Kenneth T. So (So Khong Thay)
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Echoes of Memory Volume 9
Echoes of Memory Volume 9 CONTENTS JACQUELINE MENDELS BIRN MICHEL MARGOSIS The Violins of Hope ...................................................2 In Transit, Spain ........................................................ 28 RUTH COHEN HARRY MARKOWICZ Life Is Good ....................................................................3 A Letter to the Late Mademoiselle Jeanne ..... 34 Sunday Lunch at Charlotte’s House ................... 36 GIDEON FRIEDER True Faith........................................................................5 ALFRED MÜNZER Days of Remembrance in Rymanow ..................40 ALBERT GARIH Reunion in Ebensee ................................................. 43 Flory ..................................................................................8 My Mother ..................................................................... 9 HALINA YASHAROFF PEABODY Lying ..............................................................................46 PETER GOROG A Gravestone for Those Who Have None .........12 ALFRED TRAUM A Three-Year-Old Saves His Mother ..................14 The S.S. Zion ...............................................................49 The Death Certificate That Saved Vienna, Chanukah 1938 ...........................................52 Our Lives ..................................................................................... 16 SUSAN WARSINGER JULIE KEEFER Bringing the Lessons Home ................................. 54 Did He Know I Was Jewish? ...................................18 Feeling Good ...............................................................55 -
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
1 X 56 Or 1 X 74
1 x 56 or 1 x 74 In this fascinating documentary, historian Bettany Hughes travels to the seven wonders of the Buddhist world and offers a unique insight into one of the most ancient belief systems still practiced today. Buddhism began 2,500 years ago when one man had an amazing inter- nal revelation underneath a peepul tree in India. Today it is practiced by over 350 million people worldwide, with numbers continuing to grow year after year. In an attempt to gain a better understanding of the different beliefs and 1 x 56 or 1 x 74 practices that form the core of the Buddhist philosophy, and investigate how Buddhism started and where it travelled to, Hughes visits some of the most CONTACT spectacular monuments built by Buddhists across the globe. Tom Koch, Vice President PBS International Her journey begins at the Mahabodhi Temple in India, where Buddhism 10 Guest Street was born; here Hughes examines the foundations of the belief system—the Boston, MA 02135 USA three jewels. TEL: +1-617-208-0735 At Nepal’s Boudhanath Stupa, she looks deeper into the concept of FAX: +1-617-208-0783 dharma—the teaching of Buddha, and at the Temple of the Tooth in Sri [email protected] pbsinternational.org Lanka, Bettany explores karma, the idea that our intentional acts will be mir- rored in the future. At Wat Pho Temple in Thailand, Hughes explores samsara, the endless cycle of birth and death that Buddhists seek to end by achieving enlighten- ment, before travelling to Angkor Wat in Cambodia to learn more about the practice of meditation. -
Constitution of the Kingdom of Cambodia
KINGDOM OF CAMBODIA Nation-Religion-King THE CONSTITUTION OF THE KINGDOM OF CAMBODIA This Constitution was adopted by the Constitutional Assembly in Phnom Penh on September 21, 1993 at its 2nd Plenary Session. THE CONSTITUTION OF THE KINGDOM OF CAMBODIA This Constitution was adopted by the Constitutional Assembly in Phnom Penh on September 21, 1993 at its 2nd Plenary Session. PREAMBLE ***** WE, THE PEOPLE OF CAMBODIA Having known a grand civilization of a prosperous, powerful, and glorious nation whose prestige radiates like a diamond, Having endured sufferings and destructions and having experienced a tragic decline in the course of the two decades, awakened, stood up with a resolute determination to strengthen the national unity, to preserve and defend Cambodia’s territory and its precious sovereignty and the prestige of Angkor civilization, and to restore Cambodia into an "Island of Peace" based on a multi-party liberal democratic regime guaranteeing human rights and the respect of law, and responsible for the destiny of the nation always evolving toward progress, development, prosperity, and glory, WITH THIS RESOLUTE WILL We inscribe the following as the Constitution of the Kingdom of Cambodia: CHAPTER I: SOVEREIGNTY CHAPTER II: THE KING CHAPTER III: THE RIGHTS AND OBLIGATIONS OF KHMER CITIZENS CHAPTER IV: ON POLICY CHAPTER V: ECONOMY CHAPTER VI: EDUCATION, CULTURE, SOCIAL AFFAIRS CHAPTER VII: THE NATIONAL ASSEMBLY NEW CHAPTER VIII: THE SENATE NEW CHAPTER IX: THE CONGRESS OF THE ASSEMBLY AND SENATE NEW CHAPTER X: THE ROYAL GOVERNMENT NEW CHAPTER XI: THE JUDICIARY NEW CHAPTER XII: THE CONSTITUTIONAL COUNCIL NEW CHAPTER XIII: THE ADMINISTRATION NEW CHAPTER XIV: THE NATIONAL CONGRESS NEW CHAPTER XV: EFFECTS, REVISION AND AMENDMENTS OF THE CONSTITUTION NEW CHAPTER XVI: TRANSITIONAL PROVISIONS CHAPTER I: SOVEREIGNTY 2 Article 1: Cambodia is a Kingdom with a King who shall rule according to the Constitution and to the principles of liberal democracy and pluralism. -
Part 3. Discussion Chapter 1
Part 3. Discussion Chapter 1. The Ceramics Unearthed from Longvek and Krang Kor Yuni Sato Department of Planning and Coordination, Nara National Research Institute for Cultural Properties 1. Introduction Conventionally, archeological studies of Cambodia focused mainly on the prehistoric times and the Angkor period, and the post-Angkor period were virtually ignored. This “post-Angkor period” points to the approximately 430-year timeframe be- tween the fall of Angkor in 1431 until 1863 when the French colonial rule began. These 430 years had been cloaked in mystery for a long time. In has only been in recent years that first steps in archeological research of the said period was started mainly by the Nara National Research Institute for Cultural Properties (Nara 2008). Research was conducted at Longvek, the royal capital of the post-Angkor period, and Krang Kor, a site at which burials was discovered, and many artifacts were excavated there. The unearthed artifacts serve an important role in explaining Cambodia during the post-Angkor period. This chapter will look back on the ceramics, which were excavated at both of the sites, and discuss their characteristics and significance. 2. Ceramics Excavated at the Krang Kor Site As explained in Part 1, the archaeological research of the Krang Kor site can be considered an important case, as two burials were discovered in good condition and a large volume of assemblage that are highly likely connected with each other had been excavated. Of imported ceramics, Si Satchanalai celadon, Chinese celadon, and Jingdezhen blue and white porcelain were all given the general dates of mid-15th century to early 16th century (Chart 1). -
Post/Colonial Discourses on the Cambodian Court Dance
Kyoto University Southeast Asian Studies, Vol. 42, No. 4, 東南アジア研究 March 2005 42巻 4 号 Post/colonial Discourses on the Cambodian Court Dance SASAGAWA Hideo* Abstract Under the reign of King Ang Duong in the middle of nineteenth century, Cambodia was under the influence of Siamese culture. Although Cambodia was colonized by France in 1863, the royal troupe of the dance still performed Siamese repertoires. It was not until the cession of the Angkor monuments from Siam in 1907 that Angkor began to play a central role in French colonial discourse. George Groslier’s works inter alia were instrumental in historicizing the court dance as a “tradition” handed down from the Angkorean era. Groslier appealed to the colonial authorities for the protection of this “tradition” which had allegedly been on the “decline” owing to the influence of French culture. In the latter half of the 1920s the Résident Supérieur au Cambodge temporarily succeeded in transferring the royal troupe to Groslier’s control. In the 1930s members of the royal family set out to reconstruct the troupe, and the Minister of Palace named Thiounn wrote a book in which he described the court dance as Angkorean “tradition.” His book can be considered to be an attempt to appropriate colonial discourse and to construct a new narrative for the Khmers. After independence in 1953 French colonial discourse on Angkor was incorporated into Cam- bodian nationalism. While new repertoires such as Apsara Dance, modeled on the relief of the monuments, were created, the Buddhist Institute in Phnom Penh reprinted Thiounn’s book. Though the civil war was prolonged for 20 years and the Pol Pot regime rejected Cambodian cul- ture with the exception of the Angkor monuments, French colonial discourse is still alive in Cam- bodia today. -
Towards a Christian Pastoral Approach to Cambodian Culture
Thesis Title: Towards a Christian Pastoral Approach to Cambodian Culture In fulfilment of the requirements of Master’s in Theology (Missiology) Submitted by: Gerard G. Ravasco Supervised by: Dr. Bill Domeris, Ph D March, 2004 Towards a Christian Pastoral Approach to Cambodian Culture Table of Contents Page Chapter 1 1.0 Introduction 1 1.1 The world we live in 1 1.2 The particular world we live in 1 1.3 Our target location: Cambodia 2 1.4 Our Particular Challenge: Cambodian Culture 2 1.5 An Invitation to Inculturation 3 1.6 My Personal Context 4 1.6.1 My Objectives 4 1.6.2 My Limitations 5 1.6.3 My Methodology 5 Chapter 2 2.0 Religious Influences in Early Cambodian History 6 2.1 The Beginnings of a People 6 2.2 Early Cambodian Kingdoms 7 2.3 Funan 8 2.4 Zhen-la 10 2.5 The Founding of Angkor 12 2.6 Angkorean Kingship 15 2.7 Theravada Buddhism and the Post Angkorean Crisis 18 2.8 An Overview of Christianity 19 2.9 Conclusion 20 Chapter 3 3.0 Religions that influenced Cambodian Culture 22 3.1 Animism 22 3.1.1 Animism as a Philosophical Theory 22 3.1.2 Animism as an Anthropological Theory 23 3.1.2.1 Tylor’s Theory 23 3.1.2.2 Counter Theories 24 3.1.2.3 An Animistic World View 24 3.1.2.4 Ancestor Veneration 25 3.1.2.5 Shamanism 26 3.1.3 Animism in Cambodian Culture 27 3.1.3.1 Spirits reside with us 27 3.1.3.2 Spirits intervene in daily life 28 3.1.3.3 Spirit’s power outside Cambodia 29 3.2 Brahmanism 30 3.2.1 Brahmanism and Hinduism 30 3.2.2 Brahmin Texts 31 3.2.3 Early Brahmanism or Vedism 32 3.2.4 Popular Brahmanism 33 3.2.5 Pantheistic Brahmanism -
Appendix Appendix
APPENDIX APPENDIX DYNASTIC LISTS, WITH GOVERNORS AND GOVERNORS-GENERAL Burma and Arakan: A. Rulers of Pagan before 1044 B. The Pagan dynasty, 1044-1287 C. Myinsaing and Pinya, 1298-1364 D. Sagaing, 1315-64 E. Ava, 1364-1555 F. The Toungoo dynasty, 1486-1752 G. The Alaungpaya or Konbaung dynasty, 1752- 1885 H. Mon rulers of Hanthawaddy (Pegu) I. Arakan Cambodia: A. Funan B. Chenla C. The Angkor monarchy D. The post-Angkor period Champa: A. Linyi B. Champa Indonesia and Malaya: A. Java, Pre-Muslim period B. Java, Muslim period C. Malacca D. Acheh (Achin) E. Governors-General of the Netherlands East Indies Tai Dynasties: A. Sukhot'ai B. Ayut'ia C. Bangkok D. Muong Swa E. Lang Chang F. Vien Chang (Vientiane) G. Luang Prabang 954 APPENDIX 955 Vietnam: A. The Hong-Bang, 2879-258 B.c. B. The Thuc, 257-208 B.C. C. The Trieu, 207-I I I B.C. D. The Earlier Li, A.D. 544-602 E. The Ngo, 939-54 F. The Dinh, 968-79 G. The Earlier Le, 980-I009 H. The Later Li, I009-I225 I. The Tran, 1225-I400 J. The Ho, I400-I407 K. The restored Tran, I407-I8 L. The Later Le, I4I8-I8o4 M. The Mac, I527-I677 N. The Trinh, I539-I787 0. The Tay-Son, I778-I8o2 P. The Nguyen Q. Governors and governors-general of French Indo China APPENDIX DYNASTIC LISTS BURMA AND ARAKAN A. RULERS OF PAGAN BEFORE IOH (According to the Burmese chronicles) dat~ of accusion 1. Pyusawti 167 2. Timinyi, son of I 242 3· Yimminpaik, son of 2 299 4· Paikthili, son of 3 . -
Women in Cambodia – Analysing the Role and Influence of Women in Rural Cambodian Society with a Special Focus on Forming Religious Identity
WOMEN IN CAMBODIA – ANALYSING THE ROLE AND INFLUENCE OF WOMEN IN RURAL CAMBODIAN SOCIETY WITH A SPECIAL FOCUS ON FORMING RELIGIOUS IDENTITY by URSULA WEKEMANN submitted in accordance with the requirements for the degree of MASTER OF THEOLOGY in the subject MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR D C SOMMER CO-SUPERVISOR: PROF R W NEL FEBRUARY 2016 1 ABSTRACT This study analyses the role and influence of rural Khmer women on their families and society, focusing on their formation of religious identity. Based on literature research, the role and influence of Khmer women is examined from the perspectives of history, the belief systems that shape Cambodian culture and thinking, and Cambodian social structure. The findings show that although very few Cambodian women are in high leadership positions, they do have considerable influence, particularly within the household and extended family. Along the lines of their natural relationships they have many opportunities to influence the formation of religious identity, through sharing their lives and faith in words and deeds with the people around them. A model based on Bible storying is proposed as a suitable strategy to strengthen the natural influence of rural Khmer women on forming religious identity and use it intentionally for the spreading of the gospel in Cambodia. KEY WORDS Women, Cambodia, rural Khmer, gender, social structure, family, religious formation, folk-Buddhism, evangelization. 2 Student number: 4899-167-8 I declare that WOMEN IN CAMBODIA – ANALYSING THE ROLE AND INFLUENCE OF WOMEN IN RURAL CAMBODIAN SOCIETY WITH A SPECIAL FOCUS ON FORMING RELIGIOUS IDENTITY is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. -
Prince Sihanouk: the Model of Absolute Monarchy in Cambodia 1953-1970
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2013 Prince Sihanouk: The Model of Absolute Monarchy in Cambodia 1953-1970 Weena Yong Trinity College, [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the Architectural History and Criticism Commons, Asian Art and Architecture Commons, Asian History Commons, Environmental Design Commons, Historic Preservation and Conservation Commons, Military, War, and Peace Commons, National Security Law Commons, South and Southeast Asian Languages and Societies Commons, and the Urban, Community and Regional Planning Commons Recommended Citation Yong, Weena, "Prince Sihanouk: The Model of Absolute Monarchy in Cambodia 1953-1970". Senior Theses, Trinity College, Hartford, CT 2013. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/309 Prince Norodom Sihanouk Prince Norodom The Model of Absolute Monarchy in Cambodia 1953-1970 by Prince Sihanouk: The Model of Absolute Monarchy in Cambodia By Weena Yong Advised by Michael Lestz Janet Bauer Zayde Gordon Antrim A Thesis Submitted to the International Studies Program of Trinity College in Partial Fulfillment of the Requirements for the Bachelor of Arts Degree © May 2013 1 For my parents, MiOk Mun and Yong Inn Hoe, My brothers, KeeSing Benjamin and KeeHup Arie, My sister, Lenna XingMei And to all my advisors and friends, Whom have inspired and supported me Every day. 2 Abstract This thesis addresses Prince Sihanouk and the model of absolute monarchy in Cambodia during his ‘golden era.’ What is the legacy bequeathed to his country that emanated from his years as his country’s autocratic leader (1954-1970)? What did he leave behind? My original hypothesis was that Sihanouk was a libertine and ruthless god-king who had immense pride for his country. -
NAA of Brown-Glaze Stoneware from Longvek, 15Th–17Th Centuries
RESEARCH ARTICLE Consumption and exchange in Early Modern Cambodia: NAA of brown-glaze stoneware from Longvek, 15th±17th centuries 1 1 1 Martin PolkinghorneID *, Catherine Amy Morton , Amy Roberts , Rachel S. Popelka- 2 3 4 5 6 FilcoffID , Yuni Sato , Voeun Vuthy , Pariwat Thammapreechakorn , Attila Stopic , Peter Grave7, Don Hein5, Leng Vitou4 1 Archaeology, Flinders University, Adelaide, South Australia, Australia, 2 College of Science and Engineering, Flinders University, Adelaide, South Australia, Australia, 3 Department of Planning and a1111111111 Coordination, The Nara National Research Institute for Cultural Properties, Nara, Nara Prefecture, Japan, a1111111111 4 Department of Archaeology and Prehistory, Ministry of Culture and Fine Arts, Phnom Penh, Phnom Penh, a1111111111 Cambodia, 5 Arthur M. Sackler Gallery and the Freer Gallery of Art, Washington, D.C., United States of a1111111111 America, 6 Reactor Irradiations, Radioisotopes and Radiotracers, Australian Nuclear Science and a1111111111 Technology Organisation, Lucas Heights, New South Wales, Australia, 7 Archaeology and Palaeoanthropology, University of New England, Armidale, New South Wales, Australia * [email protected] OPEN ACCESS Abstract Citation: Polkinghorne M, Morton CA, Roberts A, Popelka-Filcoff RS, Sato Y, Vuthy V, et al. (2019) An evaluation of the geochemical characteristics of 102 storage jar sherds by k -neutron Consumption and exchange in Early Modern 0 Cambodia: NAA of brown-glaze stoneware from activation analysis (k0-NAA) from archaeological contexts in Cambodia and reference sam- Longvek, 15th±17th centuries. PLoS ONE 14(5): ples from stoneware production centres in Thailand provides a new perspective on regional e0216895. https://doi.org/10.1371/journal. and global trade in mainland Southeast Asia. -
Reclamation and Regeneration of the Ancient Baray
RECLAMATION AND REGENERATION OF THE ANCIENT BARAY A Proposal for Phimai Historical Park Olmtong Ektanitphong December 2014 Submitted towards the fulfillment of the requirements for the Doctor of Architecture Degree. School of Architecture University of Hawai‘i at Mānoa Doctorate Project Committee Kazi K. Ashraf, Chairperson William R. Chapman, Committee Member Pornthum Thumwimol, Committee Member ACKNOWLEDMENTS I would like to express the deepest appreciation to my committee chair, Professor Kazi K. Ashraf, who has the attitude and the substance of a genius: he continually and convincingly a spirit of adventure in regard to research and the design, and excitement in regard to teaching. Without his guidance and persistent help this dissertation would not have been possible. I would like to thank my committee members, Professor William R. Chapman and Dr. Pornthum Thumwimol, whose work demonstrated to me that concern for archaeological aspects of Khmer and Thai culture. They supported me immensely throughout the period of my dissertation. Their valuable advice and discussions guided me to the end-result of this study. I highly appreciated for their generally being a good uncle and brother as well as a supervisor. In addition, a thank you to the director, archaeologists, academic officers and administration staff at Phimai Historical Park and at the Fine Arts Department of Thailand, who gave me such valuable information and discussion. Specially, thank you to Mr. Teerachat veerayuttanond, my supervisor during internship with The Fine Arts Department of Thailand, who first introduced me to Phimai Town and took me on the site survey at Phimai Town. Last but not least, I would like to thank University of Hawaii for giving me the opportunity for my study research and design.