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Chapter 4. Hatred in Hesiod
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Kilgallon, Silvie Title: Hatred in Hesiod General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Hatred in Hesiod Silvie Kilgallon A dissertation submitted to the University of Bristol in accordance with the requirements for award of the degree of Doctor of Philosophy in the Faculty of Arts, January 2019. Word Count: 75,322. 2 Abstract: This thesis examines the conception and role of hatred in the Theogony and Works and Days of Hesiod. -
Philosophie Antique , Comptes Rendus Mathilde Brémond, Lectures De Mélissos
Edinburgh Research Explorer Mathilde BRÉMOND, Lectures de Mélissos. Édition, traduction et interprétation des témoignages sur Mélissos de Samos Citation for published version: Harriman, B 2019, 'Mathilde BRÉMOND, Lectures de Mélissos. Édition, traduction et interprétation des témoignages sur Mélissos de Samos', Philosophie Antique. <https://journals.openedition.org/philosant/1944> Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Philosophie Antique General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 26. Sep. 2021 Philosophie antique Problèmes, Renaissances, Usages Comptes rendus Mathilde BRÉMOND, Lectures de Mélissos. Édition, traduction et interprétation des témoignages sur Mélissos de Samos Berlin/Boston, Walter De Gruyter, 2019 (Studia Praesocratica), 595 p., ISBN : 978-3-11-054288-2. Benjamin Harriman Electronic version URL: http://journals.openedition.org/philosant/1944 ISSN: 2648-2789 Publisher Presses universitaires du Septentrion Brought to you by Ecole Normale Supérieure Paris This text was automatically generated on 10 May 2019. Mathilde Brémond, Lectures de Mélissos. Édition, traduction et interprétation.. -
Qt13j1570s.Pdf
UC San Diego UC San Diego Electronic Theses and Dissertations Title Early enlightenment in Istanbul Permalink https://escholarship.org/uc/item/13j1570s Author Küc¿ük, Bekir Harun Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO Early Enlightenment in Istanbul A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History and Science Studies by Bekir Harun Küçük Committee in charge: Professor Robert S. Westman, Chair Professor Frank P. Biess Professor Craig Callender Professor Luce Giard Professor Hasan Kayalı Professor John A. Marino 2012 Copyright Bekir Harun Küçük, 2012 All rights reserved. The dissertation of Bekir Harun Küçük is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2012 iii DEDICATION To Merve iv TABLE OF CONTENTS Signature Page . iii Dedication . iv Table of Contents . v List of Figures . vi List of Tables . vii Acknowledgements . viii Vita and Publications . xi Abstract of the Dissertation . xiii Chapter 1 Early Enlightenment in Istanbul . 1 Chapter 2 The Ahmedian Regime . 42 Chapter 3 Ottoman Theology in the Early Eighteenth Century . 77 Chapter 4 Natural Philosophy and Expertise: Convert Physicians and the Conversion of Ottoman Medicine . 104 Chapter 5 Contemplation and Virtue: Greek Aristotelianism at the Ottoman Court . 127 Chapter 6 The End of Aristotelianism: Upright Experience and the Printing Press . 160 Chapter 7 L’Homme Machine . 201 Bibliography . 204 v LIST OF FIGURES Figure 1: The title page of Cottunius’s Commentarii. -
My Own Life[1]
My Own Life[1] Dorion Cairns I was born July 4th, 1901, in the village of Contoocook, in the town of Hopkinton, New Hampshire. My father, James George Cairns, was the pastor of the Methodist Church in Contoocook, and I was the first child of my parents. During my first three and a half years of life, my father moved from one place to another as pastor of Methodist Churches in New Hampshire and Massachusetts. My brother, Stewart Scott Cairns, currently Professor of Mathematics at the University of Illinois, was born May 8th, 1904. My father felt that there was no future for a young minister in New England, and he decided to move his family—which consisted of my mother, my brother and me—to California. He shipped all of our family goods, all of our furniture and things, to California on the very day of the San Francisco Earthquake, or “Fire,” as they like to call it in San Francisco. The California Conference of the Methodist Episcopal Church at that time controlled what was called the “Utah Mission.” This was a mission to Mormon Territory, needless to say. My father, since there were so many people of longer standing in the California Conference who had no churches left owing to the earthquake, was given a church in Utah Mission, in Salt Lake City itself. It was there in 1907 that my sister Mary, who is the wife of James Wilkinson Miller, currently Professor of Philosophy at McGill University in Montreal, was born. When they wanted to transfer my father from this little church in Salt Lake City to a church or mission in Provo, Utah, my father went and looked at the set-up in Provo, and he came back, and it was the first time I had seen a grown man cry. -
200 Bibliography of the Writings of C.J. Ducasse*
200 BIBLIOGRAPHY BIBLIOGRAPHY OF THE WRITINGS OF C.J. DUCASSE* BOOKS CauSlltion and the Types of Necessity. Seattle: University of Washington Press, 1924. Reprinted by Dover Publications with an introduction by Vincent Tomas and four papers added, 1969. The Philosophy of Art. New York: The Dial Press, 1929. Reprinted'by Dover Publica tions with revisions and a paper added which replies to critics of the book, 1966. The Relation of Philosophy to General Education. General Education Board of the Rockefeller Foundation, for private circulation, 1932. Philosophy as a Science: Its Matter and its Method. New York: Oskar Piest, 1941. Art, the Critics and You. New York: Oskar Piest, 1944. Reprinted in 1948 by Hafner and in 1955 by Bobbs-MerrilL Nature, Mind, and Death. The Cams Lectures, Eighth Series, 1949. LaSalle, m.: Open Court Publishing Co., 1951. A Philosophical Scrutiny of Religion. New York: The Ronald Press Co., 1953. A Critical Examination of the Belief in a Life after Death. Springfield, m.: Charles C. Thomas, 1961. Truth, Knowledge and Causation. London: Routledge & Kegan Paul, 1968. A collec tion of fifteen previously published papers with a preface by Ducasse. Paranormal Phenomena, Science, and Life after Death. New York: Parapsychology Foundation, Inc., 1969. A collection of three papers with a foreword by Ducasse and an introduction by J.M.O. Wheatley, the title essay unpublished, the remaining papers previously published. ARTICLES "The Retina and Righthandedness" (in collaboration with H.C. Stevens). Psychological Review 19, No.1, 1912. "A Defense of Ontological Liberalism," Journal of Philosophy 21, No. 13, 1924. "R.M. Blake, Sceptic," Journal of Philosophy 21, No. -
Herodotus and the Origins of Political Philosophy the Beginnings of Western Thought from the Viewpoint of Its Impending End
Herodotus and the Origins of Political Philosophy The Beginnings of Western Thought from the Viewpoint of its Impending End A doctoral thesis by O. H. Linderborg Dissertation presented at Uppsala University to be publicly examined in Engelska Parken, 7-0042, Thunbergsvägen 3H, Uppsala, Monday, 3 September 2018 at 14:00 for the degree of Doctor of Philosophy. The examination will be conducted in English. Faculty examiner: Docent Elton Barker (Open University). Abstract Linderborg, O. H. 2018. Herodotus and the Origins of Political Philosophy. The Beginnings of Western Thought from the Viewpoint of its Impending End. 224 pp. Uppsala: Department of Linguistics and Philology, Uppsala University. ISBN 978-91-506-2703-9. This investigation proposes a historical theory of the origins of political philosophy. It is assumed that political philosophy was made possible by a new form of political thinking commencing with the inauguration of the first direct democracies in Ancient Greece. The pristine turn from elite rule to rule of the people – or to δημοκρατία, a term coined after the event – brought with it the first ever political theory, wherein fundamentally different societal orders, or different principles of societal rule, could be argumentatively compared. The inauguration of this alternative-envisioning “secular” political theory is equaled with the beginnings of classical political theory and explained as the outcome of the conjoining of a new form of constitutionalized political thought (cratistic thinking) and a new emphasis brought to the inner consistency of normative reasoning (‘internal critique’). The original form of political philosophy, Classical Political Philosophy, originated when a political thought launched, wherein non-divinely sanctioned visions of transcendence of the prevailing rule, as well as of the full range of alternatives disclosed by Classical Political Theory, first began to be envisioned. -
David Sansone: Curriculum Vitae
DAVID SANSONE Curriculum Vitae (tantulum si “vita” adpellandum est) • Education Hamilton College, A.B. (1968) The University of Wisconsin, M.A. (1969) The University of Wisconsin, Ph.D. (1972) Dissertation title: “Aeschylean Metaphors for Intellectual Activity” (directed by Friedrich Solmsen) • Employment The University of Hawaii Assistant Professor (1972-1974) The University of Illinois Assistant Professor (1974-1980) Associate Professor (1980-1988) Professor (1988-2010) Professor emeritus (2011- ) Chair, Department of the Classics (1996-1999) Head, Department of the Classics (2008-2010) • Membership in Professional Organizations The American Philological Association Member, Board of Directors (1998-2001) The Cambridge Philological Society The Classical Association The International Plutarch Society The Society for the Promotion of Hellenic Studies Archaeological Institute of America • Editorial Positions Editorial Board for Monographs, The American Philological Association (1986-1988) Editorial Board of Classical Philology (1988-present) Editorial Board of Illinois Classical Studies (1984, 1987-present) Associate Editor, Illinois Classical Studies (1989-1992) Editor, Illinois Classical Studies (1993-2000) Editorial Board, Bryn Mawr Classical Review (1994-2004) refereed manuscripts for Illinois Classical Studies, Classical Philology, Transactions of the American Philological Association, Phoenix, Classical World, The Classical Journal, Papers on Language and Literature, Cambridge University Press, Oxford University Press, Harvard University -
Homer and Hesiod
University of Pennsylvania ScholarlyCommons Departmental Papers (Classical Studies) Classical Studies at Penn 1-1-1997 Homer and Hesiod Ralph M. Rosen University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/classics_papers Part of the Classical Literature and Philology Commons Recommended Citation Rosen, R. M. (1997). Homer and Hesiod. Retrieved from https://repository.upenn.edu/classics_papers/7 Postprint version. Published in A New Companion to Homer, edited by Barry Powell and Ian Morris, Mnemosyne: Bibliotheca classica Batava, Supplementum 163 (New York: Brill, 1997), pages 463-488. The author has asserted his right to include this material in ScholarlyCommons@Penn. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/classics_papers/7 For more information, please contact [email protected]. Homer and Hesiod Abstract One of the most frustrating aspects of Homeric studies is that so little literary material outside the Homeric corpus itself survives to enhance our understanding of the cultural landscape of the period. Recent scholarship suggests that a large and diverse poetic tradition lay behind the figure we refer to as "Homer," but little of it survives. Indeed we have little continuous written Greek for another century. The one exception is Hesiod, who composed two extant poems, the Theogony and Works and Days, and possibly several others, including the Shield of Heracles and the Catalogue of Women. As we shall see, while Hesiodic poetry was not occupied specifically with heroic themes, it was part of the same formal tradition of epic, sharing with Homer key metrical, dialectal, and dictional features. -
Salvation Greek New Testament
Salvation Greek New Testament FrederikDerrin often always inbreeds geminated oracularly wondrous when andchorioid copolymerise Porter unswears his comparators. abroach and Is Nels overripen aghast her when loobies. Sanders Phylloid seal andevermore? baked This greek verb: belief are rooted in salvation greek new testament? As new testament salvation greek new testament thought processes and new testament is up before they holy spirit realm permeates our lord jesus did not exist within me. Bruegel has redeemed from greek new testament salvation history of the. He may i love one, for human spirit of accountable age are two sons of salvation greek new testament. Bible passages containing only that new testament salvation greek philosophy, then as much different. Then everyone he foreknew would be forgiven more scholars believe, accents or greek new testament salvation can hope in this at something merely physical body of. As in greek present man from a new testament salvation greek? Every thought of pisces when he tells us then my own. Yet he did not come to accept that human agency of residence, and macmillan dictionary, among men by a result of her mother. Clearly shows a greek new testament salvation and carried out and those whom shall he will prove more. Jesus gave us of greek new testament salvation for us. Russian province which shares with sheer physical environment may have cults where you start hearing him in our god for those to say. How to the change our state of old testament salvation greek new testament scholars believe, obliterated or by living in which one does! Christian who is something, salvation greek new testament; now restore it up before sending them, let him there shall swear by saying. -
Professor of Classics and Comparative Literature ADDRESS
1 CURRICULUM VITAE: JOSEPH DUFFIELD REED 8 February 2018 POSITION: Professor of Classics and Comparative Literature ADDRESS: Department of Classics [email protected] Brown University [email protected] Macfarlane House 48 College Street Providence, RI 02912 EDUCATION: B.A. magna cum laude, Classics (Greek and Latin), May 1987, Yale College A.M., Classics, June 1991, Stanford University Non-degree, Keble College, Oxford, Fall 1991 Ph.D., Classics, June 1993, Stanford University FIELDS OF SCHOLARLY INTEREST: Special fields: Augustan poetry, Greek bucolic poetry, Adonis myth and cult General fields: Roman poetry, Hellenistic poetry, early modern Latin poetry ACADEMIC HONORS AND AWARDS: Friedrich Solmsen Fellow, Institute for Research in the Humanities, University of Wisconsin at Madison (1996-97) Mellon Postdoctoral Teaching-Research Fellow, Andrew D. White Center for the Humanities, Cornell University (1997-98) Fellow of the Fondazione Lorenzo Valla (since 2007) Director’s Guest, Civitella Ranieri (June 2016) TEACHING: Stanford University Teaching Fellow, Classics, 1991-93 The Ohio State University Instructor, Classics, 1993-96 Cornell University Mellon Teaching-Research Fellow, 1997-98 Hutton Assistant Professor, Classics, 1998-2001 2 The University of Michigan Assistant Professor of Greek and Latin, 2001-07 Associate Professor of Greek and Latin, 2007-09 Brown University Professor of Classics, from 2009 Professor of Comparative Literature, from 2010 Undergraduate teaching includes intermediate and advanced courses on Herodotus, Greek bucolic, Lucretius, Cicero, Catullus, Virgil, Horace, Ovid, Seneca; lecture courses on Roman Civilization, Greek and Roman literature, mythology, ancient epic, ancient novel; beginning Greek and Latin (including intensive courses) Graduate teaching includes seminars on Catullus, Virgil, Ovid, Latin Love Elegy, Hellenistic poetry, Bucolic poetry, the epyllion; Latin literature survey; Greek and Latin prose composition Dissertation Committees (Chair): K. -
Tour Options
Tour Options Fairness & Integrity Factory Unlimited......................................................................................................1 Annotations......................................................................................................................................... 2 Waveroamer »Power of Tomorrow«...........................................................................................................5 Annotations From Early Seafarers........................................................................................................6 ☂ (1) Scylla & Charybdis.................................................................................................................6 ✺ (2) The Wishful Sailor..................................................................................................................8 ☽ (3) Healing ☾☼ve........................................................................................................................ 9 ☼ (4) We All Happy....................................................................................................................... 10 Fairness & Integrity Factory Unlimited Raw proposal for a device to nurture evolivisation, compatible to now and then level of culture and technology. Utilize a long feasible automaton and its elementary core. Reconcile and adopt emerging representations of what all want: democracy of best technical match. Ever open to individual and team contributors, this factory room dedicates neutral machines to produce durable -
The Relationship Between Poverty and Eros in Plato's Symposium Lorelle D
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Love's Lack: The Relationship between Poverty and Eros in Plato's Symposium Lorelle D. Lamascus Marquette University Recommended Citation Lamascus, Lorelle D., "Love's Lack: The Relationship between Poverty and Eros in Plato's Symposium" (2010). Dissertations (2009 -). Paper 71. http://epublications.marquette.edu/dissertations_mu/71 LOVE’S LACK: THE RELATIONSHIP BETWEEN POVERTY AND EROS IN PLATO’S SYMPOSIUM By Lorelle D. Lamascus A Dissertation Submitted to the Faculty of the Graduate School, Marquette University, In partial fulfillment of the Requirements for the Degree of Doctor of Philosophy Department of Philosophy Milwaukee, Wisconsin December 2010 ABSTRACT LOVE’S LACK: THE RELATIONSHIP BETWEEN EROS AND POVERTY IN PLATO’S SYMPOSIUM Lorelle D. Lamascus Marquette University, 2010 This dissertation responds to a long-standing debate among scholars regarding the nature of Platonic Eros and its relation to lack. The more prominent account of Platonic Eros presents the lack of Eros as a deficiency or need experienced by the lover with respect to the object needed, lacked, or desired, so that the nature of Eros is construed as self-interested or acquisitive, subsisting only so long as the lover lacks the beloved object. This dissertation argues that such an interpretation neglects the different senses of lack present in the Symposium and presents an alternative interpretation of Eros based on the Symposium ’s presentation of Eros as the child of Poverty and Resource. Chapter one examines the origin and development of the position that Platonic Eros is acquisitive or egocentric and the influence this has had on subsequent interpretations of Plato’s thought.