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Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
Biblical Trinity Doctrine and Christology Translation of L
Ludwig Neidhart: Biblical Trinity Doctrine and Christology translation of L. Neidhart, Biblische Trinitätslehre und Christologie, published on http://catholic-church.org/ao/ps/Trinitaet.html, 2017, translated by the author, published online on http://catholic-church.org/ao/ps/downloads/TrinityChristology.pdf, 2017, © Dr. Ludwig Neidhart, Hannover 1990 (original German Version), © Dr. Ludwig Neidhart, Augsburg 2017 (extended German Version and English translation, both issued on September 15, 2017) Contents: 1. Unity in Essence and Personal Distinction between Father and Son.......................................................3 2. The Unity in Essence between the Father and the Son: Ten Biblical Arguments...................................8 3. The Holy Spirit or Holy Ghost...................................................................................................................18 4. The Triune God...........................................................................................................................................21 5. Trinity and Incarnation..............................................................................................................................29 6. Development of the Doctrine of Trinity and Incarnation.......................................................................31 7. Summary and Graphic Presentation of the Concepts of Trinity and Incarnation...............................48 8. Discussion: Is the Son subordinated to the Father?................................................................................50 -
Baptist Trail of Blood Theory)
The Blood of Baptists “Losing the Trail” (Some Brief Comments on the Baptist Trail of Blood Theory) By Pastor Kelly Sensenig The Trail Theory The “Trail of Blood” was written by J. M. Carroll in 1931 and is published by Ashland Avenue Baptist Church in Lexington Kentucky. It is a small booklet of fifty-six pages containing a proposed timeline of Baptist churches back to the days of Jesus. By 1994 over 1,955,000 copies had been printed and it has gained great popularity among some Baptist Fundamentalist groups. The perpetuity view is often identified with this booklet called “The Trail of Blood,” which was a successionist pamphlet by J.M. Carrol that was published in 1931. In it the author contends that the Baptist brethren have a direct link back to the days of John the Baptist, Christ, the apostles, and the first churches. It’s alleged by some that John the Baptist was commissioned by Jesus to start the Baptist Church, that the true churches would eventually bear his name, and that John the Baptizer taught Baptist doctrine. The apostles and first churches followed in this same train and started a Baptist trail that independent Baptist churches have followed since the times of the apostles. In some Baptist books and colleges, it is taught that only independent Baptist churches are part of the true Bride of Christ. Other Baptist writers holding the perpetuity view are Thomas Crosby, G.H. Orchard, J.M. Cramp, William Cathcart, Adam Taylor and D.B. Ray. Some have suggested that this view was also held by English Baptist preacher, Charles Spurgeon, by his statement in one sermon in the “New Park Street Pulpit,” page 225. -
Anabaptists, Mennonites, Hutterites, Amish and Brethren
Church History Literacy Anabaptists, Hutterites, Mennonites, Amish and Brethren Part 2 Lesson 57 Biblical-Literacy.com © Copyright 2007 by W. Mark Lanier. Permission hereby granted to reprint this document in its entirety without change, with reference given, and not for financial profit. Apostolic Catholic Coptic East/West Lutheran Anabaptists Mennonites/Hutterites Amish/Brethren ZurichZurich 15221522 Ulrich Zwingli Attacking “Tithes” JanuaryJanuary 15231523 ““DisputationDisputation”” JanuaryJanuary 15231523 ““DisputationDisputation”” • 600 of 5,000 attend JanuaryJanuary 15231523 ““DisputationDisputation”” • 600 of 5,000 attend • Zwingli treats as a meeting of the Zurich Church with City Council empowered to make binding decisions JanuaryJanuary 15231523 ““DisputationDisputation”” • 600 of 5,000 attend • Zwingli treats as a meeting of the Zurich Church with City Council empowered to make binding decisions • Zwingli moderates his tone OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Images in churches OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Images in churches • Catholic Mass OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Removed in several • Images in churches months • Catholic Mass OctoberOctober (1523)(1523) 2d2d ““DisputationDisputation”” • 900 of 5,000 attend • Removed in several -
Biblical Trinity Doctrine and Christology Translation of L
Ludwig Neidhart: Biblical Trinity Doctrine and Christology translation of L. Neidhart, Biblische Trinitätslehre und Christologie, published online on http://catholic-church.org/ao/ps/Trinitaet.html, translated by the author, published online on http://catholic-church.org/ao/ps/downloads/TrinityChristology.pdf © Dr. Ludwig Neidhart, Hannover 1990 (original German Version) © Dr. Ludwig Neidhart, Augsburg 2017 (extended German Version and English translation) corrected and extended Version January 09, 2021 Contents: 1. Unity in Essence and Personal Distinction between Father and Son......................................................3 2. The Unity in Essence between the Father and the Son: Ten Biblical Arguments..................................8 3. The Holy Spirit or Holy Ghost..................................................................................................................18 4. The Triune God..........................................................................................................................................21 5. Trinity and Incarnation.............................................................................................................................29 6. Development of the Doctrine of Trinity and Incarnation......................................................................31 7. Summary and Graphic Presentation of the Concepts of Trinity and Incarnation..............................48 8. Discussion: Is the Son subordinated to the Father?...............................................................................50 -
Migration and Survival of the Hutterite Brethren in Central Europe
Acta Ethnographica Hungarica, 60 (2), pp. 267–285 (2015) DOI: 10.1556/022.2015.60.2.2 MIGRATION AND SURVIVAL OF THE HUTTERITE BRETHREN IN CENTRAL EUROPE Emese BÁLINT European University Institute, Florence, Italy E-mail: [email protected] Abstract: While the Anabaptist movement was still fl uid in the early 1520s, it soon crystallized into factions with sharp differences. Although the Moravian Anabaptists never succeeded in creating common doctrines and practices, the Central and East European experience was not merely a marginal part of the great Anabaptist story. Out of these divergent tendencies grew a strong sect that survived exile through a radical social experiment. Hutterite colonies, settled in a hostile environment, fl ourished for a long period while other sects disappeared within a few years. The factors that determined the advance and survival of the Hutterites point beyond religious motives. This social experiment was dependent on the integrated social structure enabling them to cope with an aggressive environment without assimilating. Various epochs of the Hutterite history show that communal life was never a uniform and perfect experience, but variants of the structure persisted in the colonies as they evolved in their local circumstances. Keywords: Anabaptism, Hutterite, community of goods, Moravia, Hungary, Transylvania In January 1525, the three founders of the Swiss Brethren, Georg Blaurock, Conrad Grebel and Felix Mantz baptized one another in Zürich. With this act a movement came into being that could not be stopped in spite of the imposition of the death penalty for those who accepted baptism as adults. Persecution quickly ensued, yet Anabaptism spread rap- idly across Europe. -
Fantasies of Necrophilia in Early Modern English Drama
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 Exquisite Corpses: Fantasies of Necrophilia in Early Modern English Drama Linda K. Neiberg Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1420 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] EXQUISITE CORPSES: FANTASIES OF NECROPHILIA IN EARLY MODERN ENGLISH DRAMA by LINDA K. NEIBERG A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 ii © 2014 LINDA K. NEIBERG All Rights Reserved iii This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Mario DiGangi Date Chair of Examining Committee Carrie Hintz Date Acting Executive Officer Mario DiGangi Richard C. McCoy Steven F. Kruger Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iv Abstract EXQUISITE CORPSES: FANTASIES OF NECROPHILIA IN EARLY MODERN ENGLISH DRAMA by LINDA K. NEIBERG Adviser: Professor Mario DiGangi My dissertation examines representations of necrophilia in Elizabethan and Jacobean drama. From the 1580s, when London’s theatres began to flourish, until their closure by Parliament in 1642, necrophilia was deployed as a dramatic device in a remarkable number of plays. -
Thesis Template for Researchers
University of Huddersfield Repository Walker, Bethany E. THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603 Original Citation Walker, Bethany E. (2018) THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603. Masters thesis, University of Huddersfield. This version is available at http://eprints.hud.ac.uk/id/eprint/34767/ The University Repository is a digital collection of the research output of the University, available on Open Access. Copyright and Moral Rights for the items on this site are retained by the individual author and/or other copyright owners. Users may access full items free of charge; copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational or not-for-profit purposes without prior permission or charge, provided: • The authors, title and full bibliographic details is credited in any copy; • A hyperlink and/or URL is included for the original metadata page; and • The content is not changed in any way. For more information, including our policy and submission procedure, please contact the Repository Team at: [email protected]. http://eprints.hud.ac.uk/ THE RISE OF ANTI-CATHOLICISM IN ELIZABETHAN ENGLAND 1558-1603 BETHANY EMMA WALKER A thesis submitted to the University of Huddersfield in partial fulfilment of the requirements for the degree of MA (by Research) The University of Huddersfield August 2018 Copyright statement i. The author of this thesis (including any appendices and/or schedules to this thesis) owns any copyright in it (the “Copyright”) and s/he has given The University of Huddersfield the right to use such copyright for any administrative, promotional, educational and/or teaching purposes. -
The Secret of the Strength What Would the Anabaptists Tell This Generation?
The Secret of the Strength What Would the Anabaptists Tell This Generation? Peter Hoover This is the 2008 version of the text, with the original introduction, forward, cover picture, etc. The text has been revised, but is substantially the same as the original text, with the addition of pictures. Other inspiring books are available at: www.PrimitiveChristianity.org Introduction I well remember the first time I faced the stark realization that I was a Mennonite and different. My fourth-grade friend, Gregory, and I were riding home from public school on the bus. We were talking about our future, how we would always be friends and do things together when we grew up. Then he enthusiastically began to describe activities that from my upbringing I knew to be worldly. Desperate to save our lifelong friendship, I turned to Gregory and said, “You will have to leave your church and become a Mennonite when you grow up.” Thus, the inevitability of our way of life impressed itself on my eight-year-old mind. A year later I made my decision to follow Christ. Of course, Gregory never joined my church, and I do not even know his whereabouts today. The theme of separation from the world ran strong in the Cumberland Valley of Pennsylvania where I grew up. But I wrongly assumed that, except for our plainness, we believed the same things that other Christians believed. Then one evening at the Chambersburg Mennonite Church, where I was a member, a visiting speaker jolted me with a graphic picture of my martyr heritage. -
Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 48106 I I
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Center Plans Conference on Alexander Mack Jr
The Young Center for Anabaptist and Pietist Studies at Elizabethtown College Spring 2012 Center plans conference on Alexander Mack Jr. To commemorate 300th birthday of important Brethren leader he Young Center will host “Pietist and Anabaptist election to ministry, Sander Mack gave pastoral lead- TIntersections in Pennsylvania: The Life and Influ- ership from 1749 until his death in 1803. He wrote ence of Alexander Mack Jr.” on June 6, 7, and 8, several doctrinal and devotional works, and his 2012. The conference will focus on the life of poetry expanded the body of Brethren hymn texts. Alexander Mack Jr., the most significant Brethren One goal of the conference is to expand the minister in the eighteenth century. understanding of Sander Mack’s influence on the Born in Schwarzenau, Germany, in 1712, Sander Brethren. Although he was an important minister in Mack, as he preferred to be called, lived with the the eighteenth century, little has been written about group from Schwarzenau during their temporary stay him in comparison to his father, the first minister of in the Netherlands and moved with them to Pennsyl- the Brethren. In 1912 Samuel Heckman published a vania in 1729, settling in Germantown. He became a book of many of Mack’s German poetic texts and member of the Ephrata Cloister, and then returned to prose translations, but he provided little commen- Germantown in 1748. He settled in Chestnut Hill, tary on the texts. Donald F. Durnbaugh and Edward married Elisabeth Neis and had a family of eight Quinter translated Mack’s daybook, which was pub- children, making his living as a weaver. -
The Diffusion of Beachy Amish Mennonite Congregations in the US South
The Diffusion of Beachy Amish Mennonite Congregations in the US South A Regional Chronicle and Spatial Analysis by Cory Alexander Anderson 2006 Second Draft (additional revisions pending) 2 Table of Contents Introduction ................................................................................................................................... 4 The Beachy Amish Mennonites in the US South.................................................................... 4 Background of the Beachy Amish Mennonites ...................................................................... 4 Other Contemporary Amish Mennonite Groups................................................................... 7 Maranatha Amish Mennonite ................................................................................................. 7 Mennonite Christian Fellowship............................................................................................. 8 Conservative (Amish) Mennonite Conference ........................................................................ 8 Biblical Mennonite Alliance ................................................................................................... 9 Unaffiliated Amish Mennonite ................................................................................................ 9 Distribution of Beachy Congregations .................................................................................. 10 Part I: History and Diffusion of the Beachy Congregations in the US South ....................... 12 Introduction ............................................................................................................................