy to a Matzoh factory. Russian JEWISH DEAF Haggadahs in the Russian language, cour­ pating, was a cooperative effort between A popular Jewish Living Laboratory used tesy of Al Tidom, were distributed. 5,000 Project RISE, volunteers, and members of successfully to instruct people learning about Russian families received the Pesach issue of the local Agudath Israel Center. The guest their Jewish heritage was modified for use by the monthly information bulletin with spe­ speaker, Mrs. Yocheved Topola, a Boro Park the Jewish hard of hearing in a program cial articles on Pesach. resident, who has worked with Russian im­ sponsored by Chizuk-The Torah Link an migrants for many years, encouraged the agency of the Agudath Israel World Organi­ new arrivals to pursue knowledge about Melave Malka Report zation. The Jewish Living Laboratory is an their Jewish heritage. The program also fea­ innovative and exciting new hands-on ap­ tured a magic-and-down act by two volun­ The highlights of these activities were proach to learning about Jewish laws, cus­ teer yeshiva students, and an outstanding presented on March 20th to an assemblage toms and practices. Special audio-visual ma­ performance by the girls Be'er Hagolah Insti­ of over 300 people at a Melava Malka spon­ terials are used as part of the laboratory tute, under the direction of Yocheved Sor­ sored by Project RISE, chaired by Mr. Moshe sessions. scher. Zafir, with Rabbi Dovid Singer as Guest This special Jewish Living Laboratory for Project RISE's special monthly Bulletin in Speaker and Rabbi Yehudah Oelbaum, Mas­ the Jewish deaf is held at the Agudath Israel Russian included a special insert with Megil­ ter of Ceremonies. The agency paid special Brooklyn Community Center, 805 Kings las Esther in modern Russian. Just before the tribute to Rabbi & Mrs. Berel Belsky of Ken­ Highway. Chizuk has secured the services of Purim holiday, RISE supplied dozens of Me­ sington and their community for outstand­ an expert interpreter, Ms. Dini Heller, who zuzos to students at Be'er Hagolah in Brook­ ing work amongst Russian immigrants, to serves as a special interpreter for the New lyn and the Mesorah Academy of Queens, N'Shei Agudath Israel of Ninth Avenue York City Board of Education. Anyone wish­ along with material in Russian explaining represented by Mr. & Mrs. Eliezer Neiman, ing to register for the program or to learn the significance of this mitzvah. and to Rabbi Louis Duboff, Dr. Sigmond more about Chizuk should contact Rabbi After months of preparation, RISE has Glanzman, Rabbi J. Goldberg, Rabbi Moshe Dovid Godwasser, c/o Chizuk-The Torah published a Russian language pamphlet, B. Pirutinsky, and Rabbi Joseph Schiff, who Link, 5 Beekman Street, New York City "Yiddishkeit-What You Wanted to Know are involved in the Bris Milah program. 10038 (voice-791-1848). The Jewish Living About It," which provides the new immi­ Laboratory is funded by a grant from the grant with a guide to basic principles of Juda­ • On Sunday evening, June 6th, the Harry and Jane Fishel Foundation. ism, addressing such issues as what it means community of Monsey, N.Y. held a Seudas to be a Jew, Jewish history, Shabbos and at Congregation Beth Tefillah Kashrus, and the Jewish family. honoring several boys whose Bris Mi/ohs were arranged by Project RISE. Mr. Eli Pesach Projects Hirsch was Evening Co-Chairman. Rabbi Naftali Friedler, Rosh Hayeshiva of Ner •For Pesach, the entire staff put its efforts Yisroe! of Toronto, was Guest Speaker and into Yorn Tov projects. The Project RISE­ Rabbi Kanter, Rav of the Agudah of Monsey, sponsored community sedorim was the first officiated as the Kohen. Pesach experience for many of the 250 par­ ticipants. At the community sedorim at the , theAgudath Israel Are you going to Israel? Center of Ave. H, the Agudath Israel of Boro Park-14th Ave., and the Cong. Adath Ye­ Your visit to the Holy Land will have more meaning when you utilize shurun of Kew Gardens, there was singing the free touring information service available from and chanting of the Haggadah. Mr. Hirsch Wolf and Mr. Wiesner co-sponsored these Tourist Department sedorim. Agudath Israel World Organization • Over 1,000 pounds of Matzos were dis­ 5 Rechov Shomre Hakosel (opposite Kikar Hacherut) tributed, mostly to Russian children study­ Jerusalem, 02-223-357 ing in yeshivos, including Be'er Hagolah,

42 The Jewish Obseroer I May, 7982 For your Summer Reading Pleasure LEADERS MEET WITH U.N. SECRETARY GENERAL PEREZ DE CUELLAR An overview of the Orthodox Jewish Announcing community's concerns on the global scenes was presented to the new Secretary General of the United Nations, Javier Perez de Cuel­ GIANTS lar, by a leadership delegation of the Agudath Israel World Organization. Rabbi Moshe OF JEWRY Sherer, chairman of the Agudath Israel World Organization, Dr. Isaac Lewin, presidium it:m.)i i1iiii ~~~::i,o I member and representative of the Agudist world movement to the United Nations by NGO, and Rabbi Chaskel Besser, executive member of the organization, were warmly Aharon Surasky received by the successor to Kurt Waldheim, in his office at the U.N. headquarters in New Volume One York City. The delegation of Agudath Israel leaders This monumental work, presented the 70-year old international reli­ originally published in Heb­ gious movement's viewpoint in the fields of rew as icioi niiri ''::£':110 human rights, Israel's security and Russian is now available in English. Jewry. They urged that greater emphasis be placed on the recent resolution adopted by the United Nations against religious intoler­ In 336 fascinating pages, this beautiful work captures in vivid detail ance, and expressed the hope that the new sketches of these Torah Giants, giving us insights into their rich lives Secretary General would be able to substan­ and the inspirational impact left on their own and future generations. tially reduce the anti-Semitic tones which emanate from the U.N. Included in this volume: •Rav Naftali Tzvi Yehuda Berlin (Netziv) YERUSHALMI •Rav Yosef Dov Halevi Soloveitchik (Beis Halevi) OAF YOMI STUDENTS •Rav Chaim Haleivi Soloveitchik of Brisk CONCLUDE "SEDER MOED" At the Sixth Knessia Gedolah {Interna­ •Rav Chaim Ozer Grodzenski (Achiezer) tional Convention of Agudath Israel World •Rav Yisroel Meir HaCohen (The Chafetz Chaim) Organization) held in Jerusalem in January, 1980, Jews throughout the world were urge 336 pages 5~ x 8Yi. to study a daily folio of Yerushalmi (the Jerusa­ Hardcover $9.95'; Soft Cover $7 _95:; lem Talmud), in addition to the daily folio of the Babylonian Talmud. During the two Now available at your local bookstore years since, study of the has become more intensified than ever or contact the distributor: before. CHINUCH PUBLICATIONS Sunday, June 20th, all Oaf Yomi Yeru­ 418 Twelfth Street, Lakewood, N.J. 08701 / (201) 363-3980 shalmi groups in the New York Metropolitan area are joining to celebrate a gala in honor of completion of Seder Moed, at the Agudath Israel of Boro Park, 451 l-14th Ave., Address ______with the participation of prominent Rabbini­ cal personalities. City, State, Zip ______The Oaf Yomi Commission of Agudath Israel of America, under the chairmanship of Please send Rabbi Cheskel Besser, is pleased to announce _____copies Giants of Jewry (Volume 1) Hardcover at $9.95 ." that anyone with a question on the Oaf Yomi ----~opies Giants of Jewry (Volume 1) Softcover at $7 .95 * can call the well-known Torah scholar, Rabbi ____slease send me catalogue of publications and put me on your mailing Avrohom Schorr at (212) 851-0318, daily list. 2:00-5:00 P.M. for clarification. Rabbi Schorr *Please add $1.00 for first volume ordered and 25¢. for each additional copy ordered for is an authority on Talmud Yerushalmi on postage and handling. Canada and foreign, please add $1.50 for first volume ordered and 504 which he has written a commentary, Mazkeres for each additional copy. Yerushalayim. S/)ectal rates for hulk orders. Prepaid orders accepted only.

The Jewish 0b5froer I May, 1982 43

.~. "A UNITED TORAH COMMUN­ ITY CAN BE AN INVINCIBLE FORCE" RABBI KOTLER TELLS What in the world AGUDATH ISRAEL DINNER Senator Kennedy and Governor Kean is a Simcha Machine? Address 1,500 In a stirring address to the 1,500 guests at the 60th annual dinner of Agudath Israel of America on Sunday (May 16th) at the New York Hilton, Rabbi , dean of America's largest rabbinical seminary, in Lakewood, New Jersey, urged the national religious movement to continue its historic mission of demonstrating the remarkable efficacy of a Jewry united under Torah. "Kial Yisroel has always consisted of a number of sub-communities, each with its own talents and strengths," Rabbi Kotler said. "Pooled together, a united Torah community can be an invincible creative force. As a coalition of various communities within Jewry, Agudath Israel, our contemporary expression of Kial Yisroel, has been unusually effective in bring­ ing harmony among divergent groups, and in speaking in one articulate voice on issues of major importance. Even in its fledgeling days in the 20's and 30's, when America was hos­ tile to unadulterated Torah concepts, Agu­ dath Israel was preparing the way for the thriving Torah institutions and communities that grace America today," Rabbi Kotler declared.

He also praised Agudath Israel's efforts to convince the Begin government to stop all El Al Shabbos flights, adding: "For 4,000 years It is a marvelous creation Jews have made sacrifices for the Jewish Sab­ bath, casting aside considerations of gains that will put instant smiles and losses. How can a national Jewish airline on your children's faces! fly in the face of this glorious history?" Rabbi Kotler, who is a member of the Now available at your favorite record store Moelzer Gedolei HaTorah (Agudath Israel's Council of Torah Sages-its policy making body) added a poignant note to the gathering or order direct from JEP with his presence, for this was his first public ------­ appearance since a recent serious illness, and Send to: JEP Records, 425 E. 9th St., Brooklyn, N.Y. 11218 the yeshiva dean virtually electrified the gathering with his energetic address. 0 YES! Please send me _____ copy(ies) of the Simcha Machine record@ $6.00. Earlier in the evening, Rabbi Moshe Sherer, president of Agudath Israel of America, pres­ Please send me _____ copy(ies) of the Simcha Machine cassette@ $6.00. ented the organization's 1980"Humanitarian I've added 10% for postage and packaging. Total enclosed------Award" to Senator Edward M. Kennedy of Massachusetts for his role in the reunifica­ Name ______tion of Jewish families from the Eastern Bloc.

In his remarks the Senator spoke about Address------Soviet Jewry: "The Soviets may close Hebrew classes or confiscate books of Jewish learning, City, State, ZiP------but they can never kill the idea of freedom. I am proud that we have worked together to

44 The Jewish Observer I May, 1982 reunite divided families and to free dissidents and prisoners of conscience from Soviet tyranny."

Senator Kennedy was preceded by Gover­ nor Thomas Kean of Jew Jersey who was introduced as a genuine friend of the Jewish people by Professor Aaron Twerski, chair­ man of the Commission on Legislation and Civic Action of Agudath Israel of America who served as the evening's chairman.

In marking its 60th anniversary on the American scene, the dinner observed a mov­ ing presentation narrated by Or. Solomon Simonson, which illustrated how the great­ grandchildren of some of the founders of the movement in the early 20's were continuing in the tradition of their forefathers and are now participating the Agudath Israel youth activities. TORAH SAGE: "YESHIVA YOUTH MUST WORK Rabbi Sherer, in presenting the organiza­ FOR BETTER KLAL YISROEL" tion's major awards, stressed the success of the organization in attracting volunteers from An overflow crowd of 500 yeshiva stu­ The other panelist, Rabbi Moshe Wolfson, a broad segment of American Orthodoxy. dents and graduates heard one of the nation's Mashgiach Ruchni and member of the Han­ Agudath Israel honored three leading acti­ leading Torah scholars appeal to Torah youth hala of Yeshiva Torah Vodaath, urged the vists: Mr. William K. Friedman received the to devote a portion of their energies for the assemblage "to utilize the spring time of their "Hagaon Rav Memorial sake of other Jews, at the fourth national lives to fully realize their true potential and Award" for distinguished service to Torah; Torah assembly of Zeirei Agudath Israel of strive for spiritual purity and holiness." He Mr. Dov Levi was honored as the "Shearis America on April 18th. Rabbi Yaakov Kame­ added: "Such guidelines as are symbolized by Hap\eitoh Man of the Year" with the "Reh netzky, Rosh Yeshiva of Torah Vo­ the period of Sefiras Haomer will lead to the Elimelech Tress Memorial Award"; and Mr. daath and a senior member of the Moetzes proper Kabollas Ha·Torah for each indivi­ Eliyahu Abramczyk was presented with the Gedolei Ha Torah (Council of Torah Sages) of dual." "Moreinu Yaakov Rosenheim Memorial Agudath Israel of America, told the group by The symposium was moderated by Rabbi Award" for distinguished service to Agudath telephone hookup: "I tis imperative in our day Chaim Segal, of Mesivta Rabbi Chaim Berlin, Israel. Al Rieder, a prominent Orthodox acti­ and age for each individual Ben Torah to who stressed the need to carry growth in vist, was the dinner chairman and opened the accept the yoke of responsibility for the spir­ Torah education beyond the years of formal evening's ceremonies. itual elevation of the entire Jewish people." education. Rabbi Kamenetzky, who was scheduled to Rabbi David Pitterman, executive director The organization also paid tribute to Torah personally address the group, apologized for of Zeirei Agudath Israel, reported on the educators for the sacrifices that they are mak­ his inability to attend because of health many ongoing national projects of the Agu­ ing to perpetuate authentic Judaism through reasons. dist youth organization. He singled out such . A special "Mechanchim activities as the Am HaTorah, one of the Leadership Award" was presented to Rabbi For the members and friends of Zeirei nation's foremost Torah journals, and its Joseph Elias, dean of the Rika Breuer Teachers Agudath Israel, this was a day oi Torah mes­ outreach divisions, the Jewish Education Pro­ Seminary of Yeshiva Rabbi Samson Raphael sages, thoughts, ideology and chizuk. The pro­ gram and Reshet Shiurei Torah. He also Hirsch. In addition, the organization also gram opened with a shiur by Rabbi Yaakov announced a new initiative by Zeirei Agu­ honored a number of activists representing Kulefsky, Rosh Yeshiva in Ner Israel-Bal­ dath Israel which will offer prizes for Chiddu­ disparate backgrounds and communities timore, on "Arba Kosos." This was followed by shei Torah (original explanations in Talmud). within the Torah community. The awardees a lively symposium: "Looking for the Future: Rabbi Yisroel Belsky, Rosh Mesivta of Ye­ were: Rabbi Joseph Borenstein, Rabbi Yaakov Living With Torah Guidlines." Rabbi Chaim Torah Vodaath and a rabbinical advisor Bronner, Fishel Eichenthal, Chaskel Halpern, Dov Keller, Rosh Yeshiva of Telshe in Chi­ to Zeirei Agudath Israel, reminded the gath­ Rabbi Pinchus Kanner, Rabbi Mutty Katz, cago, implored the youngsters to consider a ering that their tim,,_ in yeshiva should be a Shmuel Krieger, Mendel Schechter, Getzel career in Torah education in addition to their training period to be completely guided by Segal and Shmuel Amrom Weissmandl. obvious goal of achieving excellence in Torah Torah principles, regardless of where one's knowledge. Rabbi Keller added: "There is an future will lead him. In dosing, he said: "The In addition to the record crowd of more explosion of Torah in America and hundreds more you toil now, the greater your success than 1,500 Orthodox Jews, the dais was of teaching positions go begging for lack of will be in attaining these goals." graced by Torah sages and heads of rabbinical interest. Your yeshiva stay should prepare Cassette tapes of the national assembly or seminaries from around the country. In addi­ you to help further cultivate the thirst of information on Zeirei Agudath Israel activi­ tion, leaders and delegations of a large num­ today's generation for Limud HaTorah and ties are available through the national office ber of Chassidic movements were also in Mitzvah observance and to help meet its of Zeirei Ag:udath Israel at 5 Beekman Street, attendance. growing demands. New York City 10038, (212) 791-1820.

The Jewish Obseroer I May, 1982 45 MEESE: ADMINISTRATION TO PRESSURE CONGRESS ON TUITION TAX CREDITS Washington-"This Administration will do the public the truth that this represents an more than five million children in private everything in its power to help make tuition aggregate sum over a five year period and schools. Also attending the Washington stra­ tax credits a reality in Congress," Edwin there is certainly no validity to claims that tax tegy session were Rabbi Menachem Lubinsky, Meese, Counselor to the President, told a credits will be a dollar-for-dollar trade-off for director of Government and Public Affairs of group of education leaders at the White public school aid." Agudath Israel of America, Menachem Sha­ House on Thursday (May 6th). Mr. Meese, Optimism that the measure would pass yovich representing the Commission on Leg­ speaking at a special meeting with leaders of easily in the Senate Finance Committee was islation and Civic Action of Agudath Israel of Agudath Israel of America, the United States sounded by Bob Cable of the White House America, David Brown, Agudath Israel's ' Catholic Conference, and the Council of Congressional Liaison Office. Agudath Israel Maryland coordinator for tuition tax credits, American Private Education (CAPE), said leaders, concluding several days of high level attorney Steven Loewy, and Aaron Heimo­ that President Reagan's tuition tax credit meetings in the nation's capitol, shared the witz (representing Torah Umesorah). proposal would be submitted to Congress in view that the general mood in Congress President Reagan's proposal would grant early June. would be favorable, given the President's parents of children in private schools a tax The session began with a briefing by Gary strong support for the tax credit measure. credit of up to $500 or 50% of tuition paid Jones, Deputy Undersecretary of Education Professor Laurence Katz, dean of the Uni­ when it becomes fully effective. Administra­ who rejected the arguments of opponents of versity of Baltimore Law School, chairman of tion officials hailed a recent Federal court tuition tax credits that the President's prop­ Agudath Israel's "Campaign to Relieve Inde­ decision upholding the constitutionality of a osal was "expensive" at a time of budget pendent Education" who led the Orthodox Minnesota law permitting state tax deduc­ retrenchment. He said: "They are throwing Jewish delegation, was elected head of a tions for tuition. They called it"proof that the around a $4.6 billion figure without telling nationwide coalition of parents representing legal pendulum is swinging our way." SUMMER TORAH PROJECT AGUDATH ISRAEL: Bill TO A serious problem, faced by many shiurim in significant expansion of the program. Any RELIEVE CORNEA SHORTAGE the summer, is the departure of their rebbeim shiur, whether it is conducted in English or MUST NOT VIOLATE to the mountains. This often leads to the Yiddish, can now call the Reshet office, to RELIGIOUS RIGHTS dissolution of the shiur for more than two make arrangements for a substitute rebbe. A bill currently pending in the New York months, until the rebbe returns. These rebbeim are experienced and highly State Legislature to alleviate a shortage of Last year, in an attempt to alleviate this qualified. corneas was the subject of an intensive effort problem, Reshet Shiurei Torah arranged for by the Commission on Legislation and Civic substitute rebbeim for several shiurim. Due to This service is provided free of charge. Action of Agudath Israel of America because the excellent results achieved, Reshet's direc­ For further information, please call the it would "violate the religious rights of Or­ tor, Rabbi Labish Becker, has announced a Reshet office (791-1851). thodox Jews." The bill would amend the Pub­ lic Health Law and County Law to allow med­ ical examiners or coroners to authorize or perform the removal of corneal tissue during an autopsy without waiting for approval by next of kin, in the absence of any known objection to the procedure by the next of kin. OF QUEENS According to Professor Aaron Twerski, chairman of the Agudath Israel Commission, 141-20 Grand Central Pkwy. Briarwood, N.Y 11435 "while we sympathize with the intent of the bill to alleviate the problem of a shortage of corneas for transplantation, it should not be accomplished through violating basic religious •A COMPREHENSIVE beliefs of a segment of our citizenry." He added, the doctrine of "informed consent" is YESHIVA GEDOLAH PROGRAM basic in the relationship between a patient, Modern Dormitory Facilities his doctor and the family. In its statement, the legislative commission Full & Part-Time Programs of Agudath Israel pointed out that if enacted the bill would be a serious setback in the long battle to win recognition for a decedent's reli­ gious beliefs in autopsy procedures. It is for that reason that Agudath Israel spearheaded •AN EXCEPTIONAL PROGRAM the efforts to pass a strong anti-autopsy bill in the New York State Legislature. That - For Students With Limited Background effort, which is being led by Assemblyman Sheldon Silver and which is joined by such organizations as the National Commission Call Rabbi Rosenblatt C212l· 291-1335 ·441-7B09 on Law and Public Affairs (COLPA), will hopefully be resolved in this year's legislative session.

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