BIBLIOGRAPHY

1. PRIMARY SOURCES

1.1 Manuscripts by or relating to Henry More

Amsterdam, Bibliotheca Philosophica Hermetica: "A kind tho" vaine attempt, in speaking out the Ineffable Doctor Harry More, Late of Christ's Colledge in Cambridge. That Famous Christian Phylosopher ... To the Hono.ble Sr. Robt. Southwell. at Kings weston neare Bristoll. Farley Castle, Jan. ye 14th. 1687[18?]." 1

Bodleian Library, Oxford: Ms Tanner 38, f.115; 42, f.38: Letters from More to William Sancroft and Simon Patrick. Rawlinson D.850, f.l47. Letter from John Davies to More.

British Library, London: Additional Ms 23,216: Letters from More to Lady Anne Conway [Most of these were reproduced in Conway] Additional Ms 4279 f.156: A letter from More to John Pell 1665. Additional Ms 4276 f.41: A letter from More to John Sharp 1680. Ms Sloane. 235 f.14-45: Henry More, "Annotationes in C. Bartholini Metaphys."

Cambridge University Library: Ms. Gg.6.ll.F. f.1-33: Correspondence between H. Hirn and Henry More. Ms. Dd.12.32.G. f.36-55: Anonymous notes on "Dr. More's Philosophical Collection". MS.Dd.9.44: John Smith, "Commonplace Book".

Cambridge, Christ's College Library: MS.21: Letters to Henry More from Edmund Elys, Anne Conway, Henry Hallywell, and others. MS.20: Continuation of Richard Ward' s Life 1710. [This 'Continuation' has been edited and published. See Ward below.]

205 206 BIBLIOGRAPHY

Chicago University Library: "Bensalem, being ADescription of A Catholick & Free Spirit both in Religion & Learning. In A Continuation of the story of the Lord Bacon's New Atlantis. By J. Glanvil.,,2

Dr. Williams's Library, London: From "The Correspondence of Richard Baxter": Vol.I, f.170-5: Three letters from Joseph Glanvil to Richard Baxter. Vol.II, f.38-9: A letter from Richard Baxter to Joseph Glanvil. Vol.V, f.177-8, Vol.VI, f.40: Two Letters from Joseph Glanvil to Richard Baxter. Vol.III, f.284-6: Two letters from More to Richard Baxter.

Friends' Library, London: Mss.Portfo1.26.167:A letter from Edmund Elys to More. Mss.Portfo1.26.165-166:Two Letters from Richard Ward to Rev. John Davies.

Harvard College Library, Cambridge, Mass: fMS Eng. 855: A letter from Joseph Glanvil to Henry More circa 1667. [On this letter see G. Edelen, Harvard Library Bulletin, 101956, p.186-92]

Herzog-August-Bibliotek, Wolfenbuttel: Cod.Guelph.30.4: Letters and papers exchanged between More, George Keith, Benjamin Furly, F.M. Van Helmont and C. Knorr von Rosenroth. [These papers relate to More's contributions to Knorr's Kabbala Denudata 1677 below.]

Huntington Library, San Marino, Califomia: HA. 15371-4: Four letters from More to Sir George Rawdon. [Filed under] "Psychopannychite" [This is an anonymous undated 13 page letter, apparently written in Ireland during the 1660s, addressed to 'Madame' later 'Your Ladyship' refuting More's dismissal of the doctrine of the sleep of the soul in his GMG 1660 I,vi.]

Leicestershire Record Office: "Finch Papers": DG7, Box 4976, lit 9: [John Finch], Ms Treatise of Natural Philosophy3 "Finch Papers", DG7, Box 4978, lit 34: [John Finch] Ms Poems and Notebooks "Finch Papers", DG7, Box 4978, lit 24 [John Finch] Ms Poems

Nottingham University Library: Cl.C. 330-4: Four letters from More to Frances Finch.4

Sheffield University Library: Hartlib Papers, 18.1: Letters from More to Samuel Hartlib. BIBLIOGRAPHY 207

Universiteitbibliotheek, Amsterdam: M.34.a-d: Letters from Henry More to Phi1ippus van Limborch. M.21.a-d: Letters from Ra1ph Cudworth to Phi1ippus van Limborch. III.D.16: The English Letter-book of Philippus van Limborch.

1.2 More's Works

1642 Psychodia Platonica; or, a platonicall song 01 the soul, consisting 01 loure severall poems; viz. Psychozoia, Hereto is added a paraphrasticall interpretation 01 the answer 01 Apollo, consulted by Amelius, about Plotinus soul departed this life. (Cambridge: R. Danie1, 1642). 1646 Democritus Platonissans; or, an Essay upon the Infinity 01 Worlds out 01 Platonick Principles. Hereunto is annexed Cupid's Conflict, together with the Philosopher's Devotion. (Cambridge: R. Danie1, 1646). Democritus Platonissans ... , facsimi1e reprint, Introduction by P.G. Stanwood. (Augustan Reprint Society, Publication 130. Los Angeles: William Andrews C1ark Library, 1968).[1646 ed. abbreviated as DP]5 1647 Philosophieall Poems. [A seperate title page follows the dedicatory epistle to his father:] A Platonicall Song 01 the Soul; treating 01 The Life 01 the Soul, Her Immortalitie, The Sleep 01 the Soul, The Unitie 01 Souls, and Memorie after Death. The second edition. (Cambridge, R. Danie1: 1647). Philosophical Poems ... 1647. (Facsimi1e reprint. Menston: Sco1ar Press, 1969). The Complete poems 01 Dr. Henry More, now lor the first time collected and edited, with a memorial-introduction, notes and illustrations, glossorial index and portrait, by A.B. Grosart. (B1ackbum: The Chertsey Worthies' Library, 1876).6 The Poems 01 Henry More , comprising Psychozoia and Minor Poems. Edited, with an introduction and notes, by Geoffrey Bullough. (Manchester: Manchester University Press, 1931). [1647 ed. abbreviated as PP] 1650 Observations upon Anthroposophia Theomagica and Anima Magica Abscondita [by Eugenius Phi1a1ethes, i.e. Thomas Vaughan] by A1azonomastix Phi1a1ethes [i.e. Henry More] (0. Pullen, Parrhesia [i.e London], 1650). Reprinted in ET (1656). 1651 The Second Lash 01 Alazonomastix: Conteining aSolid and Serious Reply to a very uncivill Answer to certain Observations upon Anthroposophia Theomagica and Anima Magica Abscondita (London: J. FIesher, 1651). Reprinted in ET (1656). 1653 An Antidote Against Atheisme, Or An Appeal to the Natural Faculties 01 the Minde 01 Man, whether there be not a God.(London: J. Flesher, 1653)7 An Antidote against Atheisme. The Second Edition, corrected and enlarged, with an Appendix thereunto annexed. (London: W. Morden, 1655). An emended third edition appeared in CSPW (1662), an emended fourth edition in Latin in 00 (tom.2, 1679), and a final fifth edition, incorporating these emendations, in Eng1ish, in CSPW (1712).8 [1653 ed. abbreviated as AA] 208 BIBLIOGRAPHY

1653 Conjectura Cabbalistica: Or, A Conjectural Essay ofinterpreting the minde of Moses according to a threefold Cabbala, viz., literal, philosophical, mystical, or, divinely moral. (London: J. Flesher, 1653). A second, emended edition appeared in CSPW (1662), a third, emended Latin edition in 00 (tom.2 1679), and a final, fourth emended edition, in English, appeared in CSPW (1712).[1653 ed. abbreviated as CC] 1656 Enthusiasmus Triumphatus, Or, A Discourse ofthe Nature, Causes, Kinds, and Cure, of Enthusiasme; Written by Philophilus Parresiastes [i.e. Henry More], and prefixed to Alazonomastix His Observations and Reply: Whereunto is added a Letter of his to a Private Friend, wherein certain passages in his Reply are vindicated, and several matters relating to Enthusiasme more fully cleared. (London: J. Flesher, and for W. Morden, Cambridge, 1656). A second edition was appeared in CSPW (1662) without the tracts against Vaughan or Mastix his Letter. A third amended Latin edition appeared in 00 (tom. 2, 1679), and a final, fourth, English edition appeared in CSPW (1712). Enthusiasm Explained: Or, A Discourse on the Nature, Kind and Cause of Enthusiasm, extracted from a learned piece of a late eminent writer (London, 1739) is an extract, without the third book. Enthusiasmus Triumphatus ... 1662. Facsimile reprint, Introduction by M.V. Oe Porte (Augustan Reprint Society, Publication 118. Los Angeles: William Andrews Clark Library, 1966). [1656 ed. abbreviated as ET] 1659 The Immortality of the Soul, So farre forth as it is demonstrable from the Knowledge of Nature and the Light of Reason. (London: J. Flesher, and for W. Morden, Cambridge, 1659). A second emended edition appeared in CSPW 1662, and this was translated into Latin with More' s scholia by Thomas Standish, appearing in 00 (tom.2, 1679). A final, fourth edition, in English, appeared in CSPW (1712). Reprint: The Immortality of the Soul. Ed. with introduction and notes by A. Jacob (Oordrecht: Kluwer, 1987). [1659 ed. abbreviated as IS] 1660 An Explanation of the Grand Mystery of Godliness; Or, A True and Faithful Representation of the Everlasting Gospel Of our Lord and Saviour Jesus Christ, the Onely Begotten Son of God and Sovereign over Men and Angels ... (London: J. Flesher, and for W. Morden, Cambridge, 1660). A second, Latin edition appeared in the 00 (tom. 1, 1675), and a third edition, with these emendations, appeared in English in TW (1708). The foUf chapters dealing with astrology lib. VII, caps.xiv-xvii were reprinted with polemical commentary against the astrologer, John Butler, as Tetractys Anti-Astrologica (1681), below. [1660 ed. abbreviated as GMG] 1662 A Collection of Several Philosophical Writings of Dr. Henry More, Fellow of Christ's Colledge in Cambridge. As Namely His: Antidote Against Atheism. Appendix to the said Antidote. Enthusiasmus Triumphatus. Letters to Descartes &c. Immortality of the Soul. Conjectura Cabbalistica. The Second Edition more correct and much enlarged. (London: J. Flesher, and for W. Morden, Cambridge, 1662). Separate pagination. This includes, for the first time, More's Epistola ad V.c., and the Letters to Descartes. A second emended edition, with scholia, and 00 appeared in 00 (tom.2, 1679), and a final, fourth, emended edition, this time BIBLIOGRAPHY 209

without DD, appeared as CSPW (1712). See entry below. [1712 enlarged ed. abbreviated as CSPW] 1664 A Modest Enquiry into the Mystery of Iniquity, The First Part, Containing A Careful and Impartial Delineation of the True Idea of Antichristianism in the Real and Genuine Members thereof, such as are indeed opposite to the indispensible Purposes of the Gospel of Christ, and to the Interest of his Kingdome. (London: J. Flesher, and for W. Morden, Cambridge, 1664) A second, Latin edition appeared in 00 (tom.l, 1675), and a third edition, in English, appeared in TW (1708). 1664 Synopsis Prophetica; or, The Second Part of the Enquiry into the Mystery of Iniquity: Containing a Compendious Prospect into those Prophecies of the Holy Scripture, wherein The Reign of Antichrist, or The notorious Lapse or Degeneracy of the Church in all those Points comprised in the Idea of Antichristianism, is prefigured or foretold. (London: J. FIesher, and for W.Morden, Cambridge,1664). This was issued with A Modest Enquiry, above. A second, Latin edition appeared in 00 (tom. 1, 1675), and a third edition, in English, appeared in TW (1708). 1664 The Apology of Dr. Henry More, Fellow of Christ's College in Cambridge; wherein is contained As Well a more General Account of the Manner and Scope of his Writings, As A Particular Explication of several Passages in his Grand Mystery of Godliness. (London: J. Flesher, and for W. Morden, Cambridge,1664.) This was issued with A Modest Enquiry, above, but not republished. [1664 ed. abbreviated as Apology] 1664 Epistola H. Mori ad v.c. quae Apologiam complectitur pro Cartesio, quaeque introductionis loco esse poterit ad universam philosophiam cartesianam. (London: J. Flesher, and for W. Morden, Cambridge, 1664) This was the second edition. Subsequent editions were published as an appendix to the 'second' edition of EE (1669 and afterwards). 1667 Enchiridion Ethicum, praecipua Moralis Philosophiae Rudimenta complectens, illustrata ut plurimum Veterum Monumentis, et ad Probitatem Vitae perpetuo accomodata. (London: J. FIesher, and for W. Morden, Cambridge, 1667). There are many editions of this work: another issue in 1668, a 'second edition' with the Epistola ad V.c. in 1669 and 1671, a third edition included with scholia in the 00 (1679), a new edition including the Epistola ad V.c. (Amsterdam: J. de Zetter, 1679), another one from London (1686), and another from Amsterdam (1695), and two more from London, in 1701 and 1711. There mayaiso be others. This was clearly More's most popular Latin work. There is also an English translation: An Account of Virtue: Or, Dr. Henry More' s Abridgement of Morals, Put into English, by 'K. w.' [i.e. Edward Southwell] (London: B. Tooke, 1690), and a second 'corrected' edition of this work published in 1701. Enchiridion Ethicum 1690. Facsirnile reprint of An Account of Virtue (New York: Facsirnile Text Society, 1930) [English translation, 1690 ed., abbreviated as EE] 1668 Divine Dialogues, Containing sundry Disquisitions and Instructions Concerning the Attributes and Providence of God in the World. The First Three 210 BIBLIOGRAPHY

Dialogues, Treating of the Attributes of God and his Providence at Large. Collected and Compiled by the Care and Industry of Franciscus Palaeopolitanus. [i.e. H. More.] (London: J. FIesher, 1668). The first of two volumes. See next entry for subsequent editions. 1668 Divine Dialogues, Containing sundry Disquisitions and Instructions Conceming the Attributes and Providence of God in the World. The Last Two Dialogues, Treating of the Kingdome of God Within Us, and of his Special Providence through Christ over His Church from the Beginning to the End of all Things. Whereunto is annexed ABrief Discourse of the True Grounds of the Certainty of Faith in Points of Religion, together with some few plain songs, or Divine Hymns on the Chief Holy Days of the Year.(London: J. Flesher, 1668). The two volumes were translated into Latin with scholia in the 00 (toms.2 & 3, 1679), and later reissued in a one volume third edition in English: Divine Dialogues, Containing sundry Disquisitions and Instructions Conceming the Attributes of God And his Providence in the World. Collected and Compiled by the Care and Industry of Franciscus Palaeopolitanus. Whereunto is annexed A Brief Discourse of the True Grounds of the Certainty of Faith in Points of Religion, together with some few plain Songs or Divine Hymns on the chief Holy Days in the Year. (London: J. Downing, 1713). This is the most complete edition. Divine Dialogues, containing Disquisitions conceming the Attributes and Providence of God. (Glascow, 1743). This is subtitled 'three volumes in one', but only contains the first three dialogues.[1713 ed. abbreviated as DD]. 1669 An Exposition of the Seven Epistles to the Seven Churches; together with A brief Discourse of Idolatry, with application to the Church of Rome. (London, 1669). This appeared in Latin in 00 (tom.l, 1675), and was reissued in English in TW (1708). The Brief Discourse of Idolatry became More's Antidote against Idolatry which was published in his Brief Reply to a late Answer (1672) with an Appendix, and was then translated into Latin for 00 (tom.l, 1675), and appeared in a final edition, in English, in TW (1708). 1670 Philosophiae Teutonicae Censura; sive Epistola ad Amicum quae Responsum complectitur ad Quaestiones quinque de Philosopho Teutonico J.B. illiusque Philosophia. (London, 1670). This first edition is listed in R. Watt, Bibliotecha Britannica (Edinburgh, 1824), vol.2, 682n. It appeared again, with scholia, in 00 (tom.2, 1679). 1671 Enchiridion Metaphysicum; sive, De Rebus Incorporeia Succincta & luculenta Dissertatio. Pars Prima: De Existentia & Natura Rerum Incorporearum in Genere. In qua quamplurima Mundi Phaenomena ad Leges Cartesii Mechanicas obeter expenduntur, illiusque Philosophiae, & aliorum omnino omnium qui Mundana Phaenomena in Causas pure Mechanicas solvi posse supponunt, Vanitas Falsitasque detegitur. (London: J. Flesher, and for W. Morden, Cambridge, 1671). This was reissued with scholia in 00 (tom.2, 1679). The final two chapters (27 & 28) were translated by More and included in Joseph Glanvil's Saducismus Triumphatus (1681 and subsequent editions), as The Easie, True, and Genuine Notion, and consistent Explication of the Nature of a Spirit. There was also a German translation by 'Christian Rautner' C. Knorr von BmLIOGRAPHY 211

Rosenroth, Enchiridion Metaphysicum ... Von unkorperlichen Dingen in der Welt, wider Cartesium. (Frankfort and Leipzig, 1680). There is a modern English edition, ed. and trans. by A. Jacob, Henry More's Manual of Metaphysics: a Translation of the Enchiridion Metaphysicum (1679) with an introduction and notes, Studien und Materialen sur Geschichte der Philosophie 38 (Hildesheim, Georg Olms, 1995, in 2 parts.) [1671 ed. abbreviated as EM] 1671 ABrief Reply to a Late Answer to Dr. Henry More his Antidote against Idolatry. Shewing that there is nothing in the said Answer that does any ways weaken his Proofs of Idolatry against the Church of Rome, and therefore all are bound to take heed how they enter into, or continue in the Communion of that Church as they tender their own Salvation. (London: J. Redmayne for W. Kettilby, 1672) This includes the text of the Antidote against Idolatry, and An Appendix to the late Antidote against Idolatry. Both appear in an emended form in Latin in 00 (tom. 1, 1675), and then in English in TW (1708). 1675 De Anima ejusque Facultatibus. (probably Rotterdam, 1675 - not seen) This is a rare Latin abridgment of IM made by Knorr von Rosenroth, and published by F.M. Van Helmont. A second edition (1677) appears in R. Watt, Bibliotheca Britannica (Edinburgh, 1824), Vol.2, col.682n.9 1676 Remarks upon two late ingenious Discourses; the one, an Essay, touching the Gravitation and Non-gravitation of Fluid Bodies; the other, touching the Torricellian Experiment by Sir Matthew Haie, so far forth as they may concern any passages in his Enchiridion Metaphysicum. (London, 1676) This was included in 00 (tom.2, 1679) with an additional tract against Hale. 1677 [CO Knorr von Rosenroth]: Kabbala denudata seu doctrina Hebraeorum transcendentalis et metaphysica atque theologica. Opus antiquissimae philosophiae barbaricae variis speciminibus refertissimum ... (2 toms, Sulzbach and Frankfurt, Tom.l, part 2, 1677). More contributed the following essays: Ad Clarissimum. Virum, N.N. De Rebus in amica sua responsione contentis ulterior disquisitio. Aditus tentatus rationem reddendi nominum et ordinis decem Sephirotharum in duabus Tabulis Cabbalisticis ex Scriptura, Platonismo, rationeque libra. Fundamenta Philosophiae, sive Cabbalae Aeto-paedo• elissaeae, quae omnem Creationem proprie dictam negat, Essentiamque supponit Divinam quasi Corporeo-spiritualem, Mundumque Materialem aliquo modo Spiritum; cum brevi ac luculenta praedictorum Fundamentorum Confutatione. Quaestiones et Considerationes paucae brevesque in Tractatum primum libri Druschim, quibus accessit, ad Cl. & eruditissimum virum Christianum Knorrium de rebus in Amica sua Responsione ad dictas Quaestiones, &c. contentis, ulterior Disquisitio. Visionis Ezechieliticae, sive Mercavae Expositio ex Principiis Philosophiae Pythagoricae praecipuesque Theosophiae ludaicae Reliquiis concinnata, miraque, cum locis quibusdam S. Scripturae hactenus obscuris, luculentaque congruitate, consolidata. A second edition of these appeared in the 00 (tom.2, 1679). There is also an English manuscript version of many of the above essays and some letters relating to these tracts in the Herzog-August-Bibliotek, Wolfenbuttel, Cod.Guelph.30.4 (above) 212 BIBLIOGRAPHY

1675-79 H. Mori Cantabrigiensis Opera Omnia, Tum quae Latine, tum quae Anglice scripta sunt; nunc vero Latinitate Donata Instigatu et Impensis Genrossimi Juvenis Johannis Cockshuti Nobilis Angli. (London: J. Maycock for J. Martyn & w. Kettilby, 3 vols., 1675-79) [abbreviated as 00] This was the title-page of volume 2 1679. The volumes are listed separately below. 1675 (tom 1) H. Mori Cantabrigiensis Opera Theologica, Anglice quidem primitus scripta, nunc vero Per Autorem Latine reddita. Hisce novus praefixus est de Synchronismis Apocalypticis Tractatulus, cum Luculenta demonstratione necessariae et inevitabilis Intelligibilitatis Visionum Apocalypticarum calci ejusdem Tractatus adjecta. (London: J. Maycock, for J. Martyn and W. Kettilby, 1675). This includes (each with separate title pages): Vision um Apocalypticarum Ratio Synchronisticis Universas Apocalypseos Visiones Propheticas continentibus eximie illustrata; cum Luculenta Demonstatione necessariae et inevitablis Intelligibilitatis Visionum Apocalypticarum Dissertationis calci adjecta. (1674). Magni Mysterii Pietatis Explanatio ... (1674). Modesta Inqisitio in Mysterium Iniquitatis, Pars prior... (1674). Synopsis Prophetica: sive Inquisitionis in Mysterium Iniquitatis, Pars posterior... (1674). Expositio Prophetica Septem Epistolarum ad Septem Ecclesias Asiaticas ... (1674). De Veris Rationibus sive Fundamentis Certitudinis Fidei in Rebus religionis. (1674) Antidotus adversus Idolatriam ... (1674). Nuperi Antidoti adversus Idolatriam, Appendix... (1674) Divinorum Hymnorum Heptachordon... (1674) Carmina quaedam in scriptis & Philosophicis Anglice occurrentia et hic per Autorem Latine reddita (n.d.) These works contain additions and scholia later translated into English and included in TW (1708) 1679 (tom.2) H. Mori Cantabrigiensis Opera Omnia, Tum quae Latine, tum quae Anglice scripta sunt... (London: J. Maycock, for J. Martyn and W. Kettilby, 1679). Enchiridion Ethicum, editio tertia ... (1679). Epistolae H. Mori ad V.C. ... (1679). Enchiridion Metaphysicum ... (1679). Philosophomatum eruditi Authoris Difficilium Nugarum ... Examinatio; cum Responsione ad ejusdem Objectiones Quaestionesve circa Principium Hylarchicum sive Spiritum Naturae; quae est prior Enchiridii Metaphysici Appendix. (1679). Adnotamenta in duas ingeniosas Dissertationes: alteram, tentamen de Gravitatione et non• gravitatione corprum fluidorum... (1679) Trium Tabularum Cabbalisticarum ... (1679). Quaestiones et Considerationes... in Tractatum Primum Libri Druschim (1679). Visionis Ezechielis ... (1679). Catechismus Cabbalisticus ... (1679). Fundamenta Philosophiae... (1679). Philosophiae Teutonicae Censura sive Epistola ad Amicum quae Responsum complectitur ad Quaestiones quinque de Philosopho J.B. illiusque Philosophia.(1679). Ad v.c. Epistola Altera, quae brevem Tractatus Theologico-politici Confutationem complectitur, paucaque sub finem annexa habet de Ubri Francisci Cuperi scopo, cui Titulus est, Arcana Atheismi revelata. (1679). Demonstrationis duarum Praepositionum, viz. Ad substantiam quatenus substantia est, necessariam Existentiam pertinere, &, Unicam in mundo substantiam esse quae praecipuae apud Spinozium Atheismi sunt Columnae, brevis solidaque Confutatio. (n.d.) BIBLIOGRAPHY 213

Dialogi Divini ... Tres Primi Dialogi, qui de Attributis Dei tractant ejusque Providentia in Genere. (1679). 1679 (tom.3) Henrici Mori Cantabrigiensis Scriptorum Philosophicorum Tomus Altera, Qui Suam Variorum Scriptorum Philosophicorum Collectionem primitus dictam complectitur. (London: R. Norton, for J. Martyn and W. Kettilby, 1679). Antidotus adversus Atheismum... (1679). Antecedentis Antidoti adversus Atheismum, Appendix ... (1679). Enthusiasmus Triumphatus ... (1679). Epistolae quartuor ad Renatum Des-Cartes... (1679). Immortalitas Animae... (1679). Conjectura Cabbalistica ... (1679). Ad Defensionem Cabbalae Philosophicae Appendix, Scholiis multum aucta (1679). Dialogorum Divinorum, postremi duo ... qui tractant de Regno Dei ... (1679). Each of these contain scholia and additions, later translated and added to CSPW (1712) 1680 Apocalypsis Apocalypseos; or, the Revelation of St. lohn the Divine unveiled. Containing ABrief but perspicuous and continued Exposition from Chapter to Chapter, and from Verse to Verse, of the whole Book of the Apocalypse. (London: J. Martyn, for W. Kettilby, 1680). [Joseph Glanvil]: Saducismus Triumphatus: or, Full and Plain Evidence concerning Witches and Apparitions. In Two Parts. The First treating of their Possibility; The Second oftheir Real Existence. (London, 1681). There were many editions of this book, including 1681, 1682, 1689, 1700, 1726. More edited it after Glanvil's death in 1680 and contributed a number of essays: The Easie, True and Genuine Notion and Explication of the Nature of a Spirit. (added to 1681 and subsequent editions, translated from the EM (1671), caps 27 & 28). An Answer to a Letter of a Learned Psychopyrist, concerning the true Notion of a Spirit, Exhibited in the foregoing Discourse; Wherein Both their Notions are compared, and the Notion in the said Discourse defended, and many things discussed and cleared for more full satisfaction touching the Nature of a Spirit. (added to the second (1682) and subsequent editions). A Continuation ofthe Collection. Or, an Addition of some few More Remarkable and True Stories of Apparitions and Witchcraft. (added to the 1681 and subsequent editions). There is aseparate edition of this last 'collection' , entitled Some Few More Remarkable and True Stories 1685 in the Middle Temple Library. [1682 ed. abbreviated as ST] 1681 A Plain and Continued Exposition ofthe several Prophecies or Divine Visions of the Prophet Daniel, which have or may concern the People of God, whether lew or Christians; Whereunto is annexed a Threefold Appendage, Touching Three main Points, the First, Relating to Daniel, the other Two to the Apocalypse. (London: M. Flesher, for W. Kettilby, 1681). The Appendage has a separate tide-page, which runs as follows: The Threefold Appendage to the Prophecies or Divine Visions of Daniel. The First. A Confutation of the opinion of Hugo Grotius, who makes the Kingdome of the Laegidae and Seleucidae the fourth Kingdome in Daniel. The Second. The Authours Apologie for his placing the seven Vials within the Seventh Trumpet, after the Rising of the Witnesses, contrary to the Opinion of Mr. Mede... The Third. His Twenty Arguments whereby he does prove that the seven Epistles ... are a Prophecy of the State of the Church ... 214 BIBLIOGRAPHY

1681 Tetractys Anti-Astrologica, or, The four chapters in the Explanation of the Grand Mystery of Godliness ... wherein the wondrous weaknessess of lohn Butler his answer called A Vindication ofAstrology, &c. are laid open. (London, 1681) 1682 Two Choice and Useful Treatises: the one Lux Orientalis; Or An Enquiry into the Opinions of the Eastern Sages Concerning the Praeexistence of Souls. Being a Key to unlock the Grand Mysteries of Providence. In Relation to Man' s Sin and Misery [by Joseph Glanvil]. The Other, A Discourse of Truth, By the late Reverend Dr. Rust, Lord Bishop of Dromore in Ireland. With Annotations on them both.[by H. More.]. (London: J. Collins and S. Loundes, 1682).10 1684 An Answer to Several Remarks upon Dr. Henry More His Expositions of the Apocalypse and Daniel, As also upon his Apology. Written by S.E. Mennonite, And Published in English by the Answerer. Whereunto is annexed two small Pieces, Arithmetica Apocalyptica, and Appendicula Apocalyptica. Of all which an Account in given in the Preface. (London: M. FIesher, for W. Kettilby, 1684)11 1685 An Illustration of those Two Abstruse Books in Holy Scripture, The Book of Daniel and the Revelation of S. lohn, by Continued, Brief but Clear Notes, From Chapter to Chapter, and from Verse to Verse: With very Usefull and Apposite Arguments Prefixt to each Chapter: Framed out of the Expositions of Dr. Henry More. (London: M. FIesher, for W. Kettilby, 1685). 1685 Paralipomena Prophetica; Containing Several Supplements and Defenses of Dr. Henry More his Expositions of the Prophet Daniel and the Apocalypse, whereby the impregnable Firmness and Solidity of the said Expositions is further evidenced to the World. Whereunto is also added, Philicrines upon R.B. Richard Baxter his Notes on the Revelation of St. lohn. (London: W. Kettilby, 1685). 1686 [More] ABrief Discourse of the Real Presence of the Body and Blood of Christ in the Celebration of the Holy Eucharist: Wherein the Witty Artifices of the Bishop of Meaux and of Monsieur Maimbourg are obviated, whereby they would draw in the Protestants to imbrace the doctrine of Transubstantiation. (London: W. Kettilby, 1686). This was reissued again, 1687. 12 1688 [John Norris], The Theory and Regulation of Love. A Moral Essay. In Two Parts. (Oxford, 1688), Letters Philosophical and Moral between the Author and Dr. Henry More. There were further editions of this in 1694 and 1723. 1692 Discourses on Several Texts of Scripture. By the Late Pious and Learned Henry More, D.D. (London: J.R. for B. Aylmer, 1692). These are 'College Exercises and University Sermons' dating from early in More's career. They were transcribed by a 'friend' - probably John Worthington, whose son, also John Worthington, wrote the preface and edited them. They were republished in J. Wesley, A Christian Library (30 vols.,vo1.23, 1819). [1692 ed. abbreviated as Discourses ] 1694 [Edmund Elys], Letters on Several Subjects by the Late Pious Dr. Henry More. With Several other Letters. To which is added, by the Publisher, Two Letters, one to Dr. Sherlock, the other to Mr. Bentley, with other discourses. (London, 1694). BIBLIOGRAPHY 215

1704 A Collection of Aphorisms. In Two Parts. Written by the late Reverend Dr. Henry More, Fellow of Christ's College in Cambridge. (London: J. Downing, 1704). 1706 Divine Hymns. Upon the Nativity, Passion, Resurrection, and Ascension of our Lord Jesus Christ.(London, 1706). These are reprinted at the end of the TW. 1708 The Theological Works of the most Pious and Learned Henry More, D.D. Sometime Fellow of Christ's College in Cambridge. Containing An Explanation of the Grand Mystery of Godliness. An Enquiry into the Mystery of Iniquity. In Two Parts. A Prophetical Exposition of the Epistles to the Seven Churches in Asia. A Discourse of the Grounds of Faith in Points of Religion. An Antidote against Idolatry. An Appendix to the Antidote against Idolatry. To which are adjoin'd, Some Divine Hymns. According to the Author's Improvements in his Latin Edition. (London: J. Downing, 1708).13 [1708 ed. abbreviated as TW] 1708 Two Letters Concerning Self-Love, written to a late learned Author N. .. N. .. &c, with another to William Penn, Esq., about Baptism and the Lord's Supper ... (London: J. Downing, 1708) This is in Haverford College Library, and is extracted from those in Ward (1710) 1710 Select Letters written upon Several Occasions in Richard Ward, The Life of the Learned and Pious Dr. Henry More, ... (London: J. Downing, 1710) [1710 ed. abbreviated as Ward] 14 1712 A Collection of Several Philosophical Writings ... The F ourth Edition, corrected and much enlarged (London: J. Downing, 1712).15 Each work has aseparate title-page and pagination. [1712 ed. abbreviated as CSPW]. 1756 An Essay on Disinterested Love; in a letter to Bishop Stillingfleet. (Glascow, 1756). This is a reissue of one of the lengthy letters published by Ward (1710), above. 1819 ['Henry Moore'], A Letter to William Penn, Esq., concerning Baptism and the Lord's Supper, and some usages of the Quakers. (Philadelphia, S. Potter, 1819).This is a reissue of one of the lengthy letters published by Ward (1710), above. 1925 The Philosophical Writings of Henry More, ed. F.I. MacKinnon (New York: Oxford University Press, 1925).[abbreviated as MacKinnon] 1930 The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More and their friends, 1642-84. Ed. by Marjorie H. Nicolson (New Haven and Oxford: Yale University Press and Oxford University Press, 1930), reissued with additional material and an introduction by Sarah Hutton (Oxford: Oxford University Press, 1992). [1992 ed. abbreviated as Conway] 1968 The Cambridge Platonists. Ed. Gerald R. Cragg. (Oxford: Oxford University Press, 1968). Includes ABrief Discourse (1708) and extracts from other writings, including AA. 1969 The Cambridge Platonists. Ed. C.A. Patrides. (London: Arnold, 1969). Contains extracts from Discourses (1692) and AA. 216 BIBLIOGRAPHY

1.3 Works by More's Contemporaries

Anon, Semper Idem; or, a Parallel betwixt the ancient and modem Fanatics. (London, 1661). Anon,A Compendious View ofthe Teutonic Philosophy. (London, 1770). Anon, Remarks upon Dr Henry More's Expositions of the Apocalypse of Daniel. And upon his Apology: Defended against bis Answer to Them. (London, 1690). Andreae, Samue1, Examen generale cabbalae philosophicae Henrici Mori, Angli, qua historiam creationis novo modo frustra illustrare conatus est. (Herborne, 1670)16. Baxter, Riehard, Of the Nature of Spirits; Especially Man's Soul. In a placid Collation with the Leamed Dr. Henry More, In a Reply to his Answer to a private Letter, Printed in his second Edition of Mr. Glanvil's Sadducismus Triumphatus. (London, 1682). Baxter, Riehard, The Certainty ofthe World of Spirits. (London,1691). Baxter, Riehard, Reliquae Baxterianae. Ed. M. Sylvester (2 vo1s, London, 1696). Beaumont, Joseph, Some Observations upon the Apologie of Dr. Henry More for his Mystery ofGodliness. (Cambridge, 1665). Boy1e, Robert, An Hydrostatical Discourse occasion'd by some Objections by Dr Henry More. (London, 1672),'1 Boy1e, Robert, The Works of the honourable Robert Boyle. Ed. T. Bireh (6 vo1s., London, 1772). Bou1ton, R, The Theological Works of Robert Boyle Epitomized. (London, 1715). Broeker, Jakob, Historia critica philosophiae. (6 vo1s, Leipzig, 1742-47): 4: 439-48; 5: 276-7. Burthogge, Richard, Ofthe Soul ofthe World. (London, 1699). Burthogge, Riehard, The Philosophical Writings of Richard Burthogge. Ed. by M.W. Landes (Chicago and London: Open Court Publisbing, 1921). Butler, John, Astrologia, or, the most sacred and divine science of Astrology vindicated, against the reverend Dr. Henry More's calumnies, in his Explanation of the Grand Mystery of Godliness. (London, 1680).18 Casaubon, Merie, A Treatise conceming Enthusiasme. (London, 1655). Casaubon, Merie, A Letter to Peter du Moulin. (London, 1669). Castellio, Sebastian, Of Obedience and a Conference of Faith. (London, 1679). Castellio, Sebastian, Conceming Heretics. Ed. R. Bainton. (New York, 1935). Cavendish, Margaret, A Collection of Letters and Poems. (London, 1678). Coker, Matthew, A Short and Plain Narrative of Matthew Coker .. .in reference to His Gift of Healing; which is herein clearly evidenced, in several remarkable Instances. (London: James Cottrel, 1654). [Conway, Anne] , Opuscula philosophica quibus continetur principia philosophiae antiquissimae et recentissimae de Deo, Christo & Creatura, id est de spiritu & materia in genere .... (Amsterdam, 1690). [Conway, Anne] , The Principles of the most Ancient and Modem Philosophy, conceming God, Christ, and the Creatures. Trans. by 'J.C.' (London, 1692). BIBLIOGRAPHY 217

Reprinted, ed. with an introduction by Allison Coudert and Taylor Corse (Cambridge: Cambridge University Press, 1996). Cudworth, Ralph, The Union 0/ Christ and the Church in a Shadow. (London, 1642). Cudworth, Ralph, A Discourse conceming the true Notion 0/ the Lord's Supper. (London, 1642). Cudworth, Ralph, A Sermon Preached be/ore the Honourable House 0/ Commons. (Cambridge: R. Daniel, 1647). Cudworth, Ralph, The True Intellectual System 0/ the Universe. (London: Richard Royston, 1678). Reprinted, with notes and Dissertations of J.L. Mosheim, with an Introduction by G.AJ. Rogers (3 vols, Bristol: Thoemmes Press, 1995). [1678 ed. abbreviated as TIS] 19 Cudworth, Ralph, A Treatise conceming Etemal and Immutable Morality. (London: J.& J. Knapton, 1731). Edited and introduced by Sarah Hutton (Cambridge: Cambridge University Press, 1996)?O [1713 ed. abbreviated as EIM] Cudworth, Ralph, A Treatise conceming Freewill, ed. John Allen (London, 1838). Reprinted in a new edition by Sarah Hutton (Cambridge: Cambridge University Press, 1996). Culverwell, Nathaniel, An Elegant and Leamed Discourse 0/ the Light 0/ Nature. (London, 1652). Reprinted, ed. with an introduction by R.A. Greene and H. MacCallum (Toronto: Toronto University Press, 1971). Cuperus, Franciscus, Arcana Atheisme revelata examine Tractatus Theologico• Politicus. (Amsterdam, 1676).21 Descartes, Rene, A Discourse 0/ a Method. (London, 1649)?2 Descartes, Rene, Oeuvres de Descartes. Ed. by C. Adam and P. Tannery, ed. B. Rochot, P. Costabel, J. Beaude (12 vols, rev. ed., Paris: VrinlCNRS, 1964- 76).[abbreviated as Descartes] E.S., An Answer to Several Remarks upon Dr Henry More his Expositions 0/ the Apocalypse and Daniel, also upon his Apology. Written by S.E. Mennonite. (London, 1684)?3 Elys, Edmund, Amor Dei Lux Animae. (London, 1670).24 [Fowler, Edward], The Principles and Practices 0/ Certain Moderate Divines 0/ the Church 0/ England. (London, 1670) (rep. 1671). Fowler, Edward, A Discourse 0/ the Descent 0/ the Man-Christ. (London, 1706). Gell, Robert, Remaines. Ed. N. Bacon. (2 vols, London, 1676). [Glanvil, Joseph], Lux Orientalis, or an Enquiry into the Opinion 0/ the Sages conceming the Praeexistence 0/ Souls. (London, 2nd ed,1662). Glanvil, Joseph, Essays on Several Important Subjects in Philosophy and Religion. (London, 1676). Glanvil, Joseph, Saducismus Triumphatus: or, Ful! and Plain Evidence conceming Witches and Apparitions. In Two Parts. Ed. H. More (2nd ed. London, 1682).[abbreviated as ST] 25 Glanvil, Joseph, "A Whip for the Droll Fiddler to the Atheist." First printed in A Blow to Modem Sadducism (London, 1668) with the title: "A Letter to the Reverend and Leamed Dr. Henry More, About the Drummer of Tedworth." 218 BIBLIOGRAPHY

Glisson, Francis, Tractatus de Natura Energetica. (London, 1672).26 HaIe, Matthew, The Works, Moral and Religious. ed. T. ThirlwaIl. (London, 1805). HaIe, Matthew, An Essay Touching the Gravitation or Non-Gravitation of Fluid Bodies. (London, 1673). HaIe, Matthew, Difficiles Nugae: or Observations touching the Torricellian Experiment. (London, 1675).27 HaIe, Matthew, Observations touching the Principles of Natural Motions; and especially touching Rarefaction and Condensation: Together with a Reply to Certain Remarks upon Two Late Ingenious Discourses. (London, 1677),zs HaIlywell, Henry, A Private Letter of Satisfaction to a Friend conceming I. The Sleep of the Soul. 2. The Stte of the Soul after Death, till the Resurrection. 3. The Reason of the seldom appearing of Separate Spirits. 4. Prayer for departed Souls whether lawful or no. (n.p.1667). [Hallywell, Henry], Deus lustificatus: or, The Divine Goodness Vindicated and Cleared, against the Assertors of Absolute and Inconditionate Reprobation. Together with some Reflections on a late Discourse of Mr. Parker's, conceming the Divine Dominion and Goodness. (London, 1668). Hobbes, Thomas, The English Works. Ed. W. Molesworth (11 vols, London, 1839- 45), rep. Aalen: Scientia, 1966). Hotham, Charles, Ad Philosophiam Teutonicam Manductio. (London, 1648); translated by Durand Hotham as: An Introduction to the Teutonick Philosophie. Being aDetermination conceming the Original of the Soul... Englished by D.F.(Durand Frater). (London, 1650),z9 Hotham, Durand, The Life oflacob Behmen. (London, 1654). Ingelo, Nathaniel, Bentivoglio and Urania, in Six Books .. . (3rd• Ed, London, 1673)?O Jackson, Thomas, A Treatise containing the Originale of Unbeliefe. (London, 1625). Jackson, Thomas,A Treatise ofthe Divine Essence. (London, 1628). Jaeger, J. W., Dissertio de Enthusiasmo. De 1. Behemio judicium H. Mori. Published in his Examen Theologiae Mysticae veteris et novae. (Frankfurt and Leipzig, 1709)?! Johnson, Samuel, A Letter to the Reverend Dr. Berriman. Containing Some Remarks on Dr. Henry More's Expositions ofthe Seven Epistles to the Seven Churches. In Johnson'sAn Explanation ofScripture Prophecies. (2 vols, Reading, 1792). Keith, George, Immediate Revelation not Ceased. (2nd ed. London 1675)?2 Keith, George, Truth and Innocency Defended against Calumny and Defamation, in a late Report spread abroad conceming the Revolution of Humane Souls. (n.p., n.d.: London: Friends Library Tracts, volume, 29). Keith, George, Mr. George Keith' s Reasons for Renouncing Quakerism and Entering into Communion with the Church of England. (London, 1700). Knorr von Rosenroth, Christian, A Genuine Explication of the Vision of the Book of Revelation. (London, 1671). Knorr von Rosenroth, Christian, Kabbala Denudata Seu Doctrina Hebraeorum Transcendentalis et Metapyhysica. ('the first volume in two parts', Sulzbach, 1677).33 BIBLIOGRAPHY 219

[Knorr von Rosenroth, Christian], A Dissertation Conceming the Preexistency of Souls. By 'C.P.' (ie. Knorr von Rosenroth), (np, 1684). [Knorr von Rosenroth, Christian], A Letter to aGentieman, Touching the Treatise Entitl'd Two Hundred Queries, by 'N.N.'(ie. Knorr von Rosenroth). (London, 1690). Koelman, Jacob, Wederlegging van B. Bekkers Betroverde Wereldt. Met een Aanhangsel, van de hoog-geleerde Henricus Morus, Aangaande Toovery and Waarseggery. (Amsterdam, 1692). Leibniz, G.W., Discourse on Metaphysics and Related Writings. Ed. S. Brown and R.N.D. Martin (Manchester: Manchester University Press, 1988). Mede, Joseph, The Works ofthe Pious and Profoundly Leamed Joseph Mede, B.D. Ed. with a Life by J. Worthington. (London, 1672). Norris, John, The Theory and Regulation of Love ... Letters Philosophical and Moral between the Author and Dr. Henry More. (London, 1688). Norris, John, Discourses on the Beatitudes. (London, 1690). Norris, John, An Essay towards the Theory of the Ideal or Intelligible World, designed in two Parts. (London, 1701). Oldenburg, Henry, The Correspondence of Henry Oldenburg. Ed. and trans. by A. Rupert Hall and Marie Boas Hall. (13 vols, Madison, Milwaukee and London, 1961-86).[abbreviated as Oldenburg] Outram, William, Sermons on Faith. (London, 1680). Outram, William, De Sacrificiis. ed. J. Allen, (London, 1828). Parker, Samuel, An Account of the Nature and Extent of Divine Dominion and Goodnesse, especially as they refer to the Origenian Hypothesis conceming the preexistence ofsouls. (Oxford, 1666). Parker, Samuel, A Free and Impartial Censure of the Platonick Philosophie. (Oxford, 1666).34 [Patrick, Symon], ABrief Account of a New Sect of Latitude-Men. Together with some Reflections upon the New Philosophy. By 'S.P.' (London, 1662). Ray, lohn, The Wisdom of God Manifested in the Works of Creation. (London, 1691)?5 Robinson, Thomas, Vindication of the Philosophical and Theological Exposition of the Mosaic System ofCreation. (London, 1709).36 [Rust, George], A Letter of Resolution conceming Origen and the Chief of his Opinions. (London, 1661). Rust, George, A Discourse ofthe Use of Reason in Matters of Religion ... Translated into English, With Annotations upon it, by Henry Hallywell. (London, 1683). Srnith, John, Select Discourses. also a Sermon preached by Simon Patrick... at the Author's Funeral: With abrief account of the his Life and Death. (London, 1655). Srnith, John, Select Discourses. (London, 1660). [abbreviated as Srnith] Spencer, William, Origen's Contra Celsus (Cambridge, 1658). Sprat, Thomas, History ofthe Royal Society. (London, 1667). Sterry, Peter, A Discourse ofthe Freedom ofthe Will. (London, 1675). Sterry, Peter, Selected Writings. Ed. N.!. Matar. (New York, 1993). 220 BIBLIOGRAPHY

Stubbe, Henry, An Answer to the Letter of Dr Henry More, relating unto Henry Stubbe. in Stubbe, A Censure upon certain passages contained in the History of the Royall Society .. . (Oxford, 1671). Stubbe, Henry, The Miraculous Conformist (London, 1666). Sturmus, J. Christophorus, Collegium experimentale Sive Curiosum ... (2 vols, Norimberga, 1675): vol 2: Epistola ad Virum Celeberrimum Henricum Morum de Spiritu Ipsius Hylarchicio, aeisque; pondere et Elaterio Philosophis modemis plerisque probato aucta ... Theologia Germanica. Ed. Pfeiffer, trans. S. Winkworth. (London, 1854). Turner, John, A Discourse conceming the Messias. In Three Chapters ... To which is prefixed a large Preface asserting and explaining the Doctrine of the Blessed Trinity, against the late writer of the Intellectual System. And an Appendix is subjoyned conceming the Divine Extension, wherein the existence of a God is undeniably proved, and the main Principles of Cartesianism and Atheism overthrown. (London, 1685).37 Van Helmont, F.M., A Cabbalistic Dialogue in Answer to the Opinion of a Leamed Doctor in Philosophy and Theology that the World was made out of Nothing, as it is contained in the second part of the Cabbala Denudata & appears in the Lib. Sohar. (London, 1682).38 Van Limborch, Philip, A Compleat System or Body of Divinity. Ed. William Jones. (2 vols, London, 1713). [Vaughan, Thomas] (as 'Eugenius Philalethes'),. Anthroposophia Theomagica ... (London, 1650). [Vaughan, Thomas], Anima Magica Abscondita. (London, 1650). [Vaughan, Thomas], The Man-Mouse taken in a Trap. (London, 1650). [Vaughan, Thomas], The Second Wash: Or the Moore scour'd once more. (London, 1651). Vaughan, Thomas, The Works. Ed. N. Rudrum. (Oxford: Oxford University Press, 1984). Ward, Richard, The Life of the Leamed and Pious Dr. Henry More. (London, 17lO).[abbreviated as Ward] Ward, Richard, The Life of Henry More Parts 1 and 2. Ed. by S. Hutton, C. Courtney, M. Courtney, R. Crocker, R. Hall. (Dordrecht: Kluwer, 2000).[abbreviated as Wardl&2] Ward, Richard, A Sermon upon death of lohn Davies, D.D. (London, 1718). [Edward Warren], 'E.W.', No Praeexistence. (London, 1666).39 Webster, John, The Displaying of Supposed Witchcraft. (London, 1677).40 White, Jeremiah, The Restoration ofAll Things. (London, 1712). Willis, Thomas, De animorum Brutorum ... (London, 1672): Two Discourses conceming the soul of Brutes which is that ofthe Vital and Sensitive Man. Trans. from Latin by Samuel Pordage. (London, 1683). Wilson, Thomas, The Spirit of Delusion Reproved, or the Quakers Cause Fairly Heard and lustly Condemned. (London, 1678).41 Wise, Thomas, A Confutation of the Reason and Philosophy of Atheism; Being in a great Measure either an Abridgment or an Improvement of what Dr Cudworth BIBLIOGRAPHY 221

offer'd to that Purpose in his True Intellectual System of the Universe. (2 vols, London, 1706). Worthington, John, Miscellanies ... also a Collection of Epistles, written to Mr Hartlib ... (London, 1704). Worthington, John, The Diary and Correspondence ... Editedfrom the Baker Mss, by lames Crossley and R.C. Christie. (3.vols, in 2 parts, Manchester: Chetham Society, vols.13, 46 and 114,1847).42

2. SECONDARYSOURCES

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NOTES

1 This little biography of More, probably written to eommemorate bis death, was adapted from a manuseript by Joseph Glanvil, entitled Bensalem , whieh is now held in the University of Chieago Library. See below. 2 The manuseript, some 70 pages long, appears in a eommonplaee book, also eontaining some of Tillotson's sermons, and is an authentie holograph, dating from about 1675. It was published in a substantially revised form by Glanvil as "Anti-Fanatieal Religion and Free Philosophy", the last essay in his Essays on Several Important Subjects in Philosophy and Religion 1676. J.I. Cope, HLQ 17 1953- 236 BIBLIOGRAPHY

4, p.269-86, has published extracts from some parts of it, including the short 'biography' of More, copied out in "A kind tho' vaine attempt" 1687/8 above. 3 The 'Treatise of Natural Phi1osophy' is an unfinished 600 page ms preserved amongst the papers of Danie1 Finch. It appears to have been written shortly before Finch' s death, in 1682. There are also many papers of Thomas Baines and John Finch scattered amongst Danie1 Finch's 1etters, notebooks, and other papers. This very 1arge collection of papers has not yet been properly assessed or catalogued in its new horne. 4 Frances Finch was written 'Franeis Finch', and her brother Francis, 'Frances'. I have modemized the spelling to avoid confusion. 5 See list of abbreviations. The edition given refers to the text used in this work unless otherwise stated. See above, p .. 6 This was issued again 'for private eirculation', from Edinburgh, in 1878. 7 The copy in Harvard College Library is apparently dated '1652'. This may be due to the fact that the book was printed in December and January of 1653. 8 The final versions of the philosophical works, listed here, and finally appearing in CSPW (1712) include all More's scholia and emendations from the 00 (tom.2, 1679). 9 See Gaston Grua, in G.W. Leibniz, Textes lnedits (2 vols, Paris: Presses Universitaires de France, 1948), vol.2, 509, who also notes that Leibniz used a French manuscript translation of this work made by Pierre Briot. 10 The annotations on Rust' s Discourse contains a lengthy reply to Baxter' s criticisms of More' s True Notion of a Spirit. 1l The Remarks are reprinted before More's Answer . A reply to this answer was published after More's death: Anon. Remarks on Dr. Henry More's Expositions ofthe Apocalypse and Daniel, And upon his Apology: Defended against his Answer to Them.(London, 1690). 12 This was directed against Louis Maimbourg's A Peaceful Method (Paris, 1671), and Jacques Bossuet's An Exposition ofthe Catholic Faith (Paris, 1671). 13 Coleridge's annotated copy ofthis book can be seen in the British Library.: Ashley 5176. 14 See Abbreviations and below: Wardl &2 refers to the recent annotated edition listed below. 15 The first edition of the CSPW (1662) is entitled the 'second', since it is the second edition of the most of the works it contains. The Latin version in the 00 (1679) is taken to be the 'third', and in this way this second English edition of the CSPW becomes the 'fourtb'. Even though two of the works inc1uded have '1713' on their frontispieces, the main frontispiece reads '1712'. For this reason some bibliographies list this work as being published in 1713. 16 A critique of More's CC by an eminent Lutheran theologian. 17 Written to confute More's use of his experiments in EM. 18 This is dedicated to Elias Ashmole. More replied to this in his Tetractys Anti-Astrologica (1681). 19 As well as Mosheim's annotated Latin edition, Systema intellectuale huis universi (Jena, 1733), there is an Italian translation by 1. Benedetti, Sistema intellettuale dell'universo (pavia: P. Bizzoni, 1823-4). 20 This is also contained in Mosheim' s edition, and Rogers' subsequent reissue, above. leite the first edition. 21 This is the work More attacked along with Spinoza's Tractatus, in his Ad V.c. Epistola Altera, in 00 (tom.2, 1679). 22 The anonymous Preface of this first English edition was influenced by More, or possibly translated under his direction. See Cristofolini, Cartesiani e sociniani (1974). 23 Reprinted and answered by More in his Answer to Several Remarks (1684). S.E. responded in his anonymous Remarks upon Dr Henry More's Expositions (1690). 24 This was the motto on the 'golden key' in the Dream of Bathynous, in DD. 25 On the book's many editions, beginning with Some Philosophical Essays about Witchcraft. (1667), see the Introduction by Coleman O. Parsons to the Facsimile Edition of ST (Gainsville, Fla: Scholars Facsimiles and Reprints, 1966). 26 Attacked by More in hisAd VC EpistolaAltera in 00 (tom.2, 1679), pp.605-10. See above. 27 Attacked by More in his Remarks upon two late Ingenious Discourses (1676). See above. 28 More responded to this in his Philosophomatum Eruditi in 00 (tom.2, 1679). 29 For More's dedicatory verses to this volume, see Sarah Hutton, "Henry More and Jacob Boehme", in Hutton (1990): 169-171. BIBLIOGRAPHY 237

30 Influenced by More' s Spenserian verse, 31 A critique ofMore's Philosophiae teutonicae censure in 00 (tom 2, 1679). 32 On Keith' s request, More wrote a ms response to the first edition of this work. Keith' s reply to these now lost comments is printed at the end of this second edition. 33 For More' s contributions to this volume, see the separate entry above. 34 This and the previous tract were issued together again in the following year (Oxford, 1667). leite the second edition. 35 Paralleis the argument and some of the content of More's AA, book 2. 36 Makes use ofMore's CC and concept of Spirit ofNature. 37 Although attacking Cudworth's interpretation of the Trinity, Turner takes over More's ideas of the divine extension and eriticisms of Deseartes. 38 The 'Iearned doctor' is Henry More. 39 More replied to this tract in his Annotations upon ... Two Choice and Useful Treatises (1682). 40 This eontains an attaek on More' sand Glavnvil' s ideas about spirit possession and witehcraft, to which More replied in his notes and additions to Glanvil's ST (1681 and 1682). 41 Wilson was at this time Anne Conway's loeal parson, and thus eoneerned with her conversion to Quakerism. 42 Contains eorrespondence with More. 43 Reprints part of the 'Bensalern' Manuscript, on More's death eireulated as "A Kind tho' Vaine Attempt". See Manuscripts, above. APPENDIX: THE CORRESPONDENCE OF HENRY MORE

INTRODUCTION: A FRAGMENTARY NARRATIVE

Listed below are all More's surviving correspondence currently known to me - aliletters written by, or directed to, Henry More. Like tbe preceding biography, this 'handlist' grew out tbe work undertaken for my doctorate at Oxford under Charles Webster (1987), but has steadily grown over tbe intervening years. At one stage I planned to publish a much larger, separate reference work, an annotated handlist tbat was to include extensive annotated summaries and a bibliography of related manuscripts and published works. However, when working on tbis book, it seemed to be an opportune moment to strip tbe summaries and notes attached to tbe longer handlist, and include in tbis Appendix only tbe basic entries tbemselves, witb occasional brief notes to indicate tbeir relevance to the preceding text. Altbough tbe letters published in Marjorie Nicolson's Conway Letters (witb helpful additions by Sarah Hutton) are familiar to many scholars, the following list contains about tbe same number of letters again. By placing tbem in a continuous chronological list, my intention is to show anotber, 'Morean' context for tbis better-known correspondence.

As Marjorie Nicolson herself discovered, More was an engaging correspondent, writing to Anne Conway sometimes more tban once a week, and on occasion writing small essays in response to his more reticent 'heroic' pupil's brief queries. By our standards, certainly, More was a generous letter writer, willing to take tbe time and effort to counsel, reflect or subject to scrutiny whatever happened to be tbe topic of discussion, and ready to respond to people writing to hirn from a wide variety of backgrounds and interests. Some of tbese are very moving demonstrations of his patience and charity, whilst otbers are miniature philosophical or tbeological essays, responding patiently to a correspondent' s queries or objections to one or more of his published works.

I have only had tbe opportunity to check some of tbe major English collections myself, and so it is quite likely a more deterrnined student will be able to greatly augment tbis list. But while I may have been successful in adding to this list only a handful of letters myself, tbe exercise has certainly helped provide a sense of context for More' s intellectual development and tbe extraordinary social and cultural world in which it was situated. For this reason it might also appeal to otbers interested in More and his milieu.

For reasons of space, I have listed here only tbe known physicallocation of each letter (if tbere is one), and its published source, when it has appeared in print, followed by abrief sununary of its most significant content. The resulting 'hand-list' is an uneven and sometimes unequal list of some very different kinds of letters. But tbeir sheer variety is in itself illuminating. In some cases, such as tbe extracts of letters printed in Worthington 's Diary and Correspondence, tbe manuscript originals referred to here are only copied extracts, whilst in otber cases, such as Edmund Elys' Letters on Several Subjects (1694), we must rely on printed extracts copied from tbe original correspondence by a cloyingly devoted and erratic disciple. Otber groups of letters listed here, for example tbose more carefully crafted ones written in Latin to continental intellectuals, were often preserved only as arecord for tbeir recipient, and tbus survive as only an indicator of a wider continental correspondence. 1 And still otber groups of letters appear to have survived because tbey were selected by individuals sympatbetic to More' s interests, as valuable memorabilia, such as tbe little collection now preserved witb Ward's manuscript 'Continuation' of his Life of More in Christ' s College Library. 2

239 240 ApPENDIX

While I have placed information regarding the letter' s origins or relations in the notes, some letters give very little away, in terms of their origins or even their date. While the letters are arranged in chronological order, undated ones have been placed where they appear to fit into the sequence, on the basis of internal or external clues. Not infrequently this is partly a matter of conjecture. Similarly, I have excluded some of the longer !etters More c\early wrote as 'epistolary essays' for publication, for example his weil known Epistola ad V.c. (1662)? Nevertheless, it is not always easy to distinguish these more formal exercises from the longer, philosophical 'private' letters he wrote, despite the extraordinary labour involved. Some of the letters later printed by Richard Ward at the end of his Life (1710) fall into this uncertain category, and I have included them here. This rather hesitant ground for inc\usion or exc\usion I have also extended, as best I can, to many of the longer attached 'papers' accompanying some letters, which More or his correspondents sometimes (but not always) intended for publication. For instance, I have listed here the 'papers' on mathematical issues attached to his correspondence with Henry Hyrne, now preserved in Cambridge University Library, but I have not listed the not dissimilar manuscript papers attached to his correspondence with Knorr von Rosenroth, since it is c\ear he and his correspondent intended these for publication, even if some of these were published only in Latin versions in the Kabbala Denudata and then reprinted in his Opera Omnia.

In addition to the abbreviations used throughout this volume, the following are used: Bodleian Bodleian Library Boyle The Works ofthe Honourable Robert Boyle (ed. T. Birch, 1772). BL British Library CCC Christ' s College Cambridge CCCLMs Christ' s College Cambridge, Library Mss. Clerselie Lettres de M Descartes ed. Claude Clerselier ( 3 vols, Paris, 1657, 59, 67) CUL Cambridge University Library DrWilliams Dr Williams Library, London Elys Edmund Elys, Letters on Several Subjects by ... Dr Henry More (1694) Huntington Huntington Library, California Nicolson Marjorie Nicolson, The Conway Letters ed. S. Hutton (Oxford, 1992) Norris John Norris, Letters Philosophical and Moral in Norris, The Theory and Regulation of Love (1688) Nottingham Nottingham University Library Sheffield Sheffield University Library Ward Richard Ward, The Life of .. Henry More (1710) Wolfenbüttel Herzog August Bibliotek, Wolfenbüttel THE CORRESPONDENCE OF HENRY MORE 241

THE CORRESPONDENCE OF HENRY MORE

1: More to Samue1 Hartlib4, CCC, 27 November, 1648 (Sheffie1d, Hartlib Papers, 18/l/1a- 1b5) The letter refers to Dr Cyprian Kinner's 'business', probab1y an attempt to find hirn a p1ace in Cambridge, and points out that Cudworth wants hirn to write to Descartes. 2: More to Samuel Hartlib, CCC, 11 December [1648] (Sheffie1d, Hartlib Papers, 18/l/38a- 39b)6 This letter, accompanying 3 be10w, contains fulsome praise of Descartes, and a contrasting attack on the experimental pbilosophy of mere 'mechanics'. 3: More to Descartes, CCC, 11 December, 1648 (Latin, in Clerselier, voLl:.258-66; CSPW: 61-66; andAdam & Tannery, vol. 5: 236-246.7) Queries bis notions ofbody, of extension, of the divisibility of atoms, and attacks 'murderous' opinion that animals have no souls. 4: More to Samuel Hartlib, CCC, 5 Febuary [1649] (Sheffield, Hartlib Papers, 18/1/11a- 12b.) Returns to mention Dr Kinner's 'business', asks after a reply to his letter to Descartes. 5: Descartes to More, Egmont, 5 Febuary, 1649 (Latin, in Clerselier, voll: 251-53; CSPW: 66-71; Adam & Tannery, vol.5: 267-279.) Defends bis equation of bodies and extension, notion of atom and also bis opinion that animals have no souls. 6: More to Samuel Hartlib, CCC, 20 Febuary, [1649] (Sheffield, Hartlib Papers, 18\1\l3a- 14b).8 He and Cudworth trying to find Hartlib a place in Cambridge, with the help of Charles Hotham ofPeterhouse; Kinner 'business' not likely to succeed. 7: More to Samuel Hartlib, CCC, 5 March [1649] (Sheffield, Hartlib Papers, 18\1\l5a-16b). Encloses copies of first letter and reply, and a second letter to send on to Descartes. Commends Hartlib's Office of Address, bis hopes for a place for Hartlib in Cambridge. 8: More to Descartes, CCC, 5 March, 1649 (Latin, in Clerselier, voLl: 275-90; CSPW: 71-81; and Adam & Tannery, vo1.5: 298-317.) His reply to Descartes' first reply, pursuing queries on definition of bodies by extension alone, etc, and also question of animals and thought. 9: "Mr. Petty's letter in answer to Mr. More", [addressed to Hartlib, no date] (Sheffield, Hartlib Papers, 7/123, ms copyl Presses the need to test Descartes' ideas experimentally, and responds to More's dismissal of the experimental method in bis letter to Hartlib (2). 10: More to Samuel Hartlib, CCC, 12 March, 1648/9 (Sheffield, Hartlib Papers, 18\1\2a-3b).10 Contains a conciliatory reply to Petty, defending value of Descartes' pbilosophy and qualifying bis attack on the experimentalism, but reaffmning bis objections to its aims. 11: More to Samuel Hartlib, CCC, 15 April, [1649] (Sheffield, Hartlib Papers, 18/1/19a-b). Encloses copy of bis letter and Descartes' reply, requesting Hartlib to have copies made. 12: Descartes to More, Egmont, April 15, 1649 (Latin, in Clerselier, voLl: 290-6; CSPW: 81- 85; and Adam & Tannery, vo1.5: 340-8.) Rejects More's definition of body and also bis notion that spirits are extended, and outlines argument to be published in bis Passions. 13: More to Descartes, CCC, 23 July, 1649 (Latin, in Clerselier, voLl: 296-311, CSPW: 81- 85, Adam & Tannery, vo1.5: 376-90.)11 New queries about the nature of material and spiritual substances, and requests proof that nothing extended can think. 14: Descartes to More, Endegeest, August, 1649 (Latin, unfinished fragment, never sent, in Clerselier, voLl: 324-6, CSPW: 85-95; Adam & Tannery, vo1.5: 401_5)12 A manuscript fragment, found after Descartes' death, replying to 13. More later published a reply. 15: More to Samuel Hartlib, CCC, 27 August [1649] (Sheffield, Hartlib Papers, 18/l/28a- 29b.) Concems about Descartes' trip to Sweden: and about continuing bis correspondence with bim. Promises Hartlib that he will reread Bacon's works. 242 ApPENDIX

16: More to Samuel Hartlib, [no place or date, probably early September, 1649] (Sheffield, Hartlib Papers, 18/1/44a-45b ).13 Praises Hartlib and his work, but makes it clear that he is more concemed with the nation' s spiritual welfare than the 'natural itch' of their curiosity. 17: More to Samuel Hartlib, CCC, 24 September, [1649] (Sheffield, Hartlib Papers, 18/1/30a- 30b.) Asks whether Hartlib has received his letter and papers, and whether he has received a reply from Descartes yet. 18: More to Samuel Hartlib, CCC, 9 October, [1649] (Sheffield., Hartlib Papers, 18/1/31a- 32b ).14 His anxiety for a reply from Descartes; ready to we1come Mr Worsley to Cambridge, and also his interest in his 'accoustic tube'. 19: More to Samuel Hartlib, CCC, 21 October, [1649] (Sheffield, Hartlib Papers, 18/1/34a- 35b). Thanks hirn for a book by Pell, but thinks he has insufficient maths to judge it. Looks forward to a reply from Descartes. 20: More to Descartes, CCC, 21 October, 1649 (Latin, in Clerselier, vol. I: 311-22, CSPW: 96-103, Adam & Tannery, vol. 5: 434-6.) A long letter containing questions relating to Descartes' Optics. Demonstrates his desire to understand in Descartes' optics and physics. 21: More to Samuel Hartlib, CCC, 5 November, [1649] (Sheffield, Hartlib Papers, 18/1/36a- 37b ).15 Thanks Hartlib for forwarding the above, and also for the promise of books by Jungius and Gassendi, although doubts whether he will prefer them to Descartes' work. 22: More to Samuel Hartlib, CCC, 30 December, [1649] (Sheffield, Hartlib Papers, 18/1/40a- 41b.)16 Thanks hirn for two pamphlets, an on basis of one (by Dury) took Engagement. Liked Ritschel' s book, although finds Gassendi too tedious a philosopher. 23: More to Samuel Hartlib, CCC, 29 January, [1650] (Sheffield, Hartlib Papers, 18/1/24a- 25b.) Praises Ritschel's Metaphysics, 17 and hopes to see Hartlib and Worsley in London. 18 24: More to Samuel Hartlib, CCC, 2 April, [1650] (Sheffield, Hartlib Papers, 18/1/17a-18b). His great sadness at hearing of Descartes' death, and the end of their correspondence. 25: More to Anne Finch, CCC, 24 August, [1650] (BL Add.Mss 23,216, f.2 in Nicolson: 51- 2.) Pleased she likes his translation of Descartes -letter to her via her brother John Finch. 26: More to Anne Finch, CCC, 9 September, [1650] (BL Add.Mss 23,216, ff.304-5v, in Alan Gabbey, "Anne Conway et Henry More: Lettres sur Descartes (1650-1)", Archives de Philosophie, 40 (1977),: 384-6, and in Nicolson, Appendix B: 484_5).19 First of several letters where More responds to her queries on Descartes' Principia. 20 27: More to Anne Finch, CCC, 21 February [1651] (B.L. Add.Mss 23,216, f.4, in Nicolson: 51 )21 Encloses his Second Lash, and his translation of part III of the Principia. 28: More to Anne Finch, CCC, 5 May, 1651 (BL Add.Mss 23,216, ff.302-303v. In Gabbey, "Anne Conway et Henry More": 386-390. and Nicolson, Appendix B: 486-89.) Replies at length to her detailed objections to his translation of Principia 11. 22 29: More to Frances Clifton 23CCC, 3 June, [1651] (Nottingham, Mss. Cl C. 330.) Encloses to her the gift of his book, probably The Second Lash. 30: More to Frances Clifton, CCC, 14 June, [1651] (Nottingham, Mss Cl C. 331.) Exchanges polite remarks: letter praising her 'rare perfections' and 'modesty'. 31: More to Frances Clifton, CCC, 22 July, [1651] (Nottingham, Mss Cl C 332.) Praises her kindnesses to hirn; regrets John Finch's imminent departure. 32: More to Frances Clifton, CCC, 5 August, [1651] (Nottingham Mss Cl C 333.) Encloses a copy of his translations of Descartes' Principia - confurns he made at least two copies. 33: More to Samuel Hartlib, [CCC] [undated, but probably 1651] (Sheffield, Hartlib Papers, 18/1/42a-43b.) Contains the first reference to his projected 'history of spirits', and the 'verified' accounts later used in his AA, IS, ST. See the discussion above, Chapter 9. THE CORRESPONDENCE OF HENRY MORE 243

34: More to Samuel Hartlib, CCC, 12 August, 1651(Sheffield, Hartlib Papers, 18/1/4a-4b.) Apologizes for not sending hirn Second Lash; an inexcusable oversight. 35: More to Anne Conway, CCC, 6 September, 1651 (BL Add.Mss 23,216 f.6, in Nicolson: 52-3.) Speaks of their mutual sadness at John Finch's departure to continent. 36: More to Anne Conway, CCC, 2 November, 1651 (BL Add.Mss 23,216, f.8, in Nicolson: 53-5.) Commits to continuing their correspondence; the role of philosophy in religion. 37: More to Frances Finch, CCC, 11 November, [1651] (Nottingham Mss Cl C 334.) Apologizes for not sending her his books against Vaughan. 38: More to Anne Conway, CCC, 17 November, [1651] (BL Add.Mss 23,216 f.306-7, in Gabbey, "Anne Conway et Henry More": 390-5, and Nicolson, Appendix B: 489-492.)24 Explains that there are two substances in the world, and denies that matter can be etemal. 39: Anne Conway to More, Kensington, 3 December, 1651 (CCCL.Mss Bb 6.7 f.1, first part only in Nicolson: 61-2, remainder in Gabbey, "Anne Conway et Henry More": and Nicolson: 493-4) Discusses colour, referring back to their discussion of Principia 1. 40: More to Samue1 Hartlib, [CCCj, 2 February, [1652] (Sheffield, Hartlib Papers, 18/1I9a• lOb.)25 Too busy to write about spirits, but useful comments on them and sources used. 41: More to Anne Conway, CCC, 28 November [1652] (BL Add.Mss 23,216 f.52, in Nicolson: 67-8.) Reflecting on Isaiah, v,24, contrasts 'opinions' with true religion. 42: More to Anne Conway, St Clement's Well Lane, 6 January [1652/3] (BL Add.Mss 23,216 f.60, in Nicolson: 69.)26 Sends copies of AA for her family, but hers to be specially bound. 43: More to Anne Conway, CCC, 17 January [1652/3] (BL Add.Mss 23,216 f.62, in Nicolson: 69-70.) Encloses 'handsomely' bound copies for her and her sister, Lady Frances Clifton. 44: Anne Conway to More, Kensington, 26 January, 1652/3 (CCCL Mss Bb.6.7. f.2. in Nicolson: 70-1.) Reply to above; comments on Harvey's inability to eure her headaches?7 45: More to Anne Conway, CCC, 31 January [1652/3] (BL Add Mss 23.216 f.66, in Nicolson 71-2.) Reply to above; again suggests she tries Ridgeley and his father as doctors.28 46: Anne Conway to Henry More, Kensington, 9 February, 1652/3 (CCCL Mss Bb.6.7. f.3, in Nicolson: 72-3.) Looks forward to being treated by Ridgeley; Harvey now ill with goUt. 29 47: More to Samuel Hartlib, CCC, 7 February, 1652/3 (Sheffield, Hartlib Papers, 18/1/5a-6b.) Has sent two copies AA; requests verification of story of apparition of Christ. 48: Anne Conway to More, Kensington, 11 February, [1653] (In Ward: 289-90.)30 After reading his Preexistency, asks about soul's embodiment and its theological implications. 49: More to Anne Conway, [no date or place, but a reply to above] (Extract in Ward: 291- 310.]31 Small treatise on soul, incarnation, preexistence, and need for purification in life. 50: More to Anne Conway, CCC, 28 March [1653] (BL Add Mss 23,216 f.20, in Nicolson: 74_5.)32 Inspired by her reply to write allegory of Genesis 1-3; Ridgeley's eure (opium?). 51: More to Anne Conway, CCC, 4 April [1653] (BL Add Mss 23,216, f.1O, in Nicolson: 75- 7.)33 Urges her to exercise more; will send her his 'interpretation of Moses' if she does. 52: More to Anne Conway, CCC, 18 April [1653] (BL Add Mss 23,216 f.24, in Nicolson,: 80- 1.) Agrees she should give up medicine if no use; will send her ee ms when completed. 53: More to Anne Conway, CCC, 2 June [1653] (BL Add Mss 23,216, f.58, in Nicolson: 81- 2.) Glad to hear John Finch has recovered; his poor health; possibility of his dying soon. 54: More to Anne Conway, CCC, 4 July [1653] (BL Add Mss 23,216 f.36, in Nicolson: 82-3.) Encloses first part of ee, explaining the literal interpretation alone can lead to atheism. 55: More to Samuel Hartlib, CCC, 28 July [1653] (Sheffield Hartlib Papers 18/1/26a-27b.) Thanks for letter and packet; hopes he has received medicine from Worthington. 244 ApPENDIX

56: More to Anne Conway, CCC, 9 August [1653] (BL Add Mss 23,216 f.42, in Nicolson: 83.) May publish CC; his own idea even though Defence has 'godfathers'. 57: More to Anne Conway, CCC, 29 August [1653] (BL Add Mss 23,216 f.44, in Nicolson: 83-4) Received John Finch's letter; not yet replied; expects opposition to his Ce. 58: More to Anne Conway, CCC, 10 December [1653] (BL Add Mss 23,216 f.54, in Nicolson: 90-1.) Thinks she should not take mercury, if it endangers her health. 59: More to Anne Conway, CCC, 26 December [1653] (BL Add Mss 23,216 f.56, in Nicolson: 92.) His belief 'nature' will cure all via diet and exercise, but will take physic. 60: More to Anne Conway, CCC, 2 February [1653/4] (BL Add Mss 23,216 f.181, in Nicolson: 92-3.) His sadness at her illness; fears none of his letters to John Finch received. 61: More to Anne Conway, CCC, 17 April [1654] (BL Add Mss 23,216 f.22, in Nicolson: 93- 4.) His secret confidence she will get better; his own health better because of the Spring. 62: More to Anne Conway, CCC, 24 April [1654] (BL Add Mss 23,216 f.26, in Nicolson: 94- 5.) Anger at her treatment by Clodius, Hartlib's son-in-Iaw34• 63: More to Anne Conway, CCC, 1 May [1654] (BL Add Mss 23,216 f.28, in Nicolson: 95- 7.) Feels sorry that he introduced Clodius to her; considers him a cheat and trickster. 64: More to Anne Conway, CCC, 8 May [1654] (BL Add Mss 23,216 f.32, in Nicolson: 97- 8.) To Grantham; sends CC to Frances; continuing anger at Clodius. 65: More to Anne Conway, Grantham, 7 June 1654 (BL Add Mss 23,216 f.12, in Nicolson: 100-2.) Just retumed from Holland; suggests she try faith healer, Matthew Coker. 35 66: More to Anne Conway, Grantham, 18 June [1654] (BL Add Mss 23,216, f.64, in Nico• lson: 102-4.) Coker heals by natural means, via a 'sanative' power, even at a distance. 67: More to Anne Conway, [Grantham?], 31 July [1654] (BL Add Mss 23,216 f.40, in Nicolson: 104.) Sadness at her continuing illness; has heard Coker sent to asylum. 68: More to Anne Conway, CCC, 19 September [1654] (BL Add Mss 23,216 f.48, in Nicolson: 105-6.) Thanks her for John Finch's writings; suggests she try 'red powder'. 69: More to Anne Conway, CCC, 7 October [1654] (BL Add Mss 23,216 f.50, in Nicolson: 106-7.) Sorry visit to Bath did not help; glad to hear effects of mercury lessening. 70: More to Anne Conway, Grantham, 18 April, 1655 (BL Add Mss 23,216 f.14, in Nicolson: 107-8.) Just retumed from Holland; sorry chernists have been so crooked with her. 70: More to Samuel Hartlib, Grantham, April 28, 1655 (Sheffield, Hartlib Papers 18/l/7a-8b) Requests return of 2nd letter from Descartes; wanted by Clerselier in PariS.36 71: More to Ann Conway, CCC, April 'the last', 1655 (BL Add Mss 23,216 f.16, in Nicolson: 108.) Caught chilI riding; wants to send package to Clerselier in Paris, asks her to help. 72: More to Samuel Hartlib, CCC, May 4 [1655] (Sheffield, Hartlib Papers, 18/1/20a-21b) Repeats request for return of Descartes letter; can he help him send it to Paris. 73: More to Anne Conway, CCC, May 7 [1655] (BL Add Mss 23,216 f.30, in Nicolson: 108- 9.) Sorry she is so ill; recommends the Theologia Germanica; Dr Ridgeley an honest man. 74: More to Samuel Hartlib, CCC, May 28 [1655] (Sheffield, Hartlib Papers 18/1I22a-23b.) Thanks for returning letters; has already found way of getting them to Paris. 75: More to Anne Conway, CCC, July 2 [1655] (BL Add Mss 23,216 f.34, in Nicolson: 109- 110.) Sorry to hear of her trouble with doctors and chernists; recommends the Theologia. 76: More to Anne Conway, CCC, July 9 [1655] (BL Add Mss 23,216 f.38, in Nicolson: 110- 111.) Sorry that she is deterrnined to try such an extreme cure as the trepan.37 77: More to Anne Conway, CCC, January 7 [1655/6] (BL Add Mss 23,216 f.260, in Nicolson: 128-9.) His desolation at her leaving Cambridge; his great love for her. THE CORRESPONDENCE OF HENRY MORE 245

78: More to Anne Conway, CCC, February 16, 1656 (BL Add Mss 23,216 f.68, in Nicolson: 130-2.) Recommends Christian resignation in illness; astrological medicine is fraudulent. 38 79: More to Anne Conway, CCC, January 19 [165617] (BL Add Mss 23,216 f.204, in Nicolson: 137.) Her kind hospitality in London; visits nephew in Gray's 1nn.39 80: More to Anne Conway, CCC, February 2 [1657] (BL Add Mss 23,216 f.286, in Nicolson: 138.) Passes on recommendation of a 'Dr Cooke'; sadness at his nephew's illness. 81: More to Anne Conway, CCC, May 11, 1657 (BL Add Mss 23,216 f.252, in Nicolson: 143). Still has hopes for her recovery; to help find clerk for Lord Conway in Ireland. 82: More to Anne Conway, CCC, May 31 [1657] (BL Add Mss 23,216 f.183, in Nicolson: 143-4). Has been ill; prescribed Epson and Tunbridge waters: queries their composition. 83: More to Anne Conway, CCC, February 8 [1658] (BL Add Mss 23,216 f.268, in Nicolson: 144-5). Recommends George Elphicke as her secretary; writing IS book 3. 84: More to Anne Conway, CCC, March [1658](BL Add Mss 23,216, f.208, in Nicolson: 145-6.) Henry Hyrne thinks she is very proficient in maths; to finish IS shortly.4o 85: More to Anne Conway, CCC, March 9 [1658] (BL Add Mss 23,216 f.294, in Nicolson, Appendix B: 497-8.) Hyrne visiting hirn in Cambridge; has had letter from Clerselier.41 86: More to Anne Conway, CCC, April 5 [1658] (BL Add Mss 23,216 f.290, in Nicolson: 146-7.) Rejects story of the devil in Lincolnshire; to finish transcribing IS in May. 87: More to Anne Conway, CCC, April 27 [1658] (BL Add Mss 23,216 f.3oo, in Nicolson: 149.) Has been ill; stilllooking for a secretary for Ireland; troubled by his young relatives. 88: More to Anne Conway, CCC, November 29 [1658] (BL Add Mss 23,216 f.308, in Nicolson: 153-4). Her illness allows for the perfection of humility and resignation to God. 89: More to Anne Conway, CCC, January 13 [1658/9] (BL Add Mss 23,216 f.236, in Nicolson, Appendix B: 498-500). Their friendship; to send her IS when it is printed. 90: More to Anne Conway, CCC, March 28 [1659] (BL Add Mss 23,216 f.262, in Nicolson: 155-6.) Encloses 1S to herself, Lord Conway, and family; starting work on GMG. 42 91: More to Anne Conway, CCC, May 10 [1659] (BL Add Mss 23,216 f.222, in Nicolson: 157-8). Recovered from severe illness; has replied to Princess Elizabeth of Bohemia. 92: More to Anne Conway, CCC, May 17 [1659] (BL Add Mss 23,216 f.279, in Nicolson: 158.) Thanks her for her concern; advises resignation to God. 93: More to Anne Conway [probably March or April, 1660] (BL Add Mss 23,216 f.248, in Nicolson: 161-2). Has sent the first part of GMG to press; writing Preface. 94: More to Anne Conway, CCC, May 14 [1660] (BL Add Mss 23,216 f.240, in Nicolson: 162-3). Glad John Finch is returning; Common Prayer now read in College chapel. 95: More to Anne Conway, CCC, June 5 [1660] (BL Add Mss 23,216 f.179, in Nicolson: 163- 4). Concern for her and her son's health; friendship more important than writing books. 96: More to Anne Conway, CCC, September 3 [1660] (BL Add Mss 23,216 f.292, in Nicolson: 164-5.) Pleased she is in hands of the '1talian doctors', Finch and Baines. 97: More to Anne Conway, CCC, September 17, 1660 (BL Add Mss 23,216 f.70, in Nicolson: 165-6.) Refers to receiving Doctor ofDivinity; will be free to visit her more often. 98: More to Anne Conway, CCC, October 23 [1660] (BL Add Mss 23,216 f.279, in Nicolson: 168-9.) Heartfelt sorrow and condolences on death of her young son, Heneage.43 99: More to Anne Conway, CCC, November 26 [1660] (BL Add Mss 23,216 f.288, in Nicolson, Appendix B: 500-501.) Encloses a copy of GMG for her.. 100: Anne Conway to More, [no place] November 28, 1660 (CCCL Mss Bb.6.7 f.4, in Nicolson: 180-1.) Despite resolve, grieves for son; invites hirn to Ragley for Christmas. 246 ApPENDIX

101: More to Anne Conway, CCC, December 4 [1660] (BL Add Mss 23,216 f.224, in Nicolson: 181-2.) Tries to help her with her grief. 102: More to Anne Conway, CCC, December 27 [1660] (BL Add Mss 23,216 f.228, in Nicolson: 182-3.) Has read over third book, finished his Pre/ace; to come to her shortly.44 103: More to Anne Conway, CCC, March 31 [1661] (BL Add Mss 23,216 f.284, in Nicolson: 183-4.) Elaborate apology for leaving her; medical degrees of Finch and Baines.45 104: More to Anne Conway, CCC, April 14 [1661] (BL Add Mss 23,216 f.72, in Nicolson: 184-5.) Disappointed by not hearing from her since she arrived in Ireland.46 105: More to Anne Conway, CCC, April 22 [1661] (BL Add Mss 23,216 f.232, in Nicolson: 185-6.) Pleasant surprise at receiving her letter and box ofbooks; not able to visit her.47 106: More to Anne Conway, CCC, August 2, 1661 (BL Add Mss 23,216 f.74, in Nicolson: 189-90.) Troubled with 'college affair' and sickness; Finch and Baines in Holland.48 107: Anne Conway to More, Dublin, [September] 12, 1661. (CCCL Mss Bb.6.7 f.5, in Nicolson: 191.) Her pleasure in reading his letters; glad he can send her Clerselier (v2). 108: More to Anne Conway, CCC, September 14 [1661] (BL Add Mss 23,216 f.246, in Nicolson: 192-3.) Commends Origenist Letter 0/ Resolution; ignorant of author.49 109: More to Anne Conway, CCC, October 26 [1661] (BL Add Mss 23,216 f.192, in Nicolson: 193-5.) Has Clerselier (v2) for Lord Conway, and his GMG for Bp. Taylor.5o 110: More to Anne Conway, CCC, November 16, 1661. (BL Add Mss 23,216 f.76, in Nicolson: 195-6.) Has sent the Letter 0/ Resolution to her; smallpox in Cambridge. 111: More to Anne Conway, CCC, December 14, 1661 (BL Add Mss 23,216 f.78, in Nicolson: 196-7.) Condolences on death of her mother. To send transcription of Ep.Vc. 51 112: More to Anne Conway, [CCC], January 4, 1662. (BL Add Mss 23,216 f.86, in Nicolson: 197-8.) Entertained Finch and Baines for 4 days; they are to ltaly in the summer. 113: More to Anne Conway, CCC, March 15 [1662] (BL Add Mss 23,216 f.18, in Nicolson: 198-9.) Busy at work on CSPW. Lord Conway to receive Clerselier (v2). 114: More to Anne Conway, [CCC], April 5, 1662. (BL Add Mss 23,216 f.82, in Nicolson: 199-200.) Just fmished CSPW. 115: More to Edward Conway, CCC, May 17, 1662. (BL Add Mss 23,216 f.84, in Nicolson: 202-3.) Replies to invitation to join them in Ireland - cannot due to Statutes. 116: More to Anne Conway, CCC, July 5 [1662] (BL Add Mss 23,216 f.212, in Nicolson: 203-4.) Sends her 2 CSPW; converses with Socinians and comments on their philosophy.52 117: More to Anne Conway, CCC, August 5 [1662] (BL Add Mss 23,216 f.195, in Nicolson: 204-6.) Comments on the death of CCC Fellow, William Leigh.53 118: Anne Conway to More, Dublin, August 23, 1662 (CCCL Mss Bb.6.7 f.6, in Nicolson: 206-7.) Has received his CSPW but has not yet read it. 119: More to Anne Conway, CCC, August 29 [1662] (BL Add Mss 23,216 f.242, in Nicolson: 207-8.) More on Socinians; another 'good book' on preexistence published.54 120: Anne Conway to More, Lisburn, December 5, 1662. (CCCL Mss Bb. 6.7 f.7, in Nicolson: 208-9.) Tries to encourage him to visit her, and Rust and Marsh, in Ire1and.55 121: More to Anne Conway, CCC, January 31 [1662/3] (BL Add Mss 23,216 f.254, in Nicolson: 212-4.) To send his CSPW and Lux Orientalis, and Clerselier (v2) to her. 56 122: Anne Conway to More, Lisbum, March 3, 1662 [3] (Not extant: fragment, reprinted in ST, in Nicolson: 214.) Reports 'credible' account of apparitions. THE CORRESPONDENCE OF HENRY MORE 247

123: More to Arnold Van Poelenburg, CCC, March 18, 1663 [Not extant, extract translated from Latin in J. Nichols, Calvinism and Arminianism compared... (London, 1824), Appendix D: 796-7, note.] The 'great agreement' between Remonstrants and Anglicans.57 124: More to Anne Conway, CCC, March 31 [1663] (BL Add Mss 23,216 f.21O, in Nicolson: 215-6.) Enc10ses narration ofDrummer ofTedworth from Glanvill.58 125: Anne Conway to More, Lisburn, April 29, 1663 [Not extant: fragment reprinted in ST, in Nicolson: 214.] Another testimony relating to the truth of apparitions. 126: Anne Conway to More, Lisbum, August 11, 1663. (CCCL Mss Bb. 6.7 f.8, in Nicolson: 217-8.) Suggests he should continue his Cabbala. 127: More to Anne Conway [no date or place, probably November-December, 1663] (BL Add Mss, 23,216 f.220, in Nicolson: 218-9.) MI to the licenser; too busy to enlarge CC. 128: More to Anne Conway, CCC, December 31 [1663] (BL Add Mss 23,216 f.202, in Nicolson: 219-21.) Relates attack on 'latitude-men', accusations of 'heresy' against hirn.59 129: More to Anne Conway, CCC, 6 February [1664] (BL Add Mss 23,216 f.257, in Nicolson: 221-3.) Refers to the 'frustration' ofthe College's enemies. MI in press. 130: More to Anne Conway [London], May 24 [1664] (BL Add Mss 23,216 f.216, in Nicolson: 223.) MI printed, but Apology in press. 131: Anne Conway to More, Lisburn, May 24, 1664 (CCCL Mss Bb. 6.7 f.9., in Nicolson: 224-5.) Her severe illness; to England and Ragley; invites hirn to visit her there. 132: More to Anne Conway, CCC, September 12 [1664] (BL Add Mss 23,216 f.218, in Nicolson: 227-8.) Enc10ses MI, but unable to visit her due to Statutes. 133: More to John Worthington [CCC], September, 1664 (Extract, BL Harleian 7045, in Worthington,.v2, 1: 136.) Humorous reference to Mede's portrait in his Works. 60 134: More to Anne Conway, CCC, September 24 [1664] (BL Add Mss, 23,216 f.196, in Nicolson: 230-1.) Looks forward to seeing her in London.; trying out the new postal service. 135: More to Anne Conway, CCC, October 17 [1664] (BL Add Mss 23,216 f.264, in Nicolson: 231-2.) She should try 'coffy' for headache; his pleasure in maths after theology. 136: John Worthington to More [no place], December 2 [1664] (Extract, BL Harleian Mss 7045, in Worthington, vo1.2, part 1: 153-5.) Refers to EE, and gift of MI to great friends.61 137: More to John Worthington, Ragley, January 24, 1665 (BL Harleian Mss 7045, in Worthington, v2, 1: 163.) Tension between More and Cudworth over More's EE.62 138: More to John Worthington, [CCC], February 7, 1665 (Extract, Harleian Mss 7045, in Worthington, v2, 1: 163-7.) More's version ofthe birth ofhis EE and Cudworth.63 139: More to Anne Conway, London [probably March, 1665] (BL Add Mss 23,216 f.200, in Nicolson: 232-4.) Cudworth's Ethics not published; Beaumont's Observations published.64 140: More to Anne Conway, CCC, April 24 [1665] (BL Add Mss 23,216 f.250, in Nicolson:235-6.) Refuses to answer Observations, which will please the Archbishop.65 141: More to John Worthington, CCC, May 10 [1665] (BL Harleian Mss.7045, in Worthington v2, 1: 172-3.) Has transcribed EE for circulation to friends; not to publish.66 142: More to Anne Conway, CCC, May 15 [1665] (BL Add Mss 23,216 f.191, in Nicolson: 236-8.) She is taking opium; approaching cHmax ofWiddrington affair and Beaumont.67 143: More to Anne Conway, CCC, June 5 [1665] (BL Add Mss 23, 216, f.184, in Nicolson : 238- 9.) Widdrington charged Cudworth, but More evades lesser charge of discontinuance. 144: More to Robert Boyle, CCC, June 5 [1665]68 (Royal Society Library, BL 4, f.77, in Boyle (1772), v5:.512-3, Nicolson: 240-1.) Thanks for Treatise 0/ Cold and praises his method.69 248 APPENDIX

145: More to Margaret, Duchess of Newcastle, CCC, June 9 [1665] (in Newcastle, Letters and Poems (1678): 90, and Nicolson: 241.)70 Thanks, praises her for gift of her books.71 146: More to Anne Conway, CCC, June 29 [1665] (BL Add Mss. 23, 216 f.234, in Nicolson: 241-3.) Sadness at her illness; Widdrington charges CCC is a 'serninary of heretics.'72 147: More to Anne Conway, CCC, July 10 [1665] (BL Add Mss 23, 216 f.275, in Nicolson: 243.) Widdrington tries to get the Vice Chancellor involved; attacks on 'Iatitude men' .73 148: More to Robert Boyle, CCC, November 27, [1665] (Royal Society Library, BL.4, f.79, in Boyle (1772), v6: 513.) Refers to his danger in Cambridge, and likely exile to London.74 149: More to Arme Conway, CCC, March 17, [1666] (BL Add Mss 23,216 f.238, in Nicolson: 269-70.) Stubbe's book on Greatrakes; against Boyle's dismissal of 'Spirit ofNature' .75 150: More to Anne Conway, CCC, March 23, 1666 (BL Add Mss 23,216 f.90, in Nicolson: 270-2.) His sorrow for her illness; story of an apparition; John Finch's verses.76 151: Phillip van Limborch to More, Gouda, March 31, 1666 n.s. (Latin, Amsterdam UL Mss III,D.16, f.1.) Laments divisions in Church and praises More' s work for toleration.77 152: More to Anne Conway, CCC, April 28 [1666] (BL Add Mss 23,216, f.188, in Nicolson: 273-4.) Greatrakes cured Cudworth's son; Boyle angry with Stubbe's account.78 153: More to John Worthington, Ragley, September 18 [1666] (BL Harleian Mss 7045, in Worthington, v2, 1: 218-20.) Offered Worthington Ingoldsby, still awaiting his response.79 154: More to John Worthington, [Ragley], September 25, 1666 (Extract, BL Har1eian Mss 7045, in Worthington v2, 1: 221.) More urges Worthington to accept Ingoldsby living. 155: More to Anne Conway, CCC, February 2, 1666 (BL Add Mss 23,216 f.91, in Nicolson: 280-1.) His sorrow at her illness; its possible religious and moral meaning.80 156: Joseph Glanvill to More, Bath, March 13 [1667] (Harvard Ms Eng. 855, in G. Edelen, Harvard Library Bulletin, 10 (1956): 186-92.) To send his 'Letter of Witchcraft'; considered replying to Samuel Parker's Divine Dominion, but dissuaded. 81 157: More to Lord Conway, CCC, [July, 1667] (BL Add Mss 23,216, f.296, in Nicolson: 285.) Has safely returned to Cambridge; cannot return to Ragley for another month. 158: More to Phillip van Limborch, CCC, begun April 30, 1667 [sent early 1668] (Latin, Amsterdam UL Mss. M.34.a.) Praises books sent; enc10ses EE and letter from Cudworth.82 159: John Worthington to More, [no place] June 15, 1667 (Extract, BL Harleian Mss 7045, in Worthington, v2, 1: 233.) Pleased that More can now publish EE. 160: John Worthington to More, [Ingoldsby], November 29, 1667 (Extract, BL Harleian Mss 7045, in Worthington, v2, 2: 253-6.) Wams More of threat to religion from Cartesianism. 83 161: More to Dr John Davies, CCC, January 28 [no year] (in Ward: Letter II: 'Advice how to keep a perpetual Calmness, etc') Advices keeping to 'light within', but against 'rapture' .84 162: More to Edmund Elys, CCC, December 10, 1667 (in Elys: 1-2.) Praises Elys' thesis that the extent of election based on faith; transmitted by John Davies. 85 163: John Worthington to More [Ingoldsby], December 27,1667 (Extract, BL Harleian Mss 7045, in Worthington, v2,2:260-2.) Has transcription of DD; to try quinine for illness.86 164: John Worthington to More, [Ingoldsby], January 10, 1668 (Extract, BL Har1eian Mss 7045, in Worthington, v2, 2: 262-3.) Has corrected last two dialogues of DD on ms. 87 165: John Worthington to More, [Ingoldsby], January 24, 1668 (Extract, BL Harleian Mss 7045, in Worthington, v2, 2: 264.) His illness; has heard Origen published in Rouen. 166: John Worthington to More, [Ingoldsby], February 5,1668 (Extract, BL Harleian Mss 7045, in Worthington, v2, 2: 265-6.) Thanks him for verses by Elys; comments on Sprat.88 THE CORRESPONDENCE OF HENRY MORE 249

167: John Worthington to More, [Ingoldsby], March 24, 1668 (Extract, BL Harleian Mss 7045, in Worthington, v2, 2: 268-9.) Requests More to come to him and bring DD. 89 168: More to Anne Conway, CCC, March 27 [1668] (BL Add Mss 23,216 f.270, in Nicolson: 292-3.) Awaiting license for DD; fIrst two not weIl received; attributed to others.90 169: More to Edmund Elys [no place or date] (Extract, in Elys: 4-5.) Congratulates Elys on his poems; love, charity fmest qualities in soul; Hallywell the author of Deus Justijicatus. 91 170: John Worthington to More, [Ingoldsby], April 17, 1668 (Extract, BL Harleian Mss 7045, in Worthington, v2, 2: 271-3.) Foundation of Sheldonian press in Oxford.92 171: Ann Mallett to More, Mile End Greene, March 3, 1668 (CCCL Ms 21, f.1O.) Thanks him for prayers and condolences for departed husband; her great debt to him.93 172: John Worthington to More, [Ingoldsby], May 1, 1668 (Extract, BL Harleian Mss 7045, in Worthington, v2, 2: 275.) Ifthe price too high, More to keep theorbo for Worthington. 173: More to Edmund Elys, CCC, May 9, 1668 (Extract, in Elys:.2-4.) Thanks him for compliments on More's discussion of sanctification: a reality; praises his verses.94 174: More to Anne Conway, CCC, May 12 [1668] (BL Add Mss 23,216 f.280, in Conway: 293- 5.) Parker's objections to DD: passage on 'prescience' (d.l) and preexistence (d.3).95 175: 143: More to John Pell, CCC, May 23 [1665] (BL Add Mss. 4279 f.156.) Requests two 'algebraical' letters of Descartes he possesses, to be included in projected edition. 96 176: Edmund Elys to More, East Allington, near Totnes, May 22, 1668 (CCCL Ms 21, f.12.) Requests More to be his spiritual mentor; led by More's EE to try to read Plotinus.97 177: Edmund Elys to More, East Allington, July 31,1668 (CCCL Ms 21, f.13.) Commends More's notion of divine love; to model hirnself on More; includes verses.98 178: More to Edmund Elys [no place or date] (Extract, in Elys: 11-2.) Admits to authorship of DD; praises Elys' verses and his reflections on 'humility and rapture'. 179: More to John Worthington, September 9, 1668 (Extract, BL Harleian Mss 7045, in Worthington, v2, 2: 279-80.) Advice on diet and devotion, importance of self-denial.99 180: John Worthington to More, [Ingoldsby, no date] (Extract], BL Harleian Mss 7045, in Worthington, v2, 2: 280-2.) Some ofMore's neighbours do not like divinity of DD. 1OO 181: Philip van Limborch to More [no place], October 12, 1668 n.s. (Latin, Amsterdam UL Mss I1I.D.16, f.74-5.) EE's erudition; defends freedom of interpreting scripture. 101 182: John Worthington to More, Ingoldsby, January 8, 1669 (BL Harleian Mss 7045, in Worthington, v2, 2: 287-90.) Behmenism at Ragley; offers to help Cudworth vs Hobbes.102 183: More to Edmund Elys [no place or date] (Extract, in Elys: 12-14.) Pleased Elys likes his doctrine of 'the power to become holy'; asks Elys for voluntarists' objections to DD.103 184: John Worthington to More, [Ingoldsby, no date] (BL Harleian Mss 7045, in Worthington, v2, 2: 290-7.) Glad More has written on Boehme; his isolation and illness. 104 185: Edmund Elys to More, East Allington, February 6, 1669 (CCCL Ms 21, f.ll, in Elys: 11- 12.) Praises 'Amor Dei Lux Animae' (DD); contemplates infinite goodness ofGod.105 186: John Worthington to More [Ingoldsby, early February, 1669] (BL Harleian Mss 7045, in Worthington, v2, 2: 302-7.) Is glad More to stay at CC; frees hirn to move.106 187: John Worthington to More, February 19, 1669 (Extract Harleian Mss 7045, in Worthington, v2, 2: 307-8.) Encourages More to write on metaphysics, and devotion.107 188: Phillip van Limborch to More, Amsterdam, March 31, 1669 n.s. (Latin, Amsterdam UL Mss I1I.D.16, f.134.) Encourages More in his irenicism; reports on atheistic Cartesians. 108 189: More to Anne Conway, CCC, June 3 [1669] (BL Add Mss 23,216 f.198, in Nicolson: 295-6.) Thanks her for Niclaes' Speculum; Mrs Foxcroft should not bother with him.109 250 APPENDIX

190: More to Mrs Foxcroft, CCC, June 10, 1669 (BL Add Mss 23,216 f.93, in Conway: 296- 8.) Attacks Familism as paganism in Christian dress; regards Boehme as much better. I1O 191: Edmund Elys to More, East Allington, June 12, 1669 (CCCL Mss 21 f.14.) Recounts preaching at Exeter Cathedral, and hearing More's GMG criticised by the bishop there. 192: More to Phillip van Limborch, CCC, July 4, 1669 (Latin, Amsterdam UL Mss M.34.b.) Glad he liked EE. Dangers of materialism in Cartesianism and Socinianism. 111 193: Phillip van Limborch, The Hague, August 20, 1669 n.s. (Latin, Amsterdam UL Mss ill.D.16, f.138.) Eager to read EM; preference for scriptural basis for notions of spirit. 112 194: Lord Conway to More [no place), November 9, 1669 (BL Add Mss 38,849 f.53, in Nicolson: 298-9.) Offers More and Cudworth deaneries in Ireland, and bishoprics after. l13 195: Edmund Elys to More, East Allington, December 17,1669 (CCCL Mss 21 f.15, in Elys: 15.) Recounts attack on EE; hopes More will write a devotional guide.114 196: More to Anne Conway [no place or date - postscript to a lost letter] (BL Add Mss 23,216 f.274, headed 'Postscript', in Nicolson: Appendix B, 501-3.) Reading Niclaes.ll5 197: More to Anne Conway [no place or date, probably Jan., 1670] (BL Add Mss 23,216 f.272, in Nicolson: 299-300.) Encloses Elys' translations of his early Greek poems. I 16 198: John Worthington to More, [Ingoldsby], January 8, 1669[nO] (Extract BL Harleian Mss 7045, in Worthington, v2, 2: 319.) Ifhe goes to Hackney, will have to give up Ingoldsby. 199: More to Edmund Elys, CCC February 12 [1670] (in Elys: 6-7.) Likes his translations. 117 200: John Worthington to More [Ingoldsby], Jan. 21, 1669[nO] BL Harleian Mss 7045, in Worthington, v2, 2: 321-24.) Admires spirituality of Catholic mystics. 118 201: John Worthington to More [Ingoldsby], February 18, 1669[nO] (BL Harleian Mss 7045, in Worthington, v2, 2: 324-7.) Negotiating to become Warden ofManchester.ll9 202: John Worthington to More, Ingoldsby, March 4, 1669[nO] (BL Harleian Mss 7045, in Worthington, vol.2, 2: 327-29.) His unhappiness and ill health. 203: John Worthington to More Ingoldsby, March 18, 1669[170] (BL Harleian Mss 7045, in Worthington, v2, 2: 335-6.) Negotiates for Savoy lectureship in London; begs copy of EE. 204: More to Anne Conway, c.c.c. [April 5], 1670 (BL Add Mss 23,216 f.95, in Nicolson, p.300-1.) Writing EM; encloses poem by Elys; not able yet to send out 2nd ed. of EE. 120 205: More to Edmund Elys [no place], May 3, 1670 (Extract in Elys: 19-20.) Thanks Elys for Tentamen Theologicum which he admires; Elys' defends idea of spiritual 'amplitude' .121 206: Edmund Elys to More, East Allington, May 14, 1670 (CCCL Mss 21. f.16, reply to above, in Elys: 19.) Amused that some think he writes like a Quaker. 207: More to Anne Conway, c.c.c., June 3 [1670] (BL Add Mss 23,216, f.199, in Nicolson: Appendix B, 503-6.) Details main criticisms of Niclaes' Speculum, for Mrs Foxcroft. 122 208: Edmund Elys to More, East Allington, June 25, 1670 (CCCL Mss 21, f.17.) Approves idea of extension as idea of 'divine amplitude'; attack's Parker Discourse. 123 209: More to Anne Conway, CCC, August 6 [1670] (BL Add Mss 23,216 f.186, in Nicolson: Appendix B, 506-11.) Henry Stubbe; Niclaes a 'mock-prophet'; Cockshutte legacy.124 210: More to Anne Conway, CCC, September 15, 1670 (BL Add Mss 23,216 f.97, in Nicolson: Appendix B, 511-15) Quakers descended from Familists; prefers Boehme. 125 211: John Worthington to More [Hackney), September 26, 1670 (Extract BL Harleian Mss 7045, in Worthington, v2, 2: 343-4.) Discussed wording of inscription to Cockshutte. 126 212: More to Anne Conway, CCC, October 13, 1670 (BL Add Mss 23,216 f.99, in Nicolson: 322-4.) Meets FM van Helmont, who brought letters from Princess Elizabeth, Knorr. 127 THE CORRESPONDENCE OF HENRY MORE 251

213: Christian Knorr von Rosenroth to [More?] no place or date (Latin, Wolfenbüttel Cod.Guelph (Extravag.) Ms 3004. f.27-29v and f.39v-43)128 Aligns himself with More's Platonism; contains many queries on nature of spirits, doctrine and Scripture. 214: John Worthington to More [Hackney], November 4, 1670 ([Extract BL Harleian Mss 7045, in Worthington, v2, 2: 344-6.) Discusses More's Latin translations and printing.129 215: John Worthington to More, [Hackney] March 16, 1670 (Extract BL Harleian Mss 7045, in Worthington, v2, 2: 348-9.) Concerning engraving ofplates for EM. 216: More to Anne Conway, CCC, March 14, 1670/1 (BL Add Mss 23,216 f.101, in Nicolson: 327-30.) Concem at Lord C's favour to Stubbe; his respect for Van Helmont. l3o 217: More to Anne Conway, CCC, April 8 [1671] (BL Add Mss 23,216 f.105, in Nicolson: 330-1.) Thanks for book and p1eased that Lord C. also annoyed with Stubbe. 13I 218: More to Knorr von Rosenroth [no place, no date] (Latin, Wo1fenbüttel Cod.Guelph (Extravag.) Ms. 30.4, f.54-57v (in More's hand), f.23-26v (ms copy); rep1y to 213 above.) Exp1ains his views on emanation, the emanation and power of Christ's soul, the ro1e of the Spirit of Nature, the individual soul' s life-cycle, and preexistence.132 219: More to John Worthington, CCC, May 19, 1671 (Extract, BL Har1eian Mss 7045, in Worthington, v2, 2: 351-2.) EM as gift for transcribing epistle; sends 'Mother Teresa,.133 220: More to Anne Conway, CCC, May 29, 1671 (BL Add Mss 23,216 f.107, in Nicolson: 332-4.) EM printed, to be sent; has sat for Le1y; Knorr's 'apocalypse' trans1ated. 134 221: Edmund E1ys to More, East Allington, June 9, 1671 (CCCL Mss 21 f.18.) Praises Hallywell's and William Parker's books; concemed about Stubbe's attacks on him.135 222: More to Anne Conway, CCC, June 13, 1671 (BL Add Mss 23,216 f.206, in Nicolson: 334-7.) Buckingham made Chancellor; death ofLord C's mother; EM sent136 223: More to Anne Conway, CCC, July 14, 1671 (BL Add Mss 23,216 f.109, in Nicolson: 339-343.) EM to be sent; hears that Keith became a Quaker after reading GMG. 137 224: Henry Hyme to More [parson's Green] Aug. 19, 1671 (CCCL Mss 21, f.19, copy in CUL Mss Gg.6.11 (F) f.1-2.) Thanks for EM; defends possib1e mechanical exp1anations. 138 225: More to Anne Conway, CCC, August [1671] (BL Add Mss 23,216 f.214, in Nicolson: 344-5.) Copies of EM to Knorr and Princess Elizabeth; Scottish witchcraft story. 226: More to Henry Hyme, C.C.c., August 21, 1671 (Copy in CUL Mss Gg.6.11 (F) f.2v-4.) Inapplicability of some mechanical explanations; admiration for his explanation of tides. 227: More to Anne Conway, CCC, September 21, 1671 (BL Add Mss 23,216 f.111, in Nicolson: 345-7.) To send John Finch EM; has found chaplain for her. 228: More to Anne Conway, CCC, October 17, 1671 (BL Add Mss 23,216 f.226, in Nicolson: 347-8.) Replies to query why good cannot project souls out ofbodies like witches. 229: Henry Hyme to More, Parson's Green, November 11, 1671 (CCCL Mss 21, f.20, copy in CUL Mss Gg.6.11 (F) fo4v-6.) Denies limits of mechanism set; criticizes Latin of EM. [inclusion: "Some Criticisms upon Dr. M.' s way of writing Latin in his Ench. Metaph .."] 230: More to Henry Hyme, CCC, November 16, 1671 (Copy in CUL Mss Gg.6.11 (F) f.8- 12v.) Disagrees with comments on usage; replies: mechanism and circu1ar motion. 231: More to Anne Conway, CCC, November 27, 1671 (BL Add Mss 23,216 f.113, in Nicolson: 515-7.) Critique of Knorr' s Apocalypse; grief at Worthington' s imminent death. 232: More to Robert Boy1e, CCC, December 4 [1671] (in Boyle, v6: 513-15, and Nicolson: 518-21.) His use of Boyle's arguments against mechanism and Cartesianism in EM. 139 233: Henry Hyme to More, Parson's Green, December 26,1671 (Copy in CUL Mss Gg.6.11 (F) f.13-13v; 14-16.) Received his EE; encloses mIes for grammar; will comment on EE. [inclusion: "Of the Use of Quod and Ut, the Tenses of the Subjunctive Mood ... ,,]140 252 ApPENDIX

234: Knorr von Rosenroth to More [no place, no date] (Latin, Wolfenbüttel, Cod.Guelph. (Extravag.) 30.4, f.9v.) Replies to 218 above; thanks and new year's greetings. 235: More to Anne Conway, c.c.c. January 2,1672 (BL Add Mss 23,216, f.115, in Nicolson: 521-27 - in full.) Detailed response to objections on his interpretation of prophecies. 236: More to Edmund Elys, [no place], January 2, 1672 (Extract, in Elys: 26-7) Pleased he likes EM; next two parts unnecessary because of Op Om; to write devotional manual. 141 237: More to Henry Hyme, CCC, January 15, 1672 (Copy in CUL Mss Gg.6.11 (F) f.16v-17v.) Thanks for 'Rules'; asks for comments on EE and Ep. ad VC; refers to his Tides. 142 238: More to Anne Conway, CCC, February 5, 1672 (BL Add Mss 23,216 f.118, in Nicolson: 527-31 - in full.) His views of apocalypse; reaction to Knorr's 'cabbalistic papers' .143 239: Henry Hyme to More, Parson's Green, February 30, 1672 (Copy in CUL Mss Gg.6.11 (F) f.18-19; 19v-21v.) Too busy to finish Tides; admires EE, especially section on Will.l44 [inclusion: "Some Criticisms upon Dr More's latine in his Ench.Eth."] 240: More to Anne Conway, CCC, March 21, 1672 (BL Add Mss 23,216 f.103, in Nicolson: 531-33 - in full.) Encloses 'cabbalistic papers'; continues argument over prophecy. 241: More to Henry Hyme, CCC, February 17,1672 (Copy in CUL Mss Gg.6.11 (F) f.22-25; 25v-28.) Thanks for comments and praises Hyme's 'Rules'; asks him to finish Tides. [inclusion: "To the Criticisms upon my Enchirid:Ethicum"] 242: Henry Hyme to More, Parson's Green, February 24, 1672 (Copy in CUL Mss Gg.6.11 (F) f.28v; 29v-31.) Promises to finish Tides. [inclusion: "Some Rules for the use of the Particles of the Futures in Rus and in Dus".] 243: More to Henry Hyme, CCC, March 11, 1672 (Copy in CUL Mss Gg.6.11 (F) f.32-32v.) Likes Rules; minor objections; pleased he is to finish Tides. 244: Henry Hallywell to More, Ifield, Sussex, March 17, 1672 (CCCL Mss 21, f.21.) Queries More conceming infants dying and preexistence.145 245: More to Elizabeth Foxcroft, CCC, April 6, 1672 (BL Add Mss 23,216 f.120, in Nicolson: 355-6.) Dutch War and Declaration ofIndulgence (March 1672) will increase intolerance. 246: Edmund Elys to More, East Allington, April 24, 1672 (CCCL Mss 21, f.22.) Against Samuel Parker's notion of divine essence; will show hirn his translation of Boethius. 146 247: More to George Rawdon, CCC, May 6, 1672 (Huntington Mss HA 15371.) His obligations to help his two sons entering Christ' s; recommends tutor for them. 147 248: More to Anne Conway, CCC, May 11, 1672 (BL Add Mss 23,216 f.123, in Nicolson: 356-59.) Entertained Lord C. and Rawdon boys at Christ's; regrets offending Boyle.148 249: More to Anne Conway, CCC, July 11, 1672 (BL Add Mss 23,216 f.124, in Nicolson: .359- 60.) CompletedAnswer;149 will read Knorr's reply and translation of IS in Ragley.150 250: More to Anne Conway, CCC, August 16, 1672 (BL Add Mss 23,216 f.126, in Nicolson: 362-3.) To question Foxcroft in Ragley on West Indies; saw large letter on 'Braminies' .151 251: Edmund Elys to More [no place or date], 1672 (CCCL Mss 21, f.23.) His dislike of Parker's wish to punish dissenters; Elys' zeal for episcopacy and Anglican liturgy.152 252: More to Anne Conway, CCC, May 9,1673 BL Add Mss 23,216 f.128, in Nicolson: 369- 70.) Van Helmont' s 'primitive Christi an conversation'. 253: More to Anne Conway, CCC, August 12, 1673 (BL Add Mss 23,216, f.130, in Nicolson: 371-2.) Complains about publication arrangements for Op Om; visits Robert Boyle. 153 254: More to Anne Conway, CCC, September 20, 1673 (BL Add Mss 23,216 f.l32, in Nicolson: 372-4.) Standish to translate IS for Op Om; thanks Van Helmont for Boreel. 154 255: More to Sir George Rawdon, CCC, September 20, (1673 Huntington Mss HA 15372.) Reports on progress of two sons, whom More is also 'lecturing', helping with Latin. THE CORRESPONDENCE OF HENRY MORE 253

256: More to Simon Patriek, CCC, Oetober 5, 1673 (Bod1eian Mss Tanner Letters 42 f.38.) Diseusses depression of Lady Gauden and its possib1e eauses. 257: More to Knorr von Rosenroth [no p1aee or date] (Latin, Wo1fenbütte1, Cod.Gue1ph. (Extravag.) Ms. 30.4, f.12_13.)155 P1eased Knorr liked EM and CC; his (Greek) view of sephiroth, and relation to seriptura1 prophecies; on nature of God and emanation. 156 [inclusion:"Some few brief Considerations and Quaeries upon Tractatus Primus Libri Duschim", Wo1fenbütte1, Cod.Guelph. (Extravag.) 30.4, f.30-33v.] 157 258: More to Anne Conway, CCC, November 1, 1673 (BL Add Mss 23,216 f.135, in Nicolson: 374-5.) P1eased she likes engravings for Op Om; Knorr's IS and traet ready.15S 259: More to Edmund E1ys, CCC, Deeember 27, 1673 (Extraet in Elys: 27-28) Commends P10tinus and Cudworth's sermon; Op Om (v.1) now in press; not to eontinue EM. 159 260: More to Anne Conway, CCC, January 10, [1674] (BL Add Mss 23,216 f.230, in Nicolson: 384-5.) Boreei; sizar dead from smal1pox; Drummer ofTedworth story.160 261: More to Anne Conway, CCC, February 23, 1674 (BL Add Mss 23,216 f.137, in Nicolson: 385-7.) Verifying 'philosophieal' story of apparition; indexing Op Om (v.I). 262: More to Anne Conway, CCC, April 12, 1674 (BL Add Mss 23216 f.139, in Nicolson: 387-8.) Aeeount of apparition enclosed; her nephews to read EE. 263: Edmund E1ys to More [no p1aee], May 3, 1674 (CCCL Mss 21, f.25.) Thanks More for kindness regarding brother; his wife looks forward to More's Safe Guide. 264: More to Anne Conway, CCC, July 17, 1674 (BL Add Mss 23,216, f.141, in Nicolson: 388-90.) Medieal queries to Van Helmont for relatives; writing against Hale's books. 161 265: More to Anne Conway, CCC, August 11, 1674 (BL Add Mss 23,216 f.143, in Nicolson: 390-2.) Has reeeived the papers (from Knorr); visited by George Keith and Barclay.162 266: More to Anne Conway, CCC, September 17, 1674 (BL Add Mss 23,216 f.145, in Nicolson: 392-3.) Reeeived box of medieines; Cudworth prefers translation of Zohar. 163 267: More to Anne Conway, CCC, Oetober 19, 1674 (BL Add Mss 23,216 f.l48, in Conway: 393-5.) De1ays at printer; medieines; Edward Rawdon reading Deseartes with hirn. l64 268: More to Anne Conway, CCC, Deeember 3, [1674] (BL Add Mss 23,216 f.258, in Nicolson: 396-7.) De1ays at printers; medicines; reading Deseartes to her nephew. 269: More to Anne Conway, CCC, Deeember 9, [1674] (BL Add Mss 23,216 f.260, in Nicolson: 397-8.) Symptoms ofrelatives; young Rawdon makes progress with Deseartes. 270: Phillip van Limboreh to More, Amsterdam, Deeember 30, 1674 (Amsterdam UL, III D.16 f.20v.) Thanks More for EM; questions experiments, queries body-sou1 interaetion. 271: More to Anne Conway, CCC, Deeember 31, 1674 BL Add Mss 23,216, f.151, in Conway: 398-9.) Printer's progress; still reading Deseartes with young Rawdon. 272: Gi1es Al1eyn to More, Stibbington, Hunts, January 25, 1675 (CCCL Mss 21, f.24.)165 Criticises More's handling ofBoy1e's experiments in EM, and questions Spirit ofNature. 273: More to Anne Conway, CCC, January 27, 1675 (BL Add Mss 23,216 f.155, in Nicolson: 399-400.) Printer's progess; his relatives' illnesses and medieines. 274: More to Anne Conway, CCC, February 17, 1675 (BL Add Mss 23,216 f.159, in Nicolson: 401.) On1y Index of Op Om (v.l) to be printed; when fmished to Rag1ey. 275: More to Phi1ip van Limboreh, C.C.C., Mareh 6,1675 (Amsterdam UL Mss M34.e.) To send Op Om (v.1) shortly; p1eased Regius likes 'Spirit of Nature'; answers queries. 166 276: More to Knorr von Rosenroth, Rag1ey, April 22, 1675 (Wo1fenbüttel Cod. Gue1ph. (Extrav.) Ms 30.4, f.14-14v.) On eabbalistie metaphysieal doetrines, that spirits material; Knorr should publish their essays on doetrines, allowing Jews' beliefs to be apparent.167 254 ApPENDIX

277: More to Anne Conway, CCC, November 9, 1675 (BL Add Mss 23,216 f.162, in Nicolson: 404-6) Thanks for 'hydrostatical' equipment, bible; visited by Quakers. 168 278: More to Anne Conway, CCC, November 18 [1675] (BL Add Mss 23,216 f.163, in Nicolson: 406-7) Has completed experiments for his treatises against Hales. 169 279: Anne Conway to More, Ragley, November 29, 1675 (Friends Library Mss, copy in CCCL Mss 21, in Nicolson: 407_9.)170 Defends Quakers; Van Helmont to Quaker meetings. 171 280: More to Anne Conway, London, December 7 [1675] (BL Add Mss 23,216 f.283, in Nicolson: 414-5.) Lord Conway's concem that she is tuming Quaker via Van He1mont. 172 281: More to lohn Davies, [CCC], December 17,1675 (in Ward: Letter 1,243-46.) Spiritual advice: urging sincerity, avoidance of attachments, prayer for Christ' s intercession. 173 282: More to Anne Conway, CCC, December 29, 1675 (BL Add Mss 23,216 f.165, in Nicolson: 414-6.) Rejects Keith's ideas many souls in each person; refers to Remarks. 174 283: More to Anne Conway, CCC, lanuary 10, 1676 (BL Add Mss 23,216 f.153, in Nicolson: 417-9.) Rejects Keith's ideas on extension of Christ's soul; versus Quaker doctrines. 175 284: Anne Conway to More, Ragley, February 4, 1675[16] Friends Library Mss, copy in CCCL Mss 21, in Nicolson: 420_23).176 Her preference for Quakers and their 'silence' .177 285: More to Anne Conway, [London], February 9, 1676 (BL Add Mss 23,216 f.157, copy in CCCL Ms 21, in Conway: 423-4.) Boyle's criticism due to his and Hale's opposition. 178 286: More "To A Familist", [no date or place] (in Ward: Letter IX, 351-3.) H. Niclaes was a 'fanatic stranger' and no Christian; willing to meet him in Cambridge. 287: More to Anne Conway, CCC, February 26, 1676 (BL Add Mss 23,216 f.167, in Nicolson: 424-6.) Thanks for narration; his concem at being accused of Quakerism. 179 288: More to Anne Conway, CCC, March 22, 1676 (BL Add Mss 23,216 f.169, in Nicolson, 260: 426-7.) Thanks for services; to go to Holland 'to settle some business' .180 289: Edmund Elys to More, East Allingham, April 26, 1676 (CCCL Mss 21 f.26.) Happy to see Dp Dm (tom 1); looks forward to Safe Guide; sends verses praising More's works. 290: More to George Rawdon, Ragley, September 5, 1676 (Huntington Mss HA 13573.) Condolences on death of son, lohn, and Lord Conway's grief for hirn. 291: Edward Fowler to More, [London], December 7, 1676 (CCCL Mss 21 f.27.) Davies to Heydon, - his pleasure to be near More; Parker' s prayer to King ominous. 181 292: More to William Penn, [Ragley, no date, late 1676?] (in Ward: Letter VIII, 311-350: 'A Letter to William Penne Esq; about Baptism, and the Lord's Supper, and some Usages of the Quakers'.) Argues atlength against denial of Baptism and Eucharist as sacraments. 182 293: lohn Covel to More, Constantinople, March, 1677 (CCCL Mss 21, f.28 (2 sheets).) On the Karaites and their differences to the lews; requested via lohn Finch (Ambassador).183 294: More to Anne Conway, London, April 3 [1677] (BL Add Mss 23,216 f.80, in Nicolson: 429-30.) Read Cuperus and Spinoza' Tractatus, to refute both in 2nd vol of Dp Dm. 184 295: More to Anne Conway, CCC, April 29, 1677 (BL Add Mss 23,216 f.171, in Nicolson: 430-1.) Death of G. Rawdon's sons and wife; Keith's idea of extension of Christ. 185 296: Philip van Limborch to More, May 11, 1677 (Latin, Amsterdam Mss III.D.16, f.28.) Thanks hirn for Dp Dm (vol.1), looks forward to Dp Dm (v 2-3); a miraculous cure. 297: More to [Elys?], CCC, October [September?] 15, 1677 (in Ward: Letter XII, 357_8.)186 Nearly finished Dp Dm (v 2-3); versus the Socinians; value ofbeliefin Christ's spirit. 298: Edmund Elys to More, London, October 20, 1677 (CCCL Mss 21 f.29.) Will be criticised for his belief in on power of Christ; Socinians are 'naughty'. 299: More to [Elys], CCC, December 31, [1677] (in Ward, Letter XIV, 361-2.) Unable to help him with his brother's troubles; recommends humility and self-denial; happy new year. THE CORRESPONDENCE OF HENRY MORE 255

300: More to Edmund EIys, [CCC], December 2, 1678 (In Elys, p.28-9.) Has delivered EIys' book to Cudworth, recommends humility, forbearance. 187 301: Henry More to Joseph Glanvill, [CCC], December 26, 1678 (in Glanvill, ST: 392.) 302: William Garrett to More, Litchfield, March 15, 1679 (CCCL Mss 21, f.30.) Queries More's views of on 'woman' and 'outer court'; versus his own apocalyptic views. 188 303: Philip van Limborch to More, Amsterdam, July 17, 1679 (Latin, Amsterdam Mss I1I.D.16 f.20.) Recommends 3 professors from the College who are visiting England. 304: More to Philip van Limborch, London, September 11, 1679 (Latin, Amsterdam Mss M.34.d.) Encloses Op Om (v 2-3) in leaf as gift; worried bookseller to send to Elsevier. 305: More to Edward Conway, CCC, [November] 1679 (BL Add Mss 23,216 f.175, in Nicolson: 477.) Congratulations on Earldom; thanks for Anne Conway's legacy.189 306: More to Archbishop Sancroft, January 2, 1680 (Bodleian Mss Tanner Letters 38 f.115.) Encloses Apocalypsis Apocalypseos; its support for trinity and episcopacy.190 307: More to Edward Conway, CCC, January 2, CCC, [1680] (BL Add Mss 23,216 f.177, in Nicolson: 477-8.) Encloses copies of Apocalypsis Apocalypseos as gifts. 308: More to [Elys], CCC, April 13, 1680 (in Ward: Letter X, 354-5.) Thanks him for book; his letters aim to 'charm' him into a 'cool, Humble Temper ofMind'; praises Davies. 191 309: Philip van Limborch to More, Amsterdam, May 8, 1680 (Latin, Amsterdam Mss I1I.D.16 f.29.) Thanks More for Op Om (v 2-3); praises his tracts versus Spinoza; another vision. 192 310: More to John Sharp, CCC, August 16, 1680 (BL Sloane Mss 4276 f.41, in Nicolson: 478-9.) John Turner; Newton's genius not in interpreting biblical prophecies. 193 311: More to [Blys?], CCC, November 2,1680 (in Ward: Letter XI, 356-7.) Received his letter and verses by 'Cob'; emphasis on the need for humility, calmness and obedience. l94 312: Edmund Elys to More, London, King's Bench, December 27, 1680 (Friends Library Mss 26, f.167.) Queries why it is unlawful to use white magic; urges him to print Safe Guide. 195 314: More to Edmund Elys, CCC, February 2, 1681 (in Elys: 29-31.) Approves of his excerpts from Savonarola; pleased he is convinced of the power of Christ' s spirit to subdue sin. 315: More to Edmund Elys, CCC, June 7,1681 (in Elys: 15.) Thanks for books; pleased he is more settled, managing 'his own province'. 316: More to Richard Baxter, September 25, 1681 (Dr Williams Library Mss, Baxter Letters, 3, f.286.) Thanks for book; requests his response to True Notion of a Spirit. 196 317: More to Elys, CCC, November 5,1681 (in Elys: 15-17.) Approves ofhis stress on faith in Christ' s spirit; advises him not to trouble him with the opinions of others. 318: Philip van Limborch to More, Amsterdam, November 23, 1681 (Latin, Amsterdam Mss I1I.D.16, f.122.) Thanks for Op Om (v 2-3); likes his critique of Spinoza and Descartes. 319: More to Richard Baxter, CCC, February 10, 1682 (Dr Williams Library Mss Baxter Letters 3, f.284-6.) Why to publish his response against his 'psychopyrism' on spirit. 197 320: More to Edmund Elys, CCC, March 13 [no year] (Extract, in Elys: 23_4.i98 Faith in God to become holy is God' s greatest gift; enquires after Davies and his letter to him. 199 321: More to Edmund Elys, CCC, August, 1682 (in Elys: 31-33.) Pleased he likes Op Om (v 2-3); commends his employment and verse. 322: John Davies to More, [Durham], December 6, 1682 (Bodleian Mss Rawlinson D.850 f.147.) Requests intervention in a quarrel with Dennis Granville, Archdeacon.2OO 323: William Stone to More, Abbots Stock, January 24, 1683 (CCCL Mss 21, f.31.) Regards More as his teacher; humbly requests him to comment and correct a ms ethical work.201 256 ApPENDIX

324: Henry Hallywell to More, Slaugham, March 8, 1683 (CCCL Mss 21, f.32.) Satisfaction with Exposition of Revelations and Daniel; queries on details; his great respect.202 325: Henry Hallywell to More, Slaugham, May 14, 1683 (CCCL Mss 21, f.33.) Pleased to hear of his Two Choice Treatises; his own work translating Rust's Reasonableness,z03 326: More to George Rawdon, CCC, October 18, 1683 (Huntington Mss HA 15374.) His disappointment that son, Arthur, not to succeed Edward Conway; value of charity.204 327: John Norris to More, All Souls College, Oxford, Jan. 8, 1684 (Latin, in Norris: 146-50.) Questions infinity of immobile extension and 'essential spissitude' in EM.205 328: More to Edmund Elys, CCC, March 13, 1684 (in Elys: 20-22.) Advice on how to comfort dying girl. 329: Philip van Limborch to More, Amsterdarn, April 7, 1684 (Latin, Amsterdam Mss III.D.16, f.36.) Encloses books; versus the misrepresentation ofRemonstrants.z°6 330: Philip van Limborch to More, Amsterdam, June 24, 1684 (Latin, Amsterdam Mss III.D.16, f.124.) Recommends young Remonstrant who wants to meet Cudworth. 331: Henry Hallywell to More, Slaugham, July 16, 1684 (CCCL Mss 21, f.34.) Praises coherence of More' sAnswer to Several Remarks (1684), discusses details. 332: Henry Hallywell to More, Slaugharn, September 4, 1684 (CCCL Mss 21, f.35.) Waits for 'attestation' of apparition; commends More' s books of prophetie interpretations. 333: More to John Norris, CCC, January 19, 1685 (in Norris: 151-60.) Explains notions of infinity of immobile extension and the retraction of spirits into fourth dimension.207 334: John Norris to More, All Souls College, January 28, 1684 (in Norris: 161-9.) Questions whether there is 'moral turpitude' in sensuality as such, or only as part of positive law. 335: More to John Norris, CCC, April 13, 1685 (in Norris: 170-77.) Requires him to better define 'sensuality' - has no moral turpitude in itself, but potential effect on spirituallife.z08 336: John Norris to More [no place or date, probably November, 1685] (in Norris: 177-80.) Queries hirn on his distinction between circumstances and simple sensual pleasure. 337: More to John Norris, CCC, January 16, 1686 (in Norris: 180-195.) Norris on free will - doubts his relation of will to understanding; pursuit of 'divine life'; on sexual pleasure. 338: Edmund Elys to More, East Allington, February 20, 1686 (CCCL Mss 21, f.36.) Urges More to publish Safe Guide; his debt to More; his peace undermined by spiritual joy.209 339: John Norris to More [no date or place, probably January, 1686 (in Norris: 196-207.) Differs over relation of will to understanding; liberty is in understanding. 340: More to John Norris, CCC, February 22, 1686 (in Norris: 208-225.) Freedom in soul both 'volent' and 'intelligent'; emphasises pursuit of spiritual truth; limits of 'attention'. 341: John Norris to More [no date or place, probably March, 1686 (in Norris: 226-238.) Attention and soul' s free will, cause of choosing 'better' ; but agrees on role of grace. 342: Henry Hallywell to More, Slaugharn, May 20, 1686 (CCCL Mss 21, f.37.) Will send him Rust's Remains, nearly ready; asks after possible vacancy ofFellowship at Christ's. 210

NOTES

1 See for example, Luisa Simonutti, "Reason and Toleration: Henry More and van Limborch", in Hutton (1990): 201-218, which makes use of Limborch's 'Letterbooks'. 2 See my Introduction to Richard Ward: The Life ofHenry More: Parts 1 and 2 (2000). 3 Epistola H. Mari ad VC quae Apologiam complectitur pro Cartesio. (1664) THE CORRESPONDENCE OF HENRY MORE 257

4 On Hartlib, see G.H. Turnbull, Hartlib, Dury and Comenius (Liverpool, 1947), and C. Webster, Samuel Hartlib and the Advancement ofLeaming (Cambridge, 1970), Introduction. 5 Extracts in Hartlib's hand. See C. Webster, "Henry More and Descartes: Some New Sources", BJHS, 4 (1969): 359-77. On Cyprian Kinner, see Turnbull, Hartlib, Dury and Comenius: 414-39. 6 Below, Letter 3. Two manuscript copies of this first letter, and one of Descartes' reply, Letter 5, are preserved in the Hartlib Papers, Bundle 67. See Alan Gabbey, in Adam and Tannery, vol.5: 668-669. See also Letter 10, in which Hartlib's friend, William Petty, responds to More's attacks in this letter on 'rude' mechanic philosophy. This exchange is discussed in Webster, "Henry More and Descartes". 7 On this correspondence, see above and Alan Gabbey in Adam and Tannery (notes and 'Avertissement'), and idem, "Philosophia Cartesiana Triumphata": 180-207, and 192-3. 8 The letter makes clear that More and his friend, Charles Hotham (1615-72) were trying to find Hartlib a place in Cambridge. See Webster, Instauration: 73-4 and 193-4. 9 Reproduced in full in Webster, "Henry More and Descartes": 367-8. William Petty (1623-87) was about 24 when this letter was written. See D.N.B. 10 Printed in Webster, "Henry More and Descartes": 369-71. 11 Refers to the death of his father, Alexander More. See C.W. Forster (ed), The Parish Registers of Grantham in the County ofLincoln, (Homcastle, 1916, vol.2): and Alexander More's will, Lincolnshire Record Office, LCC, Wills, 1649, f.236. [2 More' s reply to this fragment is contained in the letter to Clerselier, Letter, below. [3 This undated letter has been placed here, rather than after Letter 21, because when Ritschers name appears in that letter, More appears already to have a copy by him, which in this letter, Hartlib is first offering hirn. George Ritschel (1616-83), was an exiled Bohemian humanist, and assistant of Comenius. The book referred to is Ritschers Contemplationes Metaphysicae ex Natura Rerum et Rectae Rationis lumine deductae (1648). [4 Promises to welcome Benjamin Worsley (1618-77) to Cambridge when he comes. See Webster, Instauration: 62 ff. and 462 ff. [5 Refers to works by Joachim Jungius (1587-1656) and Gassendi that Hartlib promises to get him. [6 Deelares that he took the Engagement, as Hartlib notes in ms at the top of this letter; refers also to being confirmed in his decision to do this by John Dury's Considerations conceming the present Engagement (1649. Also says he finds Gassendi 'tedious'. [7 Ritschel's Contemplationes Metaphysicae (1648). 18 On Benjamin Worsley, physician and experimental philosopher, and his elose relationship to Hartlib and Boyle, see Webster, Instauration: 57-67 [9 See Gabbey's introduction to these letters, "Anne Conway et Henry More": 381-3. The discussion refers to More's English translations of Descartes' Principia Philosophiae. 20 See Principia, I, xiv, and More Antidote against Atheism (1653), Preface, and I,iii, 3, and I,viii. See also F.1. MacKinnon (ed), The Philosophical Writings of Henry More (New York: Oxford UP, 1925) pp.297-300, and Gabbey, "Philosophia Cartesiana Triumphata": 202n, and Gabbey's introduction to the letters cited above. 2[ Probably the Second Lash ofAlazonomastix, erroneously dated 1650 by Nicolson. 22 See Gabbey's introduction to these letters on the substance ofher objections. 23 Sister of Anne Conway, who married Clifford (Iater Lord) Clifton. Her name and that of her brother, Frances, occur in the reverse to the modern spelling. However, because More hirnself, with prescience, uses the modern spelling, I have retained it to avoid confusion (versus Nicolson: 2, note). 24 Conway is arguing against Principia, II,xvii-xix. See the introduction by Gabbey. 25 This contains the first reference to a projected 'history of spirits', a collection of verified accounts of paranorrna1 phenomenon, later used in his AA, IS, ST. 26 The AA was published December I January 1652 I 3, hence the discrepancies between dates on frontispieces in some volumes. 27 On her illness, see Sarah Hutton, "Of Physic and Philosophy. Anne Conway, Francis Mercurius van Helmont and Seventeenth-Century Medicine." In Religio Medici ed. A. Cunningham and O. Grell (London: Scolar Press, 1996). Willis refers to her case in The Remaining Medical Works (1683): 122 and 134, and Finch and Baines attended her, Conway, pp. 165 ff. See G.R. Owen, "The Famous Case ofLady Anne Conway", Annals ofMedical History, ns, 9 (1937): .567-71. 258 APPENDIX

28 This is Luke Rugeley or Ridgley, second son of the well-known London physician, Thomas. Both were Cambridge men, Luke transferring from St Catharine's to Christ's College in 1633, where he took his MD in 1646. He was a good friend ofMore and Worthington. See Peile, vol.1: 425. 29 William Harvey (1578-1657), was related to the Finch family through the marriage of his niece, Elizabeth Harvey, to the younger Heneage Finch. See More's adulatory poem, 'Circulatio Sanguinis', dedicated to Harvey, and probably written around this time, and certainly before Harvey's death in 1657. 'Circulatio Sanguinis', in Op Om (1679), Tom 3: 751-3. See W. Sherwin and J. Freyman and W. Shugg, "Henry More's 'Circulatio Sanguinis"', Bulletin ofthe History ofMedicine, 46 (1972): 180-9. 30 The date of this may be too late. This poem, The Preexistency of the Soul was first published in PP in 1647. 31 Practically a treatise, but probably a fragment; links material in PP with CC; confmns that More did not accept 'universal salvation', encloses another 'discourse' , and also refers to AA, which suggests date is early 1653. 32 Refers to the death of his brother, Gabriel, and serious illness of brother, William. Her 'four letters' received (probably replies to above, but not extant), one long one, requests an allegory on Adam and Eve from hirn, probably the source of his CC, published same year. 33 Confmns that he has already tried opium, on her behalf; and that Ridgeley has prescribed it. 34 Frederic Clodius, a Dutch chemist and 'professed adept', who apparently deceived her over some medicine, and also appears to have failed to carry her portrait to her brother John Finch in Italy. See Nicolson 94 note 1. 35 The fIrst of two trips referred to in his letters, possibly the fIrst occasion when he met with van Limborch and the other Remonstrants. See L. Simonutti, "Reason and Toleration: Henry More and Philip van Limborch", in Hutton (1990): 201-218. Coker was an obscure healer and prophet. See Coker, A Short and Plain Narrative ofMatthew Coker... in reference to his gift of healing (1654) .. 36 Claude Clerselier. See idem, Lettres de M. Descartes (3 vols, Paris, 1657, 1659, 1667), hereafter Clerselier. 37 See Nicolson: 116 ff. Recornmended by William Harvey, the trepan was to be carried out in Paris but More, accompanying the Conways, was one of the voices raised against her trying so desperate a remedy. 38 See More's Tetractys Anti-Astrologica (1681), extracted from GMG (1660) versus the astrologer, John Butler. More's extraordinarily detailed knowledge of both astronomy and astrology suggests an early and serious acquaintance with the subject. 39 Probably Gabriel More, Henry's nephew. 40 Thauks her for the story about Lord Middlesex's apparition; probably should go after next letter. 41 Probably should be dated just before the previous; refers to same material. 42 Encloses IS for 'Mr Whitby' (possibly a local gentleman or clergyman) to whom he also recornmends Castellio. See Nicolson: 155 note 3 on Castellio's 'perfectionism' and also my "lllurninism" in Rogers et al (1997): 131-2. 43 Her only son, Heneage Edward Conway, (born February 6, 1558) died of sma1lpox on October 14, 1660. 44 This letter may be rnisdated. It does not relate clearly to the previous, which indicates he was intending to stay with the Conways and Finch and Baines at Ragley for Christmas. More had already completed and published the GMG earlier the same year, so the book he refers to may refer to the CSPW of 1662. 45 Finch and Baines were admitted MD by proxy June 26, 1662. 46 Refers to the preparations for the coronation, which occurred in Apri123, 1661. 47 Refers her to Rust to explain why the college statutes are constraining hlrn. See below. 48 Prornises to send the second volume of Clerselier when he can. On the college affair, see above, Chapter 6. 49 Also asks her opinion ofNathaniel Ingelo's Bentivolio and Urania - see above Chapter 6. 50 More notes that Vice Chancellor has just condemned A Letter of Resolution and refers to the continuing 'college affair'. 51 Epistola ad VC is thought to have been addressed to one of More' s continental correspondents. This is a 'better' transcription, since it was not published until the following year in More's CSPW. See Nicolson: 196, note 1. 52 The Socinian is Christopher S. Crellius and his son; regards their belief as a result of excessively materialism in philosophy, due to the influence of Aristotle, as with John Finch's friend, Thomas Baines. He notes that Descartes' philosophy is the best 'engine' against this. THE CORRESPONDENCE OF HENRY MORE 259

53 See Peile vol. 1: 526. 54 Almost certainly Glanvill's anonymous Lw: Orientalis. 55 Francis Marsh, at this time Dean of Armagh, whose letter to More she encloses. 56 Apparently Alderman Noel, to whom More had entrusted delivery of the Clerselier volume, did not deliver it to the Conways, as promised. 57 A significant fragment suggesting more letters between More and the leading Remonstrants were written. More comments here on the even c10ser agreement between the Cambridge Platonists and Remonstrants. Thanks Poelenberg for his presents (his books) but rejects the benefits of a decree from the University in support of the Remonstrants, apparently the hope of his correspondent. 58 This was later printed in ST. More also emphasises that Mompesson, its source, did not believe in the 'Devil of Mascon' and that the sceptic, Baines, should personally investigate it. 59 Refers to the 'plot' against Cudworth and hirnself (and the 'latitude men' and the strain placed on them from the Widdrington affair. See above, chapter 6. Refers also to his 'refutation' of Taylor's view that the prophecies can be interpreted only in a moral sense. 60 On the frontispiece of Worthington's Life of Joseph Mede, published in the latter's edition of Mede's Works (1663-4). 61 Refers to George Morley (Bp of Winchester) and Seth Ward (Bp. of Exeter), as well as Lords Bridgeman and Hale as recipients of More's MI, and Worthington's hopes that this will help More's still uncertain position in Cambridge. Sir Orlando Bridgeman (c.1606-74), presiding judge at the trial of the Regicides, Lord Chief Justice and from 1667 Lord Keeper. Sir Matthew Hale (1609-76), gifted jurist and at this time Lord Chief Baron of the Exchequer. Like Bridgeman, Hales was in religious terms a moderate, sympathetic to the cause of comprehension. Bridgeman appears to have acted as the Conways' solicitor during the 1650s, and it is likely that More may have met him during this time. It is c1ear from this letter and related evidence that More and Cudworth were protected from the damaging attacks of Widdrington and accusations of 'heresy' by the support of the Conways and their powerful friends. See above, Chapter 6. 62 The intermediary here appears to be Thomas Standish (c.1634-1714), Fellow of Christ's and mutual friend of Cudworth and More, and translator of More's IS into Latin. See Peile, vol.1: 522. Cudworth's own claim to priority is contained in Worthington, vol.2, part 1: 157-62. 63 More's idea of dedicating Cudworth's book to Archbishop Sheldon as a strategy of peace (later adopted in his EM) reflects his awareness of what the Platonists owed the Archbishop for his apparent intervention in the College 'affair' . See D.W. Dockrill and J.M. Lee, "Reflections of an Episode in Cambridge Latitudinarianism: Henry More's Epistle Dedicatory to Gilbert Sheldon of his Enchiridion Metaphysicum', Tradition and Traditions, supplementary volume to Prudentia (1994): 207-23, and above Chapter 6. 64 Beaumont's Observations he and others consider a 'most villainous libel'; he also refers to being attacked, along with Hobbes and J.B. van Helrnont, by Lady Margaret Cavendish, the Marchioness of Newcastle, in her Philosophical Letters (1664). Her matching More with these very different writers evidently amused both correspondents. 65 It is c1ear that Sheldon did not want the controversy to continue. See above, Chapters 6-7, and Dockrill and Lee, "Reflections of an Episode in Cambridge Latitudinarianism" cited above. 66 More did not want to offend Cudworth, and it is c1ear from this letter he was willing to put off publishing the book indefinitely so as to avoid further annoying his eminent friend. See above. But he has made copies for his friends, Peter Fulwood (Fellow of Catherine College) and Henry Jencks, Fellow of Gonville and Caius. Jencks, like More and Cudworth, was a correspondent of Philip van Limborch. See R. Colie, Light and Enlightenment (Cambridge, CUP: 1957): 96. 67 This seems to have been the climax of Widdrington's attempts to get Cudworth (and More with him) ousted from his place. But the letter also refers to Beaumont' s attack on hirn, and his preference for the 'far more civil' opponent he has in the Duchess of Newcastle. Also is suggestive of the support he enjoyed amongst the Finch and Conway farnilies, their children (several of whom were now at Christ's) and their friends. 68 Versus Birch (Boyle's editor), there are no years given on this and More's subsequent letters to Boyle. 69 New Experiments and Observations touching Cold, or an Experimental History of Cold begun (1665). Although we do not have Boyle's letter to More accompanying his gift of the Treatise, More's emphases 260 ApPENDIX

here suggests that Boyle in his letter had politely reminded More of the superiority of his experiments to the 'hasty hypotheses' ofMore's metaphysical approach to natural philosophy. See below. 70 On the eccentric Duchess of Newcastle (1623-1673), wife of William Cavendish, Duke of Newcastle see Nicolson: 177-9, and DNB. Older biographies echoed the chauvinistic contemporary dismissals of this highly visible and interesting woman, whose prolific forays into literature and the new philosophy were dismissed as humorous at best. 71 The handsome 'volumes' included in the gift were probably her Philosophical and Physical Opinions (1655, second ed., 1663), and Philosophical Letters, or Modest Reflections upon some Opinions in Natural Philosophy maintained by severallearned Authors... (including Descartes, Hobbes and More - 1664). More's fulsome praise is perhaps less tongue in cheek than Nicolson assumes, since he was not adverse to fulsome praise when the occasion seemed to demand it. 72 There was one more day' s hearing when this letter was written. The letter is a reply to one by Elizabeth Foxcroft, now Anne Conway's live-in companion and friend. She was Benjamin Whichcote's sister, and her niece, Mary, daughter of Christopher Whichcote, was married to John Worthington; her son was Ezekiel Foxcroft, Fellow of King's College. Elizabeth Foxcroft wrote many of her letters and assisted in the business of her household at Ragley. More also mentions here the danger of the plague spreading from London to Cambridge. 73 Widdrington, More notes, tried to get the Vice Chancellor to re-audit the College accounts, which would effectively cast doubt on the integrity of the Fellows. More also describes the vociferous attacks on the 'Iatitude men' in the pulpits in Cambridge. See above, Chapters 6 and 7. 74 More had given Boyle his MI which impressed the latter. This letter suggests More was really in danger of losing his Fellowship at this time. See above, and Chapters 6 and 7. 75 Robert Boyle, Hydrostatical Paradoxes .. (Oxford, 1666). See J. Henry, "Henry More versus Robert Boyle", in Hutton (1990): 55-76; and above. The book by Stubbe is The Miraculous Conformist (Oxford, 1666), which clearly embarrassed Boyle (to whom it was dedicated). Valentine Greatrakes (1629-1683), the famous lrish healer, had been invited to Ragley to heal Anne Conway of her illness by Lord Conway, and he stayed there for about a month from 27 January, 1666, where he was attended by hundreds of people, amongst them More, Cudworth, George Rust, Jeremy Taylor, John Worthington, Benjamin Whichcote and Henry Stubbe. See E. Duffy, "Valentine Greatrakes, the lrish Stroker: Miracle, Science, and Orthodoxy in Restoration England", Studies in Church History, 17 (1981): 251-73; B.B. Kaplan, "Greatrakes the Stroker: Interpretations of his Contemporaries", Isis, 73 (1982), pp.178-85; and N.H. Steneck, "Greatrakes the Stroker: The Interpretations ofHistorians", Isis, 73 (1982): 161-77. 76 The story awaited confmnation. Some of Finch' s poems, mostly in a sceptical melancholie vein, can be found amongst his nephew's papers, in Leicestershire Record Office, DG7 box 4978, lit 24 (1). Clearly More did not like them, and thought them a 'monument' to his former pupil's melancholy. See the discussion above. 77 This is from Limborch's important English 'Letter book', discussed by Luisa Simonutti: "Reason and Toleration: Henry More and Philip van Limborch.", in Hutton (1990): 201-218; and her "Liberte et Verite: Politique et morale dans la correspondence hollandaise de More et de Cudworth", in Rogers et al (1997): chapter VII. 78 See note 75 above. More is finishing the third of his Divine Dialogues (1668). 79 The living of Ingoldsby was bought by More's uncle, Gabriel, for More when he was a young man. A succession of More's former pupils and friends were instalied there, but Worthington was offered the place following the loss of his own living in London during the Great Fire. Evidently, given Ingoldsby's relative poverty, Worthington was delaying his response in case he could find a better offer. 80 Recommends and refers to the Theologia Germanica. 81 The first edition of Glanvill' s essay was destroyed in the Fire. It was then published as Some Philosophical Considerations about Witchcraft (1667). He complains also here of Mr Mompesson, the man in whose house the 'demon drummer of Tedworth' set up abode, who appeared to have cold feet regarding Glanvill' s plan to publish an account, because of the publicity tbe story attracted to hirn. The book by Samuel Parker was A Free and Impartial Censure of the Platonick Philosophy (1666). See above, Chapter 8. 82 The books were by tbe Remonstrants Episcopius, Gesselius and Arnold Poelenburg, who had just died. More started this letter about a year before sending it, so that he could enclose his EE, at this time his THE CORRESPONDENCE OF HENRY MORE 261

only book in Latin. He wams Limborch that Gunning, with whom Limborch was also corresponding, would not like Limborch' s 'perfectly Christian and Protestant' doctrine concerning the freedom to interpret the Scripture. 83 Urges More to write an alternative natural philosophy for those influenced (harmfully) by Descartes' philosophy, to help them return to religion. See above, Chapters 5 and 10. 84 This letter of advice was probably written within a couple of years of 1667, since it is clearly early in their relationship. As the next letter makes clear, More already knew Davies in 1667 and it was Davies who introduced him to Elys, another recent graduate from Balliol College in Oxford. The letter is also suggestive of the fascination these young men had for More's illuminism and perfectionism. See also my notes in S. Hutton et al (eds), Ward (2000): 147 ff. Davies was Rector of Heydon in Essex, not far from Cambridge. According to Ward, he was More's 'passionate friend and lover' (Ward: 158-9), and it is clear from these few surviving letters that he regarded More as his mentor. 85 Edmund Elys (fl. 1700) was an eccentric poet and clerical controversialist, and an avid admirer of More's perfectionism and illuminism, to the point of embarrassing his very patient mentor. The letters he published are certainly a credit to More's patience and charity. Elys was appointed Rector of East Allington in Devonshire in 1660 but was deprived of his living in 1689, perhaps because of his financial and personal difficulties, and his later and rather too open sympathy for the Quakers. He wrote a number of short tracts, including one attacking Locke. 86 Worthington clearly did not relish the isolation, accommodation and climate oflngoldsby. 87 It appears that More used Worthington to correct his transcription of the DD. This was probably a job given to the isolated and convalescent scholar and friend out of concern for his well-being. Worthington had lost his more lucrative living in London in the Great Fire. 88 Thomas Sprat published his History 0/ the Royal Society in 1667, and More probably did not like its claims (as Stubbe realised - see above, Chapter 10). Worthington calls him a 'perfect Hylobares', the character in More's DD most representative of the materialist strain in contemporary thought. Hylobares is usually understood as a thinly disguised Thomas Baines, John Finch's friend and companion. See Nicolson: 254 ff. 89 Worthington requests a copy with the 'old title page', which suggests that Samuel Parker, the then licenser, forced More to change the original title page, along with passages relating to More's defence of the preexistence of the soul, and his related perfectionism. 90 Both Worthington and Henry Hallywell, author of Deus lustificatus (1668), and pupil of Rust, were names put forward as the author of the DD, and More jokes that they thought the hymns included with it so plain that they were written by a 'clerk' of one of these men. It is interesting that the Deus lustificatus was thought at first to be by Cudworth. 91 See previous note. 92 Thinks Cambridge should have a similar press. He is glad More is to seil his theorbo to Covell (probably John, Fellow of Christ' s, and later Master). 93 Not identified. She wants More to be a witness at the baptism of her child (she appears to have been pregnant when her husband died). 94 More's doctrine of deification was clearly very attractive to Elys. The verses complimented were published after this letter Elys: 4. 95 See the discussion above, Chapter 8. 96 John Pell (1611-85), gifted scholar and mathematician, member of Hartlib's circle and later of the Royal Society. More had probably met him through Hartlib or Boyle in London. At this time he was a domestic chaplain to Archbishop Sheldon, with some promise of a clerical career before hirn, but this was blighted by unworldliness and increasing insolvency. See DNB and Webster, Instauration: 38 ff, and 72. The reference in Pell' s notes on this letter suggest that this should be dated after the publication of More's EE. 97 Suggestive of More's role and Elys's 'apoplectic' problems, and so not included in his collection of letters. 98 Elys cites Iamblichus, confmning his Neo-Platonic interests. 99 More passes on a package to Milton from Worthington; suggests Worthington hires a room from his nephew in Grantham if he is afraid of the 'ague', which suggests his lodging at Ingoldsby was subject todamp. 262 APPENDIX

100 More's interpretation of biblical prophecy was disliked by many of the orthodox for its too 'spiritual' additions to Mede's respected system. See S. Hutton, "Henry More and the Book of Revelation." Studies in Church History 10 (1995), and above. Worthington also indicates in this letter that More was considering retiring to Grantham, since he speaks of trying to swap his living in Ingoldsby for one in Grantham, so that he might be closer to More. 101 See above, Letter 158. 102 Worthington is referring to Cudworth's TIS, wbich was not completed or published until 1678. The letter also suggests that Jacob Boehme's works were being read closely at Ragley, an interest possibly exited by the presence there of Mrs Foxcroft. The letter ends with remembrances to More from Damaris Masham, Cudworth' s daughter, Worthington' s 'best scholar' . 103 More outlines here his devotional stance for Elys, including the need for self-denial, faith, sincerity and belief that divine providence is always for the best, regardless of appearances. He discourages Elys from entering a controversy with Richard Baxter, but also tries to get Elys to relay to bim the (voluntarist) objections to bis DD Elys describes (possibly from Baxter). 104 Worthington is referring to Philosophiae Teutonicae Censura sive Epistola ... (in Op.Om v2, 1679). This was first published separately in 1670, although I have been unable to find arecord of this fust edition. It seems likely that More first circulated this 'epistle' in English before translating it, or having it translated, since bis main audience at this time would have been the Ragley circle. Worthington's attitude to Boehme paralleis closely More's ambivalent view: admiration for his religious devotion and sanctity, and dislike of bis use of 'chymical' terms and the resultant obscurity of bis language. 105 Echoes More's own illuminism and perfectionism closely: contrasts More's motto from DD with the 'multifarious notionality' of many. Encloses verses in English and Latin, some translated from More's works. 106 There is more on Boehme and Cudworth in this letter, but also much on Worthington's unhappiness being at Ingoldsby. Worthington was a widower, and worried about bis cbildren's health and education in the country; he clearly wanted to move back to London or Cambridge. 107 More was completing Exposition of the Seven Epistles (1669); the book of metaphysics More eventually wrote was EM (1671), wbile the devotional manual (sometimes referred to as Medulla Mundi), he never published, but was working on at the time ofhis death (1687).1t is not clear whether this was ever flnished or not, or whether it ever existed in a complete ms. See below. 108 Limborch encourages More to continue bis difficult task of defending essential Christian doctrine wbilst leaving Christians free to decide about 'opinions on wbich the leamed disagree'. His reference to the spread of an 'atheistic' Cartesianism eventually inspired More to write bis EM. The letter was brought to Cambridge by one ofLimborch's kinsmen, who was planning to study there. 109 Hendrik Niclaes, the founder of the Farnily of Love and author of The Mirror of Justice. See below. More also eomments that the person writing against his Antidote against Idolatry (1669) had used 'foullanguage': More replied to this anonymous traet in bis Brief Reply to a Late Answer to Dr Henry More his Antidote against Idolatry (1672). HO More regarded Boehme's work as a genuine expression of Christian deiflcation, although muddied by bis 'ehymieal' language, whereas he thought Niclaes was a false prophet who had insinuated bimself in the place of Christ amongst bis followers. He evidently feIt that Mrs Foxcroft valued this author too bighly for her own good. See below and my "Mysticism and Enthusiasm in Henry More" and S. Hutton, "Henry More and Jacob Boehme" in Hutton (1990): 137-132 and the diseussion above, Chapter4. III More says he hopes to refute this 'mechanical' interpretation of Descartes more fuHy in a manual of Metaphysics (EM), but has diseussed it in apreface to the new edition of bis EE (1669). Is pleased Limboreh is to publish bis Theologia; the need for a middle way between dissent and foreed conformity; grants a eertain 'diseriminatory grace' of the Calvinists but favours the solution of the Arminians. H2 A eonstant theme through these letters is Limboreh's desire to read More's works in Latin, and More's reluetance to translate bis own works. See below. 113 This offer, quickly declined, reveals the influenee of More's Conway and farnily connections. The Lord Lieutenant was briefly Lord Robartes (1669-1670), whose three sons all studied at Christ's. THE CORRESPONDENCE OF HENRY MORE 263

114 This is a continuing theme in Elys' letters, and it appears that More did begin work on this 'manual'. Includes bis translation of More' s short Greek poem, Euphoria, in Latin and English. See above, Chapter 1. 115 See above, note 11 O. 116 Aporia and Euphoria. See above, Chapter l. 117 Refers to the above poems. 118 He says he loves spirituality wherever he finds it. Does not wish to interrupt More's work on EM, and suggests that More could publish some sermons (later published posthumously, as Discourses (1692». 119 Dr Robert Allington, then Warden, was looking for a Deanery in Ireland; Worthington hoped More's friends, the Conways, might be able to help hirn arrange this move. 120 Published in 1669 and again in 1671 with Epistola ad VC. 121 More comments that Elys' book, just published, was thought by some to be a Quaker book, but goes out of his way to praise it and encourage its author in bis spirituality. 122 More evidently had trouble with the language, but was assisted by An Introduction to the Glasse of Righteousnesse (1574, reissued London, 1649), an early translation of the first part of the book. More criticises Niclaes' failure to condemn the Catholic mass as idolatry, and bis 'Socinian' belief that nothing survives death. 123 This idea More developed and elaborated upon in bis EM. See M. Boylan, "Henry More's Space and Spirit of Nature", JHP, 18 (1980): 395-405, and the discussion, Chapter 5. Elys in these letters shows bimself to be a vigorous critic of Samuel Parker, whose popular Discourse of Ecclesiastical Politie (1670) was also disliked by many other moderates and dissenters. See DNB. 124 Dines with Archbishop Sheldon, gets EM licensed without difficulty; is resentful of Stubbe and his misuse of More's name in bis attack on the Royal Society (see above, Chapter 10); attacks Niclaes' pretensions to spiritual insight and powers, and his denial of the immortality of the soul and afterlife. John Cockshutte, an Inns of Court gentleman, has left More 300 pounds to have his books translated into Latin and 20 pounds to have bis portrait done by Lely. 125 More had already met some ofthe leading Quakers; mentions George Keith. See below. 126 Refers to More' s greater skill in the lute than Worthington, to whom he has just returned bis instrument. 127 More reports meeting FM van Helmont at a dinner in bis chamber. Van Hehnont promised to rneet and try to help Anne Conway with her illness, whilst van Helmont brought More letters from Princess Elizabeth and Knorr von Rosenroth, or 'Peganius' (bis literary name, wbich More used in bis correspondence), concerning bis plan to translate texts from the Kabbalah. From this meeting comes More's involvement in the Knorr's Kabbala Denudata project. 128 This first letter was possibly the one brought by Van Hehnont to More; however this draft from Knorr's letter-book seems to have been originally addressed to 'Excellentissime Domine' Lord Edward Conway, out of customary respect for bis assumed patronage of his wife's circle at Ragley; however, it is clear from the contents and More's response (218 below), it was addressed to bimself. The first version, a first draft in Knorr' s hand in what was bis letter-book, contains numerous marginalia, but the second, in the more polished hand of an amanuensis, contains some additional points not mentioned in the first. Knorr does not seem to have first hand acquaintance with More's works, but is aware of the main outlines of bis thought and relationsbip with Descartes. 129 This shows how quickly More turned bis hand to organising the translation of his works into Latin; Worthington suggests he gets them printed in Holland, but wams bim that he must get them transcribed, since no one else can read bis small hand. 130 More was concerned of the rnmours he had heard that Lord Conway continued to favour Stubbe, even while he was attacking More and his friend Joseph Glanvill. See above. 131 This was the 'Apocalypse' of Knorr von Rosenroth that van Helmont had brought for More, A Genuine Explication of the Visions of the Book ofRevelation (1670). 132 This is practically a small treatise in ms, outlining More's spiritualist cosmology to a sympathetic and learned author. More professes ignorance of Kabbalah, but notes that Robert Fludd was the first Englishman to seriously study the Kabbalah, but with 'fanciful' results. Refers bim to both bis EM and GMG and also later on to bis CC and EE. He emphasises that he is not a 'latitudinarian' except in preferring tolerance to sectarianism. To send hirn gifts of bis works via Van Helmont. 264 APPENDIX

133 Worthington had transcribed the epistle dedicatory to EM for More, hence the gift of the book; presumably he is referring to the Life of Mother Teresa Worthington mentioned in a previous letter, above. 134 As part of the Cockshutte legacy, More was left money to have his portrait done. Knorr's 'apocalypse' appeared in English as A Genuine Explication of the Visions of the Book ofRevelation (1670). 135 Hallywell, A Discourse of the Excellency of Christianity (1671); William Parker, The Late Assembly of Divines Confession of Faith Examined (1671). Stubbe's A Reply unto the Letter Written to Mr. Henry Stubbe In Defense of the History of the Royal Society. Whereunto is added aPreface against Ecobolius Glanvill; and an answer to the Letter of Dr.Henry More ... (Oxford, 1671) was regarded as offensive and 'scurrilous'. 136 The Dowager Viscountess Conway died May 7,1671. 137 George Keith (1639? - 1716), Quaker leader and intellectual. See the discussion above, Chapter 12. 138 Some of Henry Hyme's mathematical papers, also sent to More, are preserved with these letters. Not much is known about Hyme. He appears to have acted as the Conways' agent in London (see Nicolson: 129, note 1. I have kept the spelling More uses, despite the fact that the letters in ms speil the name 'Hirne'. Hyme's argument for accepting broader limits for mechanical explanation than More allows here closely echoes the arguments of Boyle, and the reactions of Beale and Oldenburg to More's EM. See the discussion above, Chapter 10. 139 More refers here to hearing from Limborch about Spinoza's book and more about 'mechanical atheism' in Holland, as part of his justification for attacking Descartes and using Boyle's experiments in his EM. See the discussion above, Chapter 10. 140 This enclosure was intended for his 'scholars', and continues his argument with More over his 'stylistic' liberties with Latin grammar. He also refers to his work on the tides which he says Boyle also wanted him to finish. 141 This is one of many references to this work that apparently existed in an unfinished state at More's death. Here he calls it 'The Safe Guide'; elsewhere he refers to it as Medulla Mundi (literally: 'marrow of the world'; his occasional references in these letters indicate this was probably the same work. !t's ouilines can be found scattered in his poems, sermons and letters. See my comments above, Chapter 13. 142 More suggests that Hyme translate his Discourse ofTides into Latin. 143 To send Knorr a comparison between Knorr's symbolic summary table with that of Johannes Meursius' Denarius Pythagoricus (Leyden, 1631). See above, Chapter 12. 144 He is referring to EE book 3, chapter 2. 145 This was a typical objection of those opposed to the doctrine. On the arguments relating to this subject, see above, Chapter 8. Hallywell's first book was an anonymous tract on the 'middle state' and implied a belief in preexistence: A Private Letter of Satisfaction to a Friend conceming 1. The Sleep of the Soul. 2. The State of the Soul after Death, till the Resurrection: 3. The Reason of the seldom appearing of Separate Spirits. 4. Prayer for departed Souls whether lawful or no. (np, 1667). 146 It is not clear whether Elys is referring here to Parker's presentation of divine authority in his controversial Discourse of Ecclesiastical Politie (1670), or whether he is referring to An Account of the Nature and Extent of Divine Dominion (1667) which directly attacked the necessitarian theology of More' s circle. 141 Edward and John Rawdon, sons of Sir George, were admitted to Christ's College in April, 1672, under Thomas Lovet, a Fellow and kinsman of Rust's, following More's recommendation. Sir George Rawdon, former secretary of the second Viscount Conway, was later married to Dorothy, his daughter. See Nicolson: 127, note 1, and 357. 148 More is referring to Boyle's irritation and published reaction to More's use of his 'hydrostatical experiment' in his EM. See above, Chapter 10. In this letter More also recommends to Anne Conway Thomas Lydiat's book on 'Daniel's weeks', probably a reference to his famous interpretative text, Tractatus de variis Annorumformis (1605). See DNB. 149 ABrief Reply to a Late Answer to Dr Henry More his Antidote against Idolatry ... (1672). This included the Antidote against Idolatry (originally published with An Exposition of the Seven Epistles to the Seven Churches (1669), and An Appendix to the late Antidote against Idolatry.) The Antidote and theAppendix were then translated into Latin for the Op Om (tom 1,1675). THE CORRESPONDENCE OF HENRY MORE 265

150 See below on Knorr's reply. I have not seen Knorr's 'translation' or 'epitome' of the IS, but this is possibly a Latin synopsis, cited by Gaston Grua (G.W. Leibniz, Textes Inedits (2 vols, Paris: Presses Universitaires de France, 1948): vol. 2, 509) and published at this time. Grua also mentions a French manuscript translation made by Pierre Briot in 1677 and used by Leibniz. The Latin IS included in More's Op Om (tom. 3, 1679), was translated by Thomas Standish for More (below, Letter 254), and it seems Standish had a hand in correcting Knorr's 'epitome' for More (below, Letter 258). 151 George Foxcroft, husband of Elizabeth, had just returned from the West Indies. The 'Iarge letter' on the Brahmins, was from a friend of Ezekiel Foxcroft, their son, and Fellow of Kings. 152 The book by Parker is his controversial Ecclesiastical Politie cited above. Elys' professed zeal for Anglicanism was to cool remarkably, and he increasingly aligned himself with the Quakers after his eviction from his living. See DNB. 153 Reveals that despite their differences, More's respect for and friendship with Boyle continued after the publication of EM. 154 Adam Boreel (Borelius), Dutch Collegiant, and learned Hebraist and theologian, and author of Universi humani Generis Legislator which More cites in the preface to his Op Om (vol 1). More translated one of his hyrnns and included it in his Annotations... upon Rust's Discourse oJ Truth, in Two Treatises (1680): 271-276. 155 There is an emended published version included before Trium Tabularum Cabbalisticarum decem Sephirothas sive Nemerationes exhibentium Descriptio, in KB (1677) vol.1, part 2, and More, Op Om (tom. 1679), vol2: 423-28 (with scholia). 156 Interestingly, More thanks Knorr here for introducing him to the work of Thomas Lydiat, the great English Jacobean interpreter of the biblical prophecies. See above, letter 248, where he recommends this author to Anne Conway. 151 This was published in Latin in Knorr, KB (1677), vol.1, pt.2, and More, Op Om (1679): vol. 2, 447-51. 158 These are probably tables for his Visionum Apocalypticarum Ratio Synchroisticis which seem to have been drawn by Van Helmont for More's Op Om (1675), vol.1. More says here that Knorr's Latin 'epitome' of his IS was to be checked by Standish ready for the press because Knorr was not a master of the English tongue. This suggests that this epitome may in fact be the very rare De Anima ejusque Facultatibus (London, 1675, and Rotterdam, 1677), listed in Watt's Bibliotheca Britannica (Edinburgh, 1824): vol.2, 682n. More speaks also of needing to check Knorr's little tract on preexistence, which was later translated into English and published anonymously as A Dissertation Conceming the Preexistency oJ Souls. By 'C.P.' (ie. Christianus Peganius = Knorr von Rosenroth), (np, 1684). See above Chapter 8 and also Letter 248. 159 More speaks of buying Plotinus as a 'junior master' here. The sermon he is referring to is probably A Discourse conceming the true Notion oJthe Lord's Supper. (London, 1642). The plan to publish his philosophical works in Latin with scholia would, he thought, obviate the necessity of writing the planned further two parts of the EM. 160 More here says that he has rnentioned Borelius in his preface, as promised to Van Helrnont. He is referring to the preface of his Op Om (voll). See TW, 'Preface to the Reader': iv. This and the following letters show that the Op Om (vol. 1) was in the press until the following year, clearly a frustrating business for More. 161 Remarks upon two late ingenious Discourses ... (by Sir Matthew Hale) so Jar Jorth as they may concem any passages in his Enchiridion Metaphysicum (1676). 162 See below. In this letter More also says he believes that Knorr translates the 20har rather than the Talmud. On More and Keith, see above, Chapter 12. More found Keith very 'philosophically and platonically' taken, and Keith was impressed by More's notion of a Spirit of Nature. More presented hirn with his EM, and Keith with his translation of one of Pococke's translations of Ibn Yokdan, An Account oJthe Oriental Wisdom ... (1674). 163 Relays Cudworth's advice to Knorr to translate the 20har first. 164 This and the following letters show how More continued to use Descartes in his teaching. He also rnentions a visit by Sir Robert Southwell, who issued and probably intended to publish, the little rns obituary of More taken from Gianvill's Bensalem essay, entitled, "A Kinde tho' vaine attempt, in speaking out the Ineffable Doctor Harry More, Late of Christ's Colledge in Cambridge .. " (dated January 14 1688), now kept in the Bibliotheca Philosophica Hermetica, Amsterdam. See above, Chapter 1. 266 APPENDIX

[65 Not yet identified, but criticisms elosely allied to those of Boyle and Oldenburg. His desire to see a lectureship in experimental philosophy set up in the University suggests a Cambridge man associated with the virtuosi. [66 The queries (Letter 270 above) relate to More' s interpretations of the experiments of Boyle and others, and also his notion of the interaction of body and spirit. See Luisa Simonutti, "Reason and Toleration: Henry More and Philip van Limborch", in Hutton (1990): 208-210. [67 Important letter outlining program of publication in the KB, and determination to allow their friendly dialogue to help readers understand how Christians and Jews differ in belief; it also signals More's concern that the Kabbalah' simplied metaphysics is monistic or materialistic: that "Matter is of itself, and Souls and Angels themselves are made of matter, or else that God is as weIl the material as the efficient Cause of all Beings". [68 He refers to a long letter written two weeks previously on Knorr's ms and the Quakers. He reports that he has been visited by George and John Whitehead, whom he preferred. [69 Remarks upon two late ingenious Discourses (1676). [70 Also reproduced in J.J. Green, Journal of the Friends Historical Society, 7: 49-55. This was in the hand of Charles 'Coke' or 'Cook', Anne Conway's amanuensis at this time. 17l This reveals her growing relationship with the Quaker leadership, particularly through Keith and to some extent Penn. In this letter More also seems to have been trying to find Knorr a living in England through the Conways. 172 This is the first indication of her conversion to Quakerism. More was in London to receive the Prebendary of Gloucester, granted hirn through the Conways, but later withdrew, when it became apparent he might have to spend time there. [73 More seems to have been elose to Davies for some time when he wrote this; the occasion is that Davies' brother was being 'practiced on' by Catholic priests, and Davies was acting as his brother's 'monitor'. [74 George Keith, Immediate Revelation not Ceased (2nd ed, 1675), contains his response to More's Remarks on his ideas about the extension of Christ's soul, and some lengthy quotations from More. It is elear from this letter, that More did not want this friendly debate to be published. [75 Eneloses the response published in the above by Keith. Attempts to sway her away from the Quakers by emphasising their Familism, and over-emphasis on an inward mediation. [76 Also in J.J. Green, Journal of Friends Historical Society, 22: 52-55. 177 She had by now hired Quaker maids, but denied yet being a Quaker. She also reports that Boyle thought his experiments, recorded in Remarks against Hale (1676), mistaken. [78 Against Boyle's 'monstrous spring of the air'. He has persuaded the Lord Chancellor, Heneage Finch, to bestow the Prebendary of Gloucester on Edward Fowler instead of More. [79 The narration was of a girl that was for seven days in ecstasy. His concern was that he had heard that an anti-Quaker book published in Aberdeen says that the Quakers regard More as a Quaker. He also mentions Christopherus Sturmius, Epistola ad Virum Celeberrimum Henricum Morum de Spiritu Ipsius Hylarchicio... in Sturmius, Collegium Experimentale Sive Curiosum (2 vols, Nuremburg, 1675), vol. 2, written against his 'spirit of nature'. [SO Another reference to his going to Holland (the second mentioned in these letters); More clearly had relationships there beyond the few correspondents listed here. [8[ Parker had apparently offered a prayer to the King as secular head of the Church. Fowler sends his regards to Cudworth and looks forward to seeing his book, TIS. [82 This letter, a detailed refutation of the 'scriptural' basis of the Quakers' rejection of Baptism and the Eucharist, was republished separately in America as late as 1819 as A Letter to William Penn Esq, concerning Baptism and the Lord's Supper (Philadelphia). [83 On this letter, see Jan van den Berg, "John Covel's Letter on the Karaites (1677)", in van den Berg, E.G.E. van der Wall (eds), Jewish-Christian Relations in the seventeenth century (Dordrecht: Kluwer, 1988): 135-147. The letter was written in response to More's request for information from John Finch, who at this time was British Ambassador. [84 In this letter also, More is elearly concerned at rumours of her 'conversion' to Quakerism. The tract he wrote is Ad V.G. Epistola Altera, quae brevem Tractatus Theologico-politici Confutationem complectitur.... The scholia are directed against Frans Cuiper's Arcana Atheismi Revelata (1676) and Francis' Glisson's Tractatus de natura energetica (1672). Demonstrationis duarum THE CORRESPONDENCE OF HENRY MORE 267

Praepositionum ... also in Op Om (tom 2) was also directed against Spinoza. Cuiper replied via annotated Dutch version of this, entitled Kone in bondage Weeder.. (1687). See R.L Colie, Light and Enlightenment: 103. On More's criticisms of Spinoza, see Hutton, Sarah, 'Reason and Revelation in the Cambridge Platonists, and their Reception of Spinoza.' in K. Grunder and W. Schmidt-Biggemann (eds), Spinoza in der Fruhzeit seiner Religiosen Wirkung (Heidelburg, 1984): 181-99. On More and Glisson, see above, Chapter 11. 185 Keith's speculative idea about the extension of Christ's soul seerns an extreme adaptation of More's notion of extension. More also comments that the engraving of Ezekiel's vision More had hoped for from Van Helmont was still not forthcoming; and he was going to try to find someone else to do it. 186 This appears to be misdated, as it seems to answer the following letter from Elys. The Socinians are referred to as poor interpreters of Scripture. He also concurs in Elys' praise of Outram's De Sacrificiis (1677) in response to what Elys says in the next letter. 187 It is not ciear which book this iso It could be Elys, lustifying Faith (1677). Elys must have been a rather tiresome correspondent. 188 Unidentified. The letter is possibly misdated, since Apocalypsis Apocalypseos; or the Revelation of St lohn the Divine unveiled (1680) was not published until the following year. However, More might have sent Garrett a transcription of the book. 189 Edward Conway was made Earl in November, 1679. Anne Conway died February 23, 1679. See Nicolson: 450-451 and also Ward: 208 on More's reaction on hearing ofhis friend's death: "I perceive and bless God for it, that My Lady Conway was my Lady Conway to her last Breath; the greatest Example of Patience and Presence of Mind, in highest Extremities of Pain and Affliction, that we shall easily meet with: Scarce any thing to be found like her, since the Primitive times ofthe Church." 190 More explains that the book was originally to be part of a group project, a commentary on the Bible. There is no other record of this project in his surviving correspondence. 191 Clearly More found Elys quarrelsome and intemperate, but feit obliged to try and cool this most ardent and quarrelsome disciple. The book he is referring to was a pamphlet attacking Samuel Parker's Disputationes de Dio et Providentia Divina (1678). More's praise of his friend Davies, Elys' former fellow pupil at Balliol, was another attempt to steer hirn towards a quieter and less quarrelsome outlook. 192 Franz Kuyper Limborch considered an unworthy opponent. He also recounts a story of a premonitory vision for More's Collection. 193 This letter has been cited many times to highlight their relationship and differences. See Rupert Hall, Henry More (1990): chapter 10; Sarah Hutton, "More, Newton and the Language of Biblical Prophecy"; and Robert lliffe, "'Making a Shew': Apocalyptical Hermeneutics and the Sociology of Christian Idolatry in the Work of Isaac Newton and Henry More" in J.E. Force and R.H. Popkin (eds), The Books of Nature and Scripture (Dordrecht: Kluwer, 1994): 34-54 and 55-88 respectively. More also requests Sharp to find a living in or near London for John Turner of Christ's. Turner later wrote against Cudworth's presentation of the Trinity in his TIS, but in the same work defended More's notion of a 'divine extension' against the Cartesians and 'atheists'. See Turner, A Discourse concerning the Messias .. (1685). 194 This is the Ranter, Abiezer Coppe. See A.L. Morton, The World of the Ranters (London: Lawrence and Wishart, 1970) and DNB. 195 It seems Elys was imprisoned for debt at this time. Following his refusal to take an oath to William III in 1688 he was deprived of his living, eventually retiring to Totnes, where he wrote aseries of pamphlets defending the Quakers. 196 This essay, "The Easie and True and Genuine Notion and Explication of the Nature of a Spirit", was translated from EM chapters 27 and 28, and was published in Glanvill's posthumous ST (1681). To Baxter's great annoyance, his letter replying to this query was then commented upon and published as "An Answer to a Letter of a Leamed Psychopyrist. .. " and inciuded after the above, in the next edition of ST (1682). See Letter 319 below, and also above, Chapter 11. 197 See note 198 above. 198 This has been misdated; it was probably written much earlier in their correspondence. 199 This appears to have been written before Davies had been made a DD, namely in 1670, since he refers to 'Mr Davies', amistake More would never have made. 268 ApPENDIX

200 Davies is asking More to act as his a mediator in a quarrelover money or preferment. Granville, because of his connections ended up with some of the most lucrative livings in England, but still managed to get imprisoned for debt about this time. It is not clear from the letter whether this quarret is the matter that led to his imprisonment. It is doubtful whether More would have much sympathy for a man Sancroft hirnself described as 'not worthy of any stall' in the Cathedral. See DNB. 201 The ms is entitled The Anatomie of Humanitie, or A Distribution of Vertue, physical and moral. 202 Probably A Plain and Continued Exposition of the several Prophecies or Divine Vision ... (1681). 203 Two Choice and Useful Treatises: the one Lux Orientalis ... The Other, A Discourse of Truth ... with Annotations on them both (1682). Hallywell translated Rust's A Discourse of the Use of Reason in Mauers of Religion ... (1683). This is dedicated by Hallywell to More. 204 Edward Conway died August 11, 1683. As Nicolson shows, 469, the estate did not pass to Arthur as most expected, but following his brief third marriage, to his widow's family. As More's letter suggests, the occasion called for considerable 'charity and forbearance' from the Rawdons, since Edward Conway had educated Arthur and brought hirn up to be his heir. 205 See the discussion of this correspondence and Norris' relationship with More in Richard Acworth, The Philosophy of lohn Norris of Bemerton (1657-1712) (Hildesheim: G. Olms, 1979), chapter 3. 206 See L. Simonutti, Arminianesimo e tolleranza nel Seicento olandese. Il carteggio Ph. Van Limborch-l Le Clerc (Florence: L.S. Olschki, 1984). 207 Answers queries put in Norris' first letter 327, above. He refers hirn to EM xxviii, 21. See above, note 205. 208 Refers hirn to scholia on EE I,iV,3. 209 More's Safe Guide seems to have existed in manuscript since he and Elys refer to it. Elys refers to his own kindness towards the Quakers here, presumably because of their similar perfectionism and illuminism. 210 Hallywell edited and introduced this book: The Remains of that Reverend and Learned Prelate, Dr George Rust, Lote Lord Bishop of Dromore (1686). INDEX

'Animal Life' 194,200-201 'Cabbala' 19,32,63,69-71,73-74,149,154, 183-185, 188,203,208,211,213,216 'Divine Body' 18, 193 'Divine Life' xx, 11, 17, 18,23,25,88,94-95,97,101,105-106,120-121,190,200,256 'New Birth' 6-7,55,193 'Se1f-denial' xx, 10-11, 17, 19-20,22,48,55,101,106,172,190-191,199-201,249,254 'Se1f-1ove' 10, 20, 106, 201, 215

Accademia deI Cimento 63 Aristotle 113 Arminians 223, 234 Atheism xxii-xxiii, 36, 39-40,45,53,55,65,67,71,85,127-128,133,144, 147, 149-154, 156,159-161,167,172, 186, 188,207-208,212-213,217,220,243 Atomism 38,156,174,179,223,232

Bacon, Francis 80,134,206,241 Baines, Thomas 63,176-177,229,245-246 Bathurst, Ralph 116 Beale, John 2,117,153 Beaumont, Joseph 84,86-89,93-94,97-102,216,247 Bible 46,70,88,99,114,135-136,139,178,192,199,253 Epistle to the Ephesians 136 Epistle to the Romans 24 Genesis 51,70, 187,243 The Fall xx, 6,172 New Testament 95 Revelation 105,213,214,218,227,230,255 Boehme, Jacob 9-10,54-55,57-58,191-192,227-228,231,249-250 Boethius 227, 252

269 270 INDEX

Boyle, Robert x, xx, xxiii, 2, 39, 45, 69,85,87,117-118,122,131,140,150-151,153-154, 157-162, 177-179,216,222,226,228-231,233,235,240,247-248,251-254 Bruno, Giordano 229

Calvin, Calvinism xviii, xx, xxii-xxiii, 1, 2, 4, 6, 8-11, 21-24, 29,45, 79-82, 88, 95, 111-112, 116-118,122,135,162,172,199,230,234,246 Cambridge Platonism xiv, xvii-xviii, xxi, 6-7, 12,29,41,229,232 Cartesianism (see also Descartes) x, xix, xxii, 63, 66-70, 73,111,144-147,149-151,155,175, 180,220,225-226,230,248,249,251 Castellio, Sebastian ix, 8-12, 216 Catholicism xxiii, 10,22,45,54,57,80,88,95, 101, 104-105, 131, 137,206,250 Christ xxii, 2, 6,10, 11,20-21,24-25,30,47,52-53,56-57,83,88-89,93,99-102, 106, 114, 119-120,130,172, 190-194, 199,201,208-210,214-217,243,251,254-255 Church ofEngland 22, 89, 94, 97, 111,217-218,226,233 Cicero, Marcus Tullius 113 Clement of Alexandria xviii, 103 Conway, Anne x, xiii, xv, 54, 57, 63-65, 67, 86-87, 105-106, 118, 121, 152, 157, 176, 179, 183-184,188-192, 194-195, 199,205,215-216,225,227,229,231,239,242-255 Conway, Edward, Viscount 64,67,246,255 Coudert, Allison 192, 217, 223-224 Crocker, Robert 220, 222, 224, 227, 232 Cromwell, Oliver 84 Cudworth, Ralph xiv, xvii, xviii, 12, 17,30,63,65,81,85-87,100,103-104,151,158-159, 207,217,220-222,225-229,231-235,241,247-250,253-254,256 Treatise conceming Etemal and Immutable Morality 217 True Intellectual System xiv, 100, 103, 159,217,221 Cuperus, Franciscus 217, 254

Davies, John xviii, 200, 203, 205-206, 220, 226, 248, 254-255, 270 Deism223 Descartes, Rene xiii, xviii, xx-xxi, 7, 38, 41, 58, 65-73,112,144-151,154,156,158,160-161, 167,173,177-179, 189, 199,208,217,221,223-225,228-230,232,234-235,240-242, 244,249,253,255 Principia 65, 67,144,242-243 Devil, Devils 23, 52, 56, 87,127,129,133,135-139,176,186,191,245 Digby, Kenelm 66 Dockrill, David xv, 224-225

Elys, Edmund xviii, 192,200,205-206,214,217,239-240,248-250,252-256 Enlightenment 223,225,227,232 Enthusiasm ix, 3, 34, 45-48, 53-55, 57, 104, 116, 129, 147, 190, 193,208,222-224,226,234- 235 Epicureanism 41 Eton College ix, 1-2 Eugenius Philalethes see Vaughan, Thomas 3, 41, 45-56, 63,170,178,207-208,220,222,230,243 INDEX 271

Familism, Family ofLove 9,54,56-57,191,194,249 Ficino, Marsilio 7,38,228,233-234 Finch, John x, 63-65, 67,147,176-179,186,206,227,229,242-246,248,251,254 Fowler, Edward xvii, 79-80, 82-85, 89, 94, 217, 254 Fox, George 192,223 Foxcroft, Elizabeth 57,191,249-250,252

Gabbey, Allan xv, 67, 68, 225, 242-243 Galilei, Galileo xviii, xxii, 38-39, 41, 233 Gassendi, Pierre 242 Gell, Robert ix, 4, 8-12, 55, 217 Glanvill, Joseph xiii, xviii, xxi, 7, 80-81, 89, 98,113,116-117,119-120,127,129-137,140, 151-156,171-172,203,246,248,254 Lux Orientalis 113, 118-119, 121,214,217,246 Glisson, Francis x, 134, 147, 167-170, 173, 179, 186,218,226 God xx-xxiii, 2, 5-6,10-12,17-21,23-25,30-31,34-35,39-40,45,47-57, 71-73, 81-83, 85- 86,88-89,93-98,100-101,103,105,112-115,117-121,135-137, 143, 145, 147-148, 151, 156,158-159,161-162,167,169,172,174-175, 178-179, 184-189, 191-195, 199-201, 203,207-210,213-216,219-220,227,230,232,234,243,245,249,252,255 Grantham, Lincolnshire ix, 1, 8,234,244 Greatrakes, Valentine 228, 233, 248 Grotius, Hugo 213

HaIe, Matthew 39, 157, 159,211,224 Hallywell, Henry xvii, 24-25,81, 113, 118, 120, 132,203,205,218-219,248,251,252,255-256 Harrison, John 2 Hartlib, Samuel65, 128, 157,206,221,235,241-244 Harvey, William 39, 145, 168, 179,233,243 Hell 40, 121, 136, 139,230,234 Helmont, F.M. van x, 183-184, 187, 189-192, 194-195, 199,206,211,220,223,224,227, 250, 252-254 Helmont, J.B. van 134, 145, 147, 183 Herrneticism xxi, 3, 29, 41, 45, 47, 54, 205, 229 Hobbes, Thomas67, 71,145-147,149,167,177-178, 180, 189,200,218,230,232-233,235, 249 Hutton, Sarah xiii, xiv-xv, 104-105, 111,215,217,220,222-228,231-233,239-240 lngel0, Nathaniel 81, 218 lngoldsby, Lincolnshire 8, 248-250 lunare ldeas x, 30, 70-72, 116, 180,221,228-229,232

Kabbalah x, xxiv, 183-184, 187, 192,223-224 Keith, George 191-194,206,218,222,229-230,251,253-254 Kettilby, Walter, publisher 211-214 Knorr von Rosenroth, Christi an x, 113, 183,206,211,218-219,240,250-253 Kabbala Denudata 184,206,211,218,223,240 272 INDEX

Latitudinarianism 79-81,85,87,89,93,95,99,111,114,116,155,201-203,221, 223, 225- 226,229-230,233 Leibniz, Gottfried Wilhelm xx, 189,219,222-223,225,227,229 Limborch, Philip van 207, 220, 233, 248-249, 253-256 Locke,John82, 118, 122, 177,202,221,224,229,232,234

Matter, Theories ofxxi, xxiii, 17-19,22,32-34,36-37,39,41,48-51,53,55,57-58,68-71, 73-74,88,100,103-104,114,117,134,136,138,144-151, 153-154, 156-161, 167-170, 173-176,179,185-190,200,203,208,219,226,235,243 Mechanical Philosophy 145, 148, 152-156,230 Mede, Joseph 8-9, 105,213,219,234,247 Medici, Leopold, Prince 63 Menassah ben Israel 228, 234 Millenarianism 104, 234 Mompesson, Giles ('DrummerofTedworth') 131, 132,217,225,246,253 More, Gabriell-2, 7 More, Henry logoi spermatikoi 33, 50 Spirit ofNature x, xxiii, 33-34, 36, 50,120,122,144-145,150-151,154,156-159,168- 170,175-176,192,200,222,226,248,251,253 Works Antidote against Atheism xiii, 36, 39, 65, 67, 71,85,127-128,133,144,147,150,159- 160, 172, 207-208 'Medula Mundi' 200 A Modest Inquiry into the Mystery of Iniquity 45, 94, 101, 130, 209, 215 An Explanation ofthe Grand Mystery ofGodliness xiii, xxii, 73,100,208,209,214- 216 Apocalypsis Apocalypseos 213, 255 Apology x, xiii, 86-87, 89,93,95, 102-103, 113, 115, 192,209,214,216-217,246-247 Collection of Several Philosophical Works 68 Collection of Several Philosophical Writings xiii, 69, 89, 113, 157,208,215 Conjectura Cabbalistica xiii, 21, 32, 65, 67,144,147,149,185-186,208,213,230, 235,272 Democritus Platonissans xiii, 35, 38,41,65,68,207 Discourses on Several Texts of Scripture xiii, 155, 211, 214-215, 218-220 Divine Dialogues xiii, 79, 113, 118, 121, 143, 147, 149,209-210,221,225 Enchiridion Ethicum xxii, 150, 209, 212, 234, 252 Enchiridion Metaphysicum xiii, xxiv, 72, 87, 150-151, 153-154, 160-161, 168, 170- 171,174,176,192,210-212,225,228 Enthusiasmus Triumphatus xiii, 54-55, 127, 130, 133, 171, 192,208,210,213,216- 217 Fundamenta Philosophiae ... 211-212 ImmortalityoftheSoulxiii, 7,64-65,67,94,112,121,127-128,144-146,167,172, 183,208 Observations uponAnthroposophia Theomagica 45-47,100,207-208,216 INDEX 273

Opera Omnia xiii, 1-2, 17, 133,168,170,184,212,240 Paralipomena Prophetica 214 Philosophical Poems xiii, 35, 37,41,45,65, 127,207 Psychodia Platonica ix, xiii, 1,5,7-8,10-12,17,29,37,82,168,186,188,199,207, 228 The Second Lash ofAlazonomastix 45, 47, 52, 207, 242 Theological Works vii, xiv, 45, 215-216 Two Choice ... Treatises xiv, 214, 255 Moses (see also Bible) 38, 70, 149, 172, 184-185,208,232,243

Natural Philosophy ix, xviii-xix, xxii-xxiii, 9, 25, 29, 36-38,40-41,46-47,49,63-65,67,69, 73,85-86,88,103,122,129-130,132-133,139,147,150, 154, 160, 173, 176-177, 199, 206,224-225,230 Necessitarianism 81, 88,112,116-117,172,188,199 Neoplatonism 11, 31, 229 Newton, Isaac xx, 1, 146, 150,202,223,225-232,234-235,255 Nic1aes, Hendrik 54-57,191-192,249-250,254 Nicolson, Marjorie H. xiii, xix, 64-65, 192,215,230,239-240,242-255 Norris, John 203, 214, 219, 221, 226, 240, 256

Oldenburg, Henry 117, 153,219 Origen xviii, xxii-xxiii, 7, 30-31, 82, 88,100-103,106,111-113,116,121-122,155,178,189, 204,219,221,233,235,246,248 Outram, William xvii, 81, 219

Paracelsus 55-56, 134, 138, 147 Parker, Samuell13, 116-119, 122,201-202,218-219,229,248-252,254 Patrick, Simon 79,81,84,205,219,252 Paul, St. 24-25, 137 Peile, John xiv, 8, 231 Penn, William 191-192,215,254 Petty, William 39, 118, 178,241 Philo, Judaeus 204 Plato xxi, 30, 32, 39-41,49-50, 113, 178, 184,203-204,228,233 Platonism ix-x, xiv-xv, xvii-xix, xxi -xxiii, 2-3, 4-12,17,21,29,38-39,41,45-48,51,56,63- 64,66,68,70,72-73,80-82,86,87,100-101,111-119, 122, 130, 144, 155-156, 159, 177- 178,180,184,190,193-194,203,215,221-234 Plotinus xviii, xxi, 5, 7, 17,20,30,32-33,48,50,68,71, 117, 144, 150, 158, 184,203,207, 249,253 Popkin, Richard H. 221, 223-225, 227-228, 231, 234 Presbyterianism xxii, 22-23, 79, 84-85, 89, 93-95, 116 Prophecy see Bible Revelation 105,227,230 Protestantism xviii, xix, 10,29,57,65,95,104-106,148,214,228 274 INDEX

Providence, divine providence x, xviii, xxiii, 3, 32, 34, 70, 96, 98, 105, 107, 111-115, 117, 119-122,128-129,136,139,143,145,159-160,169, 176, 199-201,203,209-210,214, 222,226 Pythagoras, Pythagoreanism 5, 23, 32, 34-35, 40, 70, 117, 119, 144, 149, 156, 184-185, 203- 204,211

Quakers, Quakerism x, 56-57,101,130,134-135,183, 190-195, 199,215,218,220,223,231, 250-251,253-254

Rag1ey, Warwickshire i, 152, 155, 183, 191,231,245,247-249,252-254 Ray, John 85,115,158-159,231 Reason 18-19,22-24,34,38,47,49,51-53,56,66,71-72,82-83, 94, 96-99,105,117,134, 138-139,153-154,178-179,190, 191, 193-194,202,208,218-222,224,227,230,233, 235 Remonstrants 65, 246, 256 Resurrection ofthe body 25, 88-89,101-104,203,215,218 Roach, Richard 121, 123, 163 Robinson, Thomas 158-159,219 Rogers, G.A.J. xiv, xv, 217, 221-225, 227-228, 231-235 Roman Catholicism xxiii, 10,22,45,54,57,80,88,95, 101, 104-105, 131, 137,206,250 Royal Society x, xiv, xxii, 63,116-118,122,130-131, 138, 140, 143, 151-155, 183,219,222, 229, 247-248 Rust, George xvii, 63, 72, 81, 99, 112, 113, 118-120, 171, 219, 246, 255-256 LetterofResolution conceming Origen 112-113, 115,219,246

Sancroft, William 84, 205, 255 Scepticism 38,138,178-180,194,231 Scholasticism xviii, xxi-xxiii, 4, 29, 38,41, 122, 155, 177,235 Sharp, John xvii, 63, 81, 205, 255 She1don, Gilbert 85,87,225,248 Simonutti, Luisa vxv, 233 Smith, John xiii, xvii, 8, 21, 81, 205, 228, 229-230, 232 Socinianism 100,152,224,246,249,254 Soul Immediate creation of xx, 21, 30-32, 113, 199 Immortality ofxiii, 7, 34, 38, 64-67, 94,106,111-112,114,121,127-128,132,140,144- 146,167,172,183,203,208 Preexistence ofx, xxiii, 89, 100-101, 106, 111-119, 121-122, 128, 139, 172, 183, 185, 187-188,199,201-202,219,224,227,234,243,246,249,251-252 vehic1es of 17, 31-32, 36, 69,102-130,106,111,117,120,129,133,173 see also Spirits Space Theories ofxxiii, 31, 36,41,68,134,146-147,150-151,156,178,185,221-223, 228, 231, 239 Sparrow, Anthony 84-85, 87, 93 Spenser, Edmund 1 INDEX 275

Spinoza, Baruch xx, 168,223,225,227-228,231-232,254-255 Spirits x, 17-19,32,49-50,58,69,72-73,80,114,120-121,127-134, 136-140, 143-145, 171- 176,178,186-189,200,216,218,234,241-243,250,253,256 Spirits, apparitions 111,120,127-128,130,133,138-139,148,171,213,217,246-247 Sprat, Thomas 151-156,219,248 Sterry, Peter 219 Stillingfleet, Edward 81,83,215,227 Stoicism 121, 221, 230 Stubbe, Henry x, 151-156, 171, 183,220,248,250-251

Taylor, Jeremy 260 Tertullian 177-178 Theologia Germanica 5, 9, 11,45, 54, 220, 244 Theory of Plastic Nature (see also Cudworth, Ralph) 144, 159,227 Tillotson, John 81, 84

Vaughan, Thomas (ps. Philalethes, Eugenius) 3, 41, 45-56, 63,170,178,207-208,220,222, 230,243

Ward, Richard xiv, xxi, 3, 6-8,17-18,201-203,205-206,215,220,239-240,243, 248, 254- 255 Life 0/ .. Henry More xiv, xxi, 215, 220, 239-240 Warren, Edward ('E.W.') 119,220 Webster, Charles xxv, ,235,239 Webster, John x, 132, 140, 178, 220, 225 Whichcote, Benjamin xvii-xviii, 12, 81, 84, 191,229 White, Jeremiah 220 Wilkins, John 84-85 Willis, Thomas 220 Witchcraft 33,111,120,127-130,132-133,135-140,171-172,178,213, 220, 222-223, 231, 248,251 Worthington, John xiv, xvii, 84, 147,214,219,221,239,243,247-251 ARCHIVES INTERNATIONALES D'HISTOIRE DES IDEES

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