In Nineteenth-Century Montreal
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Entanglements Between Irish Catholics and the Fishermen's
Rogues Among Rebels: Entanglements between Irish Catholics and the Fishermen’s Protective Union of Newfoundland by Liam Michael O’Flaherty M.A. (Political Science), University of British Columbia, 2008 B.A. (Honours), Memorial University of Newfoundland, 2006 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of History Faculty of Arts and Social Sciences © Liam Michael O’Flaherty, 2017 SIMON FRASER UNIVERSITY Summer 2017 Approval Name: Liam Michael O’Flaherty Degree: Master of Arts Title: Rogues Among Rebels: Entanglements between Irish Catholics and the Fishermen’s Protective Union of Newfoundland Examining Committee: Chair: Elise Chenier Professor Willeen Keough Senior Supervisor Professor Mark Leier Supervisor Professor Lynne Marks External Examiner Associate Professor Department of History University of Victoria Date Defended/Approved: August 24, 2017 ii Ethics Statement iii Abstract This thesis explores the relationship between Newfoundland’s Irish Catholics and the largely English-Protestant backed Fishermen’s Protective Union (FPU) in the early twentieth century. The rise of the FPU ushered in a new era of class politics. But fishermen were divided in their support for the union; Irish-Catholic fishermen have long been seen as at the periphery—or entirely outside—of the FPU’s fold. Appeals to ethno- religious unity among Irish Catholics contributed to their ambivalence about or opposition to the union. Yet, many Irish Catholics chose to support the FPU. In fact, the historical record shows Irish Catholics demonstrating a range of attitudes towards the union: some joined and remained, some joined and then left, and others rejected the union altogether. -
Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve (Québec, Canada)
Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve (Québec, Canada) Julia M. Smith-Brake Community Economic Development Program Southern New Hampshire University April 2011 Submitted in partial fulfillment of requirements for the M.S. in Community Economic Development Approved by Dr. Jolan Rivera Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve 2 Acknowledgements Many thanks to… Puneetha, Catherine, and Jolan, not just for teaching, but for mentoring me and pushing me in my thinking Glenn and Sandy, for challenging me and believing in me personally, academically, and professionally Charlie, for being my biggest fan, for listening, debating, and proofing-reading throughout the entire process; this is as much yours as it is mine. This is dedicated to Alexandra, Annie, Fanny, Thierry, Mouctar, and Houde, and other kids like them who, if given the chance, will surprise and inspire you, and maybe just change the world. Enhancing Financial Capability Among Youth in Hochelaga-Maisonneuve 3 Table of Contents Acknowledgements ............................................................................................................. 2 Figures and Tables .............................................................................................................. 5 Abbreviations and Definitions ............................................................................................ 6 Abstract .............................................................................................................................. -
Irish Responses to Fascist Italy, 1919–1932 by Mark Phelan
Provided by the author(s) and NUI Galway in accordance with publisher policies. Please cite the published version when available. Title Irish responses to Fascist Italy, 1919-1932 Author(s) Phelan, Mark Publication Date 2013-01-07 Item record http://hdl.handle.net/10379/3401 Downloaded 2021-09-27T09:47:44Z Some rights reserved. For more information, please see the item record link above. Irish responses to Fascist Italy, 1919–1932 by Mark Phelan A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Supervisor: Prof. Gearóid Ó Tuathaigh Department of History School of Humanities National University of Ireland, Galway December 2012 ABSTRACT This project assesses the impact of the first fascist power, its ethos and propaganda, on key constituencies of opinion in the Irish Free State. Accordingly, it explores the attitudes, views and concerns expressed by members of religious organisations; prominent journalists and academics; government officials/supporters and other members of the political class in Ireland, including republican and labour activists. By contextualising the Irish response to Fascist Italy within the wider patterns of cultural, political and ecclesiastical life in the Free State, the project provides original insights into the configuration of ideology and social forces in post-independence Ireland. Structurally, the thesis begins with a two-chapter account of conflicting confessional responses to Italian Fascism, followed by an analysis of diplomatic intercourse between Ireland and Italy. Next, the thesis examines some controversial policies pursued by Cumann na nGaedheal, and assesses their links to similar Fascist initiatives. The penultimate chapter focuses upon the remarkably ambiguous attitude to Mussolini’s Italy demonstrated by early Fianna Fáil, whilst the final section recounts the intensely hostile response of the Irish labour movement, both to the Italian regime, and indeed to Mussolini’s Irish apologists. -
Tales of Montréal POINTE-À-CALLIÈRE, WHERE MONTRÉAL WAS BORN
: : Luc Bouvrette : Luc Pointe-à-Callière, Illustration Pointe-à-Callière, Méoule Bernard Pointe-à-Callière, Collection / Photo 101.1742 © © TEACHER INFORMATION SECONDARY Tales of Montréal POINTE-À-CALLIÈRE, WHERE MONTRÉAL WAS BORN You will soon be visiting Pointe-à-Callière, Montréal Archaeology and History Complex with your students. The Tales of Montréal tour takes place in an exceptional archaeological and historical setting. Your students will discover the history of Montréal and its birthplace, Fort Ville-Marie, as they encounter ruins and artifacts left behind by various peoples who have occupied the site over the years. BEFORE YOUR VISIT Welcome to Pointe-à-Callière! “Pointe-à-Callière, Montréal Archaeology OBJECTIVES and History Complex, is the city’s birthplace ¬ Learn the history of the pointe at Callière. and classified as a heritage site of national ¬ Understand that Fort Ville-Marie, the ruins importance.” of which the students will see, is the birthplace This statement serves as a stepping off point of Montréal. for students to learn about the history of the site ¬ Learn more about the archaeological digs of Pointe-à-Callière, Fort Ville-Marie, and Montréal’s at the site. first Catholic cemetery, the remains of which they will see when they tour the museum. COMPETENCIES DEVELOPED The students will also learn more about Pointe-à-Callière’s heritage conservation mission, ¬ Examine the facts, figures, actions, causes, as shown through the archaeological digs, the and consequences of social phenomena. exhibition of ruins and artifacts unearthed during ¬ Understand the concepts of continuity the digs, and the acquisition of historical buildings and change in relation to the present. -
The Eastern Mission of the Pontifical Commission for Russia, Origins to 1933
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations August 2017 Lux Occidentale: The aE stern Mission of the Pontifical Commission for Russia, Origins to 1933 Michael Anthony Guzik University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons, History of Religion Commons, and the Other History Commons Recommended Citation Guzik, Michael Anthony, "Lux Occidentale: The Eastern Mission of the Pontifical ommiC ssion for Russia, Origins to 1933" (2017). Theses and Dissertations. 1632. https://dc.uwm.edu/etd/1632 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History at The University of Wisconsin-Milwaukee August 2017 ABSTRACT LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik The University of Wisconsin-Milwaukee, 2017 Under the Supervision of Professor Neal Pease Although it was first a sub-commission within the Congregation for the Eastern Churches (CEO), the Pontifical Commission for Russia (PCpR) emerged as an independent commission under the presidency of the noted Vatican Russian expert, Michel d’Herbigny, S.J. in 1925, and remained so until 1933 when it was re-integrated into CEO. -
Catholicism, Anticlericalism and the Quest for Women's Sufferag
CATHOLICISM, ANTICLERICALISM, AND THE QUEST FOR WOMEN'S SUFFRAGE IN CHILE Erika Maza Valenzuela Working Paper #214 - December 1995 Erika Maza Valenzuela, Academic Coordinator of the Kellogg Institute, is completing her dissertation on “Women's Suffrage and Party Politics in Chile, 1874–1953,” at Saint Antony's College, Oxford University. The author is very grateful to her thesis supervisor Alan Angell for his advice and many incisive comments on previous drafts of this paper. She also wishes to express her gratitude to Samuel Valenzuela for sharing his knowledge of Chilean history and for his encouragement and belief in the significance of this research. Her gratitude extends as well to many professors, colleagues, and friends at the Latin American Centre of Saint Antony's College, at the Kellogg Institute, and in Chile, especially Alan Knight, Juan Maiguashca, Eduardo Posada, Carlos Malamud, Iván Jaksic, Caroline Domingo, Robert Pelton, CSC, Robert Fishman, Sol Serrano, and Carolina Fernández. 2 ABSTRACT Catholic countries typically enfranchised women later than Protestant ones, and analysts have long argued that this delay was due to the influence of Catholic political and Church leaders as well as to the effects of a Catholic culture. By examining the history of the extension of suffrage to women and women's political participation in Chile since the mid-nineteenth century, this paper challenges that widely held notion. It shows that Catholic and Conservative leaders were the earliest voices in favor of extending suffrage to women. It also shows that Catholic women were involved in political and social affairs from an early date in the country's history as an independent nation, and that they developed feminist views. -
Mgr De Mazenod Et Mgr Bourget Léon Pouliot
Document generated on 09/27/2021 10:08 a.m. Revue d'histoire de l'Amérique française Mgr de Mazenod et Mgr Bourget Léon Pouliot Volume 15, Number 1, juin 1961 URI: https://id.erudit.org/iderudit/302091ar DOI: https://doi.org/10.7202/302091ar See table of contents Publisher(s) Institut d'histoire de l'Amérique française ISSN 0035-2357 (print) 1492-1383 (digital) Explore this journal Cite this article Pouliot, L. (1961). Mgr de Mazenod et Mgr Bourget. Revue d'histoire de l'Amérique française, 15(1), 3–23. https://doi.org/10.7202/302091ar Tous droits réservés © Institut d'histoire de l'Amérique française, 1961 This document is protected by copyright law. Use of the services of Érudit (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ MGR DE MAZENOD ET MGR BOURGET La rencontre de Mgr Bourget et de Mgr de Mazenod à Mar seille, en 1841, est un des grands moments de notre histoire reli gieuse ; et Ton peut affirmer que, par ses conséquences, elle appar tient à la grande histoire de l'Église universelle. Cependant, elle n'a été ni immédiatement voulue, ni préparée par les hommes. Elle nous apparaît comme une éloquente manifestation de la bonté de Dieu pour la Congrégation des Oblats, pour l'Église du Canada et pour l'Église tout court. -
150 Films Canadiens
150 FILMS CANADIENS MESSAGE DU PREMIER MINISTRE DU CANADA Chères amies, chers amis, Je suis heureux de présenter mes salutations les plus chaleureuses aux Canadiennes et aux Canadiens dans le cadre de La Journée du cinéma canadien, un des projets signature de Canada 150, présentée par REEL CANADA. Cette activité d’une journée réunit les Canadiennes et les Canadiens d’un océan à l’autre pour célébrer les réalisations de nos cinéastes. Ce festival de films est l’un des nombreux projets culturels organisés pendant l’année du cent-cinquantenaire qui contribueront à insuffler un sentiment de fierté et d’attachement à l’égard de tout ce que notre remarquable pays représente. La Journée du cinéma canadien est axée sur la découverte, et offre l’occasion de regarder des films canadiens diversifiés à la télévision, en 150 ligne ou au cinéma, sur grands et petits écrans, à travers le pays. Je tiens à féliciter REEL CANADA pour avoir coordonné cette célébration enlevante de l’excellence cinématographique nationale, et j’encourage tout le monde à faire partie de cette aventure. Une sélection immense et un public désireux d’explorer la riche histoire du cinéma canadien garantissent un succès retentissant à La Journée du cinéma canadien. Au nom du gouvernement du Canada, je vous souhaite une expérience des plus agréables et mémorables. Justin P.J. Trudeau FILMS Premier ministre du Canada Le très hon. Justin P.J. Trudeau, C.P., député Premier ministre du Canada CANADIENS LÉGENDE MESSAGE DE LA MINISTRE DU PATRIMOINE CANADIEN Désigne des films produits par l’Office national du film du Canada (ONF). -
Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts
Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1). The Sotheby’s notice caught the attention of the Haudenosaunee Standing Committee on Burial Rules and Regulations (HSC), a consor- tium of Six Nations Iroquoian chiefs, tribal historians, and community leaders who serve as advocates and watchdogs for tribal territory and 1 The generic term wampum, borrowed from the Algonquian word wampumpeag for “white shells” (Trumbull 1903, 340–41), refers to cylindrical marine shell beads used by the Indigenous peoples of northeastern North America. Algonquian is the broad linguistic clas- sification for the Algonkian cultural group that includes the Indigenous nations in New England and in parts of Quebec, Ontario, and the Great Lakes. The beads were carved from the shells of univalve and bivalve mollusks harvested from the shores of Long Island Sound and other northeastern North American locales where riverine fresh waters mingled with marine salt waters. -
November 2015
November 2015 100th anniversary of the death of our diocesan founder June 13, 1842–December 18, 1915 Our diocesan family is built on faith but, like all Not long after his consecration, Bishop Lorrain foundations, it was also built by the efforts of our presented his first message to the faithful of this region. predecessors. This December 18th will be the 100th “Yours is all that God has given me of health, of anniversary of the death of one such founder whose strength, of heart, of intellect—to you I belong not only enduring legacy resonates to this very day. as your friend, but your servant. For the least among you, Bishop Narcisse Zéphirin Lorrain was the first with God’s help, am I willing to give all that is left of my Bishop of the Diocese of Pembroke. Historical l i f e .” records show us that he was a man passionate about Given the vast territory for which Bishop Lorrain constructing a strong and vibrant faith community. was responsible, one can only imagine the intense He was born on June 13, 1832, in Laval County, devotion that drove him to physically visit many of Quebec. He began his studies at the College of St. the far-flung missions, with his only mode of travel Thérèse, having earlier received religious instruction being canoe or on foot. Upon his arrival, he would from his parents. Upon graduating with a Baccalaureate proceed in conferring the Sacrament of Confirmation honours with distinction, he transferred to the Grand on those hardy settlers who had been waiting for years. -
Une Chapelle Au Cœur D'une Ville
A CHAPEL AT THE HEART OF A CITY Marguerite Bourgeoys’ historic chapel 1655: Montreal rises laboriously from the forest floor to the sound of swinging axes. This city dedicated to the Blessed Virgin will one day be beautiful and prosperous. That is the pledge of its founders, drawn here by faith and the dream of a better world. One of them, Marguerite Bourgeoys, a modest and endearing woman, will give the city its first stone chapel – Notre-Dame- de-Bon-Secours. Marguerite Bourgeoys arrived in Ville-Marie in 1653 at the invitation of the governor, Paul Chomedey de Maisonneuve, to open the first school. While waiting for the children to reach the school age, she began the work of realizing another dream: the construction of a chapel of pilgrimage dedicated to the Blessed Virgin, accessible to the colonists just a short distance outside the settlement. Marguerite’s enthusiasm was hard to resist and everyone in the small settlement became involved in the project. In 1657, Montreal was transformed from a mission to a parish. It was now under the direction of the Sulpicians who arrived from France to take charge when the Jesuits withdrew to continue their missionary work among the Native Peoples. The foundations of the chapel were taking shape but Father de Queylus, Superior of the priests serving Notre-Dame, had the work suspended. Work on the stone chapel resumed only in 1675 and was completed in 1678. Meanwhile, Marguerite had a little shelter built over the foundations where people would go to pray. On her second trip to France (1670-1672), Marguerite Bourgeoys received the little statue of Notre-Dame-de-Bon-Secours from Pierre Chevrier, Baron de Fancamp, one of the members of the Société de Notre-Dame de Montréal responsible for funding the Montreal project. -
The City and the St. Lawrence – Analysis of Development Issues and Potential
CHAPTER ONE The Montréal Harbourfront: A History The City and the St. Lawrence – Analysis of Development Issues and Potential Introduction The story of Montréal's old harbour is at the heart of much of Canada's economic, political and social his- tory, and can consequently be considered of national significance. It is a story rooted in its geography, which combines three features highly conducive to the development of a dynamic port. First, the area forms a natural harbour- an essential precondition for the settlement of New France during the 17th century, when rivers were the only important links to the outside world. It is also situated at the confluence of three major waterways offering access to the interior of the North American continent (the 8 St. Lawrence, Ottawa and Richelieu rivers). Finally, the harbour is located at the western boundary of the navigable section of the St. Lawrence. Since navigation was hampered by the Lachine Rapids, it was for a significant time an obligatory stopping point, as well as a hub for the exploration and development of the hinterland. Birthplace of the modern port of Montréal (today North America's largest inland fresh- water port), the old harbourfront is also, more broadly, the cradle of Montréal and its surroundings. Figure 1.1 Plan of the canal proposed by the Sulpicians (not construct- ed), designed to bypass the Lachine Rapids. Plan by Gaspard-Joseph Chaussegros de Léry, 1733. Source: Archives nationales de France. Centre d'Archives d'Outre-Mer, Aix-en-Provence. Assessment of the Situation 1.1 The harbourfront, cradle of Montréal: 1535-1700 1.1.1 Aboriginal people and the shallow areas.