Ancient Olympic Games According to Historical Records, the First Ancient Olympic Games Can Be Traced Back to 776 BC
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An Echo of Delphi: the Pythian Games Ancient and Modern Steven Armstrong, F.R.C., M.A
An Echo of Delphi: The Pythian Games Ancient and Modern Steven Armstrong, F.R.C., M.A. erhaps less well known than today’s to Northern India, and from Rus’ to Egypt, Olympics, the Pythian Games at was that of kaloi k’agathoi, the Beautiful and PDelphi, named after the slain Python the Good, certainly part of the tradition of Delphi and the Prophetesses, were a mani of Apollo. festation of the “the beautiful and the good,” a Essentially, since the Gods loved that hallmark of the Hellenistic spirituality which which was Good—and for the Athenians comes from the Mystery Schools. in particular, what was good was beautiful The Olympic Games, now held every —this maxim summed up Hellenic piety. It two years in alternating summer and winter was no great leap then to wish to present to versions, were the first and the best known the Gods every four years the best of what of the ancient Greek religious and cultural human beings could offer—in the arts, festivals known as the Pan-Hellenic Games. and in athletics. When these were coupled In all, there were four major celebrations, together with their religious rites, the three which followed one another in succession. lifted up the human body, soul, and spirit, That is the reason for the four year cycle of and through the microcosm of humanity, the Olympics, observed since the restoration the whole cosmos, to be Divinized. The of the Olympics in 1859. teachings of the Mystery Schools were played out on the fields and in the theaters of the games. -
The Dialect of Elis and Its Position Within the Greek Dialectological System MA-Thesis for the Master Classics and Ancient Civilisations
The dialect of Elis and its position within the Greek dialectological system MA-thesis for the Master Classics and Ancient Civilisations Le site antique d’Olympie, illustration taken from Minon 2007 : 559 by M.J. van der Velden BA supervisors: dr. L. van Beek dr. A. Rademaker 2015-17 Universiteit Leiden Table of contents i. Acknowledgements ii. List of abbreviations 0. Introduction 1. The dialect features of Elean 1.1 West Greek features 1.1.1 West Greek phonological features 1.1.2 West Greek morphological features 1.1.3 Conclusion 1.2 Northwest Greek features 1.2.1 Northwest Greek phonological features 1.2.2 Northwest Greek morphological features 1.2.3 Conclusion 1.3 Features in common with various other dialects 1.3.1 Phonological features in common with various other dialects 1.3.2 Morphological features in common with various other dialects 1.3.3 Conclusion 1.4 Specifically Elean features 1.4.1 Specifically Elean phonological features 1.4.2 Specifically Elean morphological features 1.4.3 Conclusion 1.5 General conclusion 2. Evaluation 2.1 The consonant stem accusative plural in -ες 2.2 The consonant stem dative plural endings -οις and -εσσι 2.3 The middle participle in /-ēmenos/ 2.4 The development *ē > ǟ 2.5 The development *ӗ > α 2.6 The development *i > ε 3. Conclusion 4. Bibliography 2 Acknowledgements First of all, I would like to express my deepest gratitude towards Lucien van Beek for supervising my work, without whose help, comments and – at times necessary – incitations this study would not have reached its current shape, as well as towards Adriaan Rademaker for carefully reading my work and sharing his remarks. -
Athletics in Ancient Greece and Modern America Jensen Grey Kolaczko Xavier University, Cincinnati, OH
Xavier University Exhibit Honors Bachelor of Arts Undergraduate 2013-03-21 Lift, Eat, Compete: Athletics in Ancient Greece and Modern America Jensen Grey Kolaczko Xavier University, Cincinnati, OH Follow this and additional works at: http://www.exhibit.xavier.edu/hab Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, and the Other Classics Commons Recommended Citation Kolaczko, Jensen Grey, "Lift, Eat, Compete: Athletics in Ancient Greece and Modern America" (2013). Honors Bachelor of Arts. 29. http://www.exhibit.xavier.edu/hab/29 This Capstone/Thesis is brought to you for free and open access by the Undergraduate at Exhibit. It has been accepted for inclusion in Honors Bachelor of Arts by an authorized administrator of Exhibit. For more information, please contact [email protected]. Jensen Kolaczko Lift, Eat, Compete: Athletics in Ancient Greece and Modern America Honors Bachelor of Arts Thesis March 21, 2013 Director: Dr. Shannon Byrne Readers: Dr. Rebecca Muich and Mr. Michael Mulcahey Précis Athletics was an integral part in the education, mentality, and values of the Ancient Greeks. Today, athletics likewise holds an important role in our society. Similarities can be seen in the preparation of ancient and modern athletes as well as the attitudes and motivations surrounding athletics. These similarities illustrate that athletics serves an underlying function in ancient Greece as it does today: to both provide a stage to show self-excellence and a release to dispel pent up human emotions. 2 Introduction “One More Rep! Push! Harder! Faster! Stronger!” These words are well known to any athlete preparing for competition. -
An Economic Analysis of the Olympic Games in Ancient Greece
RACE NOT WAR: AN ECONOMIC ANALYSIS OF THE OLYMPIC GAMES IN ANCIENT GREECE -AND- WAR WITHOUT SHOOTING: AN ANALYSIS OF AMBUSH MARKETING by Vera Lantinova M.A., Williams College, 2005 EXTENDED ESSAYS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS In the Department ofEconomics © Vera Lantinova 2007 SIMON FRASER UNIVERSITY 2007 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission ofthe author. APPROVAL Name: Vera Lantinova Degree: Master of Arts (Economics) Title of Essays: Race not War: An Economic Analysis of the Olympic Games in Ancient Greece - and- War Without Shooting: An Analysis of Ambush Marketing Examining Committee: Chair: David Andolfatto Professor, Department of Economics Douglas Allen Senior Supervisor Professor, Department of Economics Clyde Reed Supervisor Professor, Department of Economics Steeve Mongrain Internal Examiner Associate Professor, Department of Economics Date Defended/Approved: July 31,2007 ii SIMON FRASER UNIVERSITY LIBRARY Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. The author has further granted permission to Simon Fraser University to keep or make a digital copy for use in its circulating collection (currently available to the public at the "Institutional Repository" link of the SFU Library website <www.lib.sfu.ca> at: <http://ir.lib.sfu.ca/handle/1892/112>) and, without changing the content, to translate the thesis/project or extended essays, if technically possible, to any medium or format for the purpose of preservation of the digital work. -
The Date of the First Pythiad-Again Alden A
MOSSHAMMER, ALDEN A., The Date of the First Pythiad - Again , Greek, Roman and Byzantine Studies, 23:1 (1982:Spring) p.15 The Date of the First Pythiad-Again Alden A. Mosshammer OST HISTORIANS have long agreed that the first in the regular M series of Pythian festivals celebrated every four years at Del phi took place in 58211. Now H. C. Bennett and more re cently S. G. Miller have argued that we should instead follow Pausa nias in dating the first Pythiad to 586/5, because the Pindaric scho liasts, they maintain, reckon Pythiads from that year. 1 The debate is an old one, but it has important implications for our understanding of the sequence of events at the time of the First Sacred War. Bennett and Miller have rightly criticized the excessive claims that have been made for some of the evidence; and Miller, in particular, has offered some important new insights into the problem. The argument in favor of 58211 nevertheless remains the stronger case. It needs to be presented once again, both to take these new objections into account and to elucidate the tradition that has given rise to the debate. I. The Problem According to the Parian Marble, our earliest evidence (264/3), the Amphictyons celebrated a victory against Cirrha by dedicating a por tion of the spoils as prizes for a chrematitic festival celebrated in 59110, and again the games became stephani tic in 582/1. 2 Pausanias 1 H. C. BENNETT, "On the Systemization of Scholia Dates for Pindar's Pythian Odes," HSCP 62 (1957) 61-78; STEPHEN G. -
Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia. -
Sports, Theatre and Entertainment in the Ancient World
Athletics, spectator sports, theatre, and other pastimes have become a consuming activity in our own time, cut short, at least temporarily, by our recent pandemic. How did these and other diversions develop in history? Are their antecedents found in the ancient world, especially in Greece and Rome? In this presentation, we will investigate the cultural roots and evolution of entertainment, especially the Greek and Roman games, as well as their theatre. Remember that the term culture comes from the Latin word cultus, in that most, if not all, of these activities have their origins in religious festivals or rites. We will also look into the social, economic and political dimensions of entertainment in antiquity. Since the Greek Olympic Year of 2014, dozens of studies have appeared that have enriched our understanding of these themes. While we will be concentrating on Greece and Rome, we will also briefly take glances of possible parallel developments in China, Egypt, Phoenicia, Byzantium, and elsewhere. Finally, we will study how these may have influenced our modern entertainments and recreation 1 In 2003, I participated in the First International Conference on History at the Athens Institute for Education and Research, and subsequently helped to edit the first collection of Essays, entitled Antiquity and Modernity: A Celebration of European History and Heritage in the Olympic Year 2004. It was soon followed by this host of publications. All of the books pictured (except two reprints) appeared between 2004 and 2015. A number of them gave new perspectives on Ancient athletics and sport, some of which I will briefly describe in this presentation…. -
The Advent Wreath
THE ADVENT WREATH We know that ADVENT means COMING, and we know that Christmas is coming, but the season of Advent reminds us there is more to Christmas preparations than gift lists, frantic shopping, school plays and party schedules, etc. All the December activities make it easy to put off preparing our hearts for the true meaning of our Christmas celebration. The Advent wreath helps us keep a balance in our lives during the weeks of expectancy. The tradition of the family gathered around the table before a meal, lighting Advent candles, saying Advent prayers and sharing appropriate readings helps us to prepare our hearts for the coming of the Christ Child -- - as for many centuries God prepared the world for the birth of Jesus. The circle of the wreath reminds us that God has no beginning and no end. The evergreens represent the promise of eternal life. The candles represent Jesus’ overcoming the darkness of hatred and evil with the light of joy and love. The brief ritual described below, and on the following pages, is to be used each evening when the family gathers, beginning on the first of the four Sundays in Advent and continuing each day of the week. Adapt it if you like to include other prayers and verses. Some prefer to use “Advent Blue” candles. Other traditions use red or white. You may also choose to add a white “Christ candle” in the center to light on Christmas Eve. THE FIRST WEEK IN ADVENT A family member lights one (only) purple candle, saying: “I light this candle to remind us that we must prepare our hearts for the coming of the Christ Child.” COLLECT for the first week in Advent (said by all): “Almighty God, give us grace to cast away the works of darkness and put on the armor of light, now in the time of this mortal life in which your son, Jesus Christ, came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and forever. -
Order of Blessing of the Advent Wreath Within Mass
ORDER OF BLESSING OF THE ADVENT WREATH WITHIN MASS INTRODUCTION WHEN THE ADVENT WREATH IS USED IN CHURCH, IT SHOULD BE OF SUFFICIENT SIZE TO BE VISIBLE TO THE CONGREGATION. IT MAY BE SUSPENDED FROM THE CEILING OR PLACED ON A STAND. IF IT IS PLACED IN THE SANCTUARY OR PRESBYTERIUM, IT SHOULD NOT INTERFERE WITH THE CELEBRATION OF THE LITURGY, NOR SHOULD IT OBSCURE THE PRINCIPAL ELEMENTS OF THE ALTAR, LECTERN (AMBO), OR CHAIR. AFTER THE GOSPEL READING, THE CELEBRANT IN THE HOMILY, BASED ON THE SACRED TEXT AND PERTINENT TO THE PARTICULAR PLACE AND THE PEOPLE INVOLVED, EXPLAINS THE MEANING OF THE CELEBRATION. UNIVERSAL PRAYER THE UNIVERSAL PRAYER, OR GENERAL INTERCESSIONS, FOLLOWS, IN THE USUAL FORM OR IN THE FORM PROVIDED HERE. THE CELEBRANT CONCLUDES THE INTERCESSIONS WITH THE PRAYER OF BLESSING. FROM THE FOLLOWING INTENTIONS THOSE BEST FOR THE OCCASION MAY BE USED OR ADAPTED, OR OTHER INTENTIONS THAT APPLY TO THE PARTICULAR CIRCUMSTANCES MAY BE COMPOSED. THE CELEBRANT SAYS: As we await with longing the coming of our Lord Jesus Christ, dear brothers and sisters, let us with renewed devotion beseech his mercy, that, as he came into the world to bring the good news to the poor and heal the contrite heart, so in our own time, also, he may bring salvation to all I need. THE ASSISTING MINISTER SAYS THE INTENTION: That the keeping of Advent may open our hearts to God’s love, we pray to the Lord. AND THE PEOPLE RESPOND: Amen. ASSISTING MINISTER: That the light of Christ may penetrate the darkness of sin, we pray to the Lord. -
Our Race : Its Origin and Its Destiny
DS r^M^^km^mmmeM 131 .or?* M I I AGE Its Origin and Its Destiny. 31 Serial §tbotth to th g»tvfov of tjjr j&aawm $£ibbk Series III., \o. II. Mareli SO, 1 S«M Subserfpttiojt Tor fcertes, $S.OO. THE TRUTH OF HISTORY. Tier. 11-15. FACTS XXXII OF ^T0# COLD. " Then was the secret revealed unto Daniel in a night vision. Dan. ii. 19, C. A. L. TOTTEN, " TRUTH AGAINST THE WORLD" (Motto of the ancient KUMREE). "We can do nothing against the truth" (St. Paul); ** Great is Truth, and mighty above all things " (Esdras); " Buy the Truth and sell it not" fi- ?" (Solomon;; " Truth is stranger than fiction " (Byron); " What is Truth " (Pilatei; " 1 AM THE TRUTH (Assertion of THE CHRIST). Send, Address and Advance Subscriptions, to 3 The: SKiditor of "Our Race," *-5 P. O. Box 1333. New Haven, Conn. fS. _..<>.^ **%, too, am of Srratoia," ^-o— Entered at the Post-Office, New Haven, Conn., as Second-class Matter. THE Library r»r> IGHAM YOUNG U IV "*~ TY PROVO, UTAH : THE TRUTH OF HISTORY. d3ACRED AND SECULAR - FACTS OF GOLD THE TIMES AND SEASONS OF BABYLON, Measured, verified, and arranged; in chronological order; with notes and comments ; in proof of prophecy \ to which they reply in overwhelming concert. BY CHARLES A. L. TOTTEN. "Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure."— Isaiah xlvi. -
Transcript of “The Greeks: Crucible of Civilization” Episode One: “The Birth of Democracy”
Transcript of “The Greeks: Crucible of Civilization” Episode One: “The Birth of Democracy” Transcript of PBS Video - The Greeks: Crucible of Civilization Part 1 – The Birth of Democracy 0:00 – Series Introduction: The Significance of the Greeks The Greeks. A people glorious and arrogant, valiant and headstrong. These were the men and women who laid the very foundations of Western Civilization. Their monuments still recall perhaps the most extraordinary two centuries in history, a time that saw the birth of science and politics, philosophy, literature and drama. [A time that] saw the creation of art and architecture we still strive to equal. And the Greeks achieved all this against a backdrop of war and conflict, for they would vanquish armies, navies, and empires many times their size, and build an empire of their own which stretched across the Mediterranean. For one brief moment, the mighty warships of the Greeks ruled the seas, their prosperity unequalled. These achievements, achievements which still shape our world, were made not by figures lost to time, but by men and women whose voices we can still hear, whose lives we can follow, men such as Themistocles, one of the world’s greatest military generals; Pericles, a politician of vision and genius; and Socrates, the most famous philosopher in history. This is the story of these astonishing individuals, of the rise and fall of a civilization that changed the world. 2:35 – Episode Introduction: The Revolution 508 BC. Five centuries before the birth of Christ. In a town called Athens, a tiny city in mainland Greece, pandemonium ruled the streets. -
Il Pugilato Nell'antichità Tra Storia, Letteratura E Arte
Quaderni della Società Italiana di Storia dello Sport IL PUGILATO NELL’ANTICHITÀ TRA STORIA, LETTERATURA E ARTE Livio Toschi [email protected] Nell’Iliade Omero descrive così mirabilmente i giochi funebri voluti da Achille in onore di Patroclo, da giustificare l’affermazione di Friedrich Schiller: «Non ha vissuto invano chi ha potuto leggere il XXIII canto dell’Iliade»1. È questa la prima “cronaca” di un agone sportivo. Dopo aver arso il corpo dell’amico su una pira innalzata con il legname di «aeree querce» del monte Ida, Achille bandisce i giochi funebri (agones epitaphioi), che dota di ricchi premi (agones chrematitai). I testi antichi sono pieni di agones epitaphioi, disputati con modalità più o meno simili in ogni tempo e luogo del mondo greco: dagli athla epi Pelia sulla spiaggia di Iolco2, cantati da Stesicoro, ai giochi in onore di Ettore e di Achille a Troia, descritti dagli autori postomerici. 1. Letteratura Gli agones dell’Iliade hanno luogo nella pianura di Troia presso il fiume Scamandro e vicino alla spiaggia dove sorge l’accampamento dei Greci. Le gare sono otto (cinque delle quali ritroveremo nelle antiche Olimpiadi): la corsa dei cocchi, il pugilato, la lotta, la corsa a piedi, il duello in armi (con elmo, lancia e scudo), il lancio del disco, la gara di tiro con l’arco alla colomba, una non meglio definita «prova delle lance». Nella gara di pugilato (pyx, pygme o pygmachia), i cui premi sono una mula per il vincitore e una coppa per lo sconfitto, Epeo batte facilmente Eurialo3. I due indossano una sorta di cintura intorno ai reni (zoma) e fasciano le mani con strisce di cuoio (himantes)4.