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Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims
ANNUAL FALL McGINLEY LECTURE Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society RESPONDENTS Abraham Unger, Ph.D. Associate Professor Department of Government and Politics Wagner College Ebru Turan, Ph.D. Assistant Professor of History Fordham University Tuesday, November 12, 2019 | Lincoln Center Campus Wednesday, November 13, 2019 | Rose Hill Campus 3 Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society Let me begin on holy ground, Ireland. In 1931 William Butler Yeats concluded his short poem, “Remorse for Intemperate Speech,” with a stanza that speaks to me as the person I am, for better or for worse: Out of Ireland have we come. Great hatred, little room, Maimed us at the start. I carry from my mother’s womb A fanatic heart. Ireland is, indeed, a small place, and it has seen great fanaticism and hatred, although the temperature of Ireland as a whole has subsided dramatically since the Good Friday Agreement of 1998, despite Boris Johnson. The whole island of Ireland today occupies 32,599 square miles. British-administered Northern Ireland includes 5,340 of those square miles. Combined Northern Ireland and the Republic of Ireland approximate the size of Indiana. The total population of the island of Ireland is 6.7 million people, about a half a million more than the population of Indiana. There is another place of “great hatred, little room” that I wish to discuss this evening: the Holy Land, made up today of the State of Israel and the Palestinian autonomous regions of the West Bank and the Gaza Strip. -
Radicalization of the Settlers' Youth: Hebron As a Hub for Jewish Extremism
© 2014, Global Media Journal -- Canadian Edition Volume 7, Issue 1, pp. 69-85 ISSN: 1918-5901 (English) -- ISSN: 1918-591X (Français) Radicalization of the Settlers’ Youth: Hebron as a Hub for Jewish Extremism Geneviève Boucher Boudreau University of Ottawa, Canada Abstract: The city of Hebron has been a hub for radicalization and terrorism throughout the modern history of Israel. This paper examines the past trends of radicalization and terrorism in Hebron and explains why it is still a present and rising ideology within the Jewish communities and organization such as the Hilltop Youth movement. The research first presents the transmission of social memory through memorials and symbolism of the Hebron hills area and then presents the impact of Meir Kahana’s movement. As observed, Hebron slowly grew and spread its population and philosophy to the then new settlement of Kiryat Arba. An exceptionally strong ideology of an extreme form of Judaism grew out of those two small towns. As analyzed—based on an exhaustive ethnographic fieldwork and bibliographic research—this form of fundamentalism and national-religious point of view gave birth to a new uprising of violence and radicalism amongst the settler youth organizations such as the Hilltop Youth movement. Keywords: Judaism; Radicalization; Settlers; Terrorism; West Bank Geneviève Boucher Boudreau 70 Résumé: Dès le début de l’histoire moderne de l’État d’Israël, les villes d’Hébron et Kiryat Arba sont devenues une plaque tournante pour la radicalisation et le terrorisme en Cisjordanie. Cette recherche examine cette tendance, explique pourquoi elle est toujours d’actualité ainsi qu’à la hausse au sein de ces communautés juives. -
683 Beis Moshiach
683:Beis Moshiach 09/02/2009 12:06 AM Page 3 contents TEN COMPELS SEVEN 5 D’var Malchus MY EXPERIENCES WITH THE 8 REBBETZIN 22 Shvat | Ofra Bedosa T’FILLIN, A SMILE, AND A BRACHA 12 Profile | S. Malachi IT’S NOT WHAT YOU SAY… 18 Shlichus | Rabbi Yaakov Shmuelevitz USA AND YOU SHALL ALSO SEE MY FACE 744 Eastern Parkway 20 Brooklyn, NY 11213-3409 Moshiach & Geula | Boruch Merkur Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org THE HOUSE AT 82 ROTHSCHILD BLVD 22 EDITOR-IN-CHIEF: Feature | Menachem Ziegelboim M.M. Hendel ENGLISH EDITOR: Boruch Merkur HAPPY TO BE CARRYING DIAMONDS [email protected] 30 ASSISTANT EDITOR: Profile | H. Ben Yishai Dr. Aryeh Gotfryd HEBREW EDITOR: Rabbi Sholom Yaakov Chazan RABBI YOSEF GREENBERG A”H [email protected] 38 Obituary | Shneur Zalman Berger Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2009 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 683:Beis Moshiach 08/02/2009 11:02 PM Page 5 d’var malchus TEN COMPELS SEVEN Translated and adapted by Dovid Yisroel Ber Kaufmann of names, emphasizing that the The Ten Commandments establish an name of a Torah reading indicates the essential nature of that portion. -
PARSHAT CHAYEI SARAH Some Photographs While He Sarah, Isaac and Rebecca, Who Get Begrimed and Was Flying Over (He Was a Man We Have Jewish and Jacob and Leah
בס״ד Torah Life Is a Double- first plot of land in the Holy the tzaddikim (perfectly Land to become the righteous), who take the Decker Cave Two people Weekly legal possession of the Jewish helicopter ride over the went exploring and reached a people. Machpelah means swamp of life. They do much November 8-14, 2020 swamp. The first was a man “doubled” in Hebrew, and good, enriching our 21-27 Cheshvan, 5781 of means; he radioed for a two reasons are given for this knowledge and inspiring us helicopter, and five minutes Torah reading: name. One reason is that four with their bird’s-eye view of Chayei Sarah: Genesis 23:1 - 25:18 later was on the other side, the prestigious couples are buried reality. Haftarah: Kings I 1:1-31 crease in the pants of his there: Adam and Eve, Then there are the sorry slobs safari suit intact. He even took Abraham and who get stuck, who get lost, PARSHAT CHAYEI SARAH some photographs while he Sarah, Isaac and Rebecca, who get begrimed and was flying over (he was a man We have Jewish and Jacob and Leah. The beslimed in their journey with an avid interest in the Calendars. If you second reason given by the through the swamp. These are would like one, sciences), which made a commentaries is that it had the baalei teshuvah (masters please send us a modest but significant two chambers one above the of return), who emerge from contribution to the field of letter and we will other, “like a house with a loft their decades of wandering swamp study. -
Playing the Security Card: Israeli Policy in Hebron As Means To
Playing the Security Card Israeli Policy in Hebron as a Means to Effect Forcible Transfer of Local Palestinians -1- Playing the Security Card Israeli Policy in Hebron as a Means to Effect Forcible Transfer of Local Palestinians September 2019 Research: Adam Aloni, Eyal Hareuveni Writing: Eyal Hareuveni Fieldwork: Musa Abu Hashhash, Manal al–Ja’bri Data coordination: Marwa Ghannam Map: Asaf Volanski Translation: Michelle Bubis Editing: Maya Johnston Cover photo: Shoter Checkpoint, Eyal Hareuveni, 1 May 2019 Einhar Design ISBN 978-965-7613-37-5 B'Tselem thanks Nadav Weiman, Ron Zaidel and Yehuda Shaul of Breaking the Silence, Hagit Ofran of Peace Now, Att. Roni Pelli of ACRI and Yonatan Mizrahi of Emek Shaveh for their help in preparing the report. This publication was produced with the financial support of the European Union. Its contents are the sole responsibility of B’Tselem and do not necessarily reflect the views of the European Union. In compliance with the law passed by the Israeli Knesset that seeks to equate the receipt of foreign funding with disloyalty, please note that 52% of B’Tselem’s funding in 2018 was received from foreign state entities. They are listed on the website of the Israeli Registrar of Associations (and elsewhere). In any case, B’Tselem remains steadfastly loyal – to human rights, freedom, democracy, and to an end to the occupation. Table of Contents Introduction 5 Chapter 1: Israeli settlement in Hebron and plans to expand it 8 Chapter 2: The separation regime in Area H2 13 Chapter 3: Routine of violence 19 Chapter 4: Forcible transfer of Palestinians from H2 22 Chapter 5: Daily life – testimonies of past and present residents of H2 25 Conclusions 32 Introduction The Israeli settlement in Hebron was established once the cultural and commercial hub of the entire in the heart of a bustling city that used to be the southern West Bank, are now a ghost town. -
Lions and Roses: an Interpretive History of Israeli-Iranian Relations" (2007)
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2007 Lions and Roses: An Interpretive History of Israeli- Iranian Relations Marsha B. Cohen Florida International University, [email protected] DOI: 10.25148/etd.FI08081510 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the International Relations Commons Recommended Citation Cohen, Marsha B., "Lions and Roses: An Interpretive History of Israeli-Iranian Relations" (2007). FIU Electronic Theses and Dissertations. 5. https://digitalcommons.fiu.edu/etd/5 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida LIONS AND ROSES: AN INTERPRETIVE HISTORY OF ISRAELI-IRANIAN RELATIONS A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in INTERNATIONAL RELATIONS by Marsha B. Cohen 2007 To: Interim Dean Mark Szuchman College of Arts and Sciences This dissertation, written by Marsha B. Cohen, and entitled Lions and Roses: An Interpretive History of Israeli-Iranian Relations, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this dissertation and recommend that it be approved. _______________________________________ -
Nonpublic Schools
SECTION I Nonpublic Schools Registration Grade School Name School Address City State Zip Telephone Status Organization Administrator Code ALBANY COUNTY Elementary ACAD OF HOLY NAME-LOWER MIDDLE SCH Dr. Eva C Joseph 1065 New Scotland Rd Albany NY 12208 (518)438-7895 REGISTERED Senior High ACADEMY OF HOLY NAMES-UPPER SCHOOL Ms. Susan Bulmer 1075 New Scotland Rd Albany NY 12208 (518)438-7895 REGISTERED K-12 ALBANY ACADEMIES (THE) Mr. Douglas M North 135 Academy Rd Albany NY 12208 (518)429-2300 Elementary ALBANY MONTESSORI EDUCATION CTR, LLC Ms. Deborah A Bowell 715 Morris St Albany NY 12208 (518)489-2060 Elementary ALL SAINTS' CATHOLIC ACADEMY Sister Mary Ellen Owens 10 Rosemont St Albany NY 12203 (518)438-0066 Elementary AN NUR ISLAMIC SCHOOL Dr. Walid Hawana 2195 Central Ave Schenectady NY 12304 (518)395-9866 Elementary BETHLEHEM CHILDRENS SCHOOL Ms. Debra Monteith 12 Fisher Blvd Slingerlands NY 12159 (518)478-0224 REGISTERED Senior High BISHOP MAGINN HIGH SCHOOL Ms. Annemarie Barkman 99 Slingerland St Albany NY 12202 (518)463-2247 Elementary BLESSED SACRAMENT SCHOOL Sister Patricia M Lynch 605 Central Ave Albany NY 12206 (518)438-5854 Special CENTER FOR DISABILITY SERVICES Ms. Susan C Cooper 314 S Manning Blvd Albany NY 12208 (518)437-5685 REGISTERED Junior-Senior High CHRISTIAN BROTHERS ACADEMY Mr. James P Schlegel 12 Airline Dr Albany NY 12205 (518)452-9809 Special COBB MEMORIAL SCHOOL Sister Mary Thomas 100-300 Mt Presentation Way Altamont NY 12009 (518)861-6446 NON REGISTERED K-12 FREE SCHOOL Ms. Mara Afzali 8 Elm St Albany NY 12202 (518)434-3072 HARRIET TUBMAN DEMOCRATIC HS Ms. -
Those Who Are Faithful in Little Things, God Will Use in Bigger Things
Genesis Series, Part 4 Phil Congdon Take your Bibles and turn to Genesis 37. Today we begin Chosen By God, Hated By Man a series of messages going through the last 14 chapters of Genesis 37.2-11 Genesis (chs. 37-50), best known for recounting the story The final section of Genesis, the tôledôt of Jacob, begins abruptly in of one of the great characters of the Bible, Joseph. Genesis 37 with the revelation of a dysfunctional family. Emotions run hot, and divisions run deep. There are hints of what is to come, But before we start, let’s take a quick look back. Two and and behind the scenes, the hand of God is guiding it all. a half years ago we began a journey through the book of Genesis, the foundation of human history, and the Bible. A Quick Overview of Genesis • Gen 1-11: Creation, Rebellion, and Redemption (Adam to Babel) Understand Genesis, and human history and the Bible • Gen 12-25: God’s Promise and the Journey of Faith (Abraham) makes sense. • Gen 26-36: Deception and Destiny (the descendants of Abraham) • Gen 37-50: Integrity Under Fire (Joseph, his brothers, and Egypt) We’ve divided Genesis into four sections. Genesis 1-11 tells the story of creation, of Adam and Eve falling into A Dreamer and a Dysfunctional Family (2-11) sin, of the world becoming increasingly evil until God • Don’t try this at home! (the makings of domestic misery) (2-4) sent the flood. Noah found grace in God’s eyes, and he and his family were saved in the ark, but after the flood, • I had a dream… (some things are better left unsaid!) (5-11) sin again infected the human race at the tower of Babel. -
Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh
Unity and opposites in Israel’s settler movement: Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh Tessa Dawn Satherley Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy August 2015 School of Historical and Philosophical Studies The University of Melbourne Produced on archival quality paper. 1 Abstract The thesis is motivated by the central question: can deep engagement with the nuances of contemporary settler religious discourse guide a more effective approach to negotiations with and about this group, especially regarding the future of “Judea and Samaria,” or “the occupied territories”? To address this, I investigate two key religious thinkers. The first is Rabbi Tzvi Yisrael Tau, a major religious Zionist intellectual and head of the leading mamlakhti1 yeshiva Har Ha-Mor, known for his calls for restraint in the face of anti-settlement policies. The second is Rabbi Yitzchak Ginsburgh of Od Yosef Chai, often accused of inciting racism and encouraging aggressive protest tactics, and whose students have been at the vanguard of anti-Arab vigilante violence and the “price tag” campaign of recent years. This investigation reveals Tau’s predominantly monistic worldview, anchored in the “unity of opposites” paradigm at the heart of Avraham Kook’s teachings, and Ginsburgh’s relatively dualistic worldview, anchored in a dualistic interpretation of lurianic Kabbalah. These distinct symbolic worlds help explain the divergent political– historical interpretations, ethics, and political tactics among the rabbis’ adherents. Moreover, the analysis indicated which pro-negotiation arguments may be most persuasive among these different sectors—and which may be useless or disastrous. I show how Tau argues that settlements are a mere detail in Gush Emunim’s project, identifies Jewish unity as a supreme value, and calls for educational outreach in lieu of protests. -
E the Behavioral Patterns of Family Relationship Are Passed on Through
E EXAMINING SACRED TEXTS Bette U. Kiernan, MFT The behavioral patterns of family relationship are passed on through generations. The seeds of trauma lie in wait to generate their unique yield: stories that tell of what happened to those who went before. Families hand their legacy of misery from one generation to the next. It began in the Garden of Eden when the original children, Adam and Eve, were initially wounded by a divine father’s anger. From this primordial clay, the dominant myths of western civilization sprouted the weeds of discord. Yet from that same mud perhaps will flower something that heals, something that is stronger than this discord for having been cross-pollinated with the Jewish, Moslem, and Christian traditions that have developed since those early moments in the Garden. The Biblical tale of the origins of the Jewish people, and the forerunner of the Islamic Religions, has parallels in creation mythology from around the world. Stories of a great flood, like the one in the story of Noah’s Ark, are told in Australia, the Indian Archipelago, Eastern Asia, Mexico, Central America, and Polynesia. Explanations for the recurrence of this flood motif range from reminiscences of events to scientific studies of geological data that prove the existence of an actual great flood. The narrative of the orphaned Moses and his subsequent journey towards greatness has parallels in the story of the abandonment of Romulus and Remus, the mythical founders of Rome, as well as in the tale of Trakhan, the King of Gilgit, a city in the Himalayas, who survived his childhood abandonment to become a leader. -
Rethinking Amalek in This 21St Century
religions Article Rethinking Amalek in This 21st Century Steven Leonard Jacobs Department of Religious Studies, The University of Alabama, Tuscaloosa, AL 35487-0264, USA; [email protected] Received: 16 May 2017; Accepted: 15 September 2017; Published: 18 September 2017 Abstract: Twice in the Hebrew Bible—Exodus 17:14–16 and Deuteronomy 25: 17–19—the ancient Israelites were commanded to “blot out” the memory of Amalek, their enemy for all time (as God intended to do as well). Yet, because these texts are a part of Jewish (and Christian) religious traditions, annually these passages are read in the synagogue on the appropriate Sabbath occasions in the annual reading cycle, and linked to the Festival of Purim that is based on the Book of Esther. Over the course of Jewish history, Amalek has served as the symbolic enemy of the Jewish people (e.g., Armenians, Nazis, Palestinians); indeed, all of the enemies of the Jews were and are understood to be descendants of the original Amalekites, and thus worthy not only of enmity but of destruction as well (e.g., Haman, Antiochus, Titus, Hadrian, Torquemada, Khmelnitsky, Hitler). Today, many of those in Israel allied with the so-called “settler movement” associated with right-of-center Orthodox Judaism and located among populations primarily of Palestinian Muslims, and Arabs view them as the descendants of Amalek as well, and thus sanction and legitimate their own at times violent actions and behaviors. At its most transparent level, responding to Amalek is a response to antisemitism, both historical and contemporary. This paper examines the history of Amalekut (“Amalek-ness”) within the Jewish (and Christian) religious tradition, the role of memory and forgetting of those survivors and their descendants traumatized by their enemies, the current manner of branding one’s enemies as descendants of Amalek, and whether, in truth, reconciliation is even possible among enemies of long standing.