Is "Outing"—Publicly Announcing Anotherperson's Homosexuality — a Political Tool, Cultural Honesty Or Blackmail
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Jun Jul. 1970, Vol. 14 No. 09-10
Published bi-monthly by the Daughters of ONCE MORE WITH FEELING Bilitis, Inc., a non-profit corporation, at THE I have discovered my most unpleasant task as editor . having to remind y. 'i P.O. Box 5025, Washington Station, now and again of your duty as concerned reader. Not just reader, concern« ' reader. Reno, Nevada 89503. UDDER VOLUME 14 No. 9 and 10 If you aren’t — you ought to be. JUNE/JULY, 1970 Those of you who have been around three or more years of our fifteen years n a t io n a l OFFICERS, DAUGHTERS OF BILITIS, INC know the strides DOB has made and the effort we are making to improve this magazine. To continue growing as an organization we need more women, women . Rita Laporte aware they are women as well as Lesbians. If you have shy friends who might be President . jess K. Lane interested in DOB but who are, for real or imagined reasons, afraid to join us — i t h e l a d d e r , a copy of WHAT i w r ■ ’ '^hich shows why NO U N t at any time in any way is ever jeopardized by belonging to DOB or by t h e LADDER STAFF subscribing to THE LADDER. You can send this to your friend(s) and thus, almost surely bring more people to help in the battle. Gene Damon Editor ....................... Lyn Collins, Kim Stabinski, And for you new people, our new subscribers and members in newly formed and Production Assistants King Kelly, Ann Brady forming chapters, have you a talent we can use in THE LADDER? We need Bobin and Dana Jordan wnters always in all areas, fiction, non-fiction, biography, poetry. -
Queer Theorists and Gay Journalists Wrestle Over
PLEASURE PRIPRINCIPLES BY CALEB CRAIN QUEER THEORISTS AND GAY JOURNALISTS WRESTLE OVER THE POLITICS OF SEX 26 PLEASURE PRINCIPLES PLEASURE PRIPRINCIPLES Nearly two hundred men and women have come to sit in the sweaty ground-floor assembly hall of New York City’s Lesbian and Gay Community Services Cen- ter. They’ve tucked their gym bags under their folding chairs, and, despite the thick late-June heat, they’re fully alert. Doz- ens more men and women cram the edges of the room, leaning against manila-colored card tables littered with Xerox- es or perching on the center’s grade-school-style water foun- tain, a row of three faucets in a knee-high porcelain trough. A video camera focuses on the podium, where activist Gregg Gonsalves and Columbia University law professor Kendall Thomas welcome the audience to a teach-in sponsored by the new organization Sex Panic. It might have been the Sex Panic flyer reading DANGER! ASSAULT! TURDZ! that drew this crowd. Handed out in New York City’s gay bars and coffee shops, the flyer identified continuing HIV transmission as the danger. It pointed to the recent closing of gay and transgender bars and an increase in arrests for public lewdness as the assault. And it named gay writers Andrew Sullivan, Michelangelo Signorile, Larry Kramer, and Gabriel Rotello as the Turdz. The flyer, however, is not how I first Kramer, or Sullivan with hisses, boos, thing called queer theory. Relatively found out about the Sex Panic meeting. and laughs. The men and women here new, queer theory represents a para- A fellow graduate student recommend- tonight feel sure of their enemies, and as digm shift in the way some scholars are ed it to me as a venue for academic the evening advances, these enemies thinking about homosexuality. -
August 2020 from Archival Silence to Screaming Queens: Reconstructing the Compton's Cafeteria Riot
August 2020 From Archival Silence to Screaming Queens: Reconstructing the Compton’s Cafeteria Riot By Isaac Fellman & Susan Stryker On an August evening in 1966, three years before the Stonewall riots in New York City, the patrons of the Compton’s Cafeteria on Taylor and Turk Streets in San Francisco’s Tenderloin district fought back against police harassment. Little documentary evidence survives of this key moment in transgender history. The photograph above from the GLBT Historical Society’s archives is an extremely rare still of the interior of the Compton’s location in question, and the exact date the riot occurred has never been determined. Our archives contain much of the documentation that does survive, which enabled historian and former GLBT Historical Society executive director Susan Stryker to research the event in the early 2000s. Together with Victor Silverman, Stryker produced the Emmy Award-winning 2005 documentary Screaming Queens, which succeeded in bringing the riot to greater public awareness. Our special program on August 5 features a screening of Screaming Queens and a conversation with Stryker. Reference archivist Isaac Fellman, who has been working extensively with our transgender-related collections, interviewed Stryker about how she uncovered the legacy of Compton’s. The story of Compton’s exposes gaps in archives; it exists in memory, but official sources, records and contemporary news reporting are scarce. Did this scarcity influence your process and philosophy as a historian? The scarcity of traditional primary-document sources really did require me to embrace creative and nontraditional research methodologies. One of the most important strategies was simply walking in the neighborhood, studying San Francisco’s urban history, using the GLBT Historical Society’s sites database to map historic trans-serving bars and SROs, and reading a lot of spatial and architectural theory. -
Queer Periodicals Collection Timeline
Queer Periodicals Collection Timeline 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 Series I 10 Percent 13th Moon Aché Act Up San Francisco Newsltr. Action Magazine Adversary After Dark Magazine Alive! Magazine Alyson Gay Men’s Book Catalog American Gay Atheist Newsletter American Gay Life Amethyst Among Friends Amsterdam Gayzette Another Voice Antinous Review Apollo A.R. Info Argus Art & Understanding Au Contraire Magazine Axios Azalea B-Max Bablionia Backspace Bad Attitude Bar Hopper’s Review Bay Area Lawyers… Bear Fax B & G Black and White Men Together Black Leather...In Color Black Out Blau Blueboy Magazine Body Positive Bohemian Bugle Books To Watch Out For… Bon Vivant 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 Bottom Line Brat Attack Bravo Bridges The Bugle Bugle Magazine Bulk Male California Knight Life Capitol Hill Catalyst The Challenge Charis Chiron Rising Chrysalis Newsletter CLAGS Newsletter Color Life! Columns Northwest Coming Together CRIR Mandate CTC Quarterly Data Boy Dateline David Magazine De Janet Del Otro Lado Deneuve A Different Beat Different Light Review Directions for Gay Men Draghead Drummer Magazine Dungeon Master Ecce Queer Echo Eidophnsikon El Cuerpo Positivo Entre Nous Epicene ERA Magazine Ero Spirit Esto Etcetera 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 -
In Concert at with Congregation Sha'ar Zahav
Street Theatre • Z. Budapest • Swingshift • Boy Meets Boy • C O M I N G U P ! FREE March, 1982 Largest Lesbian/Gay Circulation in the Bay Area The Mayor of Castro Street International Feminism Lesbian and Gay in Argentina Harvey Milk Lives! by Cris, an Argentine woman A review by Larry Lee International Women's Week officia lly classes. So these organizations arose runs from March 7 to U , bu t here In the Bay together with other revolutionary currents, The Mayor o f Castro Street: The Life & Times o f Harvey Milk, by Area It w ill start early and end late. A com not only In Argentina but throughout Latin Randy Shilts. St. M artin’s Press, 1982. $14.95. plete directory of events can be found on America. Later, many of these movements page 3. were destroyed by the military dictator In the three and a half years since the murder of Harvey Milk, To celebrate the week we've com m is ships that came to power. the columns have carried several items forecasting the way the sioned a number of special articles, In media would package his story, the inevitable fate o f our latter- cluding this one, which Inaugurates what During those years, In the 1970's, it was day heroes and martyrs. Joel Grey, o f all people, was Interested we hope w ill become an ongoing series on fashionable, especially In Buenos Aires, to in playing Harvey on TV, and there was talk o f a theatrical film the feminist, gay and lesbian movements go to gay clubs and bars. -
Interviewee: Karl Soehnlein Interview Number
A PROGRAM OF MIX – THE NEW YORK LESBIAN & GAY EXPERIMENTAL FILM FESTIVAL Interviewee: Karl Soehnlein Interview Number: 018 Interviewer: Sarah Schulman Date of Interview: April 18, 2003 © 2004 The New York Lesbian & Gay Experimental Film Festival, Inc. ACT UP ORAL HISTORY PROJECT Interview of Karl Soehnlein April 18, 2003 SARAH SCHULMAN: If you could say your name, how old you are, today’s date and the address of where we are? KARL SOEHNLEIN: My name is Karl Soehnlein. I am 37 years old. Today’s date is April 18, 2003. And we are on Moss Street, in San Francisco. SS: Karl, do you remember the first time you heard the word AIDS? KS: I remember, very vaguely in high school. I had a little class that was called “Journalism” – a high school elective – and there was something about gay cancer. I remember being part of group of people making fag jokes about it. And I don’t know if that was the word AIDS, but I remember there was that gay man dying in an article in Time magazine, probably, which is what I used to read. SS: Where was this? KS: I was in New Jersey – in a suburban high school in New Jersey. SS: And, were you gay yet, at that time? KS: No, except in my fantasies and wet dreams – I was very gay. But I had a girlfriend and was not gay at that point. SS: And when did you come out? How old were you? KS: I came out in college. I was 19. It was my sophomore year of college and I met Alan Klein at Ithaca College, upstate New York. -
Andrew Miller Interview Number
A PROGRAM OF MIX – THE NEW YORK LESBIAN & GAY EXPERIMENTAL FILM FESTIVAL Interviewee: Andrew Miller Interview Number: 056 Interviewer: Sarah Schulman Date of Interview: October 4, 2004 © 2005 The New York Lesbian & Gay Experimental Film Festival, Inc. ACT UP Oral History Project Interview of Andrew Miller October 4, 2004 SARAH SCHULMAN: Okay, so to begin, can you just say your name, today’s date, how old you are, and where we are. ANDREW MILLER: I’m Andrew Miller. And today’s October 6th, 2004. And we’re in my apartment, in Little Italy. And what was the other question? SS: How old are you? AM: I’m gonna be 40 in five weeks. SS: Yay. So you know, I know that you, I remember you as a very important person in ACT UP that did a lot of important work. And we’re definitely gonna talk about that. But I want to start a little bit before that, so we can get a sense of where you were coming from before you came to ACT UP. So where did you grow up? AM: Well, I’m from New York. I was born in Brooklyn. I’m very proud of that. SS: Oh, which neighborhood? AM: Well, that’s kind of a long, convoluted story. I was born in Carson C. Peck Memorial Hospital, on President Street, in Crown Heights. And then I was whisked away to the suburbs. My parents are both from Williamsburg and they grew up there during the Depression. And then they, then they got married; they moved to, so they’re from a generation of Brooklyn Jews who felt like escaping Brooklyn was – mandatory. -
Frigide Barjot; Homophile Malgré Tout?1
JACK D. Frigide Barjot; KIELY homophile malgré tout?1 Jack D. Kiely University College London Abstract Frigide Barjot is the dethroned leader of the Manif pour tous movement that saw hundreds of thousands take to the street to protest against the gay marriage and adoption bill in France from late 2012 onwards. Despite what many claimed to be the self-evident homophobia of the movement, through the denial of equal rights to all, Barjot ferociously maintained and proclaimed her homophilic proclivities, and instead shrouded her arguments against gay marriage and adoption in notions of protection of natural ‘filiation’, the rights of the child and ultimately the promotion of the heterosexual (one man/one woman) family unit above all others. It is through this overt heterosexism, however, that one could perfectly well oppose gay marriage and remain a homophile, or in the least attempt to divest oneself of the charge of homophobia. This paper explores the extent to which this homophilic/homophobic split was maintained by Barjot through the analysis of three of her published works, before, during and after the Manifs pour tous, and the extent to which this split was borne out by other members of the movement, and places this within shifting notions of French republicanism. Keywords: Barjot, Frigide, gay, marriage, homophobia Virginie Tellenne née Merle, ‘stage name’ Frigide Barjot (literally translated as ‘Frigid Bonkers’), is the television star, devout catholic and erstwhile leader of the ‘Manif pour tous’ [‘The Demo for all’] – principal opponent to the proposed ‘Mariage pour tous’ [‘Marriage for all’]2 law of the Hollande government in France – an opposition that saw hundreds of thousands take to the streets to protest against gay marriage and adoption. -
Literature Discovers AIDS Shaun O'connell University of Massachusetts Boston, [email protected]
New England Journal of Public Policy Volume 4 Article 38 Issue 1 Special Issue on AIDS 1-1-1988 The iB g One: Literature Discovers AIDS Shaun O'Connell University of Massachusetts Boston, [email protected] Follow this and additional works at: http://scholarworks.umb.edu/nejpp Part of the American Literature Commons, Immunology and Infectious Disease Commons, Lesbian, Gay, Bisexual, and Transgender Studies Commons, and the Politics and Social Change Commons Recommended Citation O'Connell, Shaun (1988) "The iB g One: Literature Discovers AIDS," New England Journal of Public Policy: Vol. 4: Iss. 1, Article 38. Available at: http://scholarworks.umb.edu/nejpp/vol4/iss1/38 This Book Review is brought to you for free and open access by ScholarWorks at UMass Boston. It has been accepted for inclusion in New England Journal of Public Policy by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. The Big One: Literature Discovers AIDS Shaun O 'Connell Among the works discussed in this essay: An Intimate Desire to Survive, by Bill Becker. 31 pages. Dorrance & Company, 1985. $5.95. Epitaphs for the Plague Dead, by Robert Boucheron. 47 pages. Ursus Press, 1985. $5.95. A Cry in the Desert, by Jed A. Bryan. 235 pages. Banned Books, 1987. $9.95 The World Can Break Your Heart, by Daniel Curzon. 241 pages. Knights Press, 1984. $6.95. Safe Sex, by Harvey Fierstein. 112 pages. Atheneum, 1987. $15.95. "The Castro," in Cities on a Hill: A Journey Through Contemporary American Culture, by Frances FitzGerald. -
About Outing: Public Discourse, Private Lives
Washington University Law Review Volume 73 Issue 4 January 1995 About Outing: Public Discourse, Private Lives Katheleen Guzman University of Oklahoma Follow this and additional works at: https://openscholarship.wustl.edu/law_lawreview Part of the First Amendment Commons Recommended Citation Katheleen Guzman, About Outing: Public Discourse, Private Lives, 73 WASH. U. L. Q. 1531 (1995). Available at: https://openscholarship.wustl.edu/law_lawreview/vol73/iss4/2 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. ABOUT OUTING: PUBLIC DISCOURSE, PRIVATE LIVES KATHELEEN GUZMAN* Out of sight, out of mind. We're here. We're Queer. Get used to it. You made your bed. Now lie in it.' I. INTRODUCTION "Outing" is the forced exposure of a person's same-sex orientation. While techniques used to achieve this end vary,2 the most visible examples of outing are employed by gay activists in publications such as The Advocate or OutWeek,4 where ostensibly, names are published to advance a rights agenda. Outing is not, however, confined to fringe media. The mainstream press has joined the fray, immortalizing in print "the love[r] that dare[s] not speak its name."' The rules of outing have changed since its national emergence in the early 1990s. As recently as March of 1995, the media forced a relatively unknown person from the closet.6 The polemic engendered by outing * Associate Professor of Law, University of Oklahoma College of Law. -
Mattachine Society by Craig Kaczorowski
Mattachine Society by Craig Kaczorowski Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2004, glbtq, inc. Reprinted from http://www.glbtq.com One of the earliest American gay movement (or homophile) organizations, the Mattachine Society began in Los Angeles in the winter of 1950. It was formed by Harry Hay, a leading gay activist and former Communist Party member, along with seven other gay men. The name refers to the Société Mattachine, a French medieval masque group that allegedly traveled from village to village, using ballads and dramas to point out social injustice. The name was meant to symbolize the fact that "gays were a masked people, unknown and anonymous." By sharing their personal experiences as gay men and analyzing homosexuals in the context of an oppressed cultural minority, the Mattachine founders attempted to redefine the meaning of being gay in the United States. They devised a comprehensive program for cultural and political liberation. In 1951, the Mattachine Society adopted a Statement of Missions and Purpose. This Statement stands out in the history of the gay liberation movement because it identified and incorporated two important themes. First, Mattachine called for a grassroots movement of gay people to challenge anti-gay discrimination; and second, the organization recognized the importance of building a gay community. The Mattachine Society also began sponsoring discussion groups in 1951, providing lesbians and gay men an opportunity to share openly, often for the first time, their feelings and experiences. The meetings were frequently emotional and cathartic. Over the next few years attendance at Mattachine meetings increased tremendously. Soon discussion groups were meeting throughout the United States. -
Signorile, Michelangelo (B
Signorile, Michelangelo (b. 1960) by Kenneth Cimino Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2005, glbtq, inc. Reprinted from http://www.glbtq.com A publicity photograph of Michelangelo Signorile Michelangelo Signorile is a prolific, and often provocative, writer and activist whose provided by Outright books and articles, radio show, newspaper columns, and website champion the cause Speakers and Talent of glbtq rights. He is best known for his practice of "outing" closeted conservatives and Bureau. for advocating the redefinition of marriage to include same-sex couples. He has been Courtesy Outright called the heir to the "in your face" brand of activism pioneered by 1980s AIDS activist Speakers and Talent Bureau. and writer Larry Kramer. Signorile was born on December 19, 1960 in a blue collar Italian family in New York. He grew up in Brooklyn and on Staten Island. He attended the S.I. Newhouse School of Public Communications at Syracuse University, where he studied journalism. Signorile returned to New York City in the early 1980s and proceeded to come out. He spent much of the 1980s working as an entertainment publicist and enjoying the perks that come with such a job. However, by the late 1980s he became involved in gay politics and AIDS activism. He ran the media committee of the direct action group ACT UP in New York, helping to publicize protests and bringing attention to the various issues surrounding AIDS. Signorile and Gabriel Rotello, a New York party promoter, formed the New York-based magazine OutWeek in 1989. Signorile and Rotello felt that both mainstream media and gay media failed to cover the AIDS crisis accurately.