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Japan Needs ‘A New Deal’ and Health Security – Issues That Were Important Before the by Patrick M
Pacific Forum CSIS Honolulu, Hawaii PacNet Number 22 April 13, 2011 Japan Needs ‘a New Deal’ and health security – issues that were important before the by Patrick M. Cronin disaster and are now even more profound. Dr. Patrick M. Cronin [[email protected]] is Senior Director First, as Japan grapples with the question of its reliance on of the Asia-Pacific Security Program at the Center for a New nuclear energy, it can advance global nuclear safety and American Security. nonproliferation. Three Mile Island froze the nuclear industry in the United States for 30 years. Like Newton’s third law of Franklin Delano Roosevelt entered office amidst an motion, the force of the Fukushima meltdown threatens to historic internal disaster. Although FDR exuded a confidence create an equal and opposite force that would freeze nuclear to inspire a nation, he had no clear action plan for managing power in Japan. While the subject deserves serious debate, the Great Depression. Instead, the 31st President experimented alternative energy sources will be scarce in the foreseeable and experimented with a vengeance. In the words of Pulitzer future. It will be decades before alternative renewable sources Prize-winning historian Doris Kearns Goodwin, he hewed to of energy come onto the grid and are in a position to replace the “faith that the right solution to a vexing problem would nuclear power as a major source of energy for a modern eventually turn up.” The net result was a New Deal that economy. renewed a paralyzed nation. Japanese self-confidence in their scientific and Japan faces a unique but similarly monumental internal technological prowess is shaken. -
Nuclear Energy Policy and the National Deliberative Poll
Nuclear Energy Policy and the National Deliberative Poll Yasunori Sone Keio University, Japan [email protected] “Public Policy and Public Consultation: Deliberative Democracy in Asia” May 20-21, 2016 Nanyang Technological University, Singapore Summary The National Deliberative Poll on Energy and Environmental Policy was conducted in August 4-5, 2012. James Fishkin described it as “the first Deliberative Poll® (DP) anywhere in the world that was commissioned by a government to get input on a subject of national importance before a national decision.” This paper focuses on three aspects of Deliberative Polling in the policy making process. 1) Why the government adopted it as a tool of public consultation in the formal decision making process, 2) what were the poll results, and 3) how the government used it for their policy decisions. Interestingly, the poll shows us that the 285 randomly selected participants became more informed and changed their views on certain policy options. The public finally supported the zero nuclear option and concern for safety as a first criterion. It also shows that the public could not find any reliable authority to judge important key respects. It seems to be an “anomie” situation where there is no trust at all even in the nuclear specialists. After an ad hoc committee of specialists examined public consultation results such as from deliberative polls, public comments, town-meetings, and public opinion polls by media, Energy and Environment Council decided ‘the Innovative Strategy for Energy and the Environment’ that recommended the policy proposal “zero nuclear power by 2030s along with strong commitments to energy conservation and renewable energy.” The Cabinet finally made a decision according to the recommendation. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries Permalink https://escholarship.org/uc/item/90w6w5wz Author Carter, Caleb Swift Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Caleb Swift Carter 2014 ABSTRACT OF THE DISSERTATION Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries by Caleb Swift Carter Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor William M. Bodiford, Chair This dissertation considers two intersecting aspects of premodern Japanese religions: the development of mountain-based religious systems and the formation of numinous sites. The first aspect focuses in particular on the historical emergence of a mountain religious school in Japan known as Shugendō. While previous scholarship often categorizes Shugendō as a form of folk religion, this designation tends to situate the school in overly broad terms that neglect its historical and regional stages of formation. In contrast, this project examines Shugendō through the investigation of a single site. Through a close reading of textual, epigraphical, and visual sources from Mt. Togakushi (in present-day Nagano Ken), I trace the development of Shugendō and other religious trends from roughly the thirteenth through mid-nineteenth centuries. This study further differs from previous research insofar as it analyzes Shugendō as a concrete system of practices, doctrines, members, institutions, and identities. -
Chapter 3 Japan's Foreign Policy to Promote National and Worldwide
Japan’s Foreign Policy to Promote National and Worldwide Interests Chapter 3 Chapter 3 Japan’s Foreign Policy to Promote National and Worldwide Interests 1. Efforts for Peace and Stability of Japan and the International Community Current Status of the Security Environment Surrounding Japan Korea nevertheless proceeded to conduct its third The security environment surrounding Japan is nuclear tests in February 2013. North Korea’s continued becoming increasingly severe. Amid progressively nuclear and missile development further exacerbates the greater presence of emerging countries in the threat to security in the region, seriously undermining international community, the power balance has been the peace and stability of the international community, changing, and this has substantially influenced the and cannot be tolerated. China’s moves to strengthen dynamics of international politics. The advancement its military capabilities without sufficient transparency, of globalization and rapid progress in technological and its rapidly expanded and intensified activities at innovation have invited a change in the relative influence sea and in the air, are matters of concern for the between states and non-state actors, increasing threats region and the international community. In January of terrorism and other crimes by non-state actors 2013, there was an incident in which a Chinese warship that undermine national security. The proliferation of directed its fire control radar at vessel of JMSDF (Japan weapons of mass destruction and other related materials Maritime Self-Defense Force), and in November, China also remains a threat. In addition, risks, to the global unilaterally established and announced the “East China commons, such as seas, outer space and cyberspace, Sea Air Defense Identification Zone.” These actions have been spreading and becoming more serious. -
Territoriality by Folk Boundaries and Social-Geographical Conditions in Shinto-Buddhist, Catholic, and Hidden Christian Rural Communities on Hirado Island, Western Japan
Geographical Review of Japan Series B 92(2): 51–71 (2019) Original Article The Association of Japanese Geographers Territoriality by Folk Boundaries http://www.ajg.or.jp and Social-Geographical Conditions in Shinto-Buddhist, Catholic, and Hidden Christian Rural Communities on Hirado Island, Western Japan IMAZATO Satoshi Faculty of Humanities, Kyushu University; Fukuoka 819–0395, Japan. E-mail: [email protected] Received December 10, 2018; Accepted November 24, 2019 Abstract This article explores how the sense of territoriality and various background conditions of Japanese rural communities affect the emergence of folk boundaries, which are viewed here as the contours of residents’ cognitive territory represented by religion-based symbolic markers. Specifically, I look at how the particular social-geograph- ical conditions of different communities create diverse conceptions of such boundaries, including the presence or absence of the boundaries, within the same region. Here, I focus on three Japanese villages encompassing seven local religious communities of Shinto-Buddhists, Catholics, and former Hidden Christians on Hirado Island in Kyushu. These villages are viewed respectively as examples of contrastive coexistence, degeneration, and expansion in territoriality. Among the seven religious communities, only those believing in Shinto-Buddhism, as well as Hid- den Christianity, have maintained their folk boundaries. These communities satisfy the conditions of an agglomer- ated settlement form, a size generally larger than ten households, a location isolated from other communities within the village, and strong social integration. In contrast, Catholics have not constructed such boundaries based on their historical process of settlement. However, they have influenced the forms of Shinto-Buddhists’ territoriality, although not those of Hidden Christians. -
HIRATA KOKUGAKU and the TSUGARU DISCIPLES by Gideon
SPIRITS AND IDENTITY IN NINETEENTH-CENTURY NORTHEASTERN JAPAN: HIRATA KOKUGAKU AND THE TSUGARU DISCIPLES by Gideon Fujiwara A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2013 © Gideon Fujiwara, 2013 ABSTRACT While previous research on kokugaku , or nativism, has explained how intellectuals imagined the singular community of Japan, this study sheds light on how posthumous disciples of Hirata Atsutane based in Tsugaru juxtaposed two “countries”—their native Tsugaru and Imperial Japan—as they transitioned from early modern to modern society in the nineteenth century. This new perspective recognizes the multiplicity of community in “Japan,” which encompasses the domain, multiple levels of statehood, and “nation,” as uncovered in recent scholarship. My analysis accentuates the shared concerns of Atsutane and the Tsugaru nativists toward spirits and the spiritual realm, ethnographic studies of commoners, identification with the north, and religious thought and worship. I chronicle the formation of this scholarly community through their correspondence with the head academy in Edo (later Tokyo), and identify their autonomous character. Hirao Rosen conducted ethnography of Tsugaru and the “world” through visiting the northern island of Ezo in 1855, and observing Americans, Europeans, and Qing Chinese stationed there. I show how Rosen engaged in self-orientation and utilized Hirata nativist theory to locate Tsugaru within the spiritual landscape of Imperial Japan. Through poetry and prose, leader Tsuruya Ariyo identified Mount Iwaki as a sacred pillar of Tsugaru, and insisted one could experience “enjoyment” from this life and beyond death in the realm of spirits. -
Religion and Culture
Japanese Journal of Religious Studies 40/2: 355–375 © 2013 Nanzan Institute for Religion and Culture review article Constructing Histories, Thinking Ritual Gatherings, and Rereading “Native” Religion A Review of Recent Books Published in Japanese on Premodern Japanese Religion (Part Two) Brian O. Ruppert Histories of Premodern Japanese Religion We can start with Yoshida Kazuhiko’s 吉田一彦 Kodai Bukkyō o yominaosu 古代仏 教 をよみ なお す (Tokyo: Yoshikawa Kōbunkan, 2006), since it seems in many ways like a founder and precursor of the range of works written recently concerning early and, to some extent, medieval Japanese religion. Yoshida, who has long attempted to overcome common misconceptions concerning early Buddhism, succinctly tries to correct the public’s “common sense” (jōshiki 常識). Highlights include clarifications, including reference to primary and secondary sources that “Shōtoku Taishi” is a historical construction rather than a person, and even the story of the destruction of Buddhist images is based primarily on continental Buddhist sources; “popular Buddhism” does not begin in the Kamakura period, since even the new Kamakura Buddhisms as a group did not become promi- nent until the late fifteenth century; discourses on kami-Buddha relations in Japan were originally based on Chinese sources; for early Japanese Buddhists (including Saichō, Kūkai, and so on), Japan was a Buddhist country modeling Brian O. Ruppert is an associate professor in the Department of East Asian Languages and Cul- tures, University of Illinois. 355 356 | Japanese Journal of Religious Studies 40/2 (2013) its Buddhism on the continent; and the term for the sovereign tennō, written as “heavenly thearch” 天皇, was based on Chinese religious sources and only used from the late seventh century. -
Devozione E Meditazione Nel Buddhismo
Giangiorgio Pasqualotto Meditazione e devozione nel Buddhismo Vicenza, 29 gennaio 2019, Centro Studi ‘Rezzara’ Quest'opera è stata rilasciata con licenza Creative Commons Attribuzione - Non commerciale - Non opere derivate 4.0 Internazionale. Per leggere una copia della licenza visita il sito web: http://creativecommons.org/licenses/by-nc-nd/4.0/. Parte prima Meditazione Meditazione in Occidente Meditazione medievale Meditazione moderna ▪Il termine ‘meditazione’ deriva dal latino meditatio che ha origine ▪ Nella filosofia moderna viene ripresa questa qualità della nel verbo medeor (iterativo del verbo medico) che indica l’attività di meditazione di riflettere su temi cruciali come la natura “prendersi cura assidua” di qualcosa o qualcuno. della realtà o la struttura e la funzione dell’io. ▪Nella cultura occidentale il termine meditatio ha avuto grande importanza nel Medioevo cristiano dove venne usato per indicare un momento nella formazione dei clerici (persone colte): Descartes, Meditationes de prima philosophia, Parigi, 1641 1. lectio: lettura di un testo sacro da memorizzare; 2. doctrina: estrazione del ‘succo’ (spiritus) da tale testo; “Nella prima espongo le ragioni per le quali possiamo 3. meditatio: riflessione personale su tale ‘succo’. dubitare generalmente di tutte le cose, e particolarmente delle cose materiali…” ▪Particolare rilievo ebbe la meditazione nel processo di formazione previsto dalla mistica speculativa dei Vittorini (Abbazia di S. Vittore, E. Husserl, Cartesianische Meditationen, [Paris 1931], Parigi, sec. XII): 1. cogitatio: studio della realtà; Den Haag 1950 2. meditatio: studio che l’anima fa di se stessa 3.contemplatio: fissazione della mente sulla realtà divina fino ad ▪ “Nella riflessione naturale della vita comune, ma anche immergersi in essa abbandonando il contatto con ogni altra realtà della scienza psicologica (…) noi stiamo sul piano del è già (sia materiale che psicologica) mondo che ci dato come esistente; (…) nella riflessione fenomenologico-trascendentale noi Ugo di S. -
Powerful Warriors and Influential Clergy Interaction and Conflict Between the Kamakura Bakufu and Religious Institutions
UNIVERSITY OF HAWAllllBRARI Powerful Warriors and Influential Clergy Interaction and Conflict between the Kamakura Bakufu and Religious Institutions A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY MAY 2003 By Roy Ron Dissertation Committee: H. Paul Varley, Chairperson George J. Tanabe, Jr. Edward Davis Sharon A. Minichiello Robert Huey ACKNOWLEDGMENTS Writing a doctoral dissertation is quite an endeavor. What makes this endeavor possible is advice and support we get from teachers, friends, and family. The five members of my doctoral committee deserve many thanks for their patience and support. Special thanks go to Professor George Tanabe for stimulating discussions on Kamakura Buddhism, and at times, on human nature. But as every doctoral candidate knows, it is the doctoral advisor who is most influential. In that respect, I was truly fortunate to have Professor Paul Varley as my advisor. His sharp scholarly criticism was wonderfully balanced by his kindness and continuous support. I can only wish others have such an advisor. Professors Fred Notehelfer and Will Bodiford at UCLA, and Jeffrey Mass at Stanford, greatly influenced my development as a scholar. Professor Mass, who first introduced me to the complex world of medieval documents and Kamakura institutions, continued to encourage me until shortly before his untimely death. I would like to extend my deepest gratitude to them. In Japan, I would like to extend my appreciation and gratitude to Professors Imai Masaharu and Hayashi Yuzuru for their time, patience, and most valuable guidance. -
Part I Foundations of the Triple Gem: Buddha/S, Dharma/S, And
2 A Oneworld Book First published by Oneworld Publications, 2015 This eBook edition published 2015 Copyright © John S. Strong 2015 The moral right of John S. Strong to be identified as the Author of this work has been asserted by him in accordance with the Copyright, Designs, and Patents Act 1988 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 978-1-78074-505-3 ISBN 978-1-78074-506-0 (eBook) Typesetting and eBook by Tetragon, London Oneworld Publications 10 Bloomsbury Street London WC1B 3SR England 3 Contents List of Tables List of Figures Preface Schemes and Themes Technicalities Note on abbreviations Chapter 1 Introduction: Lumbinī, a Buddhist World Exposition 1.1 Theravāda and Mahāyāna 1.2 Lumbinī’s Eastern Monastic Zone: South and Southeast Asian Traditions 1.2.1 The Mahā Bodhi Society 1.2.2 The Sri Lanka Monastery 1.2.3 The Gautamī Center for Nuns 1.2.4 Myanmar (Burma) 1.2.5 Meditation Centers 1.3 Lumbinī’s Western Monastic Zone: East Asian Traditions 1.3.1 China 1.3.2 Korea 1.3.3 Japan 1.3.4 Vietnam 4 1.4 Lumbinī’s Western Monastic Zone: Tibetan Vajrayāna Traditions 1.4.1 The Great Lotus Stūpa 1.4.2 The Lumbinī Udyana Mahachaitya Part I: Foundations of the Triple Gem: Buddha/s, Dharma/s, and Saṃgha/s Chapter 2 Śākyamuni, Lives and Legends 2.1 The Historical Buddha 2.2 The Buddha’s World 2.3 The Buddha of Story 2.4 Past Buddhas and the Biographical Blueprint 2.5 The Start of Śākyamuni’s Career 2.6 Previous Lives (Jātakas) 2.6.1 The Donkey in the Lion’s Skin -
JAPAN Auf Einen BLICK Nr. 171: Februar 2013
JAPAN AUF EINEN BLICK Februar 2013 Das Monatsmagazin des Konsulats von Japan in Hamburg Ausgabe 171 / Februar 2013 Japan lädt ein Sayonara Berichte zum Empfang anlässlich des Mai Fujii, Researcher/Adviser, blickt Geburtstages S.M. des Kaisers sowie auf ihre zweijährige Dienstzeit in über den Neujahrsempfang…..Seite.02 Hamburg zurück.……………..Seite.05 Wahlergebnisse Ankurbeln Unterhauswahlen vom 16.12.2012 Die japanische Regierung bringt Kon- und neues Kabinett unter junkturpaket auf den Weg, um zum Premierminister Shinzo Abe…Seite.08 Wachstum zurückzukehren…Seite.10 Neujahrsfeste Stromnetz Hakuba-Club, DJG Winsen und DJG Mitsubishi und TenneT investieren in Hannover feiern Shinnenkai …Seite.11 Offshore-Netzanbindungen ..Seite.13 WAS ÜBRIG BLEIBT, Ehrung Termine BRINGT GLÜCK Hideki Fujii wird für seine vielfältigen http://www.hamburg.emb- Verdienste ausgezeichnet ..…Seite.15 japan.go.jp/downloads/termine.pdf Nokorimono niwa fuku ga aru JAPAN AUF EINEN BLICK Kultur- & Informationsbüro des Konsulats von Japan in Hamburg, Rathausmarkt 5, 20095 Hamburg, [email protected], www.hamburg.emb-japan.go.jp, Tel.: 040 333 0170, Fax: 040 303 999 15 REDAKTION Konsul Tomio Sakamoto (verantwortlich), Konsul Tatsuhiko Ichihara; Udo Cordes, Helga Eggers, Sabine Laaths, Marika Osawa, Saori Takano. JAPAN AUF EINEN BLICK erscheint zehnmal im Jahr und ist kostenlos als E-Letter zu beziehen. Alle hier veröffentlichten Artikel entsprechen nicht unbedingt der Meinung der japanischen Regierung oder des Konsulats von Japan in Hamburg. Redaktionsschluss ist der 15. des jeweiligen Vormonats. JAPAN AUF EINEN BLICK // Ausgabe 171 / Februar 2013 2 LEITARTIKEL Japan bittet zum Empfang Zwei große Empfänge im Hotel Vier Jahreszeiten in Hamburg, zu dem eng mit Japan verbundene Persönlichkeiten aus ganz Norddeutschland sowie das Hamburger Konsularkorps geladen waren, prägten das gesellschaftliche Leben Anfang Dezember des letzten Jahres und zum Jahresbeginn. -
CERIS Geopolitic & Geostrategic Review/CERIS Revue Géopolitique
Centre Européen de Recherches Internationales & Stratégiques Special Issue Japan Guest Editors Jean-Marie Bouissou & Guibourg Delamotte Spring 2011 Table of Contents Introduction « Le Japon : une puissance déclinante ? Quelles conséquences géopolitiques ? »….……..…......…p. 3 Jean-Marie Bouissou I Defence and Security « Japan as civilian power, soft power, or normal military power »…………………….……….….p. 14 Christopher W. Hugues “Managing the risks of entrapment and abandonment in the U.S-Japan security alliance”.......….p. 20 Yuko Kawato « L’internationalisation des Forces d’Autodéfense : une épopée sans épilogue ? » ………….…….p. 28 Guibourg Delamotte « Les forces armées japonaises : une montée en puissance sous contraintes ».…………….……..p. 34 Michel Theoval « Japan’s Sapce Policy : from technology to strategy ».................................……………..……..p. 46 Kazuto Suzuki II Japan in Asia and in the world « Japan’s policy towards North Korea since 2002 »..............................................................…..p. 63 Narushinge Michishita « Le rapprochement stratégique du Japon et de l’Inde : vers une coalition des démocraties »…….p. 71 Céline Pajon “Le Japon et l’Afrique : la culture de l’incomplétude”……………………………..……....…..p. 80 Roland Marchal « Une puissance sympathique ? Illusions et potentialités du soft power en Asie» ………….....…..p. 91 Jean-Marie Bouissou Introduction 2 Centre Européen de Recherches Internationales & Stratégiques Le Japon, puissance déclinante ? Quelles conséquences Géopolitiques ? Jean-Marie Bouissou Directeur de