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Exodus 202 1 Edition Dr
Notes on Exodus 202 1 Edition Dr. Thomas L. Constable TITLE The Hebrew title of this book (we'elleh shemot) originated from the ancient practice of naming a Bible book after its first word or words. "Now these are the names of" is the translation of the first two Hebrew words. "The Hebrew title of the Book of Exodus, therefore, was to remind us that Exodus is the sequel to Genesis and that one of its purposes is to continue the history of God's people as well as elaborate further on the great themes so nobly introduced in Genesis."1 Exodus cannot stand alone, in the sense that the book would not make much sense without Genesis. The very first word of the book, translated "now," is a conjunction that means "and." The English title "Exodus" is a transliteration of the Greek word exodus, from the Septuagint translation, meaning "exit," "way out," or "departure." The Septuagint translators gave the book this title because of the major event in it, namely, the Israelites' departure from Egypt. "The exodus is the most significant historical and theological event of the Old Testament …"2 DATE AND WRITER Moses, who lived from about 1525 to 1405 B.C., wrote Exodus (17:14; 24:4; 34:4, 27-29). He could have written it, under the inspiration of the 1Ronald Youngblood, Exodus, pp. 9-10. 2Eugene H. Merrill, Kingdom of Priests, p. 57. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on Exodus 2021 Edition Holy Spirit, any time after the events recorded (after about 1444 B.C.). -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
The Legal Status of Tiran and Sanafir Islands Rajab, 1438 - April 2017
22 Dirasat The Legal Status of Tiran and Sanafir Islands Rajab, 1438 - April 2017 Askar H. Enazy The Legal Status of Tiran and Sanafir Islands Askar H. Enazy 4 Dirasat No. 22 Rajab, 1438 - April 2017 © King Faisal Center for Research and Islamic Studies, 2017 King Fahd National Library Cataloging-In-Publication Data Enazy, Askar H. The Legal Status of Tiran and Sanafir Island. / Askar H. Enazy, - Riyadh, 2017 76 p ; 16.5 x 23 cm ISBN: 978-603-8206-26-3 1 - Islands - Saudi Arabia - History 2- Tiran, Strait of - Inter- national status I - Title 341.44 dc 1438/8202 L.D. no. 1438/8202 ISBN: 978-603-8206-26-3 Table of Content Introduction 7 Legal History of the Tiran-Sanafir Islands Dispute 11 1928 Tiran-Sanafir Incident 14 The 1950 Saudi-Egyptian Accord on Egyptian Occupation of Tiran and Sanafir 17 The 1954 Egyptian Claim to Tiran and Sanafir Islands 24 Aftermath of the 1956 Suez Crisis: Egyptian Abandonment of the Claim to the Islands and Saudi Assertion of Its Sovereignty over Them 26 March–April 1957: Saudi Press Statement and Diplomatic Note Reasserting Saudi Sovereignty over Tiran and Sanafir 29 The April 1957 Memorandum on Saudi Arabia’s “Legal and Historical Rights in the Straits of Tiran and the Gulf of Aqaba” 30 The June 1967 War and Israeli Reoccupation of Tiran and Sanafir Islands 33 The Status of Tiran and Sanafir Islands in the Egyptian-Israeli Peace Treaty of 1979 39 The 1988–1990 Egyptian-Saudi Exchange of Letters, the 1990 Egyptian Decree 27 Establishing the Egyptian Territorial Sea, and 2016 Statements by the Egyptian President -
7/7/19 the Reign of Uzziah 2Chron. 26:1-23 There Are Some Leader That
1 2 7/7/19 2. The industrious spirit, “He built Elath and restored it to Judah, after the king rested The Reign of Uzziah with his fathers.” vs. 2 2Chron. 26:1-23 3. The age and length of reign of Uzziah, “Uzziah was sixteen years old when he There are some leader that stand out in history for became king, and he reigned fifty-two years their excellence, then there are others though they in Jerusalem.” vs. 3 a-b were excellent made a foolish decision or other and a. He is the second longest reigning king of that is all they are remembered for, this is Uzziah. Judah 52 years. * Like Ex-President Richard Nixon, he is remembered b. Manaaseh is first 55 years. 2Chron. 33:1- for Watergate. 20 4. The mother of Uzziah, “His mother’s name So the reign of Uzziah as it is revealed from three was Jecholiah of Jerusalem.” vs. 3c perspectives according to God. 2Chron. 26:1-23 * Jecholiah “Y@kolyah”, means “Yahweh I. The reign of Uzziah over Judah. vs. 1-5 is able”, what a wonderful name. II. The rule of Uzziah for Judah. vs. 6-15 III. The wrongdoing of Uzziah. vs. 16-23 B. The godly character of Uzziah. vs. 4-5 1. The godly conduct of Uzziah, “And he did I. The reign of Uzziah over Judah. vs. 1-5 what was right in the sight of the LORD, * The parallel passages. 2Kings 14:21-22; 15:1-7 according to all that his father Amaziah had done.” vs. -
Legal Status of the Gulf of Aqaba and the Strait of Tiran: from Customary International Law to the 1979 Egyptian-Israeli Peace Treaty Ann Ellen Danseyar
Boston College International and Comparative Law Review Volume 5 | Issue 1 Article 5 12-1-1982 Legal Status of the Gulf of Aqaba and the Strait of Tiran: From Customary International Law to the 1979 Egyptian-Israeli Peace Treaty Ann Ellen Danseyar Follow this and additional works at: http://lawdigitalcommons.bc.edu/iclr Part of the International Law Commons Recommended Citation Ann E. Danseyar, Legal Status of the Gulf of Aqaba and the Strait of Tiran: From Customary International Law to the 1979 Egyptian-Israeli Peace Treaty, 5 B.C. Int'l & Comp. L. Rev. 127 (1982), http://lawdigitalcommons.bc.edu/iclr/vol5/iss1/5 This Notes is brought to you for free and open access by the Law Journals at Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College International and Comparative Law Review by an authorized editor of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. NOTES AND COMMENTS Legal Status of the Gulf of Aqaba and the Strait of Tiran: From Customary International Law to the 1979 Egyptian-Israeli Peace Treaty 1. INTRODUCTION The juridical status of the Gulf of Aqaba (the Gulf) and the Strait of Tiran (the Strait) has been a subject of heated controversy between the Arab nations and Israel since the establishment of Israel as a state in 1948. 1 The only means by which ships may reach the Israeli port ofElath, located on the northern tip of the Gulf, is through the Gulf. Therefore, Israel needs navigational rights through the Gulf and the Strait for access to its port as well as to the Red Sea. -
UN Emergency Force Withdrawn from Sinai and Gaza Strip on Egyptian
Keesing's Record of World Events (formerly Keesing's Contemporary Archives), Volume 13, June, 1967 Israel, Egyptian, Page 22063 © 1931-2006 Keesing's Worldwide, LLC - All Rights Reserved. The Arab-Israel Crisis.- U.N. Emergency Force withdrawn from Sinai and Gaza Strip on Egyptian Demand. - Egyptian Blockade of Gulf of Aqaba. - Israeli Vessels banned from entering Gulf. - Mobilization in Arab Countries and Israel. - Arab and Soviet Support for Egypt. - U Thant's Mission to Cairo. -International Reactions to Middle East Crisis. The long-standing tension in the Middle East erupted on June 5 in the outbreak of war between Israel and the Arab States, each side accusing the other of responsibility for the commencement of hostilities. As stated in 22062 A and 21817 A, there had been constantly increasing tension on Israel's frontiers since the autumn of 1966 due to the stepping-up of attacks by Arab terrorist organizations, directed in the great majority of eases from Syrian territory. The frequency and intensification of these terrorist attacks, for which the Syrian Government expressed its full support and which the Israeli Government alleged had all been organized by Syria, had led to repeated warnings to Syria by Israeli leaders. As stated in 22062 A, the Israeli Chief of Staff (Major-General Rabin) declared on March 24 that, if these attacks continued, it might become necessary ―to take action against the country from which these infiltrators come.‖ On May 10, according to a report in Le Monde, tire Foreign Minister of Israel (Mr. Eban) had instructed the Israeli ambassadors accredited to the countries represented on the security Council to bring the gravity of the Syro-Israeli frontier situation to the attention of those countries, and to inform them that Israel could not remain inactive in the face of constant aggressions against her territory by Arabs coming from Syria and enjoying the support of the Syrian authorities. -
The Route of the Exodus, the Location of Mount Sinai, and Related Topics By, Randall Styx
The Route of the Exodus, the Location of Mount Sinai, and Related Topics By, Randall Styx [November, 2002] Introduction For himself the Christian might consider investigating the locations at which Old Testament events occurred an interesting recreational study, but would hardly deem the subject a major concern. Believing in the verbal inspiration of all Scripture, we accept on faith that what God says in the Bible is true and we need no verification other than the Bible itself. We might not know where all the recorded events took place, but we know that they did truly happen, for Scripture says they did. God does not lie. Furthermore, with regard to the specific locations with which this paper deals, while we are certainly to be impressed with the glory of God shown through his record of the events of the Exodus and Mount Sinai, we are far more concerned with the greater glory of God shown on Calvary. Even with Calvary, what is significant is not precisely where it happened but the fact that it did happen. The God-man Christ, after living a perfect life to our credit died an innocent death in our place, as our substitute, to fulfill God’s law for mankind completely both actively and passively. For the sake of Christ’s life and death, God declared the world justified by raising Jesus from the dead and sent his Holy Spirit by Word and Sacrament to invite and move people by faith to receive justification and its blessings of forgiveness, eternal life, and salvation. This does not mean that Christians consider what happened at Sinai unimportant. -
The Book of Exodus
THE BOOK OF EXODUS By E. L. Bynum © by Tabernacle Baptist Church LESSON 1 INTRODUCTION AND ISRAEL IN BONDAGE Memory Verse: Exodus 1:14 Lesson: Exodus 1:1-22 I. INTRODUCTION TO EXODUS A. The Author. a. The Holy Spirit the author. 2 Peter 1:21 “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” 2 Timothy 3:16 “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” b. Moses the human writer. i. The testimony of Exodus – 24:4; 34:27 ii. The testimony of Joshua – Joshua 1:7-8 iii. The Testimony of Christ – Mark 12:26 “And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?” Luke 20:37, Luke 24:27, 44 “And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.” B. It’s Place In The Old Testament Canon. MOSAIC HISTORIC POETIC PROPHETIC Genesis Joshua Job Isaiah Exodus Judges Psalms Jeremiah 1 Leviticus Ruth Proverbs Lamentations Numbers 1 Samuel Ecclesiastes Ezekiel Deuteronomy 2 Samuel Song of Sol. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) Permalink https://escholarship.org/uc/item/39t2f71m Author Danielson, Andrew Joel Publication Date 2020 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Near Eastern Languages and Cultures by Andrew Joel Danielson 2020 © Copyright by Andrew Joel Danielson 2020 ABSTRACT OF THE DISSERTATION Edom in Judah: An Archaeological Investigation of Identity, Interaction, and Social Entanglement in the Negev During the Late Iron Age (8th–6th Centuries BCE) by Andrew Joel Danielson Doctor of Philosophy in Near Eastern Languages and Cultures University of California, Los Angeles, 2020 Professor Aaron Alexander Burke, Chair Archaeological excavations in the northeastern Negev region of southern Judah identified significant amounts of “foreign” archaeological material culture in contexts dating to the late Iron Age (late eighth to early sixth century BCE). This iconic material culture consisted of highly identifiable ceramics, evidence of non-Yahwistic cult featuring the deity Qws, and non-Judahite inscriptions. Identified as associated with the kingdom of Edom to the east, this material culture assemblage was quickly interpreted to be the result of an Edomite “invasion,” understood as occurring during the late Judean monarchy (late seventh to early sixth centuries BCE) in tandem with Babylonian aggression and the destruction of Jerusalem in 586 BCE, as was promoted by certain readings of the biblical text. -
"The Kingdom of Edom," Irish Biblical Studies 10.4
Bartlett, Edorn, IBS 10, October 1988 THE KINGDOM OF EDOM1 J. R. Bartlett Most of Dr Weingreen's former colleagues and students will be well aware that when he retired the Board of Trinity College renamed the museum he founded 'The Weingreen Museum of Biblical Antiquities'. On display in that museum is a collection of pottery and other artefacts from Edom, and it is therefore not inappropriate, in honouring the museum's former Director, for the present Curator to indulge his own interests, and to describe the results of recent research into the kingdom of Edom. The first and in some ways the most interesting thing about Edom is that the biblical atlases are often uncertain exactly where to write the name and always hesitant to draw its boundaries. That is not surprising, because the biblical evidence is complex, and not all the Edomite biblical place names can be firmly identified. The name Edom means 'red', and is generally taken to refer to the reddish sandstone which is a feature of the mountain range running south along the east side of the Wadi Araba south of the Dead Sea and well known to visitors to Petra. The heartland of Edom lay here,· a region some 75 miles from north to south, between the Wadi el-Hesa and Ras en-Naqb, and about 30 miles wide from west to east, between the Wadi Araba and the modern Desert Highway from Amman to Aqaba. This is high land, much of it over 5000 ft; when Jeremiah threatens Edom, he pictures the invading enemy - perhaps he has a Babylonian king in mind - mounting up and flying swiftly like an eagle and spreading his wings against Bozrah: a most appropriate picture for Bozrah, now the village of Buseirah. -
The Role of Hagar in Genesis 16 Philipr
Andrews University Seminary Studies, Vol. 40, No. 2,179-195. Copyright 0 2002 Andrews University Press. THE ROLE OF HAGAR IN GENESIS 16 PHILIPR. DREY Mount Mercy College Cedar Rapids, Iowa Introduction Attempts to discern the role of the OT character Hagar, the maidservant of Sarai, have subjected the biblical text to a wide variety of disparate analytical tools. Historical critics, basing their study on source analysis, have sought to dissect the account into elemental parts that originated or were redacted in the Yahwistic, Elohistic, and Priestly schools.' Form and motif critics have employed the specialized tools of oral tradition and literary genre.2Other scholars have used the tools of literary criticism3as well as social, economic, and feminist perspectives.' These approaches, however, fail to clarify Hagar's role in the Abrahamic stories. This article will examine the role of Hagar by placing Gen 16 in the context of its surrounding chapters (Gen 15 and 17) as well as analyzing the chapter itself. This twofold approach will provide insight into Hagar's role in the Gen 16 narrative. 'See, e.g., S. R. Driver, The Book of Genesis (New York: Edwin S. Gorham, 1904); S. E. McEvenue, "A Comparison of Narrative Styles in the Hagar Stories," Semeia 3 (1975): 64-80; J. Van Seters,Abraham in History and Tradition (New Haven, CT: Yale University Press, 1975); A. W. Jenks, 7kElohistandNorthIsraelite Traditi~ns,SBLMS 22 (M~~~oula,MT:Scholars Press, 1977); S. J. Teubal, Hagar the Egyptian: The Lost Trdtion of the Mhiarchs (San Frank: Harper & Row, 1990); T. B. Dozeman, "The Wilderness and Salvation History in the Hagar Story," JBL 117 (1998): 23-43. -
The Book of Genesis
The book of Genesis 01_CEB_Childrens_Genesis.indd 1 8/21/14 3:23 PM CEB Deep Blue Kids Bible © 2012 by Common English Bible “Bible Basics” is adapted from Learning to Use My Bible—Teachers Guide by Joyce Brown ©1999 Abingdon Press. “Discovery Central” dictionary is adapted from Young Reader’s Bible Dictionary, Revised Edition © 2000 Abingdon Press. All rights reserved on Deep Blue Notes, Life Preserver Notes, God Thoughts/My Thoughts, Did You Know?, Bet You Can!, and Navigation Point! material. No part of these works may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may expressly be permitted by the 1976 Copyright Act, the 1998 Digital Millennium Copyright Act, or in writing from the publisher. Requests for permission should be addressed to Common English Bible, 2222 Rosa L. Parks Boulevard, Nashville, TN 37228-1306, or e-mailed to permissions@ commonenglish.com. Copyright © 2011 by Common English Bible The CEB text may be quoted and/or reprinted up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided the verses quoted do not amount to a complete book of the Bible nor account for twenty-five percent (25%) of the written text of the total work in which they are quoted. Notice of copyright must appear on the title or copyright page of the work as follows: “All scripture quotations unless noted otherwise are taken from the Common English Bible, copyright 2011. Used by permission.