A Historical Profile of Valamo Monastery's Agricultural Practices
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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Art and Power in Putin's Russia
RUSSIA Art and Power in Putin’s Russia BY SASHA PEVAK The separation between art and power in Russia’s recent history has never been clear-cut. Soon after the fall of the USSR, contemporary art, namely actionism in the 90s, openly criticized society and entered the political sphere. This trend continued after Vladimir Putin’s election in 2000. Russian identity politics in the 2000s were based on four pillars: state nationalism with the Putin’s “power vertical”, the vision of Russia as a nation-state, Orthodox religion, and the myth of the Unique Russian Path, reinforced by the notion of “sovereign democracy” and the idea of the omnipresence of a fifth column inside the country 1. The will to consolidate society around these values provoked, according to political scientist Lena Jonson, tensions between the State and culture, especially as far as religious issues were concerned. These issues were the cause of the trials against the exhibitions “Attention! Religion” (2003) and “Forbidden Art – 2006” (2007), shown in Moscow at the Andrei Sakharov Museum and Public Centre. The latter staged temporary events and activities based on the defence of Human Rights. For part of the national opinion, the Centre symbolized democracy in Russia, whereas for others it represented an antipatriotic element, all the more so because it was financed by foreign foundations. In 2014, the Department of Justice catalogued it as a “foreign agent,” on the pretext that it carried out political actions with American subsidies 2. In 2003, the exhibition “Caution, Religion!”, organized by Aroutioun Zouloumian, was vandalized by religious activists several days after the opening 3. -
Soviet Identity Politics and Local Identity in a Closed Border Town, 1944–1991
Soviet Identity Politics and Local Identity in a Closed Border Town, 1944–1991 Alexander Izotov INTRODUCTION This study will attempt to understand how local identity was constructed in the exceptional historical context of the closed Soviet border town Sortavala and to describe processes of place-making under the socio-economic conditions of the Soviet period. It will illustrate shifts in dominant Soviet discourses at various historical stages through narratives encountered in the local media and official documents. These narratives cover a wide spectrum of social life in Sortavala: political and ideological, social and econom- ic, cultural and religious. Particular emphasis will be put on the construction of a local spatial identity in Soviet times. Sortavala today is one of the administrative centres of the Republic of Karelia in Northwest Russia. It is located in approximately 60 km from the Finnish-Russian border in the North Ladoga region. Due to its geopolitical position the region has a dramatic history. In course of history it was a part of Swedish and Russian empires, and the Grand Duchy of Finland. As part of the Finnish independent state in the 1920s and 1930s the town experienced dynamic development. After the WWII the territory was annexed to the USSR and was settled by migrant community from different parts of the former Soviet Union. Finnish population moved totally to Finland. In the Soviet era the town was closed for both, internal and external visitors, and knowledge about neighbouring Finland and the Finnish everyday culture was limited. The main question for this study is what the border meant for the local community during the Soviet period (1944–1991). -
Revista Inclusiones Issn 0719-4706 Volumen 7 – Número Especial – Octubre/Diciembre 2020
CUERPO DIRECTIVO Mg. Amelia Herrera Lavanchy Universidad de La Serena, Chile Director Dr. Juan Guillermo Mansilla Sepúlveda Mg. Cecilia Jofré Muñoz Universidad Católica de Temuco, Chile Universidad San Sebastián, Chile Editor Mg. Mario Lagomarsino Montoya OBU - CHILE Universidad Adventista de Chile, Chile Editor Científico Dr. Claudio Llanos Reyes Dr. Luiz Alberto David Araujo Pontificia Universidad Católica de Valparaíso, Chile Pontificia Universidade Católica de Sao Paulo, Brasil Dr. Werner Mackenbach Editor Europa del Este Universidad de Potsdam, Alemania Dr. Aleksandar Ivanov Katrandzhiev Universidad de Costa Rica, Costa Rica Universidad Suroeste "Neofit Rilski", Bulgaria Mg. Rocío del Pilar Martínez Marín Cuerpo Asistente Universidad de Santander, Colombia Traductora: Inglés Ph. D. Natalia Milanesio Lic. Pauline Corthorn Escudero Universidad de Houston, Estados Unidos Editorial Cuadernos de Sofía, Chile Dra. Patricia Virginia Moggia Münchmeyer Portada Pontificia Universidad Católica de Valparaíso, Chile Lic. Graciela Pantigoso de Los Santos Editorial Cuadernos de Sofía, Chile Ph. D. Maritza Montero Universidad Central de Venezuela, Venezuela COMITÉ EDITORIAL Dra. Eleonora Pencheva Dra. Carolina Aroca Toloza Universidad Suroeste Neofit Rilski, Bulgaria Universidad de Chile, Chile Dra. Rosa María Regueiro Ferreira Dr. Jaime Bassa Mercado Universidad de La Coruña, España Universidad de Valparaíso, Chile Mg. David Ruete Zúñiga Dra. Heloísa Bellotto Universidad Nacional Andrés Bello, Chile Universidad de Sao Paulo, Brasil Dr. Andrés Saavedra Barahona Dra. Nidia Burgos Universidad San Clemente de Ojrid de Sofía, Bulgaria Universidad Nacional del Sur, Argentina Dr. Efraín Sánchez Cabra Mg. María Eugenia Campos Academia Colombiana de Historia, Colombia Universidad Nacional Autónoma de México, México Dra. Mirka Seitz Dr. Francisco José Francisco Carrera Universidad del Salvador, Argentina Universidad de Valladolid, España Ph. -
Lived Experience and the Narratives Representing It Are Crucial Elements for Under- Standing the Construction of a Local Sense of Place in Soviet Sortavala
7. SPATIAL IDENTITIES OF A BORDER TOWN Lived experience and the narratives representing it are crucial elements for under- standing the construction of a local sense of place in Soviet Sortavala. For first-genera- tion Sortavalans after the war, this often meant overcoming their unfamiliarity with the new environment and a certain alienation. As Pekka Hakamies has argued, everyday experiences linked to the territory of the North Ladoga region were initially to some extent exceptional, because the historical, geographical, social and cultural context of formerly Finnish Karelia was alien to the Russian settlers (Hakamies 2005: 14). How- ever, familiarity became more common in time, as Sortavala gradually changed from a Finnish town into a recognisably Soviet space (Izotov 2013: 172). During the Soviet period, Sortavala’s Finnish legacy was mostly obscured in of- ficial documents and public discourses, and the local media ignored it with the rare exception of local Finnish architecture. But it was much more difficult to inhibit Sorta- valans’ curiosity about the town’s Finnish past. It has been argued here that the memory of this past was a major element in the construction of a local identity although it was based on the creation of myths which were documented in the oral history surveys (Mel’nikova 2005). Local discursive contexts illustrate how residents of Sortavala per- ceived their place of living. Based on the assumption that territorial identities of Soviet citizens owe a lot to official Soviet discourses, this section aims to investigate how feel- ings of locality relate to the local political elite’s attempts of shaping a Soviet identity. -
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917 Dissertation Presented in Partial Fulfillment of the Requirements for the Doctoral Degree of Philosophy in the Graduate School of The Ohio State University By Peter Thomas De Simone, B.A., M.A Graduate Program in History The Ohio State University 2012 Dissertation Committee: Nicholas Breyfogle, Advisor David Hoffmann Robin Judd Predrag Matejic Copyright by Peter T. De Simone 2012 Abstract In the mid-seventeenth century Nikon, Patriarch of Moscow, introduced a number of reforms to bring the Russian Orthodox Church into ritualistic and liturgical conformity with the Greek Orthodox Church. However, Nikon‘s reforms met staunch resistance from a number of clergy, led by figures such as the archpriest Avvakum and Bishop Pavel of Kolomna, as well as large portions of the general Russian population. Nikon‘s critics rejected the reforms on two key principles: that conformity with the Greek Church corrupted Russian Orthodoxy‘s spiritual purity and negated Russia‘s historical and Christian destiny as the Third Rome – the final capital of all Christendom before the End Times. Developed in the early sixteenth century, what became the Third Rome Doctrine proclaimed that Muscovite Russia inherited the political and spiritual legacy of the Roman Empire as passed from Constantinople. In the mind of Nikon‘s critics, the Doctrine proclaimed that Constantinople fell in 1453 due to God‘s displeasure with the Greeks. Therefore, to Nikon‘s critics introducing Greek rituals and liturgical reform was to invite the same heresies that led to the Greeks‘ downfall. -
The Island Monastery of Valaam in Finnish Homeland Tourism: Constructing a “Thirdspace” in the Russian Borderlands
The island monastery of Valaam in Finnish homeland tourism: Constructing a “Thirdspace” in the Russian borderlands MAJA MIKULA Mikula, Maja (2013). The island monastery of Valaam in Finnish homeland tour- ism: Constructing a “Thirdspace” in the Russian borderlands. Fennia 191: 1, pp. 14–24. ISSN 1798-5617. The Orthodox island monastery of Valaam in Russian Karelia is today a popular destination for Finnish tourists visiting Russia’s western borderlands. Many of these tourists are descendants of the Karelians who had evacuated the area fol- lowing World War II. The monastery’s institutionally sanctioned genealogies construct it as the civilizing force, which had brought Christian enlightenment to the local heathen population. This discursive template is played out in the way the place is presented to visitors, with each highlight telling a carefully con- structed story that promotes the monastery’s significance for the Russian reli- gious and national identity. Yet, drawing on lived experience, as well as on popular culture, family lore and meanings from collective memory, the Finnish visitors break the monolithic official discourse and produce a complex “third- space” in their own measure. This paper is based on participant observation and semi-structured interviews conducted during a homeland visit to Ladogan Kare- lia in June 2010. Keywords: homeland tourism, Valaam, Karelia, Finland, Russia, borderlands, “thirdspace” Maja Mikula, Faculty of Arts and Social Sciences, University of Technology Sydney, PO Box 123, Broadway NSW 2007, Australia. E-mail: [email protected]. Introduction A flagship of the budding tourism industry in Russian Karelia (see, e.g., Nilsson 2004), Val- At the northeastern fringes of Europe, Ladogan aam is today a popular destination for Finnish Karelia is a place where visible traces of a trau- tourists visiting Russia’s western borderlands. -
Athos Gregory Ch
8 Athos Gregory Ch. 6_Athos Gregory Ch. 6 5/15/14 12:53 PM Page 154 TWENTIETH-CENTURY ATHOS it of course came the first motorized vehicles ever seen on Athos. 2 Such con - cessions to modernization were deeply shocking to many of the monks. And they were right to suspect that the trend would not stop there. SEEDS Of RENEWAl Numbers of monks continued to fall throughout the 960s and it was only in the early 970s that the trend was finally arrested. In 972 the population rose from ,5 to ,6—not a spectacular increase, but nevertheless the first to be recorded since the turn of the century. Until the end of the century the upturn was maintained in most years and the official total in 2000 stood at just over ,600. The following table shows the numbers for each monastery includ - ing novices and those living in the dependencies: Monastery 972 976 97 90 92 96 9 990 992 2000 lavra 0 55 25 26 29 09 7 5 62 Vatopedi 7 65 60 5 50 55 50 75 2 Iviron 5 6 52 52 5 5 5 6 6 7 Chilandar 57 6 69 52 5 6 60 75 Dionysiou 2 7 5 5 56 59 59 59 50 5 Koutloumousiou 6 6 66 57 0 75 7 7 77 95 Pantokrator 0 7 6 6 62 69 57 66 50 70 Xeropotamou 0 26 22 7 6 7 0 0 Zographou 2 9 6 2 5 20 Dochiariou 2 29 2 2 27 Karakalou 2 6 20 6 6 9 26 7 Philotheou 2 0 6 66 79 2 79 7 70 Simonopetra 2 59 6 60 72 79 7 0 7 7 St Paul’s 95 9 7 7 6 5 9 5 0 Stavronikita 7 5 0 0 0 2 5 Xenophontos 7 26 9 6 7 50 57 6 Grigoriou 22 0 57 6 7 62 72 70 77 6 Esphigmenou 9 5 0 2 56 0 Panteleimonos 22 29 0 0 2 2 5 0 5 Konstamonitou 6 7 6 22 29 20 26 0 27 26 Total ,6 ,206 ,27 ,9 ,275 ,25 ,255 ,290 ,7 ,60 These figures tell us a great deal about the revival and we shall examine 2 When Constantine Cavarnos visited Chilandar in 95, however, he was informed by fr Domitian, ‘We now have a tractor, too. -
Russian Museums Visit More Than 80 Million Visitors, 1/3 of Who Are Visitors Under 18
Moscow 4 There are more than 3000 museums (and about 72 000 museum workers) in Russian Moscow region 92 Federation, not including school and company museums. Every year Russian museums visit more than 80 million visitors, 1/3 of who are visitors under 18 There are about 650 individual and institutional members in ICOM Russia. During two last St. Petersburg 117 years ICOM Russia membership was rapidly increasing more than 20% (or about 100 new members) a year Northwestern region 160 You will find the information aboutICOM Russia members in this book. All members (individual and institutional) are divided in two big groups – Museums which are institutional members of ICOM or are represented by individual members and Organizations. All the museums in this book are distributed by regional principle. Organizations are structured in profile groups Central region 192 Volga river region 224 Many thanks to all the museums who offered their help and assistance in the making of this collection South of Russia 258 Special thanks to Urals 270 Museum creation and consulting Culture heritage security in Russia with 3M(tm)Novec(tm)1230 Siberia and Far East 284 © ICOM Russia, 2012 Organizations 322 © K. Novokhatko, A. Gnedovsky, N. Kazantseva, O. Guzewska – compiling, translation, editing, 2012 [email protected] www.icom.org.ru © Leo Tolstoy museum-estate “Yasnaya Polyana”, design, 2012 Moscow MOSCOW A. N. SCRiAbiN MEMORiAl Capital of Russia. Major political, economic, cultural, scientific, religious, financial, educational, and transportation center of Russia and the continent MUSEUM Highlights: First reference to Moscow dates from 1147 when Moscow was already a pretty big town. -
Konevets Quartet
Presents Konevets Quartet Saturday, April 17, 7 p.m. PDST Presented ONLINE from St. Paul’s Episcopal Church Walnut Creek, California www.StPaulswc.org/concert-series Konevets Quartet Vocal Ensemble April 17, 2021 7pm PST Part I: Songs of Holy Easter 1. Communion hymn for saints – Хвалите Господа с небес, Trubachev The righteous shall be in eternal memory; He shall not fear evil tidings. Alleluia. 2. It is truly meet – Достойно есть, Chesnokov It is truly meet to venerate Thee, ever blessed and most pure Virgin and Mother of God. More honorable than the Cherubim and more glorious beyond compare than the Seraphim. Without defilement, thou gavest birth to God, the Word, true Theotokos, we magnify thee. 3. Who is so great a God as our God: Thou art the God who works wonders, Great Prokimenon 4. Blessed art Thou, O Lord – Благословен еси Господи, Znamenny chant Blessed art Thou, O Lord, teach me Thy statutes. The assembly of angels was amazed, beholding Thee numbered among the dead; yet, O Savior, destroying the stronghold of death, and with Thyself raising up Adam, and freeing all from hades. 5. Why hast Thou cast me away from Thy face - Вскую мя отринул еси, Chesnokov O Light that never sets, why hast thou rejected me from Thy presence, and why has alien darkness surrounded me, coward I am? But do thou I implore Thee direct my ways and turn me back towards the light of thy commandments 6. Easter Suite – Пасхальная сюита…., in four chants: Greek, Latin, two Georgians Let God arise, and let His enemies be scattered. -
VCU Open 2014 Round 10 Tossups
VCU Open 2014 Round 10 Tossups 1. Papal consent for an alliance between these two nations was granted after the Bishop of Heliopolis petitioned Pope Clement IX. One of these countries metaphorically "cut off the arms and legs" of the other in an 1893 border conflict that began after Inspector Grosgurin was killed. After converting to Catholicism, Constantine Phaulkon was a go-between for these countries. During World War II, a conflict between these two nations was instigated by Field Marshall Phibun's desire to gain back control of provinces like Sisophon and saw a naval battle Koh Chang. A 1688 coup in one of these countries ousted troops from the other and installed King Phetracha; two years earlier, one of these nations seized control of the other's ports of Mergui and Bangkok. For 10 points, name these two nations whose kings Narai and Louis XIV exchanged embassies. ANSWER: France and Siam [or France and Thailand] 094-14-67-10101 2. The homeobox gene ARBORKNOX1 is expressed in a tissue of this type. The interfascicular form of this tissue is surrounded by vascular bundles in the parenchyma. A tissue of this type differentiates into a structure that consists of haplo, actino and plecto varieties. That is the protostele. Another type of this tissue is comprised of ray and fusiform initials. That type of this tissue gives rise to phloem from its outer surface. A type of this tissue generates a protective multilayer covering in gymnosperms called the periderm. This tissue comes in pro-, cork- and vascular varieties. For 10 points, name this type of meristem that provides undifferentiated cells for tissue growth. -
Laura Stark Peasants, Pilgrims, and Sacred Promises Ritual and the Supernatural in Orthodox Karelian Folk Religion
laura stark Peasants, Pilgrims, and Sacred Promises Ritual and the Supernatural in Orthodox Karelian Folk Religion Studia Fennica Folkloristica The Finnish Literature Society (SKS) was founded in 1831 and has, from the very beginning, engaged in publishing operations. It nowadays publishes literature in the fields of ethnology and folkloristics, linguistics, literary research and cultural history. The first volume of the Studia Fennica series appeared in 1933. Since 1992, the series has been divided into three thematic subseries: Ethnologica, Folkloristica and Linguistica. Two additional subseries were formed in 2002, Historica and Litteraria. The subseries Anthropologica was formed in 2007. In addition to its publishing activities, the Finnish Literature Society maintains research activities and infrastructures, an archive containing folklore and literary collections, a research library and promotes Finnish literature abroad. Studia fennica editorial board Anna-Leena Siikala Rauno Endén Teppo Korhonen Pentti Leino Auli Viikari Kristiina Näyhö Editorial Office SKS P.O. Box 259 FI-00171 Helsinki www.finlit.fi Laura Stark Peasants, Pilgrims, and Sacred Promises Ritual and the Supernatural in Orthodox Karelian Folk Religion Finnish Literature Society • Helsinki 3 Studia Fennica Folkloristica 11 The publication has undergone a peer review. The open access publication of this volume has received part funding via Helsinki University Library. © 2002 Laura Stark and SKS License CC-BY-NC-ND 4.0 International. A digital edition of a printed book first published in 2002 by the Finnish Literature Society. Cover Design: Timo Numminen EPUB: eLibris Media Oy ISBN 978-951-746-366-9 (Print) ISBN 978-951-746-578-6 (PDF) ISBN 978-952-222-766-9 (EPUB) ISSN 0085-6835 (Studia Fennica) ISSN 1235-1946 (Studia Fennica Folkloristica) DOI: http://dx.doi.org/10.21435/sff.11 This work is licensed under a Creative Commons CC-BY-NC-ND 4.0 International License.