The Date of the First Pythiad-Again Alden A
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An Echo of Delphi: the Pythian Games Ancient and Modern Steven Armstrong, F.R.C., M.A
An Echo of Delphi: The Pythian Games Ancient and Modern Steven Armstrong, F.R.C., M.A. erhaps less well known than today’s to Northern India, and from Rus’ to Egypt, Olympics, the Pythian Games at was that of kaloi k’agathoi, the Beautiful and PDelphi, named after the slain Python the Good, certainly part of the tradition of Delphi and the Prophetesses, were a mani of Apollo. festation of the “the beautiful and the good,” a Essentially, since the Gods loved that hallmark of the Hellenistic spirituality which which was Good—and for the Athenians comes from the Mystery Schools. in particular, what was good was beautiful The Olympic Games, now held every —this maxim summed up Hellenic piety. It two years in alternating summer and winter was no great leap then to wish to present to versions, were the first and the best known the Gods every four years the best of what of the ancient Greek religious and cultural human beings could offer—in the arts, festivals known as the Pan-Hellenic Games. and in athletics. When these were coupled In all, there were four major celebrations, together with their religious rites, the three which followed one another in succession. lifted up the human body, soul, and spirit, That is the reason for the four year cycle of and through the microcosm of humanity, the Olympics, observed since the restoration the whole cosmos, to be Divinized. The of the Olympics in 1859. teachings of the Mystery Schools were played out on the fields and in the theaters of the games. -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
The Herodotos Project (OSU-Ugent): Studies in Ancient Ethnography
Faculty of Literature and Philosophy Julie Boeten The Herodotos Project (OSU-UGent): Studies in Ancient Ethnography Barbarians in Strabo’s ‘Geography’ (Abii-Ionians) With a case-study: the Cappadocians Master thesis submitted in fulfilment of the requirements for the degree of Master in Linguistics and Literature, Greek and Latin. 2015 Promotor: Prof. Dr. Mark Janse UGent Department of Greek Linguistics Co-Promotores: Prof. Brian Joseph Ohio State University Dr. Christopher Brown Ohio State University ACKNOWLEDGMENT In this acknowledgment I would like to thank everybody who has in some way been a part of this master thesis. First and foremost I want to thank my promotor Prof. Janse for giving me the opportunity to write my thesis in the context of the Herodotos Project, and for giving me suggestions and answering my questions. I am also grateful to Prof. Joseph and Dr. Brown, who have given Anke and me the chance to be a part of the Herodotos Project and who have consented into being our co- promotores. On a whole other level I wish to express my thanks to my parents, without whom I would not have been able to study at all. They have also supported me throughout the writing process and have read parts of the draft. Finally, I would also like to thank Kenneth, for being there for me and for correcting some passages of the thesis. Julie Boeten NEDERLANDSE SAMENVATTING Deze scriptie is geschreven in het kader van het Herodotos Project, een onderneming van de Ohio State University in samenwerking met UGent. De doelstelling van het project is het aanleggen van een databank met alle volkeren die gekend waren in de oudheid. -
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THE CONCEPT OF SACRED WAR IN ANCIENT GREECE By FRANCES ANNE SKOCZYLAS B.A., McGill University, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of Classics) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August 1987 ® Frances Anne Skoczylas, 1987 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of CLASSICS The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date AUtt-UST 5r 1Q87 ii ABSTRACT This thesis will trace the origin and development of the term "Sacred War" in the corpus of extant Greek literature. This term has been commonly applied by modern scholars to four wars which took place in ancient Greece between- the sixth and fourth centuries B. C. The modern use of "the attribute "Sacred War" to refer to these four wars in particular raises two questions. First, did the ancient historians give all four of these wars the title "Sacred War?" And second, what justified the use of this title only for certain conflicts? In order to resolve the first of these questions, it is necessary to examine in what terms the ancient historians referred to these wars. -
Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V. -
Sports, Theatre and Entertainment in the Ancient World
Athletics, spectator sports, theatre, and other pastimes have become a consuming activity in our own time, cut short, at least temporarily, by our recent pandemic. How did these and other diversions develop in history? Are their antecedents found in the ancient world, especially in Greece and Rome? In this presentation, we will investigate the cultural roots and evolution of entertainment, especially the Greek and Roman games, as well as their theatre. Remember that the term culture comes from the Latin word cultus, in that most, if not all, of these activities have their origins in religious festivals or rites. We will also look into the social, economic and political dimensions of entertainment in antiquity. Since the Greek Olympic Year of 2014, dozens of studies have appeared that have enriched our understanding of these themes. While we will be concentrating on Greece and Rome, we will also briefly take glances of possible parallel developments in China, Egypt, Phoenicia, Byzantium, and elsewhere. Finally, we will study how these may have influenced our modern entertainments and recreation 1 In 2003, I participated in the First International Conference on History at the Athens Institute for Education and Research, and subsequently helped to edit the first collection of Essays, entitled Antiquity and Modernity: A Celebration of European History and Heritage in the Olympic Year 2004. It was soon followed by this host of publications. All of the books pictured (except two reprints) appeared between 2004 and 2015. A number of them gave new perspectives on Ancient athletics and sport, some of which I will briefly describe in this presentation…. -
ANDREW COLLINS, Callisthenes on Olympias and Alexander's Divine
Callisthenes on Olympias and Alexander’s Divine Birth Andrew Collins The proclamation of Alexander’s divine sonship at Siwah is universally acknowledged to have been of great importance to the steps that led to his later demand for divine honours. But the issue of whether Alexander already held a belief that he was son of a god before he travelled to Siwah is an equally important research question. Already a number of scholars have argued that Alexander believed in his divine sonship before Egypt,1 and I wish to strengthen that case in this paper by arguing that Arrian, Anabasis 4.10.2—a passage ascribing to Callisthenes a remark about Olympias’ stories concerning Alexander’s divine birth—has a greater claim to historicity than has hitherto been thought. First, some prefatory remarks on the notion of divine sonship are pertinent. Alexander’s assertion of divine sonship during his life did not make him a true god or fully divine in Greek thought or culture.2 For the Greeks, a man fathered by a god with a human mother during his lifetime was rather like a demigod of Homeric myth, on a par with the heroes of the mythic times, such as Heracles, Perseus and the Dioscuri. Homer, above all, uses the word “hero” of his living warriors, a subset of whom were sons of one divine and one human parent.3 The child of such a union was not an Olympian god, with the attributes and supernatural powers of the cosmic deities. One must also distinguish between the hero conceived as (1) a living man who was the son of a god (the sense in which the word is used by Homer), and (2) the hero as a powerful spirit of a dead human being, who received 1 E. -
1 Reading Athenaios' Epigraphical Hymn to Apollo: Critical Edition And
Reading Athenaios’ Epigraphical Hymn to Apollo: Critical Edition and Commentaries DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Corey M. Hackworth Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Fritz Graf, Advisor Benjamin Acosta-Hughes Carolina López-Ruiz 1 Copyright by Corey M. Hackworth 2015 2 Abstract This dissertation is a study of the Epigraphical Hymn to Apollo that was found at Delphi in 1893, and since attributed to Athenaios. It is believed to have been performed as part of the Athenian Pythaïdes festival in the year 128/7 BCE. After a brief introduction to the hymn, I provide a survey and history of the most important editions of the text. I offer a new critical edition equipped with a detailed apparatus. This is followed by an extended epigraphical commentary which aims to describe the history of, and arguments for and and against, readings of the text as well as proposed supplements and restorations. The guiding principle of this edition is a conservative one—to indicate where there is uncertainty, and to avoid relying on other, similar, texts as a resource for textual restoration. A commentary follows, which traces word usage and history, in an attempt to explore how an audience might have responded to the various choices of vocabulary employed throughout the text. Emphasis is placed on Athenaios’ predilection to utilize new words, as well as words that are non-traditional for Apolline narrative. The commentary considers what role prior word usage (texts) may have played as intertexts, or sources of poetic resonance in the ears of an audience. -
An Examination of the Political Philosophy of Plutarch's Alexander
“If I were not Alexander…” An Examination of the Political Philosophy of Plutarch’s Alexander- Caesar Richard Buckley-Gorman A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in Classics 2016 School of Art History, Classics and Religious Studies 1 | P a g e Table of Contents Acknowledgements…………………………………………………………………………………………3 Abstract…………………………………………………………………………………………………………..4 Introduction…………………………………………………………………………………………………….5 Chapter One: Plutarch’s Methodology…………………………………………………………….8 Chapter Two: The Alexander………………………………………………………………………….18 Chapter Three: Alexander and Caesar……………………………………………………………47 Conclusion…………………………………………………………………………………………………….71 Bibliography………………………………………………………………………………………………….73 2 | P a g e Acknowledgements Firstly and foremost to my supervisor Jeff Tatum, for his guidance and patience. Secondly to my office mates James, Julia, Laura, Nikki, and Tim who helped me when I needed it and made research and writing more fun and less productive than it would otherwise have been. I would also like to thank my parents, Sue and Phil, for their continuous support. 3 | P a g e Abstract This thesis examines Plutarch’s Alexander-Caesar. Plutarch’s depiction of Alexander has been long recognised as encompassing many defects, including an overactive thumos and a decline in character as the narrative progresses. In this thesis I examine the way in which Plutarch depicts Alexander’s degeneration, and argue that the defects of Alexander form a discussion on the ethics of kingship. I then examine the implications of pairing the Alexander with the Caesar; I examine how some of the themes of the Alexander are reflected in the Caesar. I argue that the status of Caesar as both a figure from the Republican past and the man who established the Empire gave the pair a unique immediacy to Plutarch’s time. -
The Study of the Influence of Ancient Greek Rituals and Sports and the Formation of the Architecture of Its Sports Spaces
DOI: 10.18468/estcien.2019v9n2.p33-44 Review article The study of the influence of ancient Greek rituals and sports and the formation of the architecture of its sports spaces Nima Deimary1* Mahsa Azizi2 Mohammad Mohammadi3 1 Department of Architecture, Faculty of Civil and Architecture, Malayer University ,Malayer, Iran. (*) Corresponding author. E-mail: [email protected] https://orcid.org/0000-0001-7998-0395 2 MA Student of Architecture Technology, Shahid Beheshti University, Tehran, Iran. E-mail: [email protected] https://orcid.org/0000-0001-7998-0568 3 Department of Physical Education, Faculty of Literature and Humanities, Malayer University, Malayer, Iran. E-mail: [email protected] https://orcid.org/0000-0002-4180-3921 ABSTRACT: To get a better understanding of why variety of sports buildings are this massive in ancient Greece, a proper understanding of the history of sports as well as Greece itself must start at the beginning. Greece is a country that is enclosed with hills and mountains alongside short riv- ers and fertile va lleys. Even though Greek people were living in separate city-states, they were unit- ed under national pride, common temples, same rituals and games like Olympic. Sports were the most important parts of most Greek men. Gym and music alongside each other, fed the body and the soul of the athletes. They admired the beauty of well-trained men. They believed in multiple gods who were living in Holy mount of Olympus under the reign of greater god, Zeus and they held many rituals to satisfy them and Olympic was the most famous rituals amongst others. -
The Olympic Games in Antiquity the Olympic
THE OLYMPIC GAMES IN ANTIQUITY THE OLYMPIC GAMES INTRODUCTION THE ATHLETE SPORTS ON THE Origins of the modern Olympic Identification of the athlete by PROGRAMME Games, in Olympia, Greece his nakedness, a sign of balance The Olympic programme (Peloponnese), 8th century BC. and harmony as a reference IN ANTIQUITY Gymnasium and palaestra: the Sites of the Panhellenic Games: Foot races, combat sports, education of the body and the mind Olympia, Delphi, Isthmus pentathlon and horse races. of Corinth and Nemea Hygiene and body care. Cheating and fines. History and Mythology: Criteria for participation Music and singing: a particularity explanations of the birth in the Games of the Pythian Games at Delphi. of the Games Exclusion of women Application of the sacred truce: Selection and training peace between cities On the way to Olympia Overview of Olympia, the most Athletes’ and judges’ oath. 6 8 important Panhellenic Games site Other sport competitions in Greece. Winners’ reWARDS THE END OF THE GAMES Prizes awarded at the Panhellenic Over 1,000 years of existence Games Success of the Games Wreaths, ribbons and palm fronds Bringing forward the spirit and the The personification of Victory: values of the Olympic competitions Nike, the winged goddess Period of decline Privileges of the winner upon Abolition of the Games in 393 AD returning home Destruction of Olympia This is a PDF interactive file. The headings of each page contain hyperlinks, Glory and honour which allow to move from chapter to chapter Rediscovery of the site in the Prizes received at local contests 19th century. Superiority of a victory at the Click on this icon to download the image. -
Mens Sana in Corpore Sano? Body and Mind in Ancient Greece David C
The International Journal of the History of Sport Vol. 22, No. 1, January 2005, 22 – 41 Mens Sana in Corpore Sano? Body and Mind in Ancient Greece David C. Young The popular noations that the ancient Greek athlete was more ‘well rounded’ than ours is wholly false, nor was there every any Greek ideal to achieve or pursue both intellectual and bodily excellence. Earlier Greeks judged excellence in either category invaluable, but an increasiingly vocal minority of intellectuals, apparently jealous of the athletes’ great rewards, denigrated athletes and bodily achievement. Mind, they said, was superior to body. By later antiquity, some authors even asserted that athletes were as stupid as animals, and their achievements no greater. Christianity welcomed the philosophers’ depreciation of the body, and mediaeval ascetism carried it to the extremes that de Coubertin and others called ‘‘hatred of the flesh.’’ The latter part of the paper explains how the rebirth of athletics dealt with these matters, and how false notions of the Greeks entered popular belief. Some classicists, many historians of sport and most members of the modern Olympic movement idealize the athletic system of ancient Greece, rating it superior to our own. Typical remarks are these by Avery Brundage, long the president of the International Olympic Committee (IOC). Brundage’s powerful presidency, even after the disappearance of amateurism, still influences much of current Olympic thinking: In the enlightened ‘Golden Age’, true culture was well rounded, requiring both physical and mental training. Philosophers, dramatists, poets, sculptors and athletes met on common ground. Plato, the great thinker, was also a great athlete and won honors in the games.