Luke 14 15-24, 25-26 Everything Is Ready

Total Page:16

File Type:pdf, Size:1020Kb

Luke 14 15-24, 25-26 Everything Is Ready “Everything is Ready” //Luke 14:15– I saw some incredible statistics in the WSJ not long ago about the social importance of family mealtimes for children. 26// Come to the Table # 1 • One Harvard Medical study showed that kids who ate regularly with their parents were considerably healthier and 72% less likely How awesome is that! That never gets old… at our Sat services we to experience depression, struggle with self-esteem, have suicidal saw 28 people baptized and by God’s grace we’re going to see a lot thoughts, develop eating disorders or use illegal drugs than those more this morning, because that is what today is about… who did not.1 Luke 14 if you have your Bibles. We’re going to spend a couple of Meals are important. So, it’s good news when Jesus tells us to “come weeks in Luke 14 in a series called “Come to the Table.” Jesus tells a to the table.” It’s an invitation to you! number of parables around this theme in Luke 14 and we’re going to • It’s an invitation for those of you who don’t know Christ, or for explore them. whatever reason don’t feel like you fit in. • It’s an invitation for people who feel far from God because of their Come to the table… Don’t you just love invitations to eat? I think past or because of sins and mistakes they’ve made—not just to “Let’s eat” might be my two favorite words in the English language… get forgiven of sins, but to have your souls renewed, and to meet The only time those 2 words did not bring joy to my heart was when I Jesus in a real and tangible way. was still trying to get adjusted to food in SE Asia after I had gone to • It’s an invitation for those of you who know Jesus but have left serve as a missionary there, and mealtimes felt more like a foray into him for some reason to come back come. the unknown than they a time to enjoy food. • I have the privilege to say to you today, on his behalf, “Come back • (I had been taught going over there that it was impolite ever to to the table!” Not just come back to church but come back into turn down food—like it was some big insult—and so I determined fellowship with Jesus Christ and community with believers. I was going to eat everything they put in front of me for Jesus and o I talked to a girl in a store the other day who told me, “Yeah, I just trust God with the results. used to be in church but I’ve really wandered from God; I think st • Well, the result was that in the 1 week I was there, I lost 14lbs in I need to go back…” I said, “Ah, well, you are in luck! At our 3 days. You say, “Well, that sounds like a great weight loss church next week is amnesty weekend, where you can come program…” Yes, but it’s not the most enjoyable. I call it the ‘rapid back to church no questions asked.” She said, “Really?” I said, expulsion method.’ “Yes.” (Now, truth be told every week is amnesty week, of course… but it sounded better to make it seem like this was a But eventually I got adjusted and learned to love to hear the words special week.) “let’s eat” over there, too. Coming to the table is not usually only about meeting hunger needs, either; it’s also about connection, Come to the Table… Today we are going to look at how Jesus extends relationship. that invitation to us, and what keeps a lot of people from it. • Eating with someone is one of the most intimate connections you can make with them. • A meal together is fellowship; it’s engagement; it’s acceptance. 1 “Much Depends on Dinner,” by Cameron Stracher, Opinion Journal, Wall Street Journal, July 29, 2005. And here’s what we’re going to offer to you at the end of this Then you will be honored in the presence of all who sit at table with message: you. [11] For everyone who exalts himself will be humbled, and he • First, and most important, I’m going to offer you a chance to who humbles himself will be exalted.” receive Jesus’ offer to be your Savior if you never have done so— • Now, at first, this just seems like good, practical advice…. Right? A to come to the table and begin or maybe renew a personal little random, but good nonetheless: It’s not usually a good idea relationship with him. to thrust yourself into the most important seats, because you are • Second, I’m going to give you a chance to be baptized, today, on might be setting yourself up for embarrassment. the spot, if you never have. o It happened to me this very week: I took a flight on JetBlue— o Baptism is the first thing you are supposed to do after and normally I fly Delta and I’m Platinum so I get to board the deciding for yourself to follow Jesus—we call it the going plane early—so, when they announced priority seating I just public of your commitment to Jesus—and some of you have waltzed on up to the front, because I assumed the airlines had never done that. an agreement where once you are important on one airline o Maybe you became a Christian years ago, and you have just you got to be important on every airline—and so I get up never taken the step; or maybe you became a Christian there and the woman looks at my ticket and says, really recently. loudly…) “You are NOT priority seating, sir; your line is over o Baptized as a baby… there.” And she points over to all the mongrel-looking people; o Either way, baptism is the step you need to take and today is hunched-over, mouth-breathers, carrying their clothes in the day many of you are going to take a bold, defining step in garbage bags and such… and so in front of everyone I go back your faith. and stand with them. That’s embarrassing, right? You thought o We’ve got all you’ll need—changes of clothes, etc. you belonged up here with the JetBlue priority customers. o Or, imagine you get invited to the boss’s daughter’s wedding Now, Jesus starts his invitation to the banquet with what appears to reception. But you get there late and are looking for a seat. be random social advice—though it’s not random at all, as I’ll show There are several seats available at various tables, but you you that at the end. But let’s start there, because he does… notice some chairs open at table 1, up on the little platform overlooking the party. So, you go seat yourself there. It’s The context of Luke 14 is that Jesus is at a party himself: Luke going to be embarrassing when someone comes along and 14:7 Now he told a parable to those who were invited, when he says, “Sir, this seat is reserved for the boss’s friends. You don’t noticed how they chose the places of honor, saying to them, [8] belong here. There’s a seat way back there for you…” and he “When you are invited by someone to a wedding feast, do not sit points, not even to a table, but to that row of chairs sitting down in a place of honor, lest someone more distinguished than you around the edge of the room. And so, you begin the walk of be invited by him, [9] and he who invited you both will come and say shame… So, you want to avoid that. to you, ‘Give your place to this person,’ and then you will begin with • Just good social advice, right…? But it seems random. shame to take the lowest place. • But it’s not. Let’s keep going… [10] But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ [15] When one of those who reclined at table with him heard these o Guests from out of town weren’t sure exactly when they things, he said to him, “Blessed is everyone who will eat bread in the would arrive; it was hard to get the food arranged… kingdom of God!” • So, they sent out a first “save the date” kind of invitation—“that gave people a week window for when the party would be; and [16] But he said to him, “A man once gave a great banquet and then a 2nd invitation that announced, “Everything is ready. So, invited many. come on!” • BTW, isn’t it great that Jesus presents the kingdom of God like a party? So, in this parable you’ve got a bunch of people who responded ‘yes’ • What’s your image of Heaven? Eternal choir practice? Sitting in a to the 1st invitation; but now, when they get the 2nd one, [18] But they colorless, cloudy heaven strumming the harp and being bored? all alike began to make excuses. The first said to him, ‘I have bought a • I always thought it was awesome that John records Jesus’s first field, and I must go out and see it.
Recommended publications
  • Counting the Cost No
    Sermon #1159 Metropolitan Tabernacle Pulpit 1 COUNTING THE COST NO. 1159 A SERMON DELIVERED ON LORD’S-DAY MORNING, FEBRUARY 22, 1874, BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON. “For which of you, intending to build a tower, sits not down first, and counts the cost, whether he has sufficient to finish it? Lest haply, after he has laid the foundation, and is not able to finish it, all that behold it begin to mock him, saying, ‘This man began to build, and was not able to finish.’” Luke 14:28-30. THIS passage is peculiar to Luke. He tells us that at the time when our Lord uttered it, great multi- tudes followed Him; it is observable that when our Lord was forsaken by the crowd, He was not de- pressed, and when His ministry became popular He was not elated; He was calm and wise in the midst of the excitement of the thronging multitudes. This passage is sufficient evidence of that fact. On this occasion our Lord spoke with a view to the winnowing of the great heap of nominal discipleship which lay before Him, that the chaff might be driven away, and only the precious corn might remain. The dis- course before us reminds us of Gideon’s process of diminishing that vast but motley host of which the Lord said, “The people are too many for Me.” After having bid the faint-hearted go, He next brought down the remaining thousands to the river, and bade them drink. And then He only kept for Himself those who lapped in a certain peculiar manner, which indicated their zeal, their speed, their energy, and their experience.
    [Show full text]
  • The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
    The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light.
    [Show full text]
  • 02 a Glimpse of the Kingdom (Luke 14 1-14)
    Uniquely Jesus: A Glimpse of the Kingdom | Pentecost 12 | Luke 14:1-14 Pastor Nick Shults | St. Mark Lutheran Church | Sunnyvale, CA What does it mean [practically for our lives here and now] to believe in the resurrection? Introduction The “As We Gather” posed a question for you this morning, if you read it, as we were gathering. The question was simply, ‘What would it be like to catch a glimpse of God’s Kingdom here and now?’ What do you think? What moments have you experienced in life where you thought you were getting a little taste of heaven? While Jen and I were on vacation we made a little trip to the spa. They had this room where you could sit before and after your massage with huge windows staring out over the beautiful landscape and you could just chill. Just hang out right there. It was beautiful, and, frankly, a little taste of heaven! Our text this morning, from Luke’s Gospel, it gives us a glimpse of God’s Kingdom, too! But unfortunately, it’s not like a trip to Yosemite or the spa. No, it’s actually pointed Law and wonderful Gospel all rolled up together. It’s the turning upside down of everything that we understand life to be, especially our cultural norms and expectations. It’s a drastic reordering of life as we know it. Jesus gives us a glimpse of the kingdom and the ways in which God works on earth now...and the way in which God will work in the end, when Christ returns.
    [Show full text]
  • The Gospel of Luke (An Overview and Reading Plan)
    The Gospel of Luke (an Overview and Reading Plan) I. Luke's Gospel begins with an extensive prologue. 1:1-4 Dedication to Theophilus 1:5-56 Announcement of births (John and Jesus) 1:57-2:21 Birth of John and Jesus 2:22-38 Presentation of Jesus in the Temple 2:41-52 Twelve-year-old Jesus in the Temple II. Note - Luke's “Gospel” was written in two volumes. These volumes were intended to be read together (Luke 1:1-4; Acts 1:1-5). III. Luke’s Gospel contains a large amount of material not found anywhere else. Prologue 1:1-2:52 Infancy Narrative Miracles 5:1-11 Miraculous catch of fish 7:11-17 Widow of Nain’s son 13:10-17 Crippled woman 14:1-6 Man with dropsy 17: 11-19 Ten Lepers Parables 10:29-37 Good Samaritan 11:5-8 Friend at midnight 12:13-21 Rich fool 15:11-32 Forgiving father 16:1-12 Unjust steward 16:19-31 Rich man and Lazarus 18:9-14 Pharisse and publican Also 7:40-43; 13:6-9; 14:28- 30, 31-32; 15:8-10; 17:7-10; 18:1-8 Stories 10:38-42 Mary and Martha 19:1-10 Zacchaeus 24:13-27 Walk to Emmaus 24:50-53 The Ascension (cf. Acts 1:6-11) IV. Jerusalem receives special emphasis in Luke. 2:22-52 Childhood visits to Jerusalem 9:51-19:40 Ten chapter journey to Jerusalem 19:41-44 Jesus weeps over Jerusalem 24:41-43 Resurrection appearances in and around Jerusalem 24:44-49 Jesus tells the disciples, “Stay in Jerusalem.” V.
    [Show full text]
  • The Social World of Luke-Acts 1
    RLNT770: History of NT Interpretation II The Social World of Luke-Acts 1 The Social World of Luke-Acts: Models for Interpretation, ed. Jerome H. Neyrey Annotated Outline by Elizabeth Shively for RLNT770 PREFACE Jerome H. Neyrey 1.0 Authors-Collaborators • This book results from the 1986 decision of a group of historical-critical scholars to apply social sciences to the biblical text. • They took a “systems approach” that seeks to understand a larger framework, i.e., the culture of those who produced the text. 2.0 Luke-Acts • Luke-Acts is good for the application of social sciences because of its concern with social aspects of the gospel, its geographical and chronological scope, and because of its universal issues. • The models applied to Luke-Acts can be applied to other NT documents. 3.0 A Different Kind of Book • The aim of the book is to decipher the meaning of Luke-Acts in and through the 1st c. Mediterranean social context, and to understand how this context shaped the author’s perspective, message and writing. • To do this, one must recognize the cultural distance between original and present readers; and read the text through a foreign model of the way the world works. • This book is meant to be a handbook of “basic social scientific perspectives” (xi) for historical-critical study. 4.0 Social Sciences and Historical Criticism • Rather than taking a purely historical approach, this book investigates the social and cultural patterns that shaped those who heard or read Luke-Acts. • Whereas history looks for a linear storyline, social science looks for typical repeated social patterns in specific times and places in order to find particular and distinctive perception and behavior.
    [Show full text]
  • Luke Lesson 13-2
    Jesus Magnified Luke 14 and 15 Lesson 13 FIRST DAY: Read Luke 14 and 15 There is so much to learn from Jesus! He teaches us many things by His example, His instructions, and by His parables. It is only through Jesus that we can understand and embrace the way we are to live. Luke 14 began with Jesus in the house of a Pharisee. It would seem that this Pharisee had invited Jesus in order to entrap Him. However, Jesus was neither entrapped nor moved by this man’s untoward motives. Rather, Jesus used the occasion to minister healing and teach those present about humility and the cost of discipleship. In Luke 15, Jesus used a series of parables to illustrate the compassionate heart of God toward lost sinners. Pay close attention this week to Jesus’ example, instruction, and parables so that you may learn how you are to live as His disciple. Ask God to move you to a deeper appreciation and awareness of the compassion and wisdom of Jesus. SECOND DAY: Read Luke 14:1–14 1. According to Luke 14:1a, Jesus went to eat on the Sabbath at the house of one of the rulers of the Pharisees. From Luke 14:1b remark on their behavior toward Jesus. 2. While Jesus was at the Pharisee’s house, a man with dropsy came to Him. Jesus asked the Pharisees, Is it lawful to heal on the Sabbath? (Luke 14:2–3). From Luke 14:4 note and comment on: a. What they did b. What Jesus did 3.
    [Show full text]
  • 1 Ted Kirnbauer Luke 14:1-24 1/22/17 14:1 It Happened That When
    1 Ted Kirnbauer Luke 14:1-24 1/22/17 14:1 It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. 14:2 And there in front of Him was a man suffering from dropsy. 14:3 And Jesus answered and spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath, or not?" 14:4 But they kept silent. And He took hold of him and healed him, and sent him away. 14:5 And He said to them, "Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?" 14:6 And they could make no reply to this. 14:1-6 provides another instance where the leaders are unable to discern the time (12:56-57). In spite of Jesus’ many miracles and incessant warnings, the religious leadership refused to hear, see, and believe. Jesus was asked to join one of the leaders of the Pharisees for a meal on the Sabbath. The meal was probably the midday meal, since bread was the main course (14:1) – a food which could be prepared the day before to avoid breaking the Sabbath. The mood is clear from the beginning: the Pharisees were watching Jesus carefully to find a reason to accuse Him. There, in front of Jesus, stood a man with dropsy. Dropsy is a condition where the limbs and tissues swell due to excess body fluids.
    [Show full text]
  • The Spirit Motif in Luke 4:14-30; Acts 1:8 and the Church Today
    Koech The Spirit Motifin Luke: 14-30: Acts 1:8 155 THE SPIRIT MOTIF IN LUKE 4:14-30; ACTS 1:8 AND THE CHURCH TODAY Joseph Koech Introduction Luke has been termed the Gospel of the Spirit. This is seen in how he highlights the place of the Spirit in the life and ministry of Jesus in the Gospel and in the early church as recorded in the Acts of the Apostles. The authorship of both books has been unanimously attributed to Luke and many times treated as one two-volume work. Luke 4:14-30 is the key passage in the Gospel with regard to the ministry of Jesus. In the Acts of the Apostles (also dubbed the 'Acts of the Holy Spirit') the power of the Spirit is seen through the activities of the early church especially in preaching and in the working of miracles. Jesus gave the mandate to the disciples to carry out the work He began not through their own power but the Spirit's power (Acts 1:8). The Spirit upon Jesus was for several purposes, some unique to Him alone and others duplicated through the early church as depicted in the Acts of the Apostles. Jesus through the power of the Spirit was prophet and charismatic; proclaimer and demonstrator; and preacher and healer. The Holy Spirit upon Jesus was first for the purpose of the fulfilment of the functions of the Messiah. Second, it was for proclamation, the working of miracles and other liberating activities. Only in the office of the Messiah is the church not able to duplicate.
    [Show full text]
  • Don's Notes Luke
    GOSPEL FILM CLUB THE GOSPEL OF LUKE LESSON 8 Watch: LUKE 13 - LUKE 13 (7 min).mp4 • 13:1-9 Repent or Perish Not really understanding the significance of Jesus’ words, there were some present at that time who raised an issue about a contemporary “breaking news” incident involving Galileans whose blood Pilate had mixed with their sacrifices. (13:1) These self-righteous Jews, like Job’s friend Eliphaz (JOB 4:7; 22:5), assumed that God brought calamities like this upon those who were extremely sinful. Jesus disagrees (13:5) referencing a recent construction accident where 18 Jewish workers were killed while working on a Roman aqueduct in Siloam. He said they were no more guilty of sin than all the others living in Jerusalem. (13:4) Then He repeats the warning he gave in 13:3: But unless you repent, you too will all perish. (13:5) PERISH … when Jerusalem gets destroyed by the Romans in 70 AD and PERISH for all eternity because they did not accept Jesus as their Messiah and personal Savior from sin. Jewish farmers knew it took 3 years for fig trees to bear fruit. (13:6) When this doesn’t happen to the tree in Jesus’ parable, the owner said, Cut it down! Why should it use up the soil? (13:7) Even though he did agree to give the tree one more year to bear fruit … based on His comment then cut it down (13:9), it doesn’t appear Jesus was optimistic that many were going to repent. This was especially true in light of: • the narrow door answer He gives to the question, Lord, are only a few people going to be saved? (13:24) Time was clearly running out for the Jews of Jesus’ day based on Jesus’ reply: Many … will try to enter and will not be able to.
    [Show full text]
  • Kingdom Stewardship
    Kingdom Stewardship A Steward’s Prayer and Reflection Journal The Gospel of Luke Prepared by the Stewardship Office of The Catholic Diocese of Cleveland, Ohio Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. Images in this work are taken from, 120 Great Paintings from Medieval Illuminated Books, Dover Publications, INC. Mineola, New York Copyright © 2008 by Dover Publications, Inc. All rights reserved. Information on Illuminated Manuscripts was taken from www.bl.uk. Prayers in this work are available at http://www.scborromeo.org/prayers.htm. © September 2009 Diocese of Cleveland, Ohio Permission is given to duplicate with acknowledgment given to the Stewardship Office of the Catholic Diocese of Cleveland, Ohio. For a free PDF file, please contact the Stewardship Office at: Stewardship Office Catholic Diocese of Cleveland 1027 Superior Ave. Cleveland, OH 44114 800-869-6525 X2120 [email protected] 2 55 Kingdom Stewardship Stewardship A Steward’s Prayer Time and Reflection Journal Talent The Gospel of Luke Treasure Name: _____________________ Date: ________________________ 54 3 A Steward’s 30 Day Prayer Journal Illuminations This Prayer Journal was created specifically and prayerfully Week 4: The Lamentation Following The Crucifixion for you by the Stewardship Office of The Catholic Diocese of Cleveland, Ohio. Our hope is that it will assist, inspire, and The Lamentation Following The Crucifixionis from the Rohan encourage you as you live out your life of Stewardship. As the Hours.
    [Show full text]
  • Discipleship: Part 3 • Luke 14:25-35
    Counting the Cost DISCIPLESHIP: PART 3 • LUKE 14:25-35 Baxter T. Exum (#1520) Four LAkes Church of Christ Madison, Wisconsin October 20, 2019 Most of us here this morning probably love getting a bargain. We took the picture on the wall up here earlier this year at the Pike Place Market out in Seattle. Some of you have been there, and you know that there is some wheeling and dealing going on - fresh fish, and fruit, and vegetables, and all kinds of produce and crafts. It is a lively place, and it is lively for a reason. People apparently love the fresh food and the haggling. Locally, we also love getting a good deal. We have thrift stores, and UW SWAP, and Craigslist. I have bought and sold a number of items on Craigslist, and up to this point I have not yet been murdered, so that is awesome. We shop around, we keep an eye out for coupons; some of us appreciate the Bucky Book or the various discount cards sold by the kids here at church. Buy one, get one free; 20% off; we do the survey on our Culver’s receipts and collect the Scoopie tokens. We do the Kwik Trip rewards card or the various fuel saver cards at area grocery stores. We compare prices. We shop around. I’ve been in the market for four new tires. We usually go to Weber up in Bristol, but I called around and actually found a better deal (which is rare) - buy three tires get the fourth one free at Farm & Fleet, and so we have an appointment set up for this coming Friday down in Verona.
    [Show full text]
  • Origen's Interpretation of Luke 1:35: “The Power of the Most High Will
    Emmanuel Hirschauer Notre-Dame de Vie Institute Philippines ORIGEN’S INTERPRETATION OF LUKE 1:35: “THE POWER OF THE MOST HIGH WILL OVERSHADOW YOU” Introduction Origen has been considered a Marian doctor by the Latin 12th cen- tury.1 According to him, Mary is the type, the model of the spiritual, the “pneumatic.” The words of the Archangel Gabriel to Mary, answer- ing her question on how the conception of Jesus might occur, oě er a key passage to enter Origen’s Mariology: “The angel said to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called the Son of God’” (Lk 1:35). We will focus on these words: “The power of the Most High will overshadow you.” According to Origen what is this “power”? What does its “overshadowing” Mary mean? Our method will consist in reading the most signię cant passages where Lk 1:35 is quoted and in- terpreted by Origen. We will start with the Homilies on Saint Luke and then, following in chronological order, we will open the Peri Archon, the Commentary and Homilies on the Song of Songs and the Homilies on Joshua. 1. Homilies on Luke Let us ę rst listen to the third-century teacher as he comments in his Homilies on Luke. Actually the only homilies on the New Testa- ment which we have from Origen are the 39 homilies on Luke which survived in Jerome’s Latin translation. This translation is remarkably faithful.2 Origen also wrote a Commentary on Luke in ę ve books, which (1) Cf.
    [Show full text]