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WILLIAM BEDELL His Life and Times
WILLIAM BEDELL His Life and Times By REV. w. GAMBLE, M.A., LL.D., F.R.S.A. Author of: IRISH AXTIQt;ITIES AKD ARCHAlOLOGY IRISH POETS CLOXMACNOISE IRISH LAKES HISTORY Ot' KILLOt;GHTER PARISH ETC. All Rights Reser-c•ed PRICE, 10/6 •.· L . I (' ' . I ..::~:.. WILLIAM BEDELL- 1571-1642 FOREWORD Mv soLE QUALIFICATIONS FOR COMPLYING WITH DR. Gamble's request that I would write this Foreword are (1) that I was a very unworthy successor of \Villiam Bedell, the greatest, most saintly and learned of the long line of Bishops of Kilmore; (2) that I have, I think, read all the lives of Bedell which have been published; and (3) that his example was the greatest inspiration in my work in the diocese for which he laboured so heroically, and where his influence abides. How remarkably the example he set of what a Bishop's life and work should be has been an inspiration to his successors may be illustrated by the reverence in which Alfred George Elliott, Bishop of Kilmore from 1897- 1913, held the memory of \Villiam Bedell. He paid his great predecessor a tribute which was deeper than hero worship. Symbolic of this reverence and admiration was his determination to be buried as Pear tu the grave of \Vi!liam Bedell as authority would permit. The life of Bishop Elliott is another tale worth telling by a competent historian. I am glad that Dr. Gamble's Life of \Villiam Bedell is to be published, and I trust that it will bring inspir ation to many readers. -
GREEK SOURCES of the COMPLUTENSIAN POLYGLOT Natalio Fernández Marcos Centro De Ciencias Humanas Y Sociales. CSIC. Madrid In
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digital.CSIC GREEK SOURCES OF THE COMPLUTENSIAN POLYGLOT Natalio Fernández Marcos Centro de Ciencias Humanas y Sociales. CSIC. Madrid In the Grinfield Lectures 2003 devoted to The Study of the Septuagint in Early Modern Europe Prof. Scott Mandelbrote deals, among other interesting issues, with the text of the Alcalá Polyglot, the earliest printed text of the Septuagint completed the 10th July 1517. He pointed out the impact of the arrival of Codex Alexandrinus in England in 1627 and its use as one of the main authorities for the London Polyglot (1653–1657), whose editor, Brian Walton, was especially critical of the text of the Complutensian Polyglot and the precise age of the manuscripts on which it had been based.1 Indeed, Walton’s judgement is highly negative; he maintains that the Greek text of the Alcalá Polyglot is very far from the genuine Septuagint. It is a compilation of several different texts with Hexaplaric additions and even Greek commentaries in an attempt to relate it to the Hebrew text printed in the parallel column.2 He backs up his statement with some examples taken from the first chapter of the book of Job. Since then the vexed problem of the Greek manuscripts used by the Complutensian philologists has been dealt with by different scholars, including myself. However, I think it is worthwhile taking another look at the question in the light of new evidence which has recently been published in the context of Septuagint textual criticism. -
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986 Nigel Scotland The Bible and Nineteenth Century Christians Although the Victorian Era was seen as one of the high points in the practice of English Christianity, and although outwardly speaking Church attendance remained at a relatively high level, below the surface many people were beginning to express a variety of doubts about the inspiration of the Bible and about points of Christian doctrine which had been cherished for centuries. These doubts stemmed in the main from two sources: discoveries in Science and the development of Biblical Criticism. The former caused men to question the traditional explanation of world origins and the latter brought doubts regarding the traditional doctrine of the inspiration of scripture. The main root of the problem lay in the Churches’ view of the scriptures. The Church in the eighteenth and early nineteenth century held a view of the scriptures which had been taken over from Greek thought in the early Christian centuries and been further reinforced by the Reformation. They thought of God literally breathing the Scripture into the writers of the Biblical documents. The result of this was that the Bible was held to speak authoritatively on all matters whether they related to man’s relationship to God or to the scientific origins of the Universe. The ordinary Christian man and woman in the eighteenth and early nineteenth centuries regarded the Judaeo-Christian religion as an Historical religion. It concerned the story of God’s historical acts in relation to his people. -
JAMES USSHER Copyright Material: Irish Manuscripts Commission
U3-030215 qxd.qxd:NEW USH3 3/2/15 11:20 Page i The Correspondence of JAMES USSHER Copyright material: Irish Manuscripts Commission Commission Manuscripts Irish material: Copyright U3-030215 qxd.qxd:NEW USH3 3/2/15 11:20 Page iii The Correspondence of JAMES USSHER 1600–1656 V O L U M E I I I 1640–1656 Commission Letters no. 475–680 editedManuscripts by Elizabethanne Boran Irish with Latin and Greek translations by David Money material: Copyright IRISH MANUSCRIPTS COMMISSION 2015 U3-030215 qxd.qxd:NEW USH3 3/2/15 11:20 Page iv For Gertie, Orla and Rosemary — one each. Published by Irish Manuscripts Commission 45 Merrion Square Dublin 2 Ireland www.irishmanuscripts.ie Commission Copyright © Irish Manuscripts Commission 2015 Elizabethanne Boran has asserted her right to be identified as the author of this work in accordance with the Copyright and Related Rights Act 2000, Section 107. Manuscripts ISBN 978-1-874280-89-7 (3 volume set) Irish No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission of the publisher. The index was completed with the support of the Arts andmaterial: Social Sciences Benefaction Fund, Trinity College, Dublin. Copyright Typeset by December Publications in Adobe Garamond and Times New Roman Printed by Brunswick Press Index prepared by Steve Flanders U3-030215 qxd.qxd:NEW USH3 3/2/15 11:20 Page v S E R I E S C O N T E N T S V O L U M E I Abbreviations xxv Acknowledgements xxix Introduction xxxi Correspondence of James Ussher: Letters no. -
Hobbes, Bramhall and the Politics of Liberty and Necessity
Cambridge University Press 978-0-521-87006-1 - Hobbes, Bramhall and the Politics Liberty and Necessity: A Quarrel of the Civil Wars and Interregnum Nicholas D. Jackson Frontmatter More information Hobbes, Bramhall and the Politics of Liberty and Necessity This is the first full account of one of the most famous quarrels of the seventeenth century, that between the philosopher Thomas Hobbes (1588–1679) and the Anglican archbishop of Armagh, John Bramhall (1594–1663). This analytical narrative interprets that quar- rel within its own immediate and complicated historical circumstances, the Civil Wars (1638–1649) and Interregnum (1649–1660). The personal clash of Hobbes and Bramhall is connected to the broader conflict, disorder, violence, dislocation and exile that charac- terised those periods. This monograph offers not only the first comprehensive narrative of their hostilities over two decades, but also an illuminating analysis of aspects of their private and public quarrel that have been neglected in previous biographical, historical and philosophical accounts, with special attention devoted to their dispute over political and religious authority. This will be essential reading for scholars of early modern British history, religious history and the history of ideas. nicholas d. jackson was a University Fellow at the Maxwell School of Citizenship and Public Affairs, Syracuse University, from 1997 to 2005. © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-87006-1 - Hobbes, Bramhall and the Politics Liberty -
Luke Challoner, D
Irish Church Quarterly Luke Challoner, D. D. Author(s): N. J. D. White Reviewed work(s): Source: The Irish Church Quarterly, Vol. 2, No. 7 (Jul., 1909), pp. 207-223 Published by: Irish Church Quarterly Stable URL: http://www.jstor.org/stable/30066936 . Accessed: 07/03/2012 20:23 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Irish Church Quarterly is collaborating with JSTOR to digitize, preserve and extend access to The Irish Church Quarterly. http://www.jstor.org LUKE CHALLONER. 207 LUKE CHALLONER, D.D.1 IN the noble panegyric by the son of Sirach which begins, " Let us now praise famous men, and our fathers that begat us," the name of Zerubbabel has an honourable place. All that we know about him is that he was a prince of David's line who, in response to the decree of Cyrus, " went up " as leader of those who returned from captivity in Babylon; and, in spite of many discouragements, carried through the rebuilding of God's temple in Jerusalem; an ordinary man, pro- bably, who succeeded where a genius might have failed; who rose to the demand made upon his patriotism by the circumstances of his time; who was great only because he did not shirk an unattractive duty; one who did not make history, but brought an epoch to the birth; felix opportunitate nativitatis ejus. -
Board of Registration in Medicine
PUBLIC DOCUMENT . No. 56. NINTH ANNUAL REPORT OF THE ¡ova, Board of Registration in Medicine. J a n u a r y , 1903. BOSTON : WRIGHT & POTTER PRINTING CO., STATE PRINTERS, 18 P ost Offic e Square. 1903. APPBÎ>VjM> BY BÓARft’ Of/ P iTb t rt\iT j&n (ÌGmmnntomllf} of litas saxjjtisitls B o a r d o f R egistration in M e d ic in e , S t a t e H o u s e , D ec. 31, 1902. To His Excellency W. M u r r a y C r a n e , Governor. Sir : — The number of persons applying for registration this year is 390, all of whom except 6 have been examined. The number of applicants on the rejected lists of this and previous years who have been re-examined this year is 96, a small per centage of whom have been registered. The whole number of individual examinations given during the year is 480. The result of the several examinations is shown in tabular form, as follows : — Examined. Registered. Rejected. P ercentage rejected. March examination,.............................................. 96 54 42 44 May e x a m i n a t i o n , ............................................... 52 35 17 32 Ju ly exam ination...................................................... 178 133 45 25 September exam ination,..................................... 75 50 25 32 November exam ination,..................................... 79 49 30 38 T o ta ls ,................................................................. 480 321 159 33 In the following tabulated statement a few applicants who failed in their original examination this year, but who were successful in a re-examination, are included : — Y ear of N um ber N um ber Graduation of Name of Institution. -
Dissertation Title Page
“Singing by Course” and the Politics of Worship in the Church of England, c1560–1640 By James Campbell Nelson Apgar A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Music in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Davitt Moroney, Chair Professor James Davies Professor Diego Pirillo Spring 2018 Abstract “Singing by Course” and the Politics of Worship in the Church of England, c1560–1640 by James Campbell Nelson Apgar Doctor of Philosophy in Music University of California, Berkeley Professor Davitt Moroney, Chair “Singing by course” was both a product of and a rhetorical tool within the religious discourses of post-Reformation England. Attached to a variety of ostensibly distinct practices, from choirs singing alternatim to congregations praying responsively, it was used to advance a variety of partisan agendas regarding performance and sound within the services of the English Church. This dissertation examines discourses of public worship that were conducted around and through “singing by course,” treating it as a linguistic and conceptual node within broader networks of contemporary religious debate. I thus attend less to the history of the vocal practices to which “by course” and similar descriptions were applied than to the polemical dynamics of these applications. Discussions of these terms and practices slipped both horizontally, to other matters of ritual practice, and vertically, to larger topics or frameworks such as the nature of the Christian Church, the production of piety, and the roles of sound and performance in corporate prayer. Through consideration of these issues, “singing by course” emerges as a rhetorical, political, and theological construction, one that circulated according to changing historical conditions and to the interests of various ecclesiastical constituencies. -
To Plant and Improve: Justifying the Consolidation of Tudor and Stuart Rule in Ireland, 1509 to 1625
To Plant and Improve: Justifying the Consolidation of Tudor and Stuart Rule in Ireland, 1509 to 1625 Samantha Watson A thesis in fulfilment of the requirements for the degree of Doctor of Philosophy School of Humanities and Languages Faculty of Arts and Social Sciences September 2014 THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: Watson First name: Samantha Other name/s: Abbreviation for degree as given in the University calendar: PhD School: School of Humanities and Languages Faculty: Faculty of Arts and Social Sciences Title: To plant and improve: justifying the consolidation of Tudor and Stuart rule in Ireland, 1509 to 1625. Abstract 350 words maximum: (PLEASE TYPE) This thesis aims to examine the ideologies employed in justifying English conquest and plantation of Ireland between 1509 and 1625. It adopts the methodology of a contextualist intellectual history, which situates the sources within the intellectual and material world, and in relation to the publically approved paradigms, available to the authors. The thesis encompasses a range of source material - correspondence, policy papers and published tracts - from major and minor figures in government and undertakers of colonisation schemes. The source material will be examined with respect to the major upheavals in intellectual culture in late medieval and early modern England and, in particular, the impact of major pan- European movements, the Protestant Reformation and the Renaissance. Focussing on the ethics associated with the spread of Renaissance humanism and Calvinist Protestantism, it explores socio-political ideas in England and examines the ways that these ideas were expressed in relation to Ireland. -
Provosts Template
TAble oF ConTenTs Table of illustrations ix Foreword xi Preface xv Acknowledgements xix ChAPTer 1 Adam loftus 1 ChAPTer 2 Walter Travers 15 ChAPTer 3 henry Alvey 28 ChAPTer 4 William Temple 32 ChAPTer 5 William bedell 41 ChAPTer 6 robert ussher 61 ChAPTer 7 William Chappell 67 ChAPTer 8 richard Washington 76 ChAPTer 9 Faithful Teate 78 ChAPTer 10 Anthony Martin 82 ChAPTer 11 samuel Winter 86 ChAPTer 12 Thomas seele 101 ChAPTer 1 3 Michael Ward 108 ChAPTer 14 narcissus Marsh 112 ChAPTer 15 robert huntington 127 ChAPTer 16 st george Ashe 140 ChAPTer 17 george browne 148 ChAPTer 18 Peter browne 152 ChAPTer 19 benjamin Pratt 159 ChAPTer 20 richard baldwin 168 ChAPTer 21 Francis Andrews 185 ChAPTer 22 John hely-hutchinson 198 ChAPTer 2 3 richard Murray 217 ChAPTer 24 John Kearney 225 ChAPTer 25 george hall 229 ChAPTer 26 Thomas elrington 236 ChAPTer 27 samuel Kyle 247 ChAPTer 28 bartholomew lloyd 259 ChAPTer 29 Franc sadleir 275 ChAPTer 30 richard MacDonnell 290 ChAPTer 31 humphrey lloyd 309 ChAPTer 32 John hewitt Jellett 324 ChAPTer 33 george salmon 334 ChAPTer 34 Anthony Traill 371 ChAPTer 35 John Pentland Mahaffy 404 ChAPTer 36 John henry bernard 450 references 493 bibliography PublisheD WorKs 535 books 535 edited books 542 sections of books 543 Journals and Periodicals 544 Dictionaries, encyclopedias and reference Works 549 Pamphlets and short Works 550 histories of the College 550 newspapers 551 other Works 551 unPublisheD WorKs 553 index 555 viii TAble oF illusTrATions The illustrations are portraits, unless otherwise described. With the exception of the portrait of bedell, all the portraits of the Provosts are reproduced from those in the collection of the College by kind permission of the board of Trinity College Dublin. -
Introduction
Cambridge University Press 978-0-521-18144-0 - Hobbes, Bramhall and the Politics of Liberty and Necessity: A Quarrel of the Civil Wars and Interregnum Nicholas D. Jackson Excerpt More information INTRODUCTION Historians may know that sometime in the seventeenth century the English philosopher Thomas Hobbes debated John Bramhall, Bishop of Derry. But where and what did they debate? And why did they debate the issues they did? It is not difficult to find brief descriptions or summaries of their public debate on free-will; this book provides the first comprehensive account not only of that debate, but also of their private quarrel and hostile relations during both the Wars of the Three Kingdoms and Interregnum. Hobbes and Bramhall argued about much more than ‘liberty’ and ‘necessity’ (free-will and determinism), and the following account offers a detailed historical expla- nation of their debating those and other issues. By situating their long and acrimonious, private and public, dispute within its contemporary context we may come to view the whole quarrel as a by-product or collateral intel- lectual skirmish of those rebellions and wars in the British Isles. We can also come to understand exactly what stakes they were playing for: what would a victory in the dispute mean to themselves, their friends and their audience? Although the clash of arms in their homeland was quite destructive, it was also productive of such contests of wit as the uncivil war of words between Hobbes and Bramhall that began across the Channel. In the summer of 1645, during the First English Civil War, Hobbes and Bramhall met in Paris, at the lodgings of their mutual acquaintance, the recently retired Cavalier general, the Marquess of Newcastle. -
The Irish Catholic Episcopal Corps, 1657 – 1829: a Prosopographical Analysis
THE IRISH CATHOLIC EPISCOPAL CORPS, 1657 – 1829: A PROSOPOGRAPHICAL ANALYSIS VOLUME 1 OF 2 BY ERIC A. DERR THESIS FOR THE DEGREE OF PHD DEPARTMENT OF HISTORY NATIONAL UNIVERISTY OF IRELAND MAYNOOTH SUPERVISOR OF RESEARCH: DR. THOMAS O’CONNOR NOVEMBER 2013 Abstract This study explores, reconstructs and evaluates the social, political, educational and economic worlds of the Irish Catholic episcopal corps appointed between 1657 and 1829 by creating a prosopographical profile of this episcopal cohort. The central aim of this study is to reconstruct the profile of this episcopate to serve as a context to evaluate the ‘achievements’ of the four episcopal generations that emerged: 1657-1684; 1685- 1766; 1767-1800 and 1801-1829. The first generation of Irish bishops were largely influenced by the complex political and religious situation of Ireland following the Cromwellian wars and Interregnum. This episcopal cohort sought greater engagement with the restored Stuart Court while at the same time solidified their links with continental agencies. With the accession of James II (1685), a new generation of bishops emerged characterised by their loyalty to the Stuart Court and, following his exile and the enactment of new penal legislation, their ability to endure political and economic marginalisation. Through the creation of a prosopographical database, this study has nuanced and reconstructed the historical profile of the Jacobite episcopal corps and has shown that the Irish episcopate under the penal regime was not only relatively well-organised but was well-engaged in reforming the Irish church, albeit with limited resources. By the mid-eighteenth century, the post-Jacobite generation (1767-1800) emerged and were characterised by their re-organisation of the Irish Church, most notably the establishment of a domestic seminary system and the setting up and manning of a national parochial system.