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2017-18 I SEMESTER CORE COURSE PAPER – I URDU ZABAN – O – ADAB(Ibtedai Tareekh)
M.L.S. UNIVERSITY, UDAIPUR 41701 M.A. URDU – 2017-18 I SEMESTER CORE COURSE PAPER – I URDU ZABAN – O – ADAB(Ibtedai Tareekh) Unit – I: Hind Ariyai Ka Aghaz, Ahed – e – Qadeem, Ahed – e – Usta, Ahed – e – Jadeed Unit – II: Maqhribi Hindi Aur Uski Mukhtalif Boliyan. Unit – III: Urdu Zaban Ke Aghaz ke Mukhtalif Nazriyat. Unit –IV: Urdu Zaban Ka Irtiqua, Urdu Zaban Ke Irtiqua Mein Sufia Karam Ka Hissa, . Unit – V: A- Dakkan mein Urdu Nazm-o- Nasr Ka Ibtedai Farogh B- Shumali Hindustsn mein Urdu Adab ka Ibtedai Farogh, Khaja Banda Nawaz, Faqhredin Nizami (Masnavi Kadamrao Padamrao) Meeranji Shamsul Usshaque. Recommended Books : 1. Hind Ariyai Aur Hindi – Sarojani Kumar Chataraji. 2. Rud-e-Kausar – Shaikh Mohd. Ekram. 3. Urdu Ki Kahani – Dr. Suhail Bukhari 4. Abe Hayat – Mohd. Hussain Azad 5. Urdu Adab Ki Tareekh – Jamil Jalabi 6. Muqaddama Zuban-e-Urdu – Masaud Hussain Khan 7. Urdu Adab Ki Tanqidi Tareekh – Ehtesham Hussain 8. Urdu Ki Lisani Tashkil – Mirza Khalil Ahmad Beg 9. Lisani Mutaliya – Gayan Chand Jain 10. Lisaniyat Kya Hai – Nasir Ahmad 1 M.L.S. UNIVERSITY, UDAIPUR 41702 M.A. URDU – 2017-18 I – SEMESTER CORE COURSE PAPER – II QADEEM URDU SHAIRI (1700-1800) Uint – I : Wali Se Qubal shumali Hind Ka Adabi Mahul- Shumali Hind Ke Shoera Par Wali Ke Asarat Deccani Ghazal Ki Khususiyat (Ibiteda se Siraj Tak). Ghazal: Wali Mohammed Wali Deccani. 1. Tujh Lab Ki Sifat Lal-e - Badaghshan Soon Kahoon Ga. 2. Kiya Mujh Ishq Ne Zalim Koon Aab Ahista Ahista. 3. Khub Roo Khub Kam Karte Hain. Siraj Aurangabadi: 1. -
General Index
General Index Italic page numbers refer to illustrations. Authors are listed in ical Index. Manuscripts, maps, and charts are usually listed by this index only when their ideas or works are discussed; full title and author; occasionally they are listed under the city and listings of works as cited in this volume are in the Bibliograph- institution in which they are held. CAbbas I, Shah, 47, 63, 65, 67, 409 on South Asian world maps, 393 and Kacba, 191 "Jahangir Embracing Shah (Abbas" Abywn (Abiyun) al-Batriq (Apion the in Kitab-i balJriye, 232-33, 278-79 (painting), 408, 410, 515 Patriarch), 26 in Kitab ~urat ai-arc!, 169 cAbd ai-Karim al-Mi~ri, 54, 65 Accuracy in Nuzhat al-mushtaq, 169 cAbd al-Rabman Efendi, 68 of Arabic measurements of length of on Piri Re)is's world map, 270, 271 cAbd al-Rabman ibn Burhan al-Maw~ili, 54 degree, 181 in Ptolemy's Geography, 169 cAbdolazlz ibn CAbdolgani el-Erzincani, 225 of Bharat Kala Bhavan globe, 397 al-Qazwlni's world maps, 144 Abdur Rahim, map by, 411, 412, 413 of al-BlrunI's calculation of Ghazna's on South Asian world maps, 393, 394, 400 Abraham ben Meir ibn Ezra, 60 longitude, 188 in view of world landmass as bird, 90-91 Abu, Mount, Rajasthan of al-BlrunI's celestial mapping, 37 in Walters Deniz atlast, pl.23 on Jain triptych, 460 of globes in paintings, 409 n.36 Agapius (Mabbub) religious map of, 482-83 of al-Idrisi's sectional maps, 163 Kitab al- ~nwan, 17 Abo al-cAbbas Abmad ibn Abi cAbdallah of Islamic celestial globes, 46-47 Agnese, Battista, 279, 280, 282, 282-83 Mu\:lammad of Kitab-i ba/Jriye, 231, 233 Agnicayana, 308-9, 309 Kitab al-durar wa-al-yawaqft fi 11m of map of north-central India, 421, 422 Agra, 378 n.145, 403, 436, 448, 476-77 al-ra~d wa-al-mawaqft (Book of of maps in Gentil's atlas of Mughal Agrawala, V. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
CCIM-11B.Pdf
Sl No REGISTRATION NOS. NAME FATHER / HUSBAND'S NAME & DATE 1 06726 Dr. Netai Chandra Sen Late Dharanindra Nath Sen Dated -06/01/1962 2 07544 Dr. Chitta Ranjan Roy Late Sahadeb Roy Dated - 01-06-1962 3 07549 Dr. Amarendra Nath Pal late Panchanan Pal Dated - 01-06-1962 4 07881 Dr. Suraksha Kohli Shri Krishan Gopal Kohli Dated - 30 /05/1962 5 08366 Satyanarayan Sharma Late Gajanand Sharma Dated - 06-09-1964 6 08448 Abdul Jabbar Mondal Late Md. Osman Goni Mondal Dated - 16-09-1964 7 08575 Dr. Sudhir Chandra Khila Late Bhuson Chandra Khila Dated - 30-11-1964 8 08577 Dr. Gopal Chandra Sen Gupta Late Probodh Chandra Sen Gupta Dated - 12-01-1965 9 08584 Dr. Subir Kishore Gupta Late Upendra Kishore Gupta Dated - 25-02-1965 10 08591 Dr. Hemanta Kumar Bera Late Suren Bera Dated - 12-03-1965 11 08768 Monoj Kumar Panda Late Harish Chandra Panda Dated - 10/08/1965 12 08775 Jiban Krishna Bora Late Sukhamoya Bora Dated - 18-08-1965 13 08910 Dr. Surendra Nath Sahoo Late Parameswer Sahoo Dated - 05-07-1966 14 08926 Dr. Pijush Kanti Ray Late Subal Chandra Ray Dated - 15-07-1966 15 09111 Dr. Pratip Kumar Debnath Late Kaviraj Labanya Gopal Dated - 27/12/1966 Debnath 16 09432 Nani Gopal Mazumder Late Ramnath Mazumder Dated - 29-09-1967 17 09612 Sreekanta Charan Bhunia Late Atul Chandra Bhunia Dated - 16/11/1967 18 09708 Monoranjan Chakraborty Late Satish Chakraborty Dated - 16-12-1967 19 09936 Dr. Tulsi Charan Sengupta Phani Bhusan Sengupta Dated - 23-12-1968 20 09960 Dr. -
Blasphemy, Charlie Hebdo, and the Freedom of Belief and Expression
Blasphemy, Charlie Hebdo, and the Freedom of Belief and Expression The Paris attacks and the reactions rashad ali The horrific events in Paris, with the killing of a group of Other reactions highlight and emphasise the fact journalists, a Police officer, and members of the Jewish that Muslims are also victims of terrorism – often the community in France have shocked and horrified most main victims – a point which Charlie Hebdo made in commentators. These atrocities, which the Yemen branch an editorial of the first issue of the magazine published of the global terrorist group al-Qaeda have claimed the following the attack on its staff. Still others highlight responsibility for,1 have led to condemnations from that Jews were targeted merely because they were Jews.2 across the political spectrum and across religious divides. This was even more relevant given how a BBC journalist Some ubiquitous slogans that have arisen, whether appeared to suggest that there was a connection between Je suis Charlie, Ahmed, or Juif, have been used to show how “Jews” treated Palestinians in Israel and the killing of empathy with various victims of these horrid events. Jews in France in a kosher shop.3 These different responses illustrate some of the divides in The most notorious response arguably has not come public reaction, with solidarity shown to various camps. from Islamist circles but from the French neo-fascist For example, some have wished to show support and comedian Dieudonne for stating on his Facebook solidarity with the victims but have not wished to imply account “je me sens Charlie Coulibaly” (“I feel like Charlie or show support to Charlie Hebdo as a publication, Coulibaly”). -
Identification of Urdu Ghazal Poets Using SVM
Mehran University Research Journal of Engineering & Technology Vol. 38, No. 4, 935-944 October 2019 p-ISSN: 0254-7821, e-ISSN: 2413-7219 DOI: 10.22581/muet1982.1904.07 Identification of Urdu Ghazal Poets using SVM NIDA TARIQ*, IQRA EJAZ*, MUHAMMAD KAMRAN MALIK*, ZUBAIR NAWAZ*, AND FAISAL BUKHARI* RECEIVED ON 08.06.2018 ACCEPTED ON 30.10.2018 ABSTRACT Urdu literature has a rich tradition of poetry, with many forms, one of which is Ghazal. Urdu poetry structures are mainly of Arabic origin. It has complex and different sentence structure compared to our daily language which makes it hard to classify. Our research is focused on the identification of poets if given with ghazals as input. Previously, no one has done this type of work. Two main factors which help categorize and classify a given text are the contents and writing style. Urdu poets like Mirza Ghalib, Mir Taqi Mir, Iqbal and many others have a different writing style and the topic of interest. Our model caters these two factors, classify ghazals using different classification models such as SVM (Support Vector Machines), Decision Tree, Random forest, Naïve Bayes and KNN (K-Nearest Neighbors). Furthermore, we have also applied feature selection techniques like chi square model and L1 based feature selection. For experimentation, we have prepared a dataset of about 4000 Ghazals. We have also compared the accuracy of different classifiers and concluded the best results for the collected dataset of Ghazals. Key Words: Text classification, Support Vector Machines, Urdu poetry, Naïve Bayes, Decision Tree, Feature Selection, Chi Square, k-Nearest Neighbors, Ghazal, L1, Random Forest. -
Rhetoric and Reader Engagement in Rūmī's Mathnawī
The "ascension of the word": Rhetoric and reader engagement in Rūmī's Mathnawī Author: James Winston Morris Persistent link: http://hdl.handle.net/2345/2214 This work is posted on eScholarship@BC, Boston College University Libraries. 2011 This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License. 1 THE “ASCENSION OF THE WORD”: RHETORIC AND READER ENGAGEMENT IN RŪMĪ’S MATHNAWĪ 1 The title of this essay is taken from a remarkably evocative expression, mi‘rāj al-kalīma, that Prof. Su‘ad al-Hakim once applied to describe Ibn ‘Arabī’s creative reworking of so many resources of classical Qur’ānic Arabic in his lifelong effort to awaken and to communicate all the phenomenological subtleties of our deepest spiritual experience. That richly allusive Arabic phrase directly conveys both the transformative “ascension” of the artistic word from its mundane origins to the highest dimensions of meaning; and correspondingly, the spiralling ascension of each active reader’s soul and intellect through that inspired poetic speech. Like Ibn ‘Arabī's inimitable Arabic writing, and at virtually the same point in history, Rūmī’s incomparable Persian poetry brought to life an equally rich and effective transmutation of its 2 Qur’ānic inspiration into the already well-established genre of the epic mathnawī. In his immense Spiritual Mathnawī, in particular, Rūmī’s ongoing fascination with the creative 3 “Word” is specially highlighted by four memorable invocations of that key term already in his opening Song of the Reed (lines 1-35). The purpose of this introductory study, focusing on those celebrated opening verses of Rūmī’s epic, is strictly pedagogical: to help Western students initially encountering his work (and therefore relying solely on translations) to become familiar with the characteristic set of rhetorical forms that the poet carefully adapted—often with clear Qur’ānic inspiration— throughout his Spiritual Mathnawī. -
PRINT CULTURE and LEFT-WING RADICALISM in LAHORE, PAKISTAN, C.1947-1971
PRINT CULTURE AND LEFT-WING RADICALISM IN LAHORE, PAKISTAN, c.1947-1971 Irfan Waheed Usmani (M.Phil, History, University of Punjab, Lahore) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTH ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2016 DECLARATION I hereby declare that this thesis is my original work and it has been written by me in its entirety. I have duly acknowledged all the sources of information which have been used in the thesis. This thesis has also not been submitted for any degree in any university previously. _________________________________ Irfan Waheed Usmani 21 August 2015 ii ACKNOWLEDGEMENT First I would like to thank God Almighty for enabling me to pursue my higher education and enabling me to finish this project. At the very outset I would like to express deepest gratitude and thanks to my supervisor, Dr. Gyanesh Kudaisya, who provided constant support and guidance to this doctoral project. His depth of knowledge on history and related concepts guided me in appropriate direction. His interventions were both timely and meaningful, contributing towards my own understanding of interrelated issues and the subject on one hand, and on the other hand, injecting my doctoral journey with immense vigour and spirit. Without his valuable guidance, support, understanding approach, wisdom and encouragement this thesis would not have been possible. His role as a guide has brought real improvements in my approach as researcher and I cannot measure his contributions in words. I must acknowledge that I owe all the responsibility of gaps and mistakes in my work. I am thankful to his wife Prof. -
Mutala – E – Adab” (Part – I)
DEPARTMENT OF URDU UNIVERSITY COLLEGE OF ARTS & SOCIAL SCIENCES MAHATMA GANDHI UNIVERSITY B.A., B. Sc & B.Com FIRST YEAR -2016-2017 URDU SECOND LANGUAGE “MUTALA – E – ADAB” (PART – I) SEMESTER : I PAPER – I URDU PROSE & POETRY UNIT: I GHAZALS: Selected two Ghazals of every poet like Quli Qutub Shah – Wali Deccani – Siraj Aurangabadi – Meer Taqi Meer. 1. QULI QUTUB SHAH 1. Suno Aaqilan Sab Ke Dunai Hai Fani. 2. Meri Sanwli manki piyari dise. 2. WALI DECCANI 1. Pi ke hote Na Kar Too Mah Ki Sana. 2. Sajan ke bad Aalam mein Dagar nain. 3. SIRAJ AURANGABADI 1. Mujhku Ek dam kharar Nain Hargis. 2. Jo Tere gham ki Tamanna Na Kiya. 4. MEER TAQI MEER 1. Koei Nahin Jahan Mein Jo Andhogeen nahin. 2. Hum se tuk Aage Zaman-e-mein Huwa Kya Kya Kuch. UNIT: II POETRY: 1. TAWHEED By Nazeer Akbarabadi. 2. MUSTAQBIL By Akber Allahabadi. 3. FUNOON – E – LATIFA By Allama Iqbal. 4. BAARISH By Zafar Ali khan. UNIT: III HIKAYAAT : By Mazhar Ali Vila – Chand Muntaqab Hikayat. UNIT: IV DRAMA: By Imtiaz Ali Taaj & Begum Qudsia Zaida– Talash. UNIT: V SAFARNAMA: By Saleha Abed Hussain – Hindustan Jannat Nishan. Reference Book: Compiled by Urdu Department, Osmania University. Hyd. (Published in August 2008 by Urdu Academy – Hyderabad). DEPARTMENT OF URDU UNIVERSITY COLLEGE OF ARTS & SOCIAL SCIENCES MAHATMA GANDHI UNIVERSITY B.A., B. Sc & B.Com FIRST YEAR - 2016-2017 URDU SECOND LANGUAGE “MUTALA – E – ADAB” (PART – I) SEMESTER : II PAPER – II URDU PROSE & POETRY UNIT : I GHAZALS: Selected two Ghazals of every poet Hyder Ali Aatish – Mirza Ghalib – Khaja Altaf Hussain Hali – Maqboom Mohiuddin. -
Travelogues of China in Urdu Language: Trends and Tradition
J. Appl. Environ. Biol. Sci. , 6(9): 163-166, 2016 ISSN: 2090-4274 © 2016, TextRoad Publication Journal of Applied Environmental and Biological Sciences www.textroad.com Travelogues of China in Urdu Language: Trends and Tradition Muhammad Afzal Javeed 1,a , Qamar Abbas 2, Mujahid Abbas 3, Farooq Ahmad 4, Dua Qamar 5 1,a Department of Urdu, Govt. K.A. Islamia Degree College, Jamia Muhammadi Sharif, Chiniot, Pakistan, 2,5 Department of Urdu, Govt. Postgraduate College, Bhakkar, Pakistan, 3Department of Urdu, Qurtuba University of Science and Technology, D. I. Khan, Pakistan, 4Punjab Higher Education Department, GICCL, Lahore, Pakistan, Received: June 8, 2016 Accepted: August 15, 2016 ABSTRACT Many political and literary delegations visit China from Pakistan. Individual people also travel this important country for different purposes. There are many important Urdu travelogues about China. In these travelogues information of political, social, agricultural, educational, cultural and religious nature is included. The history and revolutionary background of China is also discussed. Some of these travelogues have a touch of humour. Majority of the travelogues of China are of official visits of different delegations. KEYWORDS : Urdu Literature, Urdu Travelogue, Urdu Travelogues of China, Urdu Travelogue trends, 1. INTRODUCTION China is an important country of the world due to its economic growth. It is also important for Pakistan not only for its neighbour position but also for its friendly relations. It has a great historical background and a very strong civilization. People of Pakistan visit this country every year due to this friendship of both the countries. Both the countries exchange their educational resources for their people. -
Gulshan Zubair Under the Supervision of Dr. Parwez Nazir
ROLE OF MUHAMMADAN EDUCATIONAL CONFERENCE IN THE EDUCATIONAL AND CULTURAL UPLIFTMENT OF INDIAN MUSLIMS ABSTRACT OF THE THESIS Submitted for the Award of the Degree of Doctor of Philosophy In History by Gulshan Zubair Under the Supervision of Dr. Parwez Nazir Center of Advanced Study Department of History ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2015 ABSTARACT Since the beginning of the 19th century the East India Company had acquired some provinces and had laid down a well planned system of education which was unacceptable to the Muslims. For its being modern and progressive Dr. W.W. Hunter in his book ‘Indian Musalmans’ accepted that the newly introduced system of education opposed the conditions and patterns prevalent in the Muslim Community. It did not suit to the general Muslim masses and there was a hatred among its members. The Muslims did not cooperate with the British and kept them aloof from the Western Education. Muslim community also felt that the education of the Christian which was taught in the Government school would convert them to Christianity. This was also a period of transition from medievalism to modernism in the history of the Indian Muslims. Sir Syed was quick to realize the Muslims degeneration and initiated a movement for the intellectual and cultural regeneration of the Muslim society. The Aligarh Movement marked a beginning of the new era, the era of renaissance. It was not merely an educational movement but an all pervading movement covering the entire extent of social and cultural life. The All India Muslim Educational conference (AIMEC) is a mile stone in the journey of Aligarh Movement and the Indian Muslims towards their educational and cultural development. -
Chinese Literature in Pakistani Universities: Prospects, Perspectives, and Safeguards Against Cultural Imperialism
Chinese Literature in Pakistani Universities: Prospects, Perspectives, and Safeguards against Cultural Imperialism Zainab Nasim Pasha Shahzeb Khan This paper is based on a survey and interviews of Pakistani University students and teachers regarding the prospective inclusion of Chinese literature courses in English Studies in particular and University programmes in general. Before a discussion of the results of the survey and the interviews, the paper offers a discussion on some of the curricular, pedagogical, and political ramifications of this possible inclusion. The study reveals that an overwhelming number of students do not know anything about Chinese literature, but have a strong interest in reading it, consider that such a step would diversify the curriculum, offer economic dividends, and shatter stereotypes about China. This research also identified that the comparative literary paradigm would be most suitable for such a literary engagement, and the local perspectives must not be ignored as such an occlusion might pave the way for another form of cultural imperialism. Keywords: Chinese literature in English, English Studies, Pakistan, curriculum and pedagogy Chinese Literature in Pakistani Universities: Prospects, Perspectives, and Safeguards ... 195 As the stranglehold of Euro-American centrism is being loosened in Pakistan Universities, university teachers of English, in limited numbers, begin to ponder over ways to decolonize and diversify the curriculum within English departments(Ahmad 2017, S. Khan, (De)Coloniality 2020, S. Khan, eled 2017, S. Khan 2017). The Higher Education Commission of Pakistan in its curriculum of 2017 has also identified Anglo-American centrism as a problem (Higher Education Commission of Pakistan 2017, 10), has diversified the curriculum and has suggested some guidelinesto promote regionalism (2017, 10, 165).Though the curricular paradigm continues to be western, yet the incorporation of some diverse courses can, very gradually, wean the students away from west-centrism.