Logia XVII-4 Final.Indd
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Partners with God
Partners with God Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney Shelley L. Birdsong & Serge Frolov Editors CLAREMONT STUDIES IN HEBREW BIBLE AND SEPTUAGINT 2 Partners with God Table of Contents Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney Abbreviations ix ©2017 Claremont Press Preface xv 1325 N. College Ave Selected Bibliography of Marvin A. Sweeney’s Writings xvii Claremont, CA 91711 Introduction 1 ISBN 978-1-946230-13-3 Pentateuch Is Form Criticism Compatible with Diachronic Exegesis? 13 Library of Congress Cataloging-in-Publication Data Rethinking Genesis 1–2 after Knierim and Sweeney Serge Frolov Partners with God: Theological and Critical Readings of the Bible in Exploring Narrative Forms and Trajectories 27 Honor of Marvin A. Sweeney / edited by Shelley L. Birdsong Form Criticism and the Noahic Covenant & Serge Frolov Peter Benjamin Boeckel xxi + 473 pp. 22 x 15 cm. –(Claremont Studies in Hebrew Bible Natural Law Recorded in Divine Revelation 41 and Septuagint 2) A Critical and Theological Reflection on Genesis 9:1-7 Includes bibliographical references and index. ISBN 978-1-946230-13-3 Timothy D. Finlay 1. Bible—Criticism, Narrative 2. Bible—Criticism, Form. The Holiness Redaction of the Abrahamic Covenant 51 BS 1192.5 .P37 2017 (Genesis 17) Bill T. Arnold Former Prophets Miscellaneous Observations on the Samson Saga 63 Cover: The Prophet Jeremiah by Barthélemy d’Eyck with an Excursus on Bees in Greek and Roman Buogonia Traditions John T. Fitzgerald The Sword of Solomon 73 The Subversive Underbelly of Solomon’s Judgment of the Two Prostitutes Craig Evan Anderson Two Mothers and Two Sons 83 Reading 1 Kings 3:16–28 as a Parody on Solomon’s Coup (1 Kings 1–2) Hyun Chul Paul Kim Y Heavenly Porkies 101 The Psalm in Habakkuk 3 263 Prophecy and Divine Deception in 1 Kings 13 and 22 Steven S. -
1 “Who Do You Say I Am?”: The
1 “WHO DO YOU SAY I AM?”: THE TRINITARIAN IDENTITY OF JESUS CHRIST Dick O. Eugenio, Asia-Pacific Nazarene Theological Seminary “Who do you say I am?” This question posed by Jesus to His followers remains one of the most important questions of human decision and life. It is a question that every follower—and would- be follower—needs to answer on a personal basis. Jesus’ stern rebuke of Peter’s [mis]understanding of the Messiah (Mark 8:33) exemplifies that our response to this question has radical ramifications about who we are, what we do, and how we relate with Jesus. A quick survey of available literature reveals a plethora of competing responses to this one question from all sorts of persons and communities. Many still seem to test Jesus’ patience by proposing multiple Christologies that sound semantically accurate—using jargons popular and acceptable to the church—but are erroneous in elucidation.1 This is where Bruce McCormack’s distinction between formal and material Christology is helpful.2 Although many talk about Christ at the formal level, the material content of these Christ-speeches vary from each other. The crux of the issue is: “Who is the Jesus of our Christ-speech? Is He the Christ of the Gospels or a Christ fashioned after our own imagination?”3 1 James R. Edwards, “Who Do Scholars Say that I Am?” Christianity Today 40 (1996): 14-20; Eric Miller, “Who Do Your Books Say that I Am?: New Volumes Tell Us About our Lord and our Cultural Moment,” Christianity Today 51 (2007): 38-41; Raymond Brown, “Who Do Men Say that I Am: Modern Scholarship on Gospel Christology,” Perspectives in Religious Studies 2 (1975): 106-23; Ann Christie, “Who Do You Say I Am: Answers from the Pews,” Journal of Adult Theological Education 4 (2007): 181-94; Cham Kaur-Mann, “Who Do You Say I Am: Images of Jesus,” Black Theology 2 (2004): 19-44; and Byron L. -
Philip Melanchthon and the Historical Luther by Ralph Keen 7 2 Philip Melanchthon’S History of the Life and Acts of Dr Martin Luther Translated by Thomas D
VANDIVER.cvr 29/9/03 11:44 am Page 1 HIS VOLUME brings By placing accurate new translations of these two ‘lives of Luther’ side by side, Vandiver together two important Luther’s T and her colleagues have allowed two very contemporary accounts of different perceptions of the significance of via free access the life of Martin Luther in a Luther to compete head to head. The result is as entertaining as it is informative, and a Luther’s confrontation that had been postponed for more than four powerful reminder of the need to ensure that secondary works about the Reformation are hundred and fifty years. The first never displaced by the primary sources. of these accounts was written imes iterary upplement after Luther’s death, when it was rumoured that demons had seized lives the Reformer on his deathbed and dragged him off to Hell. In response to these rumours, Luther’s friend and colleague, Downloaded from manchesterhive.com at 09/25/2021 06:33:04PM Philip Melanchthon wrote and Elizabeth Vandiver, Ralph Keen, and Thomas D. Frazel - 9781526120649 published a brief encomium of the Reformer in . A completely new translation of this text appears in this book. It was in response to Melanchthon’s work that Johannes Cochlaeus completed and published his own monumental life of Luther in , which is translated and made available in English for the first time in this volume. After witnessing Luther’s declaration before Charles V at the Diet of Worms, Cochlaeus had sought out Luther and debated with him. However, the confrontation left him convinced that Luther was an impious and —Bust of Luther, Lutherhaus, Wittenberg. -
Papias and Matthew, Papias and His Elder John (Three Topical Studies)
_______________________________________________________________ Papias and Matthew, Papias and his Elder John (Three Topical Studies) I Papias and Matthew (Who Wrote Matthew’s Gospel?) p. 1 II. Papias and His “Elder John” (Who Wrote John’s Gospel and Revelation?) p. 49 III. Messianic Prophecy p. 79 A Confirmation that the Bible Is True and that Jesus Is the Promised Savior by Steven Waterhouse Westcliff Press www.webtheology.com (Free download) [email protected] i _______________________________________________________________ Other books by Steven Waterhouse Not By Bread Alone; An Outlined Guide to Bible Doctrine Strength For His People; A Ministry For the Families of the Mentally Ill Blessed Assurance; A Defense of the Doctrine of Eternal Security What Must I Do To Be Saved? The Bible’s Definition of Saving Faith Life’s Tough Questions Holy Matrimony; The Image of God in the Family Outside the Heavenly City; Abortion in Rome and the Early Church’s Response Jesus and History; How We Know His Life and Claims Depression Recovery; According to the Bible Suffering; Why Would a Good God Allow Evil and Pain? Messianic Prophecy A Biblical Look at Unborn Children Husband and Wife; The Imitation of Christ Jesus, Miracles and History Bible Counsel for Raising Children Understanding Dispensationalism The Gifts of the Spirit All Books Available for FREE DOWNLOAD at www.webtheology.com ISBN #9780991358540 Available at Amazon.com ---------------------------------------------------------------------------------------------------------------------- Published by Westcliff Press (www.webtheology.com). First Edition 2014 Copyright 2014 by Steven W. Waterhouse All rights reserved. This book or portions thereof may be reproduced or retransmitted without written permission from the publisher only if attributed to the author and without alteration. -
Selected Comparisons Between the New Testament and the Gospel of Thomas by Helge K
Selected comparisons between the New Testament and the Gospel of Thomas by Helge K. Fauskanger Introduction Of all the Nag Hammadi texts, none has received as much scholarly interest as The Gospel of Thomas, “by far the most studied and the most widely read of the tractates in the Nag Hammadi corpus” (Pearson 2007:261). Many of the 114 logia that make up this “sayings gospel” turned out to be more or less similar to canonical texts. “A large number of the sayings in The Gospel of Thomas have parallels in the gospels of the New Testament” (Helmut Koester in Robinson 1996:124). According to Birger A. Pearson (2007:262), the majority of the “core sayings” of the Gospel of Thomas have New Testament parallels, whereas the “added sayings” lack such parallels. Yet even the Thomasine sayings that do have parallels in the canonical New Testament are often by no means identical. Also, recognizable texts may be given a different interpretation or application. This paper will examine some examples. The only known near-complete Gospel of Thomas is the Coptic version, which is held to be translated from a Greek text only known from fragments (Robinson 1996:124). Since Greek is also the original language of the New Testament, and Coptic contains a vast number of Greek loan- words, there are sometimes direct linguistic parallels between a canonical Greek text and the Thomasine parallel – the very same words being used for the same thing in comparable texts. This, it must be granted, would not necessarily indicate that Thomas is translated from a Greek text similar to the canonical one. -
PDF Herunterladen
annuarium historiae conciliorum 48 (2016/2017) 440-462 brill.com/anhc What is the Vulgate? Girolamo Seripando’s notes on the Vulgate Dr. Antonio Gerace Fondazione per le Scienze Religiose Giovanni XXIII, Bologna, Katholieke Universiteit Leuven [email protected] Abstract Before the issue of the Insuper decree (1546), by means of which the Council Fathers declared the Vulgate to be the ‘authentic’ Bible for Catholic Church, Girolamo Seri- pando took few notes discussing the need of a threefold Bible, in Latin, Greek and He- brew, as he stressed in the General Congregation on 3 April 1546. Only Rongy (1927/28), Jedin (1937) and François/Gerace (2018) paid attention to this document, preserved at the National Library in Naples in a manuscript of the 17th century (Ms. Vind. Lat. 66, 123v–127v). In this article, the author offers the very first transcription of these notes together with the analysis of Seripando’s sources, providing a new primary source to early modern historians. Keywords Girolamo Seripando – Vulgate – Council of Trent – John Driedo – San Giovanni a Carbonara Library 1 Introduction The aim of this article is to offer the very first transcription of Girolamo Seri- pando (1493–1563)’s unedited notes titled De Libris Sanctis, the only copy of 1 1 I thank a lot Prof. Dr. Violet Soen (ku Leuven) and Prof. Dr. Brad Gregory (University of Notre Dame), who helped me to date the manuscript that contains Seripando’s De Libris Sanctis. Moreover, thanks go to Ms Eliza Halling, who carefully checked the English of this article. © verlag ferdinand schöningh, 2019 | doi:10.30965/25890433-04802007Downloaded from Brill.com10/02/2021 01:00:28PM via free access <UN> What is the Vulgate? Girolamo Seripando’s notes on the Vulgate 441 which is contained in a 17th century manuscript,1 still preserved in Naples at the National Library (Ms. -
1 INHALT Grußwort Lutherlied Familientag in Eisleben Gruppenfoto Paul Luther
INHALT Grußwort Lutherlied Familientag in Eisleben Gruppenfoto Paul Luther - der Arzt Bibliothek Familiennachrichten Kinderseite HEFT 62 90. JAHRGANG Heft 215 seit 1926 Dezember 2015 Erscheint in zwangloser Folge Teinehmer des Familientages in Eisleben versammelten sich zum traditionellen Gruppenfoto auf den Stufen des Lutherdenkmals im Zentrum der Stadt. Liebe Lutherfamilie, Haustür offenbart mir, dass nicht nur der Sommer, es kommt mir zwar so vor, als ob ich noch gestern in sondern auch schon bald das Jahr 2015 vorüber ist. der Sonne auf der Terrasse gesessen hätte - aber ein 2015 ist ein ereignisreiches Jahr, mit zahlreichen Be- Blick auf den Kalender und das Wetter vor meiner gegnungen und Zeiten des Austausches, gewesen. 1 Nicht nur für mich persönlich, sondern auch für wie auch die Bundesrepublik, wiedervereint. Ein die Lutheriden-Vereinigung. So haben wir auf dem Verdienst unserer Ehrenvorsitzenden Irene Scholvin vergangenen Familientag in Eisleben es nicht nur und ein Grund für uns, dass wir 2019 den Familien- geschafft unseren Vorstand neu zu bilden, sondern tag in Coburg begehen wollen. durften auch das neue Ahnenbuch vorstellen. Ein Viel Arbeit liegt vor dem neuen Vorstand. Seien es langwieriger, spannender und interessanter Prozess nun Nachkommenbücher, Familienblätter, Genealo- war es, der allen daran beteiligten viel Zeit abfor- gie, Bibliothek, Wahrnehmung von Einladungen zu derte. Veranstaltungen oder Arbeit an den Familientreffen. Auch wenn noch nicht alles perfekt daran ist, so wie Langweilig wird es uns zukünftig sicherlich nicht es einige Mitglieder in den vergangenen Wochen werden, das haben wir auf unserer ersten gemein- anmerkten, so ist damit meines Erachtens dennoch samen Sitzung in Berlin bei Franziska Kühnemann ein Meilenstein geschaffen, auf den wir als Vereini- bereits festgestellt. -
The 'Elders' of Papias
THE "ELDERS" OF PAPIAS. 333 kingdom of God were not speculative men. They did not reason that the soul was immortal from its nature-this was not the kind of immortality in which they were interested-though for all that appears the idea that any human person should become extinct or be annihilated never occurred to them. They did not lay stress in a reflective, objective way on man's instinctive hopes of immortality, though perhaps they may be observed giving these instinctive desires expression. They could not with the patient eye of inductive observation gather up what we call analogies to the passage of beings from a lower to a higher s_tate, such as we may conceive death to be. They did not reason; they felt, they knew. Their con sciousness or intuition of God-it was not faith and it was not reason-was immovable, inebranlable, something that amidst the shaking of all things could not be shaken (Rom. viii. 38). A. B. DAVIDSON. THE "ELDERS" OF PAPIAS. PAPIAS says (Eus., H. E., iii. 39. 3, 4) that he learned certain things from "the Elders," and that when any one came who had been "a follower of (7rap1J1Co'A.ouB1J1ulJr;;) the Elders," he used to "enquire into the words of the Elders." The question is, does Papias mean, by "Elders," (1) the Apostles, or (2) Elders appointed by the Apostles? If the generation of Apostles was born, say, about A.D. 1 (Jesus being born B.c. 4), the generation of Elders appointed by them in the several churches might be supposed to be born A.D. -
HEFT 48 83. JAHRGANG Juni 2008 (Heft 201 Seit 1926) Erscheint in Zwangloser Folge!
Vorsitzende: Henriette Rossner-Sauerbier, 06712 Zeitz, Stephansstrasse 18 (Te.: 03441/213771 Fax: 03441/539676) e-Mail: [email protected] stv. Vorsitzender: Martin Eichler, 81675 München, Lucile-Grahn-Strasse 46 (Tel.: 089/41919998 Fax: 089/41768960) e-Mail: [email protected] Schriftführer: Heinrich Streffer, 85646 Anzing, Lessingstrasse 46 (Tel.: 08121/48475 Fax: 08121/417618) e-Mail: [email protected] Schatzmeister: Jörg Illing, 55268 Nieder-Olm, Bahnhofstrasse 16 (Tel.: 06136/924217 Fax: 06136/924218) e-Mail: [email protected] Beisitzer: Wolfgang Liebehenschel, 14164 Berlin, Machnower Strasse 30 (Tel./Fax: 030/8135892 ) e-Mail: [email protected] Beisitzer: Christian Priesmeier, 31789 Hameln, Breslauer Strasse 23 (Tel.: 05151/52617 Fax: 05151/52621) e-Mail: [email protected] Beisitzer: Hans Peter Werner, 79650 Schopfheim, Im Dellacker 3 (Tel.: 07622/668781 Fax: 07622/668782) e-Mail: [email protected] Genealogie: Friedel Damm, 14532 Stahnsdorf, Asternweg 7 (Tel.: 03329/610248) e-Mail: [email protected] Ehrenvorsitzende: Irene Scholvin, 31139 Hildesheim, Chr.Hackethal-Strasse 49 (Tel.: 05121/46159) Unsere Internet-Adresse: www.lutheriden.de Bankverbindung: Commerzbank Teltow, Konto 570 8995 (BLZ 160 400 00) HEFT 48 83. JAHRGANG Juni 2008 (Heft 201 seit 1926) Erscheint in zwangloser Folge! Liebe Lutherverwandte, „in pincipio erat verbum“ – Am Anfang stand „In principio erat verbum et verbum erat apud das Wort - ist der Satz der auf meiner Deum et verbum erat Deus“ Visitenkarte als Wahlspruch steht. Das Latein, Griechisch und Hebräisch dies sind die Johannesevangelium beginnt mit diesem Satz Sprachen der Bibel. Die Sprachen in der die und soll dabei verdeutlichen dass alles, wirklich Bibel geschrieben war und ist. -
The New Perspective on Paul: Its Basic Tenets, History, and Presuppositions
TMSJ 16/2 (Fall 2005) 189-243 THE NEW PERSPECTIVE ON PAUL: ITS BASIC TENETS, HISTORY, AND PRESUPPOSITIONS F. David Farnell Associate Professor of New Testament Recent decades have witnessed a change in views of Pauline theology. A growing number of evangelicals have endorsed a view called the New Perspective on Paul (NPP) which significantly departs from the Reformation emphasis on justification by faith alone. The NPP has followed in the path of historical criticism’s rejection of an orthodox view of biblical inspiration, and has adopted an existential view of biblical interpretation. The best-known spokesmen for the NPP are E. P. Sanders, James D. G. Dunn, and N. T. Wright. With only slight differences in their defenses of the NPP, all three have adopted “covenantal nomism,” which essentially gives a role in salvation to works of the law of Moses. A survey of historical elements leading up to the NPP isolates several influences: Jewish opposition to the Jesus of the Gospels and Pauline literature, Luther’s alleged antisemitism, and historical-criticism. The NPP is not actually new; it is simply a simultaneous convergence of a number of old aberrations in the late 20th and early 21st centuries. * * * * * When discussing the rise of the New Perspective on Paul (NPP), few theologians carefully scrutinize its historical and presuppositional antecedents. Many treat it merely as a 20th-century phenomenon; something that is relatively “new” arising within the last thirty or forty years. They erroneously isolate it from its long history of development. The NPP, however, is not new but is the revival of an old ideology that has been around for the many centuries of church history: the revival of works as efficacious for salvation. -
500Th Anniversary of the Lutheran Reformation
500TH ANNIVERSARY OF THE LUTHERAN REFORMATION L LU ICA TH EL ER G A N N A S V Y E N E O H D T LUTHERAN SYNOD QUARTERLY VOLUME 57 • NUMBERS 2 & 3 JUNE & SEPTEMBER 2017 The journal of Bethany Lutheran Theological Seminary ISSN: 0360-9685 LUTHERAN SYNOD QUARTERLY VOLUME 57 • NUMBERS 2 & 3 JUNE & SEPTEMBER 2017 The journal of Bethany Lutheran Theological Seminary LUTHERAN SYNOD QUARTERLY EDITOR-IN-CHIEF........................................................... Gaylin R. Schmeling BOOK REVIEW EDITOR ......................................................... Michael K. Smith LAYOUT EDITOR ................................................................. Daniel J. Hartwig PRINTER ......................................................... Books of the Way of the Lord The Lutheran Synod Quarterly (ISSN: 0360-9685) is edited by the faculty of Bethany Lutheran Theological Seminary 6 Browns Court Mankato, Minnesota 56001 The Lutheran Synod Quarterly is a continuation of the Clergy Bulletin (1941–1960). The purpose of the Lutheran Synod Quarterly, as was the purpose of the Clergy Bulletin, is to provide a testimony of the theological position of the Evangelical Lutheran Synod and also to promote the academic growth of her clergy roster by providing scholarly articles, rooted in the inerrancy of the Holy Scriptures and the Confessions of the Evangelical Lutheran Church. The Lutheran Synod Quarterly is published in March and December with a combined June and September issue. Subscription rates are $25.00 U.S. per year for domestic subscriptions and $35.00 U.S. per year for international subscriptions. All subscriptions and editorial correspondence should be sent to the following address: Bethany Lutheran Theological Seminary Attn: Lutheran Synod Quarterly 6 Browns Ct Mankato MN 56001 Back issues of the Lutheran Synod Quarterly from the past two years are available at a cost of $10.00 per issue. -
Luther on Education 2017
LUTHER ON EDUCATION 2017 Schooling for Life MARTIN LUTHER EDUCATOR Rarely has the picture of Martin Luther in his dual role as educator at home and at school, as parent and professor, been treated extensively in English.1 Yet home and academic robe were daily fare for most of his life. From October 22, 1512, when the Wittenberg faculty formally received the twenty-eight year old monk as Lecturer on the Bible, through his marriage to Catherine von Bora in June, 1525, at age forty-two, until his death twenty-one years later, Luther's daily routine normally shuttled between duties at home and at school. If we want to know the man as he is, we have knocked at the right door. Those who expect to come away from the visit with a notebook full of abstract parental and educational principles will be sadly disappointed. We would be unfaithful to the Great Reformer's own mode and manner, were we to regale you with high-sounding theories of education abstracted and distilled from Luther's experience at home and in the classroom. To get to know Luther's views on education, we must become acquainted with him personally, as a father and as a teacher. Our approach, therefore, will happily be descriptive rather than prescriptive; hopefully, it will be edifying as well as instructive. In its own way it is strange that the English-speaking world has not readily acknowledged Luther's place in the history of education. Columbia University, a leading teacher-training institution in our land, inscribed in stone a list of modern educators on one of its buildings.