Jurgens, Valérie AM (2010) the Karlbeck
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Riddarhuset I Ett Europeiskt Perspektiv
A RTE ET M ARTE : Riddarhuset i ett europeiskt perspektiv Ibland kan det vara nyttigt att fundera över sådant som ter sig som självklart. För svenska ätte - medlemmar är det självklart att det finns ett pampigt Riddarhus i Stockholm, för så har det varit sedan 1600-talet. Lika självklart är att det finns ett stort kapital fördelat på drygt 300 stiftelser och fonder. I det självklara ingår också att det finns ett kansli som kan hantera cirka 2 000 stipendie- och under stöds ansökningar om året, som kan producera Adelskalendern vart tredje år, och inte minst vik - tigt, att ha tillgång till en genealogisk verksamhet som kan föra våra stamtavlor, så vi vet vem som är vem. Ett arkiv, med handlingar från 1500-talet och framåt, som vi har i vårt Riddarhus, är väl också självklart? Ett arkiv, som inte har behövt byta adress under alla dessa år. Det kan vi tacka rikskanslern Axel Oxenstierna för, som sålde tomten i Gamla stan till Ridderskapet och adeln år 1641. För många av våra europeiska motsvarigheter är inget av ovanstående självklart. Ett eget palats till - hör ovanligheterna, ett större kapital lyser med sin frånvaro, ett eget kansli med en genealogisk verk - samhet kan många bara drömma om och ett arkiv skulle vara helt fantastiskt att ha tillgång till. Då skulle det vara lättare att veta vem som är vem. Många vet kanske inte när och hur den familj man till - hör blivit adlad eller av vilken monark. Vem som är vem är en mycket stor fråga för den europeiska noblessen. Man vet inte vilka doku - ment som är äkta, eftersom det är svårt att få fram arkivuppgifter. -
Vom Wandern Der Völker
Vom Wandern der Völker Felix Wiedemann Kerstin P. Hofmann Hans-Joachim Gehrke (eds.) BERLIN STUDIES OF THE ANCIENT WORLD gehören zu den zentralen Gegenständen historischer Forschung und Darstellung. Sie fungieren als historische Wegmarken oder Epochen schwellen und spielen eine zentrale Rolle bei der ( Trans-) Formation von Räumen und kollektiven Identi täten. Dabei weisen moderne wissenscha liche Darstellungen von Wanderungsbewegungen aus unter schiedlichen Kontexten, Zeiten und Räumen er staun liche inhalt liche Ähnlichkeiten und analoge Erzähl muster auf, die sich keineswegs durch vermeint- liche Parallelen in den dargestellten Ereignissen er klä ren lassen. Vielmehr scheinen diese ihren Hinter- grund in der Art und Weise zu haben, wie Migra- tionen dargestellt und erzählt werden. Die Beiträge des vor liegenden Bandes decken ein breites Spektrum vornehmlich altertumswissenscha licher Disziplinen ab und ver mögen zu zeigen, dass noch die jüngere Wanderungs historiographie tradierten Erzählmustern folgt, die teilweise bis in die Antike zurückreichen. 41 · 41 Vom Wandern der Völker ä Felix Wiedemann Kerstin P. Hofmann Hans-Joachim Gehrke Bibliographische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © Edition Topoi / Exzellenzcluster Topoi der Freien Universität Berlin und der Humboldt-Universität zu Berlin Abbildung Umschlag: Dunja Antić Typographisches Konzept und Einbandgestaltung: Stephan Fiedler Printed and distributed by PRO BUSINESS digital printing Deutschland GmbH, Berlin ISBN ---- ISSN (Print) - ISSN (Online) -X URN urn:nbn:de:kobv:-fudocsseries- First published Published under Creative Commons Licence CC BY-NC . DE. For the terms of use of the illustrations, please see the reference lists. -
And the Hamitic Hypothesis
religions Article Ancient Egyptians in Black and White: ‘Exodus: Gods and Kings’ and the Hamitic Hypothesis Justin Michael Reed Department of Biblical Studies, Louisville Presbyterian Theological Seminary, Louisville, KY 40205, USA; [email protected] Abstract: In this essay, I consider how the racial politics of Ridley Scott’s whitewashing of ancient Egypt in Exodus: Gods and Kings intersects with the Hamitic Hypothesis, a racial theory that asserts Black people’s inherent inferiority to other races and that civilization is the unique possession of the White race. First, I outline the historical development of the Hamitic Hypothesis. Then, I highlight instances in which some of the most respected White intellectuals from the late-seventeenth through the mid-twentieth century deploy the hypothesis in assertions that the ancient Egyptians were a race of dark-skinned Caucasians. By focusing on this detail, I demonstrate that prominent White scholars’ arguments in favor of their racial kinship with ancient Egyptians were frequently burdened with the insecure admission that these ancient Egyptian Caucasians sometimes resembled Negroes in certain respects—most frequently noted being skin color. In the concluding section of this essay, I use Scott’s film to point out that the success of the Hamitic Hypothesis in its racial discourse has transformed a racial perception of the ancient Egyptian from a dark-skinned Caucasian into a White person with appearance akin to Northern European White people. Keywords: Ham; Hamite; Egyptian; Caucasian; race; Genesis 9; Ridley Scott; Charles Copher; Samuel George Morton; James Henry Breasted Citation: Reed, Justin Michael. 2021. Ancient Egyptians in Black and White: ‘Exodus: Gods and Kings’ and Religions the Hamitic Hypothesis. -
The Dates of the Discovery of the First Peking Man Fossil Teeth
The Dates of the Discovery of the First Peking Man Fossil Teeth Qian WANG,LiSUN, and Jan Ove R. EBBESTAD ABSTRACT Four teeth of Peking Man from Zhoukoudian, excavated by Otto Zdansky in 1921 and 1923 and currently housed in the Museum of Evolution at Uppsala University, are among the most treasured finds in palaeoanthropology, not only because of their scientific value but also for their important historical and cultural significance. It is generally acknowledged that the first fossil evidence of Peking Man was two teeth unearthed by Zdansky during his excavations at Zhoukoudian in 1921 and 1923. However, the exact dates and details of their collection and identification have been documented inconsistently in the literature. We reexamine this matter and find that, due to incompleteness and ambiguity of early documentation of the discovery of the first Peking Man teeth, the facts surrounding their collection and identification remain uncertain. Had Zdansky documented and revealed his findings on the earliest occasion, the early history of Zhoukoudian and discoveries of first Peking Man fossils would have been more precisely known and the development of the field of palaeoanthropology in early twentieth century China would have been different. KEYWORDS: Peking Man, Zhoukoudian, tooth, Uppsala University. INTRODUCTION FOUR FOSSIL TEETH IDENTIFIED AS COMING FROM PEKING MAN were excavated by palaeontologist Otto Zdansky in 1921 and 1923 from Zhoukoudian deposits. They have been housed in the Museum of Evolution at Uppsala University in Sweden ever since. These four teeth are among the most treasured finds in palaeoanthropology, not only because of their scientific value but also for their historical and cultural significance. -
From Leipzig to Jerusalem: Erich Brauer, a Jewish Ethnographer in Search of a Field1
Naharaim 2014, 8(1): 91–119 Vered Madar, Dani Schrire From Leipzig to Jerusalem: Erich Brauer, a Jewish Ethnographer in Search of a Field1 Abstract: Erich Brauer (1895–1942) was born in Berlin, where he was active in the Jung Juda youth-movement. A talented graphic artist, he was trained as an ethnologist in Leipzig and is best known today for his ethnological studies done in Palestine, especially his monographs on the Jews of Yemen (published in German in 1934) and the Jews of Kurdistan (published in Hebrew in 1947 and in English in 1993). Brauer’s work is discussed in relation to his disciplin- ary habitus as a diffusionist ethnologist whose dissertation in Leipzig was de- voted to the religion of the Herero and what was then known as the “Hamitic Thesis.” This background helps explain his relation to “the field” in two senses – the site where ethnographic fieldwork is conducted and the disciplinary field of German ethnology (Völkerkunde). These two fields are inseparable from one another and are discussed in the context of the status of ethnographic disci- plines at The Hebrew University in Mandatory Palestine. Finally, the paper ex- amines historiographic issues relating to the fate of the communities Brauer studied, his own Zionist identity, and the way German ethnology was practiced during National Socialism. DOI 10.1515/naha-2014-0005 1 This study began as part of a joint project of the Institut für Kulturanthropologie/Europäische Ethnologie Göttingen and the Folklore Program of the Hebrew University of Jerusalem –“Per- spectives on Cultural Studies,” directed by Regina Bendix and Galit Hasan-Rokem and funded by the Volkswagen Stiftung / MWK Niedersachsen. -
Tyra Kleen and the Paradoxes of Esoteric Art
PER FAXNELD ‘Mirages and visions in the air’ Tyra Kleen and the paradoxes of esoteric art DOI: https://doi.org/10.30664/ar.98199 Attribution 4.0 International (CC BY 4.0) round the year 1900, European discourse with some of the central notions of this on art was becoming increasingly ‘eso discourse. Atericized’. The 1890s saw esoteric art salons create a sensation in Paris, and art critics and theorists painted a picture of the true artist Esoteric art and esotericized art criticism and the esotericist as overlapping figures. There During the second half of the nine- was also at the time a conflict regarding medium teenth century, the reciprocal relationship istic art, a phenomenon initially made popular between esotericism and visual art intensi- through Spiritualist mediums. This debate, as we shall see, had interesting gendered dimensions. fied. While major artists had certainly been In what follows, I will discuss how the Swedish inspired by esoteric currents and motifs female esotericist and artist Tyra Kleen (1874– connected with them earlier (e.g. depic- 1951) attempted to situate herself in connection tions of alchemists by Bruegel the Elder to the concept of the artist as a magus, and the tensions between the positive view of medium and Younger, Rembrandt’s 1652 Faust ism in Spiritualism and the more negative or cau engraving, William Blake’s many visionary tious approach to it in Theosophy, as well as in works), this seemed to become increasingly relation to the attendant gender issues. prominent during the aforementioned period, especially among Symbolists.1 A The material used is primarily Kleen’s more or less fresh theme was the idea of book Form (1908), a sort of artistic mani- (true) art itself as inherently esoteric, and festo that she produced, partially, it would (true) artists thus possessing conscious or seem, in response to ideas about esoteric unconscious esoteric insights.2 Notions of art and women artists prominent at the time. -
KONSTRESA TILL VALINGE GÅRD OCH YTTERJÄRNA KULTURCENTRUM Onsdagen Den 23 Maj
KONSTRESA TILL VALINGE GÅRD OCH YTTERJÄRNA KULTURCENTRUM Onsdagen den 23 maj Denna resa börjar vid Yngarens strand i Stigtomta socken. Här ligger Valinge gård, Kerstin Hermelins släktgård, där även hennes anmoder Tyra Kleen hade sina rötter. Tyra Kleens far var diplomat och hon fick en kosmopolitisk uppväxt. Redan som 15-åring påbörjade hon sina konststudier i Dresden och därefter i Paris. Efter studieåren flyttade hon till Rom, men hela världen var hennes hem. Tillsammans med Ellen von Platen for Tyra till Indien och Ceylon och så småningom hamnade hon på Java och Bali där hon studerade danskonst. I sitt konstnärskap rörde Tyra Kleen sig från porträtt och landskap till grafiska blad med ockulta motiv – allt med samma drivna teknik och stilsäkra elegans. Hon ställde ut sina verk i bland annat Berlin, Wien, Milano, Rom, Paris, London och Sankt Petersburg och nådde större framgångar internationellt än i hemlandet. Kerstin Hermelin tar emot med en kopp kaffe och en visning av Tyra Kleens verk. Resan fortsätter till Ytterjärna för lunch och ett besök på Kulturhuset, ett kulturellt centrum som invigdes 1992. Kulturhuset ägs av Stiftelsen Antroposofins Hus. Byggnaden är ritad av arkitekt Erik Asmussen och för färgsättningen stod Fritz Fuchs. Den monumentala takmålningen och de färgade glasfönstrens motiv är gjorda av konstnären och folkpedagogen Arne Klingborg. Tid finns för att titta på kringliggande byggnader och ett besök i trädgården och vattenreningstrapporna. På hemvägen besöker vi Saltå kvarn där man bland annat kan köpa mjöl. PROGRAM 8.00 Avresa från Borggården 9.30 Ankomst Valinge gård 11.30 Avresa till Ytterjärna 12.00 Lunch 13.00 Guidning av Kulturhuset och dess omgivning 15.30 Besök Saltå kvarn. -
Bedrock of China Xu Xing Applauds a Study Tracing the Links Between Chinese Nationalism and Geology
COMMENT BOOKS & ARTS GEOLOGY Bedrock of China Xu Xing applauds a study tracing the links between Chinese nationalism and geology. hinese science has long been tightly igneous formations of Unearthing the Chinese geologists persisted in fostering entangled with nationalism. An illu- Belgium for his thesis Nation: Modern an independent discipline, even in 1927–37, minating case study is the develop at the University of Geology and when frequent conflicts flared between the Cment of geology during the Republican era Louvain. These pio- Nationalism in government in Nanjing and local warlords, Republican China (1911–49). This followed an unusual pattern, neers, Shen says, saw GRACE YEN SHEN and within the ruling party. Weng and oth- striking a balance between the interests of sci- fieldwork as helping University of Chicago ers recognized that their field could help to ence, the nationalist movement, the state and China to “understand Press: 2014. satisfy practical needs of the state such as scientists in difficult, unstable circumstances. its own territory”: sci- the search for fossil fuels, and could build Science historian Grace Yen Shen chronicles ence thus became a means of nation-building. national pride. A platform came in 1936 the field’s evolution in Unearthing the Nation. Yet for years, Chinese geology remained with the GSC’s Chinese-language journal Shen begins with an account of foreign internationally collaborative in terms of Dizhi Lunping (Geological Review). And exploration in Chinese territory from the practitioners, fieldwork, institutions and the Second Sino-Japanese War of 1937–45 mid-nineteenth to the early twentieth publications. In the 1920s, China was pri- was a watershed: the drive to find natural centuries, such as US geologist Raphael marily agrarian and lacked the financial and resources for the war effort led to achieve- Pumpelly’s investigations of the coalfields intellectual resources to cultivate science. -
Palaces of the Mongols and Their Successors
PART 4 PALACES OF THE MONGOLS AND THEIR SUCCESSORS (THIRTEENTH-EIGHTEENTH CENTURIES) THE ILKHANID PALACE BY SHEILA S. BLAIR THE PALACES ERECTED IN IRAN UNDER THE ILKHANIDS, No Ilkhanid palace stands, but part of one has the Mongol dynasty that ruled from 1258 to 1353, been uncovered at Takht-i Sulayman, southeast continued using well-established prototypes for of Lake Urmiya in northwestern Iran. German their form and decoration. What is new and excavations there in the early 1960s uncovered interesting about them is the wide variety of the ruins of a large and elaborately decorated documentation for them. The range of sources, hunting lodge built by the Ilkhanid Abaqa (r. from archaeological evidence to texts and con- 1265-82) directly on the foundations of the Sasa- temporary illustrations, is useful for methodolog- nian sanctuary of Shiz, the site where Sasanian ical reasons, as the various sources can be mea- emperors were crowned.4 The palace at Takht-i sured against one another to check the accuracy Sulayman is remarkable for the quality and abun- of textual variants and to verify and understand dance of the architectural decor, including carved the limits of two-dimensional representation with- marble, luster and lajvardina tiles, and carved in the conventional system of Persian painting. and molded stucco. Iranian excavations at Sul- The range of sources also enables one to move taniyya, Uljaytu's new capital 120 kilometers north- beyond the description of a single extant exam- west of Qazvin on the road to Tabriz, were begun ple, which may be an accident of survival and may in the 1970s, but only preliminary reports have or may not be typical, to the delineation of an been published.5 ideal type. -
1 Afrika in Den Internationalen Beziehungen / Internationale Beziehungen in Afrika. Die Relevanz Der Geschichte Für Die Gegenwa
1 Afrika in den internationalen Beziehungen / Internationale Beziehungen in Afrika. Die Relevanz der Geschichte für die Gegenwart Syllabus Harald Kleinschmidt 2018 2 Inhalt Überblick…………………………………………………………………………………..3 Vorlesung I: Die conditio Africana………………………………………………………………………4 Vorlesung II: Africans Looking at Outsiders Looking at Africans: Das Aufeinandertreffen gegensätzlicher Wahrnehmungen und der Wandel der Interaktionsmuster………….20 Vorlesungen III/IV: Das Scramble for Africa………………………………………………………………......82 Vorlesung V: Recht und Handel: Die Praxis kolonialer Herrschaft und die Durchsetzung internationaler Regime in Afrika während des 20. Jahrhunderts..................................112 Vorlesung VI: Staatsentstehung: Indigene koloniale Eliten, Nation-Building, Nation-Destroying und die Fortdauer wirtschaftlicher Abhängigkeit..………………………………………………162 Vorlesung VII: Die Disintegration eines Kontinents: Staatsentstehung, nicht Nation-building............170 Vorlesung VIII: Post-koloniale internationale Beziehungen in Afrika I: Structural Adjustment Programs oder die Verlorenen 1980er Jahre……..……………………………………………........183 Vorlesung IX: Post-koloniale internationale Beziehungen in Afrika II: Regionale Integration……...186 Vorlesung X: Post-koloniale internationale Beziehungen in Afrika III: Afrika auf der internationalen Tagesordnung……………………………………………………………………………...194 Bibliografie………………………………………………………………………………....199 Index………………………………………………………………………………………..219 3 Überblick Die Vorlesung bietet einen Überblick über die Geschichte der internationalen -
Andersson, Johan Gunnar, 45–67
INDEX Andersson, Johan Gunnar, 45–67; and class, 18–20, 32–7, 40–3, 64–5, 87, Hedin, 67–8, 70–4, 78–9, 90, 95, 99; 105–10, 140, 158, 181, 183, 193, 202, and Karlbeck,101–3, 106–12, 114, 204, 213, 221, 224, 226, 228 117–19; Peking Man discovery, 121–8; Coedès, George, 142 and Sirén, 133–6, 139, 141, 151, 153, collecting, 1–4, 43, 45–51, 56–7, 59–60, 155, 157, 177, 214, 221, 223, 22–6, 22–9 64–5, 68–72, 85, 89–119, 121–2, 124, Andreen, Andrea, 158, 163–4, 196 130, 132–6, 138–44, 147–53, 165, 221, antiquities (dealers, smugglers, and 225–8 collectors), 3, 43, 47–9, 59, 64, 69, 72, Confucius, 2, 8, 18, 39, 41, 129, 149 85, 91–2, 101, 104–17, 121, 127, 132, Curzon, George, 88 136, 139–43, 151, 165, 224, 226 Anyang, 112, 115–7 Empire, 63–5, 115–6, 151, 177, 223, 225, archaeology, 2, 4, 11, 15, 101, 115–18, 228–9; Hedin and, 68, 74, 76–7, 80–2, 138, 141–2; Andersson, 47–65, 72, 122, 84–5, 91–2, 98–9; Myrdal, 187, 198, 124–7, 134–5 200–10, 218–9 English (the language), 19, 38, 112, 124, Baude, Frank, 175 136–7, 145, 159, 204 Beijing, 36, 45, 51, 101, 116, 121–2, 125–6, 157–9, 161, 163, 167–8, 175, Feng, Yuxiang, 113, 136 189, 195, 216; Karlbeck in, 135–140, Fenollosa, Ernest, 130, 132, 144, 145, 147, 143, 151; Hedin in 69–76, 81–2, 85, 91, 149, 150 94–8; and Karlbeck, 103, 113 FIB/Kulturfront, 176, 185 Bendix, Victor, 90, 95 Fiskesjö, Magnus, 3, 46–50, 53, 56, 59, Bergman, Folke, 73, 74, 109 64, 121–2 Bishop, Carl Whiting, 115, 134, 142 Forbidden Palace (Imperial City), 36, 96, Brady, Anne-Marie, 173, 194–5 101–2, 136–7 bronzes,11, 15, 61, 95; -
Chapter 1 Chinese Archaeology: Past, Present
Cambridge University Press 978-0-521-64310-8 - Cambridge World Archaeology: The Archaeology of China: From the Late Paleolithic to the Early Bronze Age Li Liu and Xingcan Chen Excerpt More information CHAPTER 1 CHINESE ARCHAEOLOGY: PAST, PRESENT, AND FUTURE The archaeological materials recovered from the Anyang excavations . in the period between 1928 and 1937 ...havelaidanewfoundation for the study of ancient China. (Li, C. 1977:ix) When inscribed oracle bones and enormous material remains were found through scientific excavation in Anyang in 1928, the historicity of the Shang dynasty was confirmed beyond dispute for the first time (Li, C. 1977: ix–xi). This excavation thus marked the beginning of a modern Chinese archaeology endowed with great potential to reveal much of China’s ancient history. Half a century later, Chinese archaeology had made many unprecedented discoveries that surprised the world, leading Glyn Daniel to believe that “a new awareness of the importance of China will be a key development in archaeology in the decades ahead” (Daniel 1981: 211). This enthusiasm was soon shared by the Chinese archaeologists when Su Bingqi announced that “the Golden Age of Chinese archaeology is arriving” (Su, B. 1994: 139–40). In recent decades, archaeology has continuously prospered, becoming one of the most rapidly developing fields of social science in China. As suggested by Bruce Trigger (Trigger 1984), three basic types of archae- ology are practiced worldwide: nationalist, colonialist, and imperialist. China’s archaeology clearly falls into the first category. Archaeology in China is defined as a discipline within the study of history that deals with material remains of the past and aims to reveal the laws of historical evolution, based on histor- ical materialism (Xia and Wang 1986: 1–3).