Flashpoints of Revival
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Part 24 Evan Roberts and Jessie Penn-Lewis
IV. Evan Roberts and Jessie Penn-Lewis Evan Roberts and Jessie Penn-Lewis were the central minister and the most influential expositor,1 respectively, of the Welsh holiness revivalism concentrated from “December 1904 to May 1905,”2 co-opting and eclipsing a genuine revival movement in Wales that had already been taking place. Roberts received infant “baptism a few weeks after his birth on June 8, 1878,”3 and grew up in the Calvinistic Methodist denomination. His “name appears in the church roll for the first time in 1893-94” after taking a “preparation class,”4 but evidence of his own personal conversion is very weak at best.5 A minister claimed that he had been the instrument some time after 1898 of Roberts’ “conversion or consecration,”6 but Roberts himself does not appear to have affirmed that he was born again at that time—indeed, Roberts testified that he was not a Christian until a number of months before the onset of the holiness revival.7 The closest one can come 1 Of course, other men were involved, such as “W. S. Jones,” who not long before 1904 “had a vision,” after which it “soon became evident that God had chosen him to be the first receiver and transmitter of Holy Spirit baptism. Around him there gathered a group of young pastors such as Keri Evans, W. W. Lewis and D. Saunders who sought the same experience” (pgs. xvi-xvii, An Instrument of Revival, Jones). Nevertheless, “Evan Roberts . must be placed at the center of events” (Pg. xviii, ibid.). -
Spiritual Gifts in the Work of the Ministry Today
Spiritual Gifts in the work of the ministry today DONALD GEE SPIRITUAL GIFTS in the Work of the MINISTRY TODAY By DONALD GEE GOSPEL PUBLISHING HOUSE Springfield, Missouri 65802 2-592 Copyright © 1963, by .F.E. Bible College Alumni Association Printed in the United States of America. All rights reserved including the right of reproduction in whole or in part in any form. ACKNOWLEDGMENT The contents of this book were presented initially in the form of five lectures to the student body of L.I.F.E. Bible College in Los Angeles in 1963. The lectureship was sponsored by the L.I.F.E. Bible College Alumni Association. CONTENTS INTRODUCTION 1. WHAT ARE SPIRITUAL GIFTS? 2. SPIRITUAL GIFTS FOR PREACHING AND TEACHING .. 3. PROPHETICAL MINISTRY 4. SPIRITUAL GIFTS OF ACTION 5. SPIRITUAL GIFTS AND WORLD EVANGELIZATION .... Introduction One of my main reasons for undertaking this work is that I have mature opinions and convictions re• garding the gifts of the Spirit which I wish to commit to others before I pass hence to be with Christ. Not that I think these involve drastic revisions of those things which I have taught by voice and pen all over the world these many years. Some convictions, however, have become firmer and now seem in greater need of being stated. One happy reason for this sense of urgency is the new era in the Pentecostal Revival which is growing to impressive magnitude in recent years. I would like to humbly submit my mature thoughts on this favorite subject to a new generation of participants in the Pentecostal Revival of the twentieth century. -
The Pentecostal Missionary Union (PMU), a Case Study Exploring the Missiological Roots of Early British Pentecostalism (1909-1925)
The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909-1925) Item Type Thesis or dissertation Authors Goodwin, Leigh Publisher University of Chester Download date 29/09/2021 14:08:25 Link to Item http://hdl.handle.net/10034/314921 This work has been submitted to ChesterRep – the University of Chester’s online research repository http://chesterrep.openrepository.com Author(s): Leigh Goodwin Title: The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909-1925) Date: October 2013 Originally published as: University of Chester PhD thesis Example citation: Goodwin, L. (2013). The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909- 1925). (Unpublished doctoral dissertation). University of Chester, United Kingdom. Version of item: Submitted version Available at: http://hdl.handle.net/10034/314921 The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909-1925) Thesis submitted in accordance with the requirements of the University of Chester for the degree of Doctor of Philosophy by Leigh Goodwin October 2013 Thesis Contents Abstract p. 3 Thesis introduction and acknowledgements pp. 4-9 Chapter 1: Literature review and methodology pp.10-62 1.1 Literature review 1.2 Methodology Chapter 2: Social and religious influences on early British pp. 63-105 Pentecostal missiological development 2.1 Social influences affecting early twentieth century 2.1 Missiological precursors to the PMU’s faith mission praxis 2.2 Exploration of theological roots and influences upon the PMU Chapter 3: PMU’s formation as a Pentecostal faith mission pp. -
New Paradigms in Pentecostal Education
Changing Paradigms in Pentecostal Education (Glopent, February, 2009) William K Kay, Director of the Centre for Pentecostal and Charismatic Studies, Bangor University, Wales Introduction In this brief paper I will first outline old Pentecostal paradigms of education in the period roughly before 1939. I will then look at intermediate paradigms in the period up to about 1975. Finally, attention will be given to more recent developments within Pentecostal education. The word ‘paradigm’ is well enough known to require little explanation. Its recent usage dates back to Thomas Kuhn’s description of scientific thinking: scientists work within a paradigm (normal science) until a startling innovation makes the paradigm unsustainable, after which the new paradigm became normative.1 The paradigm of Newtonian physical science operated in the 19th century until Einsteinian physics took over early in the 20th century. David Bosch used the concept of paradigms for his book, Transforming Mission, and it appears to be from here that Hans Küng’s borrowed the notion for his big book on Christianity.2 The only point that needs to be made in this discussion is to ask ourselves whether paradigms are mutually exclusive. In one view, everything under the old paradigm has to be translated into the new paradigm after a period of transition. In another view, two or more paradigms may co-exist in a postmodern way. At the point of transition it is not clear, then, whether an old paradigm is being replaced so that the new paradigm becomes the only framework within which work is conducted or whether the new paradigm simply operates as an alternative to the new one so as to allow inter-paradigm dialogue. -
When Religion Makes the News Christianity in Wales 2016
When Religion Makes the News Christianity in Wales 2016 Parch/Revd Gethin Rhys Swyddog Polisi’r Cynulliad Cenedlaethol / National Assembly Policy Officer Produced by Cytûn at the request of NUJ Training Wales, the training arm of the National Union of Journalists in Wales (funded by Welsh Government) as a companion resource for When Religion Makes the News, Cardiff, 8th November 2016. Media Contacts for the denominations are on pages 13-15. Religion is a key element in many headline stories. The aim of this workshop was to provide training and resources for journalists working on mainstream stories that have religious elements. Introduction This paper presents some background information on Christianity in Wales in 2016, using statistical and other information. Its aim is to provide some starting points for journalistic research and enquiry; it is not by any means an exhaustive account. Religion in Wales The best statistical base for measuring the prevalence of religion in Wales is the 2011 census. Statistics Wales has produced an excellent summary here: http://gov.wales/docs/statistics/2015/151027-statistical- focus-religion-2011-census-en.pdf, which is essential reading. It shows that 57.6% of the population of Wales (about 1.8 million people)1 self-declared as Christian in answering the 2011 census questions – a fall from 71.9% 10 years previously. 32.1% said they had ‘no religion’ (almost a million people). These statistics are, however, limited in their usefulness, for the following reasons: • They are now five years old. More recent estimates based on survey evidence are difficult to compare directly with the census data, as they ask a different question, and are answered in different circumstances. -
The Move to Independence from Anglican Leadership
THE MOVE TO INDEPENDENCE FROM ANGLICAN LEADERSHIP: AN EXAMINATION OF THE RELATIONSHIP BETWEEN ALEXANDER ALFRED BODDY AND THE EARLY LEADERS OF THE BRITISH PENTECOSTAL DENOMINATIONS (1907-1930) by KYU-HYUNG CHO A Thesis Submitted to The University of Birmingham For the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law The University of Birmingham September 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis examines the relationship between the leaders of the Anglican Church, centring on Alexander Alfred Boddy (1854-1930), considered the father of British Pentecostalism, and the young Pentecostals in the process of formation of the three major Pentecostal denominations, namely, the Apostolic Faith Church, the Assemblies of God and the Elim Church. Although there were not many Anglican participants in British Pentecostalism and most Pentecostals came from Nonconformist backgrounds, Boddy dominated the leadership from the beginning. As a result, most of the British Pentecostals who were actively involved in the forming of Pentecostal denominations were either directly or indirectly influenced by him. However, as Pentecostalism grew, disagreement and conflict appeared over certain issues and intensified during the period when the Pentecostal denominations were taking shape. -
This Paper Explores Empirical Data to Test for the Main Approaches to Healing Being Pursued by British Pentecostal Ministers
113 APPROACHES TO HEALING IN BRITISH PENTECOSTALISM William K. Kay* Trinity College, Carmarthen, SA31 3EP, UK email: [email protected] Introduction This paper explores empirical data to test for the main approaches to healing being pursued by British Pentecostal ministers. It sets these approaches within a theological and historical context. On the basis of its findings, it sketches two scenarios about the future place healing might play in the church of the twenty-first century. Theological and Historical Context The four main Pentecostal denominations within the UK have all historically either explicitly or by implication addressed the issue of healing within the statements of faith to which their ministers are expected to subscribe. For example, Assemblies of God in Great Britain and Ireland say, ’we believe that deliverance from sickness by Divine Healing is provided for in the Atonement’. Similarly the Church of God states, ’Divine healing is provided for all in the atonement’. The Apostolic church certainly accepted the strong Pentecostal position on healing, though in its tenets there is nothing more specific than refer- ence to the ’nine gifts of the Holy Spirit for the edification, exhortation and comfort of the Church’. However Tumbull,’ in an authoritative * William K. Kay (PhD [Theology], Nottingham; PhD [Education], Reading) is Senior Research Fellow at the Centre for Theology and Education, Trinity College, Carmarthen, Wales, and Secretary and Treasurer of the Donald Gee Centre, Mattersey, UK. 1. T.N. Turnbull, What -
SPIR 0504 | Pentecostal Spirituality
Tyndale Seminary Course Syllabus SPRING/SUMMER 2020 PENTECOSTAL SPIRITUALITY PENT 0504 / SPIR 0504 W1 JULY 20 – AUGUST 28 ONLINE INTENSIVE INSTRUCTOR: DR. VAN JOHNSON Dean, Master's Pentecostal Seminary Adjunct NT, Tyndale Seminary Office: C308 Tyndale phone: 416-226-6620, ext. 2137 Church phone: 416-291-9575, ext. 256 Church Address: 2885 Kennedy Rd, Toronto, ON, M1V 1S8 Email: [email protected] [email protected] TA: Samantha Jagan, MTS Phone: (416) 291-9575 ext. 248 Email: [email protected] Access course material at http://classes.tyndale.ca/ Course emails will be sent to your @MyTyndale.ca e-mail account only. Learn how to access and forward emails to your personal account. The mission of Tyndale Seminary is to provide Christ-centred graduate theological education for leaders in the church and society whose lives are marked by intellectual maturity, spiritual vigour and moral integrity, and whose witness will faithfully engage culture with the Gospel. I. COURSE DESCRIPTION This course offers a fresh, constructive and perhaps even controversial interpretation and re- envisioning of the Pentecostal tradition. A study is made of the early years of the Pentecostal movement and the influence of Wesleyan, Holiness and its revivalist-restorationist roots in an attempt to interpret the heart of the movement, as well as the way Pentecostal spirituality Date of Revision: May 8, 2020 1 has developed over the decades that followed. An attempt is made to be both analytical and descriptive, historical and creative, theoretical and practical. Format: The course is a hybrid, combining video content from the live-stream version of this course (July 20-24) with features of an online course, such as weekly interaction with other students in discussion forums. -
Pioneers of Faith
Pioneers of Faith 2 Pioneers of Faith by Lester Sumrall 1 Pioneers of Faith by Lester Sumrall South Bend, Indiana www.leseapublishing.com 3 Pioneers of Faith Unless otherwise indicated, all Scripture quotations are taken from the King James Version of the Bible. Photographs in Chapters 1-10 and 12-24 are used by permission of Assemblies of God Archives, 1445 Boonville Avenue, Springfield, Missouri 65802-1894. Pioneers of Faith ISBN 1-58568-207-1 Copyright © 1995 by LeSEA Publishing 4th Printing August 2018 LeSEA Publishing 530 E. Ireland Rd. South Bend, IN 46614 Printed in the United States of America. All rights reserved under International Copyright Law. Contents and/or cover may not be reproduced in whole or in part in any form without the express written consent of the Publisher. 4 Dedication I dedicate this volume to the memory of Stanley Howard Frodsham (1882-1969): a man who loved people, a man who blessed people, a man who helped pioneer the move of the Holy Spirit in this century. He inspired my life from the first day we met. We were together again and again in his home, his office, and in public meetings. He was present in Eureka Springs, Arkansas, when I was twenty years old, and the Lord showed Howard Carter that I was the young man to go with him around the world. Stanley Frodsham wrote for posterity most of the chal- lenging story that the world knows about Smith Wigglesworth. For this the Church of all time will hold him in honor. I will never forget his humility and his prolific producing of spiritual material — much of which does not have his name on it. -
Independence Or Ownership?
Independence or ownership? A comparison of the struggles and successes of the Bible College principalships of Howard Carter (1921-1948) and Donald Gee (1951-1964) with a special focus on both the risks and benefits of independence and denominational ownership during these eras. Item Type Thesis or dissertation Authors Jenkins, Steven D. Citation Jenkins, S. D. (2019). Independence or ownership? A comparison of the struggles and successes of the Bible College principalships of Howard Carter (1921-1948) and Donald Gee (1951-1964) with a special focus on both the risks and benefits of independence and denominational ownership during these eras. (Doctoral dissertation). University of Chester, United Kingdom. Publisher University of Chester Rights Attribution-NonCommercial-NoDerivatives 4.0 International Download date 29/09/2021 23:47:14 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://hdl.handle.net/10034/622406 INDEPENDENCE OR OWNERSHIP? A comparison of the struggles and successes of the Bible College principalships of Howard Carter (1921-1948) and Donald Gee (1951-1964) with a special focus on both the risks and benefits of independence and denominational ownership during these eras. This dissertation is submitted in accordance with the requirements of the University of Chester for the degree of Doctor of Ministry by Steven David Jenkins. April 2019 !1 Abstract The British Assemblies of God Bible College can trace its roots to the Pentecostal Missionary Union’s (PMU) Training Homes which were established in 1909 for men and in 1910 for women. In 1924 the PMU amalgamated into the newly-formed British Assemblies of God (AoG), with a full merger in 1925, and the PMU Training Homes/ Bible Schools continued as an independent enterprise under the leadership of Howard Carter, albeit with strong links to British AoG. -
Classical Pentecostal Interpretation of the Gift of Discernment from 1914 to 1941 Stephanie Ann Rose Abilene Christian University, [email protected]
Abilene Christian University Digital Commons @ ACU Electronic Theses and Dissertations Graduate School Fall 12-2015 Classical Pentecostal Interpretation of the Gift of Discernment from 1914 to 1941 Stephanie Ann Rose Abilene Christian University, [email protected] Follow this and additional works at: http://digitalcommons.acu.edu/etd Part of the Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, and the New Religious Movements Commons Recommended Citation Rose, Stephanie Ann, "Classical Pentecostal Interpretation of the Gift of Discernment from 1914 to 1941" (2015). Digital Commons @ ACU, Electronic Theses and Dissertations. Paper 7. This Thesis is brought to you for free and open access by the Graduate School at Digital Commons @ ACU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ ACU. For more information, please contact [email protected]. ABSTRACT From the beginning of the Pentecostal Movement in 1906, Pentecostal meetings were plagued by what they labeled “counterfeit manifestations.” These manifestations were creating negative consequences for the movement and Pentecostals needed a strategy that would identify and eradicate them from their meetings. Because Pentecostalism was in its infancy, it did not have a clear procedure to assist in identifying counterfeit manifestations, to determine how they operated, and/or who or what produced them. Over time they began to form assumptions regarding the operation of counterfeit -
Independence Or Ownership?
Independence or ownership? A comparison of the struggles and successes of the Bible College principalships of Howard Carter (1921-1948) and Donald Gee (1951-1964) with a special focus on both the risks and benefits of independence and denominational ownership during these eras. Item Type Thesis or dissertation Authors Jenkins, Steven D. Citation Jenkins, S. D. (2019). Independence or ownership? A comparison of the struggles and successes of the Bible College principalships of Howard Carter (1921-1948) and Donald Gee (1951-1964) with a special focus on both the risks and benefits of independence and denominational ownership during these eras. (Doctoral dissertation). University of Chester, United Kingdom. Publisher University of Chester Rights Attribution-NonCommercial-NoDerivatives 4.0 International Download date 28/09/2021 03:39:20 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://hdl.handle.net/10034/622406 INDEPENDENCE OR OWNERSHIP? A comparison of the struggles and successes of the Bible College principalships of Howard Carter (1921-1948) and Donald Gee (1951-1964) with a special focus on both the risks and benefits of independence and denominational ownership during these eras. This dissertation is submitted in accordance with the requirements of the University of Chester for the degree of Doctor of Ministry by Steven David Jenkins. April 2019 !1 Abstract The British Assemblies of God Bible College can trace its roots to the Pentecostal Missionary Union’s (PMU) Training Homes which were established in 1909 for men and in 1910 for women. In 1924 the PMU amalgamated into the newly-formed British Assemblies of God (AoG), with a full merger in 1925, and the PMU Training Homes/ Bible Schools continued as an independent enterprise under the leadership of Howard Carter, albeit with strong links to British AoG.