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Tehillat Hashem and Other Verses Before Birkat Ha-Mazon
301 Tehillat Hashem and Other Verses Before Birkat Ha-Mazon By: ZVI RON In this article we investigate the origin and development of saying vari- ous Psalms and selected verses from Psalms before Birkat Ha-Mazon. In particular, we will attempt to explain the practice of some Ashkenazic Jews to add Psalms 145:21, 115:18, 118:1 and 106:2 after Ps. 126 (Shir Ha-Ma‘alot) and before Birkat Ha-Mazon. Psalms 137 and 126 Before Birkat Ha-Mazon The earliest source for reciting Ps. 137 (Al Naharot Bavel) before Birkat Ha-Mazon is found in the list of practices of the Tzfat kabbalist R. Moshe Cordovero (1522–1570). There are different versions of this list, but all versions include the practice of saying Al Naharot Bavel.1 Some versions specifically note that this is to recall the destruction of the Temple,2 some versions state that the Psalm is supposed to be said at the meal, though not specifically right before Birkat Ha-Mazon,3 and some versions state that the Psalm is only said on weekdays, though no alternative Psalm is offered for Shabbat and holidays.4 Although the ex- act provenance of this list is not clear, the parts of it referring to the recitation of Ps. 137 were already popularized by 1577.5 The mystical work Seder Ha-Yom by the 16th century Tzfat kabbalist R. Moshe ben Machir was first published in 1599. He also mentions say- ing Al Naharot Bavel at a meal in order to recall the destruction of the 1 Moshe Hallamish, Kabbalah in Liturgy, Halakhah and Customs (Ramat Gan: Bar Ilan University Press, 2000), pp. -
Uva Letzion Goel a Tefillah for Holding It Together Daily
Uva Letzion Goel A Tefillah for Holding it Together Daily Rabbi Zvi Engel ובא לציון גואל קדושה דסדרא - A Tefilla For Holding It Together Daily Lesson 1 (Skill Level: Entry Level) Swimming Against the Undercurrent of “Each Day and Its Curse” Sota 48a Note: What The Gemara (below) calls “Kedusha d’Sidra,” is the core of “Uva Letzion” A Parting of Petition, Praise & Prom Sota 49a Congrega(on Or Torah in Skokie, IL - R. Zvi Engel Uva Letzion Goel: Holding the World Together Page1 Rashi 49a: Kedusha d’sidra [“the doxology”] - the order of kedusha was enacted so that all of Israel would be engaged in Torah study each day at least to am minimal amount, such that he reads the verses and their translation [into Aramic] and this is as if they are engaged in Torah. And since this is the tradition for students and laymen alike, and [the prayer] includes both sanctification of The Name and learning of Torah, it is precious. Also, the May His Great Name Be Blessed [i.e. Kaddish] recited following the drasha [sermon] of the teacher who delivers drashot in public each Shabbat [afternoon], they would have this tradition; and there all of the nation would gather to listen, since it is not a day of work, and there is both Torah and Sanctification of The Name. Ever wonder why we recite Ashrei a second time during Shacharit? (Hint: Ashrei is the core of the praise of Hashem required to be able to stand before Him in Tefilla) What if it is part of a “Phase II” of Shacharit in which there is a restatement—and expansion—of some of its initial, basic themes ? -
Riverdale Jewish Center Guide for Davening at Home Shavuot 2020/5780
Riverdale Jewish Center Guide for Davening at Home Shavuot 2020/5780 COMMUNITY VIRTUAL YIZKOR SERVICE Thursday May 28th at 6:30PM with Rabbi Dovid Zirkind In preparing from the Yom Tov ahead, the absence of Yizkor for the souls of the departed is on the forefront of our minds. We will not be able to gather in person for Yizkor on the 2nd day of Shavuot, but we will be gathering virtually tomorrow Thursday, May 28 from 6:30- 7:00PM, to recite Yizkor as a community. Rabbi Zirkind will lead us in Yizkor with Divrei Torah and Tefillah similar to a traditional Yizkor service. Zoom link for the session as well as copies of the Yizkor book can be found on our homepage at www.rjconline.org. Please join us for this unique and meaningful community Tefillah. As we daven for the souls of those who are no longer with us, please consider a donation to the RJC in their memory. Donations to our Shavuot Yizkor Appeal can be made to https://www.rjconline.org/form/shavouthyizkor. Thank you for your support. Davening at Home: Some Helpful Reminders • Borchu and Kaddish are not recited • V’Hu Rachum is not recited before Maariv. • Yotzer Or (and complete Birkat Kriyat Shema) are recited in the morning • For the first 12 days of Sivan, omit Tachanun daily – as well as Av HaRachamim and Tzidkotcha on Shabbat • On the 2nd Day of Shavuot, Yizkor can be recited at home with Av HaRachamim • Yoh Eli is omitted at home on Yom Tov Thursday May 28th (Erev Shavuot) • Remember to make an Eruv Tavshilin • Regular weekday Mincha • Candles: 8:00PM Maariv (9:00PM) • Maariv -
Shavuot Nation 5774
NATIONAL COUNCIL OF YOUNG ISRAEL Shavuot Nation 5774 JEWISH EDITION Compiled by Gabi Weinberg Teen Program Director ! Table of Contents Sources: Got Milk? Or, Perhaps we should be eating meat on Shavuot? page 4 Shiur Guide: Got Milk? Or, Perhaps we should be eating meat on Shavuot? page 7 Sources: Just Dress? Or is Tzniut something more? page 10 Shiur Guide: Just Dress? Or is Tzniut something more? page 12 Sources: Do Jews have horns? If!Moshe!didn't!have!horns,!what!did!he!have?!page!20 Sources: Do Jews have horns? If!Moshe!didn't!have!horns,!what!did!he!have?!page!24 Shiur Guide: Pronouncing the “Z” in Pizza – which bracha is right? page 28 Shiur Guide: Pronouncing the “Z” in Pizza, which bracha is right? page 32 12:00AM - 1:00AM Welcome and Opening Shiur: Got Milk? Or Perhaps we should be eating meat on Shavuot? • 1:00 - 1:10 Snack Break 1:15AM - 2:00AM Just Dress? Or is Tzniut something more? • 2:00 - 2:45 - Big Food, BBQ, Sushi or Alternative fun food 2:50AM - 3:35AM Sources:!Do!Jews!have!horns?!If!Moshe!didn't!have!horns,! what!did!he!have? • 3:35!B!3:45!Final!Snack!Break! 3:40AM!B!4:25AM!Pronouncing!the!“Z”!in!Pizza,!which!bracha!is!right?! • Wash!hands!and!Say!Brachot!Before!TePillah! 4:30!B!Shacharit!! Dear Young Israel Community, Shavuot is a special time of year where we put an extra emphasis on limmud Torah, study of Torah. The concept of a tikkun leil Shavuot, staying up all night immersed in Torah study, started as a kabbalistic custom that became popular across all sections of Judaism in the late 16th-century. -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R. -
Announcements 1.16.16
Congregation AABJ&D 700 Pleasant Valley Way, West Orange, NJ 07052 Eliezer Zwickler, Rabbi Tel: (973) 736-1407 Fax: (973) 736-8006 Alvin M. Marcus, Rabbi Emeritus Visit our website: www.aabjd.org Yosef Sharbat, Assistant Rabbi Esther Schultz: [email protected] Naomi Yablon: [email protected] Larry Liebman, President Rabbi Zwickler can be reached via email at [email protected] Shabbat Bo 6 Shevat 5776– January 16, 2016 The Torah Hand-outs for the month of January are sponsored by Lydia, Craig and Norman Eckstein in SHABBAT SCHEDULE commemoration of the 20th Yahrzeit of their husband and father, Louis Eckstein, Aryeh Ben Avraham, z"l on Candles / Mincha the 28th day of Teves. 4:35 PM/ 4:40 PM Hashkomah 8:00 AM Kiddush this Shabbat is sponsored in honor of all January, February, March and April Birthdays and Rabbi’s Parsha Class 8:30 AM Anniversaries! For complete list of sponsors see below. Sephardim 8:40 AM Main Shul 9:15 AM Rabbi’s Message: WEB DVAR with Rabbi Zwickler—CHECK IT OUT! No Beit Midrash Minyan this Shabbat. Rav Aharon Baksht zt”l was the repeatedly, “what was Paroh day we recite “Modim”, in which K’Shema 9:42 AM Rav of Lomza. On Friday nights the thinking when he saw the obvious we thank Hashem with the “ועל נסיך שבכל יום students of the Yeshiva of Lomzah miracles taking place before his words for your miracles that are “עמנו Torah In 20 given by Rabbi would come to the Rav’s house in own eyes?” The Rav then stopped Zwickler, “The Case Of The Missing order to hear some divrei Torah at one point, turned to the students with us every day”. -
Hamakom” to Its Proper “Place”
National Tragedies Rabbi Doniel Z. Kramer, Ph.D. and Individual Chaplain (LTC-ret), USAR; Board Certified Chaplain, Hudson Valley Veterans Affairs Healthcare System Suffering Rabbi Kramer is a retired Army Reserve chaplain, and has completed 40 years as a VA healthcare chaplain. Born in Philadelphia, he received his BA, MA and Ph.D. degrees and Rabbinic ordination at Yeshiva University and RIETS. He has also been a synagogue/community rav, a college instructor and is a past National Director of the UJA Rabbinic Cabinet. VISITING THE SICK: RESTORING THE BERACHAH OF “HAMAKOM” TO ITS PROPER “PLACE” here was a wealthy and about the hospitalization and told was sitting shivah, and he told his wife miserly Jew to whose house a his wife that he had to visit the poor smilingly that he had to visit the son poor man came, looking for beggar since bikur cholim, visiting the and perform the mitzvah of nichum Ta morsel of food to sustain himself. sick, is such an important mitzvah. avaylim — comforting the mourners. The miser refused to give food to The next morning in the synagogue, His wife asked why he was in a good the beggar, but after repeated pleas, the miser heard that the beggar had mood, and the miser responded that the miser dug into his garbage and died, and he told his wife that he had he was joyful that with one lousy pulled out a piece of old, rotten fish, to attend the funeral, sincelevayat piece of fish, he was able to fulfill four which the beggar devoured. -
Prager-Shabbat-Morning-Siddur.Pdf
r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened. -
Melaveh Malkah 5773 9-Feb-13 Rosh Chodesh Adar 5773 on the Cover
Melaveh Malkah 5773 9-Feb-13 Rosh Chodesh Adar 5773 On The Cover Pictured on the cover is the original hand executed papercut entitled “Pitchu Li Sha’arei Tzedek...Open for Me the Gates of Righteousness…” (Tehillim 118:19). Created after the artist was inspired by a beautiful niggun of the Hallel Tefillah, the artwork is modeled after a traditional stone gate and ironwork one might find in the Old City of Yerushalayim. The pesukim describe the Holy City’s special feeling of tranquility and closeness to Hakadosh Baruch Hu. Hand-detailed gold gouache, Hebrew and English calligraphy, assembly and hand-made colored background paper completed the piece. About the Artist Moshe Braun, Sofer STaM and Judaica Artist, RBS-A An artist since early childhood, Moshe attended the University of Michigan School of Art, earning a BFA concentrating in Industrial Design. After studying intensively in Yeshivot, both in the USA and Israel, Moshe trained and became a Sofer Musmach of the Vaad Mishmeret STaM of Jerusalem. Upon moving with his family from Yerushalayim to Ramat Beit Shemesh, Moshe established his studio upstairs in the old Ahavas Sha- lom location. Moshe relies on intuition and inspiration to capture the spirit, beauty and longing, the history and the majesty, of the Jewish People and the Land of Israel. Moshe employs his varied background as an artist, including industrial design, drawing, painting, photography, two and three dimensional design, and Sofrut, to come up with unique visions of expressionistic concepts. Moshe has gained renown for his use of color to communicate feeling and his fine attention to intricate detail. -
Guide to Practical Halacha and Home Ritual for Conservative Jews
DRAFT Guide to Practical Halacha and Home Ritual For Conservative Jews By Yehuda Wiesen Last Revised August 11, 2004 I am looking for a publisher for this Guide. Contact me with suggestions. (Contact info is on page 2.) Copyright © 1998,1999, 2000, 2001, 2002, 2003, 2004 Joel P. Wiesen Newton, Massachusetts 02459 Limited and revocable permission is granted to reproduce this book as follows: (a) the copyright notice must remain in place on each page (if less than a page is reproduced, the source must be cited as it appears at the bottom of each page), (b) the reproduction may be distributed only for non-profit purposes, and (c) no charge may be made for copying, mailing or distribution of the copies. All requests for other reproduction rights should be addressed to the author. DRAFT Guide to Practical Halacha and Home Ritual For Conservative Jews Preface Many Conservative Jews have a strong desire to learn some practical and ritual halacha (Jewish law) but have no ready source of succinct information. Often the only readily available books or web sites present an Orthodox viewpoint. This Guide is meant to provide an introduction to selected practical halachic topics from the viewpoint of Conservative Judaism. In addition, it gives some instruction on how to conduct various home rituals, and gives basic guidance for some major life events and other situations when a Rabbi may not be immediately available. Halacha is a guide to living a religious, ethical and moral life of the type expected and required of a Jew. Halacha covers all aspects of life, including, for example, food, business law and ethics, marriage, raising children, birth, death, mourning, holidays, and prayer. -
Chanukah 26 Kislev 5781 December 12, 2020
SHABBAT PARSHAT VAYISHLACH 19 KISLEV 5781 DECEMBER 5, 2020 VOL 28 NO. 7 SHABBAT PARSHAT VAYESHEV / CHANUKAH 26 KISLEV 5781 DECEMBER 12, 2020 PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair Vayishlach Air Thin "And Yaakov sent angels before him to Esav, his brother." Seeing is believing, but there is far more to see in this English by the word "angel"). Every mitzvah literally world than meets the human eye. Take the air that begets a holy angel. surrounds you, for example. The air seems empty enough, but take a not-so-powerful microscope and As in the world beneath, so too it is in the world you’ll be amazed at how the emptiness of the air above. teems with all manner of minute particles. A defense lawyer will do everything he can to show And if you could go further than that, beyond the off his client in a good light, and, similarly, the angel microscopic, if you’d go beyond the limits of human born of a mitzvah pleads for his "client" before G-d’s vision itself, you’d be even more amazed and possibly throne in the Heavenly Realms. This angel tries his more than a little frightened. hardest to advance his client’s welfare, not only spiritually but materially too. This angel is really The fact is that we are all surrounded by myriad more like a son pleading on behalf of his father, for, incorporeal spiritual beings. Some of these beings are like a son, he was created by his "father.” benevolent and others, well, let’s just say, they’re less than benevolent. -
The Laws and Customs of Mourning
COMFORTING THE MOURNERS The Laws and Customs of Mourning Compiled by Rabbi Zalman Manela Table Of Contents A Letter of Consolation ................................................................................................................................. 2 Before the Burial ........................................................................................................................................... 4 Burial Preparations ....................................................................................................................................... 5 The Funeral ................................................................................................................................................... 5 Honoring the Deceased................................................................................................................................. 6 Burial ............................................................................................................................................................. 6 After the Burial .............................................................................................................................................. 7 Tearing the Garments ................................................................................................................................... 7 The First Meal ............................................................................................................................................... 8 Praying and Saying Kaddish