The Rhyme in Old Burmese Frederic Pain
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[Myanmar] Research Society Brief History of the Burma
Analytical Study on the Publications edited and published by the Burma [Myanmar] Research Society Ni Win Zaw Abstract The Burma Research Society (BRS) was founded on 29th. March 1910 and had a programmee to Publish, in printed book-form, important texts from Myanmar palm-leaf and parabike paper manuscripts. The BRS did most valuable work in carefully editing and publishing many old manuscripts texts. The famous Myanmar scholar Dr. Pe Maung Tin served as the BRS General Editor for its Text Program from the early 1920s to about 1940 when the Society had to cease its activities due to the Second World War. After Second World War U Wun (Min Thu Wun) and U Tin E made energetic efforts for the BRS. U Wun served asa the General Editor for the New Series. This Paper describes authors, editors, editions, printing presses, publishing dates, cover style, arrangements, physical descriptions, series numbers, appendixes, indexes, footnotes, and subjects of these books.And also it identifies the performance of editors who were prominent Myanmar and Pali scholars like Saya Lin, Saya Pwa, U Po Sein, BaganWundauk U Tin, U Lu Pe Win, U Chan Mya, U Wun, U Thein Han, and others. Moreover,abilities of ancient Myanmar authors and role of old Myanmar literature are investigated and expressed in this paper. Brief History of the Burma (Myanmar ) Research Society The Burma Research Society was founded on 29th. March 1910 at Bernard Free Library in Rangoon (Yangon) by J.S.Furnivall who was a member of the India Civil Service stationed in Myanmar together with some learned Myanmar officials like U May Oung.1After Opening the Rangoon (Yangon) University, the headquarter of the Society was located at the Rangoon University (Universities' Central Library), from about 1930-1980. -
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) Buddhism Is an Integral Part of Burmese Culture
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) 2 Volumes By Charlotte Kendrick Galloway A thesis submitted for the degree of Doctor of Philosophy of The Australian National University November 2006 ii Declaration I declare that to the best of my knowledge, unless where cited, this thesis is my own original work. Signed: Date: Charlotte Kendrick Galloway iii Acknowledgments There are a number of people whose assistance, advice and general support, has enabled me to complete my research: Dr Alexandra Green, Dr Bob Hudson, Dr Pamela Gutman, Dick Richards, Dr Tilman Frasch, Sylvia Fraser- Lu, Dr Royce Wiles, Dr Don Stadtner, Dr Catherine Raymond, Prof Michael Greenhalgh, Ma Khin Mar Mar Kyi, U Aung Kyaing, Dr Than Tun, Sao Htun Hmat Win, U Sai Aung Tun and Dr Thant Thaw Kaung. I thank them all, whether for their direct assistance in matters relating to Burma, for their ability to inspire me, or for simply providing encouragement. I thank my colleagues, past and present, at the National Gallery of Australia and staff at ANU who have also provided support during my thesis candidature, in particular: Ben Divall, Carol Cains, Christine Dixon, Jane Kinsman, Mark Henshaw, Lyn Conybeare, Margaret Brown and Chaitanya Sambrani. I give special mention to U Thaw Kaung, whose personal generosity and encouragement of those of us worldwide who express a keen interest in the study of Burma's rich cultural history, has ensured that I was able to achieve my own personal goals. There is no doubt that without his assistance and interest in my work, my ability to undertake the research required would have been severely compromised – thank you. -
Deictic Elements in Hyow and Kuki-Chin
Deictic Elements in Hyow and Kuki-Chin Kenneth P. Baclawski Jr Dartmouth College Program in Linguistics and Cognitive Science May 2012 1 1 Acknowledgements This thesis is indebted to the fieldwork and guidance of my advisor David A. Peterson, the dedicated work of Zakaria Rehman, and the cooperation of the Hyow people of Bangladesh. My second reader Timothy Pulju has also given invaluable feedback on earlier drafts of the manuscript. I would also like to thank Daniel Bruhn and James Matisoff at the Sino-Tibetan Etymological Dictionary and Thesaurus project at the University of California – Berkeley for their resources and kind support. The study is based in part on Hyow texts collected by Zakaria Rehman under NSF grant #BCS-0349021 to Dartmouth College (David A. Peterson, P.I.). My own research stems from earlier projects made possible by the James O. Freedman Presidential Scholars Program and the Leslie Embs Bradford 1977 and Charles C. Bradford Fund for Undergraduate Research. i Contents Abbreviations Used vi Introduction viii Chapter 1: Basic Phonology and Morphology of Hyow 1 1.1 Phonology 1 1.1.1 Consonant Phonemes 1 1.1.2 Vowel Phonemes 3 1.1.3 Diphthongs 4 1.2 The Hyow Syllable 5 1.2.1 The Syllable Canon 5 1.2.2 Tone 6 1.2.3 Sesquisyllabic Roots 7 1.3 The Phonological Word 8 1.4 Lexical Morphology 9 1.4.1 Noun Compounding 9 1.4.2 Verb Stem Formatives 10 1.4.3 Verb Stem Ablaut 12 1.5 Inflectional Morphology 14 1.5.1 Nominal Morphology 14 1.5.2 Verbal Morphology 15 1.6 Numerals 17 1.7 Verbal Participant Coding 18 1.7.1 Basic Paradigm -
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
Shwe U Daung and the Burmese Sherlock Holmes: to Be a Modern Burmese Citizen Living in a Nation‐State, 1889 – 1962
Shwe U Daung and the Burmese Sherlock Holmes: To be a modern Burmese citizen living in a nation‐state, 1889 – 1962 Yuri Takahashi Southeast Asian Studies School of Languages and Cultures Faculty of Arts and Social Sciences The University of Sydney April 2017 A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Yuri Takahashi 2 April 2017 CONTENTS page Acknowledgements i Notes vi Abstract vii Figures ix Introduction 1 Chapter 1 Biography Writing as History and Shwe U Daung 20 Chapter 2 A Family after the Fall of Mandalay: Shwe U Daung’s Childhood and School Life 44 Chapter 3 Education, Occupation and Marriage 67 Chapter ‘San Shar the Detective’ and Burmese Society between 1917 and 1930 88 Chapter 5 ‘San Shar the Detective’ and Burmese Society between 1930 and 1945 114 Chapter 6 ‘San Shar the Detective’ and Burmese Society between 1945 and 1962 140 Conclusion 166 Appendix 1 A biography of Shwe U Daung 172 Appendix 2 Translation of Pyone Cho’s Buddhist songs 175 Bibliography 193 i ACKNOWLEGEMENTS I came across Shwe U Daung’s name quite a long time ago in a class on the history of Burmese literature at Tokyo University of Foreign Studies. -
Title <Article>Phonology of Burmese Loanwords in Jinghpaw Author(S)
Title <Article>Phonology of Burmese loanwords in Jinghpaw Author(s) KURABE, Keita Citation 京都大学言語学研究 (2016), 35: 91-128 Issue Date 2016-12-31 URL https://doi.org/10.14989/219015 Right © 京都大学言語学研究室 2016 Type Departmental Bulletin Paper Textversion publisher Kyoto University 京都大学言語学研究 (Kyoto University Linguistic Research) 35 (2016), 91 –128 Phonology of Burmese loanwords in Jinghpaw Keita KURABE Abstract: The aim of this paper is to provide a preliminary descriptive account of the phonological properties of Burmese loans in Jinghpaw especially focusing on their segmental phonology. Burmese loan phonology in Jinghpaw is significant in two respects. First, a large portion of Burmese loans, despite the fact that the contact relationship between Burmese and Jinghpaw appears to be of relatively recent ori- gin, retains several phonological properties of Written Burmese that have been lost in the modern language. This fact can be explained in terms of borrowing chains, i.e. Burmese Shan Jinghpaw, where Shan, which has had intensive contact → → with both Burmese and Jinghpaw from the early stages, transferred lexical items of Burmese origin into Jinghpaw. Second, the Jinghpaw lexicon also contains some Burmese loans reflecting the phonology of Modern Burmese. These facts highlight the multistratal nature of Burmese loans in Jinghpaw. A large portion of this paper is devoted to building a lexicon of Burmese loans in Jinghpaw together with loans from other relevant languages whose lexical items entered Jinghpaw through the medium of Burmese.∗ Key words: Burmese, Jinghpaw, Shan, loanwords, contact linguistics 1 Introduction Jinghpaw is a Tibeto-Burman (TB) language spoken primarily in northern Burma (Myan- mar) where, as with other regions of Southeast Asia, intensive contact among speakers ∗ I would like to thank Professor Hideo Sawada and Professor Keisuke Huziwara for their careful reading and helpful suggestions on an earlier draft of this paper. -
Macquarie University PURE Research Management System
Macquarie University PURE Research Management System This is the author version of an article published as: Tsukada, K., & Kondo, M. (2019). The Perception of Mandarin Lexical Tones by Native Speakers of Burmese. Language and Speech, 62(4), 625–640. Access to the published version: https://doi.org/10.1177/0023830918806550 Copyright 2019. Version archived for private and non-commercial, non- derivative use with the permission of the author/s. For further rights please contact the author/s or copyright owner. The perception of Mandarin lexical tones by native speakers of Burmese Kimiko Tsukada Macquarie University, Australia The University of Melbourne, Australia University of Oregon, USA [email protected] Mariko Kondo Waseda University, Japan [email protected] Editorial correspondence: Kimiko Tsukada Macquarie University North Ryde NSW 2109 AUSTRALIA e-mail: [email protected] Abstract This study examined the perception of Mandarin lexical tones by native speakers of Burmese who use lexical tones in their first language (L1) but are naïve to Mandarin. Unlike Mandarin tones which are primarily cued by pitch, Burmese tones are cued by phonation type as well as pitch. The question of interest was whether Burmese listeners can utilize their L1 experience in processing unfamiliar Mandarin tones. Burmese listeners’ discrimination accuracy was compared to that of Mandarin listeners and Australian English listeners. The Australian English group was included as a control group with a non-tonal background. Accuracy of perception of six tone pairs (T1-T2, T1-T3, T1-T4, T2-T3, T2-T4, T3-T4) was assessed in a discrimination test. Our main findings are 1) Mandarin listeners were more accurate than non-native listeners in discriminating all tone pairs, 2) Australian English listeners naïve to Mandarin were more accurate than similarly naïve Burmese listeners in discriminating all tone pairs except for T2-T4, and 3) Burmese listeners had the greatest trouble discriminating T2-T3 and T1-T2. -
Buddhism in Myanmar a Short History by Roger Bischoff © 1996 Contents Preface 1
Buddhism in Myanmar A Short History by Roger Bischoff © 1996 Contents Preface 1. Earliest Contacts with Buddhism 2. Buddhism in the Mon and Pyu Kingdoms 3. Theravada Buddhism Comes to Pagan 4. Pagan: Flowering and Decline 5. Shan Rule 6. The Myanmar Build an Empire 7. The Eighteenth and Nineteenth Centuries Notes Bibliography Preface Myanmar, or Burma as the nation has been known throughout history, is one of the major countries following Theravada Buddhism. In recent years Myanmar has attained special eminence as the host for the Sixth Buddhist Council, held in Yangon (Rangoon) between 1954 and 1956, and as the source from which two of the major systems of Vipassana meditation have emanated out into the greater world: the tradition springing from the Venerable Mahasi Sayadaw of Thathana Yeiktha and that springing from Sayagyi U Ba Khin of the International Meditation Centre. This booklet is intended to offer a short history of Buddhism in Myanmar from its origins through the country's loss of independence to Great Britain in the late nineteenth century. I have not dealt with more recent history as this has already been well documented. To write an account of the development of a religion in any country is a delicate and demanding undertaking and one will never be quite satisfied with the result. This booklet does not pretend to be an academic work shedding new light on the subject. It is designed, rather, to provide the interested non-academic reader with a brief overview of the subject. The booklet has been written for the Buddhist Publication Society to complete its series of Wheel titles on the history of the Sasana in the main Theravada Buddhist countries. -
Papers in Southeast Asian Linguistics No. 8: Tonation
PACIFIC LINGUISTICS Series A - No. 62 PAPERS IN SOUTH-EAST ASIAN LINGUISTICS, No. 8 TONATION edited by David Bradley Department of Linguistics Research School of Pacific studies THE AUSTRALIAN NATIONAL UNIVERSITY Bradley, D. editor. Papers in Southeast Asian Linguistics No. 8: Tonation. A-62, viii + 167 pages. Pacific Linguistics, The Australian National University, 1982. DOI:10.15144/PL-A62.cover ©1982 Pacific Linguistics and/or the author(s). Online edition licensed 2015 CC BY-SA 4.0, with permission of PL. A sealang.net/CRCL initiative. PACIFIC LINGUISTICS is issued through the Linguistic Circle of Canberra and consists of four series: SERIES A - Occasional Papers SERIES B - Monographs SERIES C - Books SERIES D - Special Publications EDITOR: S.A. Wurm ASSOCIATE EDITORS: D.C. Laycock, C.L. Voorhoeve, D.T. Tryon, T.E. Dutton EDITORIAL ADVISERS: B.W. Bender John Lynch University of Hawaii University of Papua New Guinea David Bradley K.A. McElhanon La Trobe University University of Texas A. Capell H.P. McKaughan University of Sydney University of Hawaii S.H. Elbert P. MQhlhiiusler University of Hawaii Linacre College, Oxford K.J. Franklin G.N. O'Grady Summer Institute of Linguistics University of Victoria, B.C. W. W. Glover A.K. Pawley Summer Institute of Linguistics University of Auckland G.W. Grace K.L. Pike University of Michigan; University of Hawaii Summer Institute of Linguistics M.A.K. Halliday E.C. Polome University of Sydney University of Texas A. Healey Gillian Sankoff Summer Institute of Linguistics University of Pennsylvania L.A. Hercus W.A.L. Stokhof National Center for Australian National University Language Development, Jakarta; Nguy�n Bl1ng Liem . -
THE KHMER INSCRIPTIONS of TENASSERIM : a REINTERPRETATION by Michael Vickery
THE KHMER INSCRIPTIONS OF TENASSERIM : A REINTERPRETATION by Michael Vickery These four short inscriptions were discovered in 1954 and were published in 1965 by Prof. George Coedes who interpreted them as diplomas conferring rank or titles. ' They are dated 1384-1388 s·aka corresponding to 1462-1466 A.D., and all of them contain the titles, in full or in part, of the king who was responsible for them. In Coedes' opinion these titles cannot refer to the king ruling at Ayutthaya because ~t that time the ruler was Paramatrai1okanatha, and in any case, according to Coedes, the Khmer language was unlikely to have been used for Ayutthayan inscriptions, "carle Cambodge et sa langue n'avaient aucune raison de jouir d'un pareil prestige". 2 He concluded that the Tenasserim inscriptions must have been due to a Cambodian prince and explained his presence at Tenasserim by a Thai invasion of Cambodia during which t wo of that country's princes were taken to Ayutthaya. 3 Further evidence supporting this view was the fact that the royal title in the Tenasserim inscriptions, according to Coedes, is "presque identique" to tba t of the Khmer king who had the bas-reliefs of Angkor Vat completed in the period between 1546 and 1564. 4 Since then Prof. 0 . Wolters has written about the Cambodian chronicles of this period and has accepted these inscriptions as proof of Notes Transcription : For citations from inscriptions and pre-modern documents an d for the names of archeological sites I have used the system based on the Sanskrit value of the letters of the Thai and Cambodian alphabets as described, fo r T hai , by Coedes in Pra.chum Uwm.' l< sayam , Bangkok, 2467 ( 1924). -
Burmese, a Grammar of (Soe).Pdf
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. A GRAMMAR OF BURMESE by MYINTSOE A DISSERTATION Presented to the Department of Linguistics and the Graduate School of the University of Oregon in partial fulfillment o f the requirements for the degree of Doctor of Philosophy December 1999 Reproduced with permission of the copyright owner. -
International Burma Studies Conference October 5-7, 2012 Northern Illinois University ______
INTERNATIONAL BURMA STUDIES CONFERENCE OCTOBER 5-7, 2012 NORTHERN ILLINOIS UNIVERSITY ______________________________________________ FRIDAY, OCTOBER 5 PANEL ONE: GLIMPSES OF MYANMAR’S VERY LONG HISTORY (1) REGENCY ROOM ______________________________________________ A LABYRINTH IMAGE IN THE MAHOSADHA JATAKA LILIAN HANDLIN In Pagan’s Mahanipata’s hierarchization, Mahosadha was superseded only by Vessantara, reflecting the narrative’s local resonance and importance, its placement enabled by the noncatenated rebirths serialization in Pagan’s revered materials. Mahosadha, usually associated with perfecting “wisdom” and “knowledge” was popular in Pagan and later, among other matters for its riddles whose existential expressivities informed centuries of legal theories. One scholarly riddle about Mahosadha’s Pagan take is visible in elaborate images of a labyrinth, illustrating the protagonist’s supernatural powers. Later settings elsewhere adapted the labyrinth to illustrate the setting for Vessantara’s exile. The image seeped into Pagan from the eastern Mediterranean, a proverbial drop in the bucket that was the immensely complex interaction between Buddhism and first the ancient world, and later Islam, currently vibrant subjects of scholarly inquiry. What was the significance of this enigmatic construct and what does it suggest about Pagan’s sense of imagination, a concept whose broader implications have recently be explicated in David Shulman’s brilliant More than Real, History of the Imagination in South India ( 2012). SADDHAMMASIRI AND HIS PHILOSOPHY OF LANGUAGE ALEIX RUIZ-FALQUES Saddhammasiri is a well-known grammarian and author from Pagan. It is likely he lived in the 13th/14th centuries A.D. According to Bode’s Pali Literature of Burma (p.20) ‘he was probably among the first to use Burmese as a literary instrument’.