HIM Journal Vol 13
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I. Background Information the Cristero War Or Cristero
Historical Crisis Committee: Cristero War Members of the Dais: Myrna del Mar González & Gabriel García CSIMNU: September 23 & 24, 2016 I. Background Information The Cristero War or Cristero Rebellion (1926–1929), otherwise called La Cristiada, was a battle in many western Mexican states against the secularist, hostile to Catholic, and anticlerical strategies of the Mexican government. The defiance was set off by order under President Plutarco Elías Calles of a statute to authorize the anticlerical articles of the Mexican Constitution of 1917 (otherwise called the Calles Law). Calles tried to wipe out the force of the Catholic Church and associations subsidiary with it as an organization, furthermore smothering well known religious festivals. The gigantic prominent provincial uprising was implicitly upheld by the Church progressive system and was helped by urban Catholic backing. US Ambassador Dwight W. Morrow expedited transactions between the Calles government and the Church. The administration made a few concessions; the Church pulled back its support for the Cristero contenders and the contention finished in 1929. It can be seen as a noteworthy occasion in the battle among Church and State going back to the nineteenth century with the War of Reform, however, it can likewise be translated as the last real laborer uprising in Mexico taking after the end of the military period of the Mexican Revolution in 1920. II. Church-State Conflict The Mexican Revolution (1910–20) remains the biggest clash in Mexican history. The fall of Dictator Porfirio Díaz unleashed disarray with numerous battling groups and areas. The Catholic Church and the Díaz government had gone to a casual modus vivendi 1Whereby the State did not uphold the anticlerical articles of the liberal Constitution of 1857, and additionally did not cancel them. -
Tvt TMM IDAHOT 2013
List of 1233 reported murdered trans persons from January 2008 to April 2013 (in reversed chronological order) Data collected and list composed by Transgender Europe’s Transrespect versus Transphobia Worldwide research project team Name: Rosa Fernando Domínguez Age: 36 Date of Death: not reported Location of Death: Rio Negro (Bolivia) Cause of Death: stabbed Remarks: Rosa was found in her bed with three stab wounds. Source: TvT partner organization: Centro de Apoyo a las Identidades Trans: www.diarioweb.com.br 30.04.2013 Name: Soraia (Diedson Rodrigues) Age: 21 Date of Death: not reported Location of Death: Arapiraca (Brazil) Cause of Death: shot Remarks: Soraia's dead body was found in an abonded building with three gunshot wounds in the head. Source: TvT partner organization: Centro de Apoyo a las Identidades Trans: primeiraedicao.com.br 24.04.2013 Name: N.N. Age: not reported Date of Death: not reported Location of Death: Joao Pessoa (Brazil) Cause of Death: stabbed Remarks: The victim died from stab wounds with a scissor in the neck, chest and legs. The suspect confessed the murder. Source: TvT partner organization: Centro de Apoyo a las Identidades Trans: www.miseria.com.br 15.04.2013 If you wish to reference the material provided here, please use the following citation: TvT research project (2013) “Trans Murder Monitoring results: TMM IDAHOT 2013 Update”, Transrespect versus Transphobia Worldwide (TvT) project website: http://www.transrespect-transphobia.org/en/tvt- project/tmm-results/idahot-2013.htm 1 Name: (Fernando) Domingues Rosa Age: 36 Date of Death: not reported Location of Death: Sao Jose de Rio Preto (Brazil) Cause of Death: stabbed Remarks: The victim was murdered with three stabs at night in her bed. -
Perfil Histórico De La Guerra Cristera
Lusitania Sacra . 33 (Janeiro-Junho 2016) 269-290 Perfil histórico de la guerra cristera JUAN GONZÁLEZ MORFÍN jgonzalezmorfin@yahoo .com .mx Resumen: Después de más de diez años de constantes restricciones a la libertad religiosa, en 1926 el episcopado mexicano declaró que ya no existían las condiciones mínimas para que los sacerdotes siguieran ejerciendo su ministerio . En ese momento, muchos católicos mexicanos, después de haber agotado todos los recursos, eligieron el camino de las armas para defender la libertad religiosa: es lo que se conoce como “guerra cristera” . En este breve estudio se ofrecen los rasgos más importantes para conocer esta etapa de la historia de México . Palabras clave: Guerra, Resistencia, Licitud moral, Libertad religiosa, Legítima defensa . Perfil histórico da guerra cristera Resumo: Após mais de uma década de permanentes restrições à liberdade religiosa, em 1926 o episcopado mexicano declarou não existirem condições mínimas para que os sacerdotes continuassem a exercer o seu ministério . Nesse momento, muitos católicos mexicanos, depois de esgotados todos os recursos, escolheram a via das armas para defender a liberdade religiosa: aquilo a que ficou conhecido como “guerra cristera” . Neste estudo apresentamos em traços gerais esta etapa da história do México . Palavras-chave: Guerra, Resistência, Legitimidade moral, Liberdade religiosa, Legítima-defesa . Historical profile of the Cristero War Abstract: After more than ten years of continued restrictions on religious freedom, in 1926 the Mexican bishops declared that since there were no minimum conditions for the priests to continue ministering . In this moment, many Mexican Catholics, because they had no choice to defend their religious freedom, they chose the path of arms: this is what is known as “Cristero War” . -
Statistical Yearbook 2019
STATISTICAL YEARBOOK 2019 Welcome to the 2019 BFI Statistical Yearbook. Compiled by the Research and Statistics Unit, this Yearbook presents the most comprehensive picture of film in the UK and the performance of British films abroad during 2018. This publication is one of the ways the BFI delivers on its commitment to evidence-based policy for film. We hope you enjoy this Yearbook and find it useful. 3 The BFI is the lead organisation for film in the UK. Founded in 1933, it is a registered charity governed by Royal Charter. In 2011, it was given additional responsibilities, becoming a Government arm’s-length body and distributor of Lottery funds for film, widening its strategic focus. The BFI now combines a cultural, creative and industrial role. The role brings together activities including the BFI National Archive, distribution, cultural programming, publishing and festivals with Lottery investment for film production, distribution, education, audience development, and market intelligence and research. The BFI Board of Governors is chaired by Josh Berger. We want to ensure that there are no barriers to accessing our publications. If you, or someone you know, would like a large print version of this report, please contact: Research and Statistics Unit British Film Institute 21 Stephen Street London W1T 1LN Email: [email protected] T: +44 (0)20 7173 3248 www.bfi.org.uk/statistics The British Film Institute is registered in England as a charity, number 287780. Registered address: 21 Stephen Street London W1T 1LN 4 Contents Film at the cinema -
Whole Day Download the Hansard Record of the Entire Day in PDF Format. PDF File, 1.19
Tuesday Volume 618 20 December 2016 No. 85 HOUSE OF COMMONS OFFICIAL REPORT PARLIAMENTARY DEBATES (HANSARD) Tuesday 20 December 2016 © Parliamentary Copyright House of Commons 2016 This publication may be reproduced under the terms of the Open Parliament licence, which is published at www.parliament.uk/site-information/copyright/. 1291 20 DECEMBER 2016 1292 Heidi Alexander (Lewisham East) (Lab): In a year House of Commons when the Health Secretary has spent quite a lot of time knocking clinicians, it is good to hear him speak so positively about them. After four years in the job, what Tuesday 20 December 2016 responsibility does he accept for the lack of suitably qualified individuals—not just clinicians—who are prepared The House met at half-past Eleven o’clock to take on the top jobs in the NHS on a permanent basis? PRAYERS Mr Hunt: I will tell the hon. Lady what I take responsibility for: more doctors, more nurses and more funding than ever before in the history of the NHS. We [MR SPEAKER in the Chair] know that the highest standards are often achieved when there is strong clinical leadership. Only 54% of managers in this country are clinicians, compared with Oral Answers to Questions 74% in Canada and 94% in Sweden. That is why it is right that we do everything we can to encourage more clinicians into leadership roles. HEALTH Andrew Selous (South West Bedfordshire) (Con): Does the Secretary of State agree that the clinical leadership involved in the Getting It Right First Time initiative is The Secretary of State was asked— important, not only because it will save £1.5 billion, Clinical Leadership which could be put back into patient care, but because patients will be in less pain and will end up having fewer revision operations, and some will even survive treatment 1. -
IRAN COUNTRY of ORIGIN INFORMATION (COI) REPORT COI Service
IRAN COUNTRY OF ORIGIN INFORMATION (COI) REPORT COI Service Date 28 June 2011 IRAN JUNE 2011 Contents Preface Latest News EVENTS IN IRAN FROM 14 MAY TO 21 JUNE Useful news sources for further information REPORTS ON IRAN PUBLISHED OR ACCESSED BETWEEN 14 MAY AND 21 JUNE Paragraphs Background Information 1. GEOGRAPHY ............................................................................................................ 1.01 Maps ...................................................................................................................... 1.04 Iran ..................................................................................................................... 1.04 Tehran ................................................................................................................ 1.05 Calendar ................................................................................................................ 1.06 Public holidays ................................................................................................... 1.07 2. ECONOMY ................................................................................................................ 2.01 3. HISTORY .................................................................................................................. 3.01 Pre 1979: Rule of the Shah .................................................................................. 3.01 From 1979 to 1999: Islamic Revolution to first local government elections ... 3.04 From 2000 to 2008: Parliamentary elections -
2019-2020 Area Plan Update
SAN FRANCISCO DEPARTMENT OF AGING AND ADULT SERVICES PLANNING & SERVICES AREA 6 2019-2020 AREA PLAN UPDATE For Submission to the California Department of Aging May 2019 AREA PLAN UPDATE (APU) CHECKLIST Check one: ☐FY 17-18 ☐FY 18-19 ☑ FY 19-20 Use for APUs only Page AP Guidance APU Components (To be attached to the APU) Check if Section Included # Update/Submit A) through I) ANNUALLY: A) Transmittal Letter- (requires hard copy with original ink 1 n/a ☑ signatures or official signature stamp-no photocopies) n/a B) APU- (submit entire APU electronically only) ☑ all 2, 3, or C) Estimate- of the number of lower income minority older 2 ☑ 4 individuals in the PSA for the coming year 7 D) Public Hearings- that will be conducted ☑ 4 n/a E) Annual Budget ☐ 9 F) Title IIIB/VIIA Long-Term Care Ombudsman Objectives ☑ 7 9 G) Title VIIA Elder Abuse Prevention Objectives ☑ 8 H) Service Unit Plan (SUP) Objectives and LTC Ombudsman 9 10 ☑ Program Outcomes 18 I) Legal Assistance ☑ 27 Mark Update/Submit the following only if there has been a CHANGE Changed/Not Changed or the section was not included in the 2016-2020 Area Plan: (C or N/C) C N/C 5 Minimum Percentage/Adequate Proportion ☐ ☑ 5 Needs Assessment ☐ ☑ 9 AP Narrative Objectives: ☑ ☐ 31 9 System-Building and Administration ☐ ☑ 9 Title IIIB-Funded Programs ☐ ☑ 9 Title IIIB-Transportation ☐ ☑ 9 Title IIIB-Funded Program Development/Coordination (PD or C) ☐ ☑ 9 Title IIIC-1 ☐ ☑ 9 Title IIIC-2 ☐ ☑ 9 Title IIID ☐ ☑ 20 Title IIIE-Family Caregiver Support Program ☐ ☑ 9 Title V-SCSEP Program ☐ ☑ 9 HICAP Program ☐ ☑ 14 Notice of Intent-to Provide Direct Services ☐ ☑ 15 Request for Approval-to Provide Direct Services ☐ ☑ 16 Governing Board ☑ ☐ 41 17 Advisory Council ☑ ☐ 42 21 Organizational Chart(s) ☑ ☐ 44 PSA 6 TRANSMITTAL LETTER 2016-2020 Four Year Area Plan/ Annual Update Check one: ☐FY 16-20 ☐FY 17-18 ☐FY 18-19 ☑ FY 19-20 AAA Name: San Francisco Department of Aging & Adult Services PSA 6 This Area Plan is hereby submitted to the California Department of Aging for approval. -
Film Reviews Jonathan Lighter
Film Reviews Jonathan Lighter Lebanon (2009) he timeless figure of the raw recruit overpowered by the shock of battle first attracted the full gaze of literary attention in Crane’s Red Badge of Courage (1894- T 95). Generations of Americans eventually came to recognize Private Henry Fleming as the key fictional image of a young American soldier: confused, unprepared, and pretty much alone. But despite Crane’s pervasive ironies and his successful refutation of genteel literary treatments of warfare, The Red Badge can nonetheless be read as endorsing battle as a ticket to manhood and self-confidence. Not so the First World War verse of Lieutenant Wilfred Owen. Owen’s antiheroic, almost revolutionary poems introduced an enduring new archetype: the young soldier as a guileless victim, meaninglessly sacrificed to the vanity of civilians and politicians. Written, though not published during the war, Owen’s “Strange Meeting,” “The Parable of the Old Man and the Young,” and “Anthem for Doomed Youth,” especially, exemplify his judgment. Owen, a decorated officer who once described himself as a “pacifist with a very seared conscience,” portrays soldiers as young, helpless, innocent, and ill- starred. On the German side, the same theme pervades novelist Erich Maria Remarque’s All Quiet on the Western Front (1928): Lewis Milestone’s film adaptation (1930) is often ranked among the best war movies of all time. Unlike Crane, neither Owen nor Remarque detected in warfare any redeeming value; and by the late twentieth century, general revulsion of the educated against war solicited a wide acceptance of this sympathetic image among Western War, Literature & the Arts: an international journal of the humanities / Volume 32 / 2020 civilians—incomplete and sentimental as it is. -
The Cristero War and Mexican Collective Memory
History in the Making Volume 13 Article 5 January 2020 The Movement that Sinned Twice: The Cristero War and Mexican Collective Memory Consuelo S. Moreno CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the Latin American History Commons Recommended Citation Moreno, Consuelo S. (2020) "The Movement that Sinned Twice: The Cristero War and Mexican Collective Memory," History in the Making: Vol. 13 , Article 5. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol13/iss1/5 This Article is brought to you for free and open access by the History at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. Articles The Movement that Sinned Twice: The Cristero War and Mexican Collective Memory By Consuelo S. Moreno Abstract: Many scattered occurrences in Mexico bring to memory the 1926-1929 Cristero War, the contentious armed struggle between the revolutionary government and the Catholic Church. After the conflict ceased, the Cristeros and their legacy did not become part of Mexico’s national identity. This article explores the factors why this war became a distant memory rather than a part of Mexico’s history. Dissipation of Cristero groups and organizations, revolutionary social reforms in the 1930s, and the intricate relationship between the state and Church after 1929 promoted a silence surrounding this historical event. Decades later, a surge in Cristero literature led to the identification of notable Cristero figures in the 1990s and early 2000s. -
What Do Iranians Think of the MEK?
Volume 3 Numbers 32&33 Date: Feb/Mar 2019 What do Iranians think of the MEK? Ali Alavi March 03 2019: Reporters who talk about the MEK usually want to talk about the politics and the money. They say, for example, that John Bolton supports them, that they get Inside this issue: money from Saudi Arabia, that they want regime change in Iran. What do Iranians think of the 1 Sometimes these reporters even mention Iranians. MEK? IT’S A MISTAKE TO 2, 3 When they do, they say the MEK doesn’t have much support in Iran be- TREAT THE MEK AS A cause of siding with Saddam Hussein in the war that ended in 1988. NORMAL OPPOSITION That’s all. GROUP Female Defectors Of The 3 Maybe they don’t say anything else because they don’t know anything MKO (MEK) In EU Parlia- else. ment. March 8th THE SPECIAL MOMENT 4, 5 Maybe they don’t care what Iranians think of the MEK because they are TO SAY NO TO THE too busy talking about what America wants and what Europe wants from CULT OF RAJAVI (MEK, NCRI, …) Iran. THE MOJAHEDIN-E 6, 7, Iranians have a lot to say about the MEK. KHALQ AREN’T AMERI- 8, 9 CA’S FRIENDS. EVEN IRANIANS WHO HATE Not just inside Iran. THE REGIME DON’T WANT MEK Not just ex-members. INTERNATIONAL LIBER- 10, TY ASSOCIATION, 11 The Iranian opposition outside Iran has its own view of the MEK. MEK’S SO-CALLED CHARITY BREACHES Let’s hear more from Iranians about the MEK. -
Brief History of the Cristero War and Mexico's Struggle for Religious Freedom the Role of the U.S. Knights of Columbus in Resp
Brief History of the Cristero War and Mexico’s Struggle for Religious Freedom When President Plutarco Calles took over as president of Mexico in 1924, he did not want the Catholic Church to be a part of any moral teachings to its citizens. He did not want God to be a part of anyone’s life. He wanted to bring Mexico’s population to belong to a Socialist state, and wanted to ensure that all citizens were going to be educated under the government’s dictatorship and secular mindset. He also wanted to ensure that only the government would have the freedom to form the minds of its citizens and insisted that the Church was poisoning the minds of the people. He implemented the “Law for Reforming the Penal Code” or “Calles’ Law”, which severely restricted the free practice of religion in Mexico. Priests or religious wearing clerical garb in public, and clerics who spoke out against the government could be jailed for five years. The Mexican bishops suspended public religious services in response to the law, and supported an economic boycott against the government. Violence soon erupted, as bands of Catholic peasants battled federal forces. Priests were shot and hung, Church property seized, and many religious institutions closed. The Cristeros’ battle cry was “Viva Cristo Rey!” (“Long live Christ the King!”). During the three-year war (1926-1929), approximately 90,000 people were killed. There are a total of 35 Martyrs who have been canonized. The Role of the U.S. Knights of Columbus in Response to the Cristero War In August of 1926, days after the Calles Law took effect, the U.S. -
The Meaning of the Cristero Religious War Against the Mexican Revolution *
The Meaning of the Cristero Religious War Against the Mexican Revolution * JAMES W. WILKIE Downloaded from https://academic.oup.com/jcs/article/8/2/214/842539 by guest on 01 October 2021 Fighting in the name of "Christ the King," thousands of Cath- olics engaged in armed revolt against the Mexican Revolutionary regime from 1926 to 1929. The meaning of the Cristero rebellion has never been well understood because scholars have generally considered the Roman Catholic Church and the Mexican govern- mentas monoliths. In fact, Mexican hierarchical and lay Cath- olic groups were sharply divided over the nature of the Church- state conflict; and deep political differences existed among the leaders of the Mexican Revolution. Consequently, a modus vivendi was negotiated in 1929 as moderate Church leaders re- jected Catholic military action andas government officials sought a welcome respite in the Revolution's campaign to regulate the Church. The purpose of this study is to reexamine the origins of the Cristero conflict, to identify its goals, and tO explain the strange outcome of the Church-state truce of 1929. Standard scholarly approaches to understanding the Cristero War, based upon the assumption of monolithic Church-state policy, have taken the following tacks. First, the Church's flagrant violation of the law forced the government suppression of unconstitutional practices of worship. 1 Alternatively, the government, searching for a pre- text to crush the Catholic religion, purposefully forced the Cris- teros into rebellion? Recently a third, composite view has de- picted the conflict as "inevitable" since "the lines had been drawn" between two intransigent forces "in agrarian reforms, in *This article is part of a larger study of the Mexican Revolution.