Reading and Remembering the Algerian War: the Functions and Effects of Literary Texts in Readers’ Interactions with Cultural Memory
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Representing the Algerian Civil War: Literature, History, and the State
Representing the Algerian Civil War: Literature, History, and the State By Neil Grant Landers A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in French in the GRADUATE DIVISION of the UNIVERSITY OF CALIFORNIA, BERKELEY Committee in charge: Professor Debarati Sanyal, Co-Chair Professor Soraya Tlatli, Co-Chair Professor Karl Britto Professor Stefania Pandolfo Fall 2013 1 Abstract of the Dissertation Representing the Algerian Civil War: Literature, History, and the State by Neil Grant Landers Doctor of Philosophy in French Literature University of California, Berkeley Professor Debarati Sanyal, Co-Chair Professor Soraya Tlatli, Co-Chair Representing the Algerian Civil War: Literature, History, and the State addresses the way the Algerian civil war has been portrayed in 1990s novelistic literature. In the words of one literary critic, "The Algerian war has been, in a sense, one big murder mystery."1 This may be true, but literary accounts portray the "mystery" of the civil war—and propose to solve it—in sharply divergent ways. The primary aim of this study is to examine how three of the most celebrated 1990s novels depict—organize, analyze, interpret, and "solve"—the civil war. I analyze and interpret these novels—by Assia Djebar, Yasmina Khadra, and Boualem Sansal—through a deep contextualization, both in terms of Algerian history and in the novels' contemporary setting. This is particularly important in this case, since the civil war is so contested, and is poorly understood. Using the novels' thematic content as a cue for deeper understanding, I engage through them and with them a number of elements crucial to understanding the civil war: Algeria's troubled nationalist legacy; its stagnant one-party regime; a fear, distrust, and poor understanding of the Islamist movement and the insurgency that erupted in 1992; and the unending, horrifically bloody violence that piled on throughout the 1990s. -
THÈSE HISTOIRE À TRAVERS IDENTITÉ ET MÉMOIRE DANS CE QUE LE JOUR DOIT À LA NUIT DE YASMINA KHADRA Présentée Par Amina B
THÈSE HISTOIRE À TRAVERS IDENTITÉ ET MÉMOIRE DANS CE QUE LE JOUR DOIT À LA NUIT DE YASMINA KHADRA Présentée par Amina Benkamla Department of Languages, Literatures and Cultures Réalisée pour remplir en partie les conditions du diplôme de Master Colorado State University Fort Collins, Colorado Été 2018 Comité de Master: Conseillère: Mary Vogl Mohammed Hirchi Andrea Duffy THESIS HISTORY THROUGH IDENTITY AND MEMORY IN WHAT THE DAY OWES THE NIGHT BY YASMINA KHADRA Submitted by Amina Benkamla Department of Languages, Literatures and Cultures In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Summer 2018 Master’s Committee: Advisor: Mary Vogl Mohammed Hirchi Andrea Duffy Copyright by Amina Benkamla 2018 All Rights Reserved RESUMÉ HISTOIRE À TRAVERS IDENTITÉ ET MÉMOIRE DANS CE QUE LE JOUR DOIT À LA NUIT DE YASMINA KHADRA Cette recherche a pour objectif de montrer comme l’histoire peut être représentée dans la fiction littéraire en utilisant l’exemple du roman algérien francophone Ce que le jour doit à la nuit. Publié en 2008, le roman de Yasmina Khadra s’inscrit dans l’histoire littéraire des romanciers qui ont écrit sur le passé tumultueux de la France et de l’Algérie. La fiction littéraire a été un moyen de lever le voile sur le passé colonial de la France en Algérie et a donné une voix à ceux dont la vie a été touchée par la guerre. En associant recherche histo- rique et analyse littéraire, deux concepts principaux présents dans l’œuvre de Khadra ont été mis en avant : l’identité et la mémoire. -
Hermeneutics, History and Memory
Hermeneutics, History and Memory History is the true record of an absent past. The trust between historians and their readers has always been founded upon this traditional claim. In a postmodern world, that claim and that trust have both been challenged as never before, draw- ing either angry or apologetic responses from historians. Hermeneutics, History and Memory answers differently. It sees the sceptical chal- lenge as an opportunity for reflection on history’s key processes and practices, and draws upon methodological resources that are truly history’s own, but from which it has become estranged. In seeking to restore these resources, this book presents a novel contribution to topical academic debate, focusing principally upon: • the challenges and detours of historical methodology; • hermeneutic interpretation; • the work of Paul Ricoeur; • the relation between history and memory. Hermeneutics, History and Memory will appeal to experienced researchers who seek to explore the theoretical and methodological foundations of their empir- ical investigations. It will also be highly beneficial to research students in history and the social sciences concerned with understanding the principles and practices through which documentary analysis and in- depth interview can be both validated and conducted. Philip Gardner is a Senior Lecturer in the School of Education at the University of Cambridge, UK. Hermeneutics, History and Memory Philip Gardner First published 2010 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Avenue, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group, an informa business This edition published in the Taylor & Francis e-Library, 2010. -
Rethinking France's “Memory Wars”: Harki and Pied-Noir
RETHINKING FRANCE’S “MEMORY WARS”: HARKI AND PIED-NOIR COLLECTIVE MEMORIES IN FIFTH REPUBLIC FRANCE Laura Jeanne Sims A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2015 Approved by: Donald Reid W. Fitzhugh Brundage Lloyd Kramer Daniel Sherman Jay Smith © 2015 Laura Jeanne Sims ALL RIGHTS RESERVED ii ABSTRACT Laura Jeanne Sims: “Rethinking France’s “Memory Wars”: Harki and Pied-Noir Collective Memories in Fifth Republic France” (Under the direction of Donald Reid) This dissertation is a cultural history of the memory narratives and practices of two postcolonial communities in France. The Harkis, Algerians who fought with the French Army during the Algerian War of Independence, and the Pieds-Noirs, settlers of European origin in Algeria, were forced to migrate to France when Algeria gained its independence in 1962. Analyzing the various memory carriers, including “cyber” carriers, that Harkis, Pieds-Noirs, and their descendants have used to transmit understandings of the colonial past reveals the evolving concerns of members of these communities and the changing ways in which they have imagined themselves, particularly in relation to the rest of French society. Harki and Pied-Noir case studies offer insight into the politics of collective memory in Fifth Republic France. As groups with different racial and cultural backgrounds, they have radically dissimilar levels of power, resources, and visibility. Pieds-Noirs have constructed the only museum currently dedicated to the colonial past in France, the Centre de Documentation des Français d’Algérie, while children of Harkis have relied more heavily on the opportunities for social networking and the quick, public transmission of information afforded by the Internet. -
Osu1199254932.Pdf (640.26
FROM MUSE TO MILITANT: FRANCOPHONE WOMEN NOVELISTS AND SURREALIST AESTHETICS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Mary Anne Harsh, M.A. ***** The Ohio State University 2008 Dissertation Committee: Approved by Professor Danielle Marx-Scouras, Advisor Professor Karlis Racevskis ______________________________ Advisor Professor Sabra Webber French and Italian Graduate Program ABSTRACT In 1924, André Breton launched the Surrealist movement in France with his publication of Manifeste du surréalisme. He and his group of mostly male disciples, prompted by the horrors of World War I, searched for fresh formulas for depicting the bizarre and inhumane events of the era and for reviving the arts in Europe, notably by experimenting with innovative practices which included probing the unconscious mind. Women, if they had a role, were viewed as muses or performed only ancillary responsibilities in the movement. Their participation was usually in the graphic arts rather than in literature. However, in later generations, francophone women writers such as Joyce Mansour and Suzanne Césaire began to develop Surrealist strategies for enacting their own subjectivity and promoting their political agendas. Aside from casual mention, no critic has formally investigated the surreal practices of this sizeable company of francophone women authors. I examine the literary production of seven women from three geographic regions in order to document the enduring capacity of surrealist practice to express human experience in the postcolonial and postmodern era. From the Maghreb I analyze La Grotte éclatée by Yamina Mechakra and L'amour, la fantasia by Assia Djebar, and from Lebanon, L'Excisée by Evelyne Accad. -
Djerbal Yasmine S 201401 MA.Pdf (1.085Mb)
WOMEN’S CITIZENSHIP: BETWEEN BLOODLINES AND PATRIARCHAL CONDITIONING IN POSTCOLONIAL ALGERIA by Yasmine S. Djerbal A thesis submitted to the Department of Gender Studies In conformity with the requirements for the degree of Master of Arts Queen’s University Kingston, Ontario, Canada (January, 2014) Copyright ©Yasmine S. Djerbal, 2014 Abstract My thesis maps a genealogy of patriarchal structures that underpin Algerian history, culture, and institutions between the war of independence and the 1991-2001 civil war. More specifically, I contextualize the ways in which patriarchal lineages and origin stories—and thus the symbolic and structural promises of the family—underpin political struggle. In mapping these symbolic lineages found at work in the promise of independence, and the ways in which they underpin political struggle, I demonstrate how the war of independence reified and redefined familial and patriarchal kinships within political and social structures. I suggest that historical and social conditionings found at work at these different historical moments have legitimated, to a certain extent, the domination over women and a normalization of violence against them. My thesis examines social and political discourses at four central moments in Algerian history. Firstly, in the constructions of the Algerian nation-state post independence in 1962; secondly, in the Islamic Renaissance of the 1980s and the creation of the Family Code; and in a third moment, I draw connections between the Family Code, violent political clashes of 1990s and the civil war that ensued. Finally, I analyze laws and discourses created after the civil war and the resistance movements that have continuously contested power and oppression throughout these different periods. -
The Algerian Literature (Elite Novel / Folk Poetry) and the Post-Colonial Discourse: Witnessing to an Intellectual Liberation
AWEJ. Special Issue on Literature No.2 October, 2014 Pp250-260 The Algerian Literature (Elite Novel / Folk Poetry) and the Post-Colonial Discourse: Witnessing to an Intellectual Liberation Hemza BOUDERSA Higher College for Teacher Training, Constantine, Algeria Abstract The shift of African literature from oral performances and traditions to written texts was a result of the colonial discourse. Therefore, African literature can be divided into a pre-colonial literature dominated mainly by folk poetry recited by the masses and post-colonial fiction adopted greatly by the elite. Written literature refreshes its themes with borrowed oral traditions drawn from people's lives and folk songs relevant to a history peppered by a story-telling traits, riddles, and proverbs. Accordingly, the following question is raised: in what ways does the Algerian novel provide a critical approach towards a „genuine‟ intellectual decolonization? Using the history of the Algerian literature as a reference, it is noteworthy assuming the following hypothesis: the Algerian novel contributes to a far extent in the liberation of the Algerian mind. Through using a content analysis and research synthesis approaches, this study highlights whether the Algerian novel can contribute fully in the intellectual freedom of the Algerian elite. Initial findings of this paper showed that witnessing to a „Différend ‟ tackled by Jean-François Lyotard and referred to by Abd el Kader Aoudjit's book the Algerian Novel and the Colonial Discourse provides a new reading towards the matter. This analysis advocated before by Mouloud Feraoun and Kateb Yacine, who claimed for „name, land and differentiation‟ .Thus, the pertinent recommendation drawn from this study is that „being different‟ from the colonizer means a step forward to „being intellectually liberated.’ Keywords: Algerian Literature, Elite Novel, Folk Poetry, Intellectual Liberation, Post-Colonial Discourse Arab World English Journal www.awej.org 250 ISSN: 2229-9327 AWEJ. -
The State, the Individual, and Marcel Proust
Indiana Law Journal Volume 80 Issue 3 Article 2 Summer 2005 In Search of a Theory of Public Memory: The State, the Individual, and Marcel Proust Brian F. Havel DePaul University College of Law, [email protected] Follow this and additional works at: https://www.repository.law.indiana.edu/ilj Part of the Evidence Commons, and the Public Law and Legal Theory Commons Recommended Citation Havel, Brian F. (2005) "In Search of a Theory of Public Memory: The State, the Individual, and Marcel Proust," Indiana Law Journal: Vol. 80 : Iss. 3 , Article 2. Available at: https://www.repository.law.indiana.edu/ilj/vol80/iss3/2 This Article is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Law Journal by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. In Search of a Theory of Public Memory: The State, the Individual, and Marcel Proust BRIAN F. HAVEL* This Article posits the existence and pervasiveness of an official public (or State) memory that is primarily constructed using public law devices and statements of official policy. While official public memory serves the purposes of social control and stability, it also seeks to mask contestation and is, accordingly, neither complete nor authentic. Using philosophical, scientific, and literary sources, this Article demonstrates how the affective (emotional) memory that is unique to individuals creates a permanentpotential for contestation and authenticity and therefore sets a natural conceptual limit to the power of officially managed memory to contrive the past. -
French Colonialism in Algeria: War, Legacy, and Memory Haley Brown Bucknell University, [email protected]
Bucknell University Bucknell Digital Commons Honors Theses Student Theses Spring 2018 French Colonialism in Algeria: War, Legacy, and Memory Haley Brown Bucknell University, [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the African History Commons, European History Commons, and the French and Francophone Language and Literature Commons Recommended Citation Brown, Haley, "French Colonialism in Algeria: War, Legacy, and Memory" (2018). Honors Theses. 456. https://digitalcommons.bucknell.edu/honors_theses/456 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. FRENCH COLONIALISM IN ALGERIA: WAR, LEGACY, AND MEMORY by Haley C. Brown A Thesis Submitted to the Honors Council For Honors in French and Francophone Studies Approved by: _________________________ Advisor: Renée Gosson _________________________ Co-Advisor: Mehmet Dosemeci _________________________ Department Chair: Nathalie Dupont Brown 2 Acknowledgements First and foremost I would like to dedicate this work to my parents who have fostered in me a love of history and other cultures. It is with their support that I even believed I could take on a project this large and that I was able to pursue my intellectual passions. Your generosity helped me write these pages. Next I would like to thank both of my advisors on this project who have molded me into an honors student. Professors Gosson and Dosemeci have spent endless hours teaching me about both the French language and history, mentoring me into a student who is now ready to move onto graduate school and the beyond. -
Des Premiers Textes Romanesques Algériens De Langue Française À La Production Littéraire Contemporaine En Algérie
République Algérienne, Démocratique et Populaire Ministère de l’enseignement supérieur et de la recherche scientifique UNIVERSITÉ ABOU-BEKR BELKAÏD – TLEMCEN Faculté des Lettres et des langues Département des langues étrangères Français L.M.D Option : Sciences des textes littéraires Thèse de Doctorat Thème : Des premiers textes romanesques algériens de langue française à la production littéraire contemporaine en Algérie : Diversité énonciative, mutations discursives et quête identitaire. Réalisée par : M. BENEDDRA Mohammed Rachid Les membres du jury : M. BENMOUSSAT Boumedienne Ŕ Professeur Ŕ UABT Ŕ Président Mme BENMANSOUR Sabiha Ŕ Professeur Ŕ UABT Ŕ Rapporteur Mme BRAHMI Fatima Ŕ MCA Ŕ UABT Ŕ Examinatrice me M TABET Zoulikha Ŕ MCA Ŕ Université d’Oran Ŕ Examinatrice Mme MAICHE Hazar Ŕ MCA Ŕ Université Badji Mokhtar Annaba Ŕ Examinatrice Année universitaire 2017-2018 Remerciements Je tiens à remercier ma directrice de thèse Madame Sabiha BENMANSOUR. Je lui exprime toute ma gratitude pour son accompagnement dans la réalisation de mes études. Je tiens également à remercier tous ceux qui m’ont soutenu tout au long de mon parcours. Dédicaces À mes parents. Table des matières Introduction ..................................................................................................................................... 5 CHAPITRE I : ............................................................................................................................... 12 Cadre théorique et méthodologique : De la textualité à la discursivité 1.1 La -
FINAL THESIS No Images
Architecture and Fire An Archival Approach to Architectural Conservation Stamatios Zografos A thesis submitted to the Centre for Cultural Studies, Goldsmiths, University of London, for the degree of Doctor of Philosophy, London, September 2012 1 Declaration I certify that this thesis is solely my own work other than where I have clearly indicated that it is in the work of others. The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. London, September 21, 2012 Stamatios Zografos 2 Acknowledgements I would like to thank my first supervisor Professor Scott Lash, Director of the Centre for Cultural Studies at Goldsmiths University, for encouraging me to join the PhD course back in 2006 and for giving me positive and stimulating feedback since. I am indebted to my second supervisor Dr Ben Campkin, Director of the UCL Urban Laboratory, who, since the beginning of our collaboration, has been exceptionally helpful and motivating with his consistent supervision and insightful comments. I would also like to thank Professor John Hutnyk from the Centre for Cultural Studies at Goldsmiths University for his ongoing support throughout the years of my degree. Also, Professor Bernard Stiegler, Professional Fellow at the Centre, for his constructive comments on the final draft. To my colleagues and friends from the Centre and particularly to Elena Papadaki, Paola Crespi, and Dr James Burton I owe many thanks for their help, inspiration, and the occasional coffee breaks! I must also thank the staff at the London Fire Brigade Museum in Southwark for their generous assistance. -
Of Algerian and American Literary Connections B
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Université Mouloud Mammeri de Tizi Ouzou (UMMTO): Research Review of Sciences and... 393939 OF ALGERIAN AND AMERICAN LITERARY CONNECTIONS B. RICHE Faculty of Letters and Human Sciences Mouloud MAMMERI University of Tizi-Ouzou ostanzo Di Girolamo (1981: 66) provides an insight into literature and criticism, which will constitute the starting point of our discussion of Algerian and American literary connections. We shall deal with these connections with reference to the themes of freedom, literary imagination, and literary tradition in Algerian literature in French, and with particular reference to Mohamed Dib’s novels. He writes that a “text is not literary but becomes so; this means that a reader’s function is fundamental. Before his intervention the text is only a text; the literary object begins to exist only with him and thanks to his attention.” This point is significant enough for our purpose and warrants further amplification in connection with Algerian literature in French and its criticism. The Algerian literature in French has been saddled with the deadweight of two basic fallacies, the anthropological and sociological, that have denied its literary value and have reduced it, to what Roland Barthes (1991) calls “writing degree zero.” Because of its initial “enabling conditions” (cf. Bakhtin Mikhail, 1974), i.e., colonialism, the Algerian writers’ use of a conqueror’s tongue, their “scenes of instruction” (cf. Bloom Harold, 1980) that is their schooling in French educational institutions, the Algerian War of Independence, post- independence disillusionment and so on, very often western critics have approached this literature A) with the postulate that its texts are so many archeological sites on which any number of anthropological and sociocultural data can be excavated and B) with a literal mindedness, whose end result is the confusion of the real and facts with fiction and imagination.