Tempat Dan Peristiwa Bersejarah
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Katalog Terbitan Pusat Sejarah Brunei
TERBITAN BAHASA MELAYU : 4 20 TAHUN MERDEKA: PATRIOTISME TERAS KETEGUHAN NEGARA (KUMPULAN KERTAS KERJA SEMINAR HARI KEBANGSAAN KE-20 TERBITAN BAHASA MELAYU NEGARA BRUNEI DARUSSALAM) Penyelenggara: Haji Rosli bin Haji Ampal Salina binti Haji Jaafar Buku ini mengungkap dan mengimbas kembali pelaksanaan pembangunan negara hingga mencapai taraf antarabangsa serta kepesatan era teknologi maklumat dan komunikasi yang dinamik dan pantas yang memerlukan peningkatan kematangan dan kecukupan persediaan. Kertas-kertas kerja yang dimuatkan antaranya ialah “Politik, Pentadbiran, dan Wawasan: Pelaksanaan dan Hala Tuju”; “Brunei Darussalam: Pencapaian Pembangunan Masa Kini dan Masa Hadapan”; “Pendidikan Teras Pembinaan Bangsa”; “Perkembangan Sumber Tenaga Manusia dalam Perkhidmatan Awam: Perancangan dan Pelaksanaannya”; “Brunei Darussalam: Pembangunan Sosioekonomi dan Cabarannya”; “Agama dan Insurans Islam di Negara Brunei Darussalam”; “Kesihatan di Negara Brunei Darussalam: Perkembangan dan Strategi”; “Perbankan dan Kewangan Islam di Negara Brunei Darussalam: Perkembangan dan Cabaran”; dan “Perindustrian dan Sumber-Sumber Utama: Pencapaian dan Prospek”. Tahun Terbit: 2012 a Muka Surat: 246 halaman a Ukuran: 139.7 mm x 214.3 mm Harga (Kulit Keras): B$ 6.00 (ISBN 99917-34-86-4) Harga (Kulit Lembut): B$ 3.50 (ISBN 99917-34-87-2) ADAT ISTIADAT DIRAJA BRUNEI Pehin Jawatan Dalam Seri Maharaja Dato Seri Utama Dr Haji Awang Mohd. Jamil Al-Sufri Buku Adat Istiadat Diraja Brunei mengandungi 14 bab, antaranya ialah “Adat Istiadat Diraja Brunei”; “Bangunan Diraja -
Template Fikrah
Shaer yang Di-pertuan … Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan issn 2354-6174 eissn 2476-9649 Tersedia online di: journal.iainkudus.ac.id/index.php/fikrah Volume 8 Nomor 1 2020, (1-24) DOI: 10.21043/fikrah.v8i1.7063 Shaer Yang di-Pertuan: Tinjuan Historis Relasi Umara dan Ulama di Brunei Darussalam Izzah Naqibah binti Kamis Universiti Islam Sultan Sharif Ali [email protected] Muhammed Sahrin bin Haji Masri Universiti Islam Sultan Sharif Ali [email protected] Abstrak Umara dan ulama adalah dua golongan yang sangat berpengaruh dengan tampilan hubungan dasar dalam perkembangan Negara Brunei Darussalam. Pada dasarnya Ulama memiliki sifat sebagai pewaris para nabi, mereka beperanan sebagai mursyid dalam masyarakat Melayu. Fenomena ini telah dijelaskan dengan keutamaan nama-nama mereka dalam beberapa bahan nadir seperti manuskrip, batu dan tersilah, hikayat dan sebagainya. Namun para ulama jarang menonjolkannya dalam paparan dengan pendekatan berbentuk syair. Karya "Shear Yang Di-Pertuan" adalah salah satu syair yang pernah ditulis dan dapat dianggap sebagai bagian terpenting dari Brunei Darussalam. Syair ini ditulis oleh Pehin Siraja Khatib Awang Abdul Razak bin Hasanuddin, seorang Ulama Brunei yang terkenal sekitar akhir abad ke 19 dan awal abad ke 20. Terdapat banyak peristiwa penting pada masa pemerintahan Sultan Muhammad Jamalul Alam II (Sultan Brunei ke 26) yang dipaparkan dalam syair ini. Atas dasar ini, kajian ini akan menerangkan beberapa komponen penting dalam “Syaer Yang Di-Pertuan” dan mengenai bagaimana hubungan umara- ulama berjalan dalam masa yang sama akan mengetengahkan beberapa orang ulama yang terlibat secara langsung kerana mereka ini cukup berpengaruh sebagai penyambung perjuangan menyebarkan Islam di NBD dan berperanan dalam perkembangan kenegaraan dan pentadbiran di Brunei Darussalam. -
Silat Martial Ritual Initiation in Brunei Darussalam
Southeast Asia: A Multidisciplinary Journal, Vol 14, 2014, pp 1–13 © FASS, UBD Silat martial ritual initiation in Brunei Darussalam Gabriel Facal Institut de recherches Asiatiques (Aix-Marseille Université) Abstract Almost no research has been done on the silat martial ritual initiations developed in Brunei even though silat continues to be a main cultural marker of the sultanate and it is recurrent in legendary narratives as well as in contemporary local film productions. For Bruneian people, the image of silat is also conveyed by the multitude of Malaysian and Indonesian movies they can watch. Therefore the upheavals that silat has endured since the inception of the sport’s federation in the 1980’s have challenged the possibility of local silat groups keeping alive their practice, structure and organization. These evolutions also reflect certain conflicts in the Bruneian cultural policy, as the government seeks to promote a traditional cultural heritage while at the same time transforming its content to match an alternative ideological discourse. Introduction Martial ritual initiations have spread widely across the so-called Malay world (for debate about this notion, see Barnard, 2004), and have been extensively documented. For example, Maryono (2002) describes pencak and silat in Indonesia, De Grave (2001) deals with pencak in Java, Facal (2012) focuses on penceu in Banten, Wilson (2002) analyzes penca in West Java, and Farrer (2012) considers silat in Malaysia. However, there has been less coverage of the situation in Brunei. This discrepancy can be explained by the secrecy surrounding the transmission and integration of the practice in a wide and complex set of transmission frames, based on an authority structure which refers to local cosmology and religious values. -
Majalah Pusaka, BILANGAN 1
Majalah Pusaka, BIlaNGaN 1 a Menanai dan Mengisi Kemerdekaan ajalah a Peranan Jabatan Pusat Sejarah Brunei dalam Penyelidikan dan Penulisan Sejarah a Raja-Raja Brunei Sebelum Awang Alak Betatar a Islam di Daerah Tutong M a Ye-Po-Ti Sebutan Brunei Tua? a Orang Brunei di Pahang a Sultan Abdul Majid ibni Sultan Muhammad Shah a Penemuan Batu Nisan Berhampiran Makam Raja Ayang a Laporan Bengkel Pengumpulan Sejarah Lisan Negara Brunei Darussalam a Persinambungan Keluarga Diraja Brunei dengan Keluarga Diraja Tanah Melayu usaka a Arkib Pusat Sejarah a Dato Haji Ahmad P a Laporan Panel Hakim Peraduan Menulis Rencana Sejarah Brunei (Ulasan Panel Hakim) a Batu Nisan Sultan Omar Ali Saifuddin I a Perpustakaan Jabatan Pusat Sejarah a Masjid di Kampong Labi a Nong Mayan a Berita dan Kegiatan Tahun Terbit: 2002 (Cetakan Kedua) c Muka Surat: 92 halaman c Ukuran: 165.1 mm x 250.8 mm Harga (Kulit Lembut): B$ 1.00 Majalah Pusaka, BIlaNGaN 2 Majalah Pusaka, BIlaNGaN 3 a Pembukaan Rasmi Bangunan Pusat Sejarah a Ucapan Alu-Aluan di Majlis Pelancaran Buku Penyair Diraja a Iktibar Sejarah a Ucapan Pembukaan Rasmi Bengkel Pengumpulan Sejarah Lisan a Kemasukan Agama Islam di Brunei a Pentadbiran Brunei Darussalam: Suatu Tinjauan Ringkas a Perpustakaan Pusat Sejarah a Perniagaan Brunei-China: Suatu Tinjauan Adat Perdagangan a Tahun 1888 Masihi a Ulasan Buku Penyair Diraja a Kampong Ayer a Islam dari China? a Laporan Kursus Penyelidikan dan Penulisan Sejarah a Kerajaan Islam di Brunei: Suatu Tinjauan Sejarah a Meriam Sebenua dari Brunei di Bulungan a Sultan Bolkiah -
The Administration of Hajj in Brunei Under the British Residency (1906 – 1954): a Historical Perspective
Journal of Maritime Studies and National Integration, 5 (1) 2021: 1-13 | E-ISSN: 2579-9215 The Administration of Hajj in Brunei under the British Residency (1906 – 1954): A Historical Perspective Bazilah Mobeen Faculty of Arts and Social Sciences University of Brunei Darussalam, Brunei Darussalam DOI: https://doi.org/10.14710/jmsni.v5i1.8008 Abstract This article explores the historical perspective of the Received: administration of hajj in Brunei under the British Residency from June 4, 2020 1906 until 1954. The pilgrimage reports were initially issued by Accepted: the British and the British-Indian Officers. Malaysian pilgrims August 11, 2021 were previously misclassified as Javanese due to oversimplification of the officers in charge before the 1920s. Nevertheless, Bruneian Revised: pilgrims might interrelate with the same problem as they shared June 12, 2021 the same hajj routes. Eventually in the 1920s, the pilgrimage *Corresponding Author: reports were mainly handled by the Malay Pilgrimage officer who [email protected] was also known as the Malayan Pilgrimage Commissioner in 1948. The Malayan Pilgrimage Commissioner was responsible in handling the pilgrims from Brunei, Federation of Malaya, Sarawak, North Borneo, and Singapore during the pilgrimage season in Mecca at the time. Even though the Malayan Pilgrimage Commissioner eliminated the misclassification of Malaysian pilgrims, Bruneian pilgrims continued to be enumerated together with pilgrims from Malaysia under the rubric of ‘Malay Pilgrims’. Primary and secondary research method are conducted for this article where various primary and secondary sources related to the administration of hajj in Brunei from 1906 until 1954 are used. This article discusses the roles and duties of the British Residents, local officers, Malayan Pilgrimage Commissioner, Medical Officers, and Sheikh Haji (Hajj Sheikh) in the hajj administration of the pilgrims from Brunei. -
Melestarikan Sejarah Melalui Penamaan Jalan
MELESTARIKAN SEJARAH MELALUI PENAMAAN JALAN Pengiran Hajah Mahani binti Pengiran Haji Ahmad1 Abstrak Sejarah sememangnya memainkan peranan yang penting dalam kehidupan masyarakat pada hari ini mahupun akan datang walaupun sesetengah masyarakat berpendapat sejarah itu hanyalah rangkaian kisah lalu dan tidak perlu diungkit lagi. Namun kita perlu melihat secara positif bahawa sejarah itu suatu proses yang bersambung. Apa yang berlaku hari ini merupakan sebahagian daripada peristiwa semalam dan menunjang menjadi sebahagian daripada peristiwa yang akan berlaku pada masa akan datang. Oleh yang demikian, pemahaman dan mengetahui tentang sejarah itu perlu. Sejarah itu penting sebagai pemangkin dalam meningkatkan ilmu pengetahuan. Sejarah itu juga memainkan peranan dalam pembinaan intelektual. Sejarah juga tidak boleh tidak berperanan dalam pembangunan bangsa dan negara. Sejarah itu juga dikatakan untuk mematangkan minda dan membentuk perpaduan sosial. Disamping sejarah itu dijadikan sumber kesedaran kepada masyarakat. Maka kertas kerja ini akan memperlihatkan dan memperjelaskan sejarah yang tercatat disebalik nama- nama jalan itu dan tujuan kepentingannya kepada bangsa dan negara. Pendahuluan Menurut Kamus Dewan ‘melestarikan’ bermaksud mengekalkan atau memelihara2. Manakala pengertian sejarah itu mengikut pendapat ahli sejarawan, Carr iaitu sejarah berfungsi untuk 1 Kertaskerja bagi seminar ‘Group of Experts on Geographical Names (UNGEGN) Asia, South-East Division’ di Empire Hotel and Country Club, Jerudong, Brunei Darussalam pada 13 Mei 2013. Email: [email protected]. menyimpan dan meneruskan pengalaman-pengalaman secara kolektif dari satu generasi ke satu generasi berikutnya. Dengan itu berlakunya proses pembudayaan, sosialisasi dan pendidikan secara terus-menerus3. Oleh yang demikian, melestarikan sejarah bolehlah diertikan memelihara sejarah sebagai khazanah warisan bangsa dan negara yang perlu dijaga untuk ristaan, tatapan dan renungan generasi akan datang. -
Kod Nama Jabatan Nama Kursus T/Kursus Set Tajuk
A KOD NAMA JABATAN NAMA KURSUS T/KURSUS SET TAJUK A Comparative Study In Assesment, Intervention And Monitoring Process In Special Educational Needs In United A1 Bukit Bin Hidup Kem. Pendidikan M.Ed in Special Education Needs 23.Sep.97 1 Kingdom And Brunei A Critical Analysis Of Offshore Finance Centres And An Investigation Into The Island Of Jersey With The View To Hj. Mohd Roselan Tabung Amanah Islam A2 MBA in Banking Management 01.Okt.97 1 Assessing The Prospect Of Establishing An Offshore Centre In Brunei Darussalam Hj. Mohd Daud Brunei A Critical Evaluation And The Application Of Project Management System-Fostering Efficiency In Delivering Project A3 Ariffin Hj. Suhaili Jbt. Kemajuan Perumahan MBA in Project Management 27.Sep.98 1 : In The Case of HDD In Brunei Darussalam Hjh. Hamidah Hj. A Study Of A Principal's Role In Supervising Teachers' Lesson Plans As An Instrument To Improve Teaching And A7 Kem. Pendidikan M.Ed in Educational Management 12.Jul.99 1 Abdul Hamid Learning Hj. Sani Hj. A Study Of Clinical Supervision As A Strategy For Continuous Supervision Of Instruction In Schools A8 Metassan @ Kem. Pendidikan M.Ed in Educational Management 12.Jul.99 1 Matassan Hj. Ibrahim Hj. A Study Of Clinical Supervision As A Strategy Of Staff Development A9 Kem. Pendidikan M.Ed in Educational Management 12.Jul.99 1 Abd. Manaf Dk. Hjh. Halimah A Study Of Headmaster's Role In Managing Discipline In The Primary School A10 Kem. Pendidikan M.Ed in Educational Management 12.Jul.99 1 Pg. Hj. Besar Hj. -
Brunei and the British Decolonisation Policy, 1950 – 1966
SUSURGALUR: Jurnal Kajian Sejarah & Pendidikan Sejarah, 2(2) September 2014 NANI SURYANI HAJI ABU BAKAR Brunei and the British Decolonisation Policy, 1950 – 1966 ABSTRACT: This article is about Britain’s long-term plan to decolonize Brunei between 1950 and 1966. The Sultan was concerned of the British plan as it would affect Brunei’s security and survival. This led him to promulgate the 1959 Constitution as he wanted to defend the position of the monarch and the monarchy. Since the Sultan was not attracted in the British plan to associate Brunei with the two Northern Borneo territories, the plan met with failure. Later, there was the Malaysian plan which was announced by Tunku Abdul Rahman, the Prime Minister of Malaya, which was aimed at establishing a federation of Malaysia that would consist of Malaya, Singapore, Sabah, Sarawak, and Brunei. The Sultan was careful towards the plan. The Brunei’s People Party, however, was contrary to the plan from its beginning. The Sultan did also not agree the Malaysian plan straightaway. The Sultan abandoned the plan mainly because he wanted to secure the position of the monarch and the monarchy. Nonetheless, after Brunei’s rejection of Malaysia in 1963, Britain was enduring its effort to bring Brunei within the federation of Malaysia at least by 1965. KEY WORD: Britain, Sultan of Brunei, decolonize, Northern Borneo territories, Malaysian plan, and Brunei’s People Party. IKHTISAR: “Brunei dan Dasar Dekolonisasi British, 1950 – 1966”. Artikel ini adalah mengenai rancangan jangka panjang British untuk melepaskan negeri yang berada dibawah perlindungannya, iaitu Brunei diantara tahun 1950 dan 1966. -
Sultan-Sultan Brunei
SULTAN-SULTAN BRUNEI SULTAN MUHAMMAD SHAH (TM 1363 - 1402) Sultan Islam Brunei yang pertama (sebelumnya terkenal dengan nama Awang Alak Betatar). Setelah berkahwin pada TM 1368 dengan Puteri Dayang Pingai iaitu Puteri Johor atau Temasek (Singapura Tua) Baginda dikenali dengan nama Sultan Muhammad Shah. Pada TM 1371, menghantar utusan ke China. Dalam catatan China Baginda disebut Ma–ha–mo– sha. Puteri Baginda, Puteri Ratna Dewi berkahwin dengan adinda kerabat Maharaja China iaitu, Ong Sum Ping (Pengiran Maharaja Lela). Baginda lindung pada TM 1402. SULTAN ABDUL MAJID (TM 1402 - 1408) TM 1402, naik takhta. Tidak pernah disebut dalam Salasilah Raja-Raja Brunei tetapi ada dicatatkan dalam riwayat China. TM 1406, menghantar utusan ke China, orang Cina menyebut baginda Ma-na-je-ka-na. TM 1408, berangkat ke China dan lindung di sana ketika berusia 28 tahun, meninggalkan putera bernama Hsia-wang berusia 4 tahun. SULTAN AHMAD (TM 1408 - 1425) Baginda naik takhta pada TM 1408, sebelum itu terkenal dengan nama Pateh Berbai. Pengiran Bendahara yang pertama bagi Brunei. Baginda disebut dengan gelaran Pengiran Bendahara Seri Maharaja Permaisuara. Berkahwin dengan adinda Ong Sum Ping (Pengiran Maharaja Lela). Menjadi mertua kepada Sultan Sharif ‘Ali. Baginda lindung pada tahun TM 1425 dan digantikan oleh menantu Baginda, Sultan Sharif ‘Ali. Sultan Sharif Ali (Tm 1425 - 1432) Sultan Sharif ‘Ali ibnu Sharif ‘Ajlan naik takhta pada TM 1425 bagi menggantikan mertua Baginda, Sultan Ahmad yang tidak mempunyai waris (putera). Baginda dijunjung untuk menjadi Sultan atas persetujuan pembesar-pembesar negara dan rakyat Brunei. Baginda keturunan Arab, berasal dari Taif. ‘Pedang Si Bongkok’ yang dibawa Baginda bersama ke Brunei itu membuktikan Baginda pernah menjadi Amir Makkah iaitu Al–Amir Sharif ‘Ali bin Sharif ‘Ajlan bin Sharif Rumaithah bin Sharif Muhammad Abu Numaie Al-Awwal, mempunyai jurai keturunan daripada Nabi Muhammad Sallallahu ‘Alaihi wa Sallam melalui cucunda Baginda, Sayidina Hasan. -
The Negotiation Between the Predominated Sacredness and Secular Popular Culture in Brunei Darussalam
16 Southeast Asia: A Multidisciplinary Journal. Volume 20, Issue 2: 16-29 Liu The Negotiation between the Predominated Sacredness and Secular Popular Culture in Brunei Darussalam Yong Liu Design and Creative Industries Universiti Brunei Darussalam Abstract In retrospectives on Brunei’s first feature film Gema Dari Menara (1968), commentators have tended to focus on either its historical representation of Brunei’s booming post-curfew years in the late 1960s as ‘a time capsule of Brunei’s lost pop history’, or the film’s propagandistic nature for Da’wah (religious propagation). In this paper, however, I will concentrate my observations on the aesthetic values of the film itself, including the narrative structure, plot design, camerawork, characterisation and character relationships, as well as the resulting artistic effects manifested by these production elements as a whole. Putting all the propagandistic elements aside, I would like to argue that Gema Dari Menara, as a family melodrama, is carefully constructed and propelled by the above-mentioned filmmaking techniques. The drama not only tells the story of an intense familial conflict revolving around the theme of faith rooted in the Bruneian tradition, it also implies the necessity of an internal negotiation between the predominant Islamic ideology and the increasingly secularised Bruneian civil society at the time. While the implied negotiation may have been unintended or subconscious in the original making of the film, it is well- balanced and reflective of the political and social reality of Brunei as a British Protectorate in the late 1960s, foreshadowing the current coexistent status quo of the dominance and sacredness of MIB and the secular popular culture in Brunei. -
A Brief History of Brunei Noble Rank Between 1958 and 1959: a Restructuring
TAWARIKH: Journal of Historical Studies, Volume 12(2), April 2021 Published every October and April p-ISSN 2085-0980, e-ISSN 2685-2284 Journal of Historical Studies AWANGKU MUHAMMAD NABEEL BIN PENGIRAN HAJI KAMARUL ZAMAN, NANI SURYANI BINTI HAJI ABU BAKAR & HAJI AWANG ASBOL BIN HAJI MAIL A Brief History of Brunei Noble Rank between 1958 and 1959: A Restructuring ABSTRACT: The title of “Pengiran” was mentioned in sixteenth century European records and was written on local tombs dating to the same period. The “Silsilah Raja-raja Brunei”, which is the genealogy of Brunei rulers, shows that ranking within “Pengiran” had already existed since the reign of Sultan Muhammad Hassan, 1582-1598. Simultaneously, there also occurred other branches of the Brunei nobles from the reigns of other Sultans of Brunei. This paper – using the qualitative approach, historical method, and literature review – demonstrates that there was a restructuring to the ranking of Brunei nobles during the reign of Sultan Haji Omar Ali Saifuddien III, 1950-1967, specifically between 1958 and 1959. The restructuring, which occurred on the eve and following the promulgation of the 1959 Constitution, was indirectly influenced by the role of Sultan Hashim Jalilul Alam Aqamaddin, 1885-1906, in the 1905/1906 Supplementary Agreement. Sultan Hashim only wanted the descendants from him to be the future Sultans of Brunei which in turn, in 1959, distinguished nobles of Sultan Hashim descendants to nobles of non-Sultan Hashim’s descendants. Another factor is the growing numbers of “Pengiran” from the nineteenth century. However, the “Pengiran Kebanyakan” proved to have no clear definition largely, because it was a product of the restructuring. -
Manoeuvring Power Dynamics: the Brunei Constitution 1959
The Journal of Islamic Governance Vol. 3, No. 1, June 2017 Manoeuvring Power Dynamics: The Brunei Constitution 1959 1 Majdey Zawawi he Brunei Report of 1904 mentions of a letter Sultan Hashim2 tried to address to the Ottoman Sultan Hamid II3 expressing Brunei’s Twillingness to surrender the Sultanate to Turkey, or more precisely, to the Ottoman Caliphate. The letter was intercepted by British Agents in Singapore. The significance of this story lies in the position of Sultan Hashim – the Sultan was making a desperate attempt to ensure the survival of his country and prevent it from being absorbed by the unbelievers through the efforts of James Brooke.4 This letter, even though it does not amount to much historical significance in the chain of events relating to Brunei, gives an indication to the different representations of power that existed within the Brunei political environment. Sultan Hashim, as a representative of the Traditional Legitimacy, was battling to save the Sultanate from falling into the hands of the British, imposing themselves as an arbitrator while wielding the power to decide the fate of Brunei. Against this backdrop, the dynamics of power was set against what Sultan Hashim believes to be a greater power than his Traditional Legitimacy, one of the larger Islamic empire, i.e. the Ottomans. The objective of this paper is to examine the interplay of power dynamics culminating in the Brunei Constitution of 1959. It is to recognise how the Constitution gave power, authority and legitimacy to the Sultan. This paper 1 The author is a PhD candidate at the Institute of Policy Studies, Universiti Brunei Darussalam 2 Sri Paduka Bawah Duli Yang di-Pertuan Sultan Hashim Jalil ul-Alam Akam ud-din ibni al-Marhum Sri Paduka Maulana Sultan Omar ‘Ali Saifuddin II (1825 - 1906) was the 26th Sultan of Brunei ruled from 1885 up until his death in 1906 3 Abdülhamid II, born SePt.