Falun Gong in China
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His Brothers' Keeper
His Brothers’ Keeper Lawyer Gregory Stanton refuses to let the world ignore the genocide of two million Kampucheans. This is the story of their tragedy and his dedication. By Michael Matza There is a compelling sense of mission about 35-year-old Gregory Howard Stanton, a 1982 graduate of Yale Law School. This past April, Stanton launched a one- man effort he calls the Kampuchean Genocide Project, through which he hopes to raise $300,000 to send researchers and scientists to Southeast Asia to gather evidence that would document—precisely and for posterity—the crimes of the Pol Pot government in Democratic Kampuchea (Cambodia) from April 1975 through the end of 1978. Although it was thrown out of power by a Vietnamese-backed invasion in 1979, the government that was named for Khmer Rouge leader Pol Pot still represents Kampuchea as part of a united front in the United Nations. That it does so belies a past that survivors of Khmer Rouge brutalities remember with dread. In the three and a half years that it was in power, the Pol Pot regime is said to have intentionally murdered at least one million Kampucheans and to have imposed conditions of slave labor, starvation, and forced evacuations that resulted in the deaths of more than one million others. In a country of approximately eight million people, one quarter of the population was systematically exterminated through a maniacal program that seemed like the Final Solution writ small. For Greg Stanton, such mind-boggling carnage imposes a personal obligation. “There are people who can become numb to the killing. -
David Matas Papers Mg 31, E
Manuscript Division des Division manuscrits DAVID MATAS PAPERS MG 31, E 109 Finding Aid No. 2053 / Instrument de recherche no 2053 Prepared by Emily Butler under the supervision of Préparé par Emily Butler sous la supervision de Lawrence Tapper, Social and Cultural Archives Section Lawrence Tapper, section des Archives socialles et in 1995. culturelles en 1995. -ii- TABLE OF CONTENTS INVENTORY ENTRY ........................................................ iii CASE FILES ................................................................ 1 REFUGEE AND IMMIGRATION ISSUES ........................................ 24 HUMAN RIGHTS ISSUES .................................................... 33 LEGAL ISSUES ............................................................. 48 WAR CRIMES .............................................................. 50 LIBERAL PARTY ........................................................... 57 JEWISH ORGANIZATIONS ................................................... 59 PERSONAL ................................................................ 61 -iii- INTRODUCTION MATAS, David MG 31, E 109 Vol. File Subject Date CASE FILES 1 1 Aggarwal, Veena Kumari part 1 1978-1979 1 2 Aggarwal, Veena Kumari part 2 1978-1979 1 3 Akbari, Assadullah part 1 1992-1993 1 4 Akbari, Assadullah part 2 1992-1993 1 5 Akbari, Assadullah part 3 1992-1993 1 6 Akbari, Assadullah part 4 1992-1993 1 7 Alcantara, Hercules 1980 1 8 Alvero-Rautert, Dianena part 1 1985-1988 1 9 Alvero-Rautert, Dianena part 2 1985-1988 1 10 Alvero-Rautert, Dianena part 3 -
Tribunal Statement My Investigation Into Chinese Organ
Tribunal Statement My investigation into Chinese organ harvesting of prisoners of conscience was essentially an accident. I had been writing about Chinese Communist Party (CCP) surveillance of Falun Gong practitioners and other dissidents since 2002, around the time I left Beijing to finish Losing the New China (Encounter Books, 2004). By 2005, I was thinking about my next book and my experience on the ground told me that Falun Gong was the biggest issue in China. Yet there was a gap in the existing literature. Research by Falun Gong practitioners was emotionally charged, while published writing by self-proclaimed “objective” outsiders overcompensated with undue formality, bias against spirituality, or avoiding actual witness accounts in favor of formulaic original research. That partially explains why I maintained a degree of skepticism about the first public organ harvesting allegations from both the Epoch Times and the Kilgour- Matas report, Bloody Harvest in 2006. Yet I was firmly convinced that a comprehensive account of the conflict between the Chinese State and Falun Gong was long overdue, and I began a lengthy interview process to fill that gap. One of my very first interviews was in Toronto with three women who were fresh out of labor camp. Even in that early stage, I recognized that their stories were relatively routine – demonstrations at Tiananmen followed by capture, incarceration, and attempts to force practitioners to reject Falun Gong using torture, brainwashing, threats to the family, and humiliation. One of the women – call her Wang - was the least articulate but had a very appealing salt-of-the-earth quality. -
Human Rights in China and U.S. Policy: Issues for the 117Th Congress
Human Rights in China and U.S. Policy: Issues for the 117th Congress March 31, 2021 Congressional Research Service https://crsreports.congress.gov R46750 SUMMARY R46750 Human Rights in China and U.S. Policy: Issues March 31, 2021 for the 117th Congress Thomas Lum U.S. concern over human rights in China has been a central issue in U.S.-China relations, Specialist in Asian Affairs particularly since the Tiananmen crackdown in 1989. In recent years, human rights conditions in the People’s Republic of China (PRC) have deteriorated, while bilateral tensions related to trade Michael A. Weber and security have increased, possibly creating both constraints and opportunities for U.S. policy Analyst in Foreign Affairs on human rights. After consolidating power in 2013, Chinese Communist Party General Secretary and State President Xi Jinping intensified and expanded the reassertion of party control over society that began toward the end of the term of his predecessor, Hu Jintao. Since 2017, the government has enacted new laws that place further restrictions on civil society in the name of national security, authorize greater controls over minority and religious groups, and further constrain the freedoms of PRC citizens. Government methods of social and political control are evolving to include the widespread use of sophisticated surveillance and big data technologies. Arrests of human rights advocates and lawyers intensified in 2015, followed by party efforts to instill ideological conformity across various spheres of society. In 2016, President Xi launched a policy known as “Sinicization,” under which the government has taken additional measures to compel China’s religious practitioners and ethnic minorities to conform to Han Chinese culture, support China’s socialist system as defined by the Communist Party, abide by Communist Party policies, and reduce ethnic differences and foreign influences. -
China's Domestic Politicsand
China’s Domestic Politics and Foreign Policies and Major Countries’ Strategies toward China edited by Jung-Ho Bae and Jae H. Ku China’s Domestic Politics and Foreign Policies and Major Countries’ Strategies toward China 1SJOUFE %FDFNCFS 1VCMJTIFE %FDFNCFS 1VCMJTIFECZ ,PSFB*OTUJUVUFGPS/BUJPOBM6OJGJDBUJPO ,*/6 1VCMJTIFS 1SFTJEFOUPG,*/6 &EJUFECZ $FOUFSGPS6OJGJDBUJPO1PMJDZ4UVEJFT ,*/6 3FHJTUSBUJPO/VNCFS /P "EESFTT SP 4VZVEPOH (BOHCVLHV 4FPVM 5FMFQIPOF 'BY )PNFQBHF IUUQXXXLJOVPSLS %FTJHOBOE1SJOU )ZVOEBJ"SUDPN$P -UE $PQZSJHIU ,*/6 *4#/ 1SJDF G "MM,*/6QVCMJDBUJPOTBSFBWBJMBCMFGPSQVSDIBTFBUBMMNBKPS CPPLTUPSFTJO,PSFB "MTPBWBJMBCMFBU(PWFSONFOU1SJOUJOH0GGJDF4BMFT$FOUFS4UPSF 0GGJDF China’s Domestic Politics and Foreign Policies and Major Countries’ Strategies toward China �G 1SFGBDF Jung-Ho Bae (Director of the Center for Unification Policy Studies at Korea Institute for National Unification) �G *OUSPEVDUJPO 1 Turning Points for China and the Korean Peninsula Jung-Ho Bae and Dongsoo Kim (Korea Institute for National Unification) �G 1BSUEvaluation of China’s Domestic Politics and Leadership $IBQUFS 19 A Chinese Model for National Development Yong Shik Choo (Chung-Ang University) $IBQUFS 55 Leadership Transition in China - from Strongman Politics to Incremental Institutionalization Yi Edward Yang (James Madison University) $IBQUFS 81 Actors and Factors - China’s Challenges in the Crucial Next Five Years Christopher M. Clarke (U.S. State Department’s Bureau of Intelligence and Research-INR) China’s Domestic Politics and Foreign Policies -
Inquiry Into Human Organ Trafficking and Organ Transplant Tourism
Committee Secretary Parliamentary Joint Standing Committee on Foreign Affairs, Defence and Trade PO Box 6021 Parliament House Canberra ACT 2600 By email: [email protected] 3 October 2018 Dear Committee Secretary, Submission to the Inquiry into Human Organ Trafficking and Organ Transplant Tourism Please find attached a submission to the Inquiry into Human Organ Trafficking and Organ Transplant Tourism. I thank you for the grant of an extension of time in which to lodge this submission. If you would like to discuss any aspect of this submission, please contact me by email at [email protected]. Yours faithfully, Dr David Matas International Human Rights Lawyer Winnipeg, Canada Dr David Matas, Submission to the Inquiry into Human Organ Trafficking and Organ Transplant Tourism 1 Submission to the Inquiry into Human Organ Trafficking and Organ Transplant Tourism Contents 1. About Dr David Matas 2. Australian deterrence of international organ trafficking 3. Australia’s Department of Foreign Affairs and Trade and organ transplant abuse in China 4. Bodies exhibits 5. Reporting 6. Conclusion Dr David Matas, Submission to the Inquiry into Human Organ Trafficking and Organ Transplant Tourism 2 1. About Dr David Matas Dr David Matas is an international human rights lawyer, author and researcher based in Winnipeg and currently acts as Senior Honorary Counsel for B’nai Brith Canada. He has served the government of Canada in numerous positions including as member of the Canadian delegation to the United Nations Conference on an International Criminal Court; the Task Force for International Cooperation on Holocaust Education, Remembrance and Research; and the Organization on Security and Cooperation in Europe Conferences on Antisemitism and Intolerance. -
Falun Gong in the United States: an Ethnographic Study Noah Porter University of South Florida
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 7-18-2003 Falun Gong in the United States: An Ethnographic Study Noah Porter University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Porter, Noah, "Falun Gong in the United States: An Ethnographic Study" (2003). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/1451 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. FALUN GONG IN THE UNITED STATES: AN ETHNOGRAPHIC STUDY by NOAH PORTER A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Department of Anthropology College of Arts and Sciences University of South Florida Major Professor: S. Elizabeth Bird, Ph.D. Michael Angrosino, Ph.D. Kevin Yelvington, Ph.D. Date of Approval: July 18, 2003 Keywords: falungong, human rights, media, religion, China © Copyright 2003, Noah Porter TABLE OF CONTENTS LIST OF TABLES...................................................................................................................................iii LIST OF FIGURES................................................................................................................................. iv ABSTRACT........................................................................................................................................... -
Applying the Rome Statute of the International Criminal Court: a Case Study of Henry Kissinger
Applying the Rome Statute of the International Criminal Court: A Case Study of Henry Kissinger Steven Feldsteint TABLE OF CONTENTS Introduction .......................................... 1665 I. Background ........... ....... ..................... 1671 A . H enry Kissinger ........................................................................ 1672 B. The Development of International Humanitarian Law ............. 1675 1. Sources of International Law ............................................. 1676 2. Historical Development of International Humanitarian L aw ..................................................................................... 16 7 7 3. Post-World War 11 Efforts to Codify International Hum anitarian Principles ................................................. 1680 a. The 1948 Genocide Convention ......................................... 1680 b. The Geneva Conventions ................................................... 1682 c. United Nations Suite of Human Rights Conventions ......... 1684 C. The Development of International War Crimes Tribunals ....... 1685 1. N urem berg Tribunal ........................................................... 1685 2. IC TY and IC TR .................................................................. 1687 3. The International Criminal Court ....................................... 1688 4. U niversal Jurisdiction ......................................................... 1694 5. A lien Tort Claim s A ct ........................................................ 1695 I1. Individual Accountability -
Religion (REL) 1
Religion (REL) 1 REL 260. Introduction to Religion. 3 Hours. Religion (REL) This course is an introductory study of typical religious beliefs and practices. Characteristic forms of religion will be explored, specific rituals REL 201. The Hebrew Bible. 3 Hours. will be investigated, and particular problems in religion will be analyzed. The life and thought of ancient Israel as seen in a literary, historical, and Students will identify some religious aspects of contemporary cultures theological analysis of the Hebrew Bible and the Apocrypha. and will become familiar with methods used in the academic study of religion. Successful completion of this course satisfies the Cultures and REL 202. The New Testament. 3 Hours. Peoples requirement for graduation. The emergence of Christianity in the world as seen from an analysis of New Testament writings. REL 261. Religious Pilgrimage. 3 Hours. This course examines religious thought and practice through the lens REL 210. Archeology of Religion. 3 Hours. of ritual theory. Students explore what various scholars in the field of Students will become familiar with basic concepts in the archaeology religious studies and related fields (anthropology and sociology, for of religion. Theoretical and methodological readings will include example) have said about rites and rituals. Primary topics of focus include ritual studies, symbols and semiotics, and the archaeology of sacred the structure and role of initiation rites, the functions of communities, and space and landscapes. The course will emphasize the archaeology the lives of religious virtuosos such as mendicants and shamans. Also of Middle Eastern, African, Pacific Island, and New World religions considered are various types of quest and the roles these journeys play alongside Mediterranean, European, East Asian, and contemporary in the formation of identity. -
610 Office” That I Witnessed by Hao Fengjun
EXHIBIT C The “610 Office” that I Witnessed By Hao Fengjun First of all, let me express my sincere gratitude to the invitation of Dr. Charles, the Vice President of the Human Rights Committee of the European Parliament. As a result I have this opportunity to briefly submit to the Committee what activities the Chinese Communist Party (CCP) is currently engaged in through my personal experience. 1. The “610 Office” Truly Exists In 1994 I graduated from the Law Department in Nankai University in Tianjin. After graduation, I was assigned to work at Tianjin City Public Security Bureau. In October 2000, I was transferred to the “610 Office” under Tianjin Public Security Bureau. Since the Staffing Committee of the Tianjin City Party Committee had not granted the establishment of such a “610” organization at the time, the “610 Office” did not have any legal status. As a result, our personnel files were kept at the original work units. 1) Naming of the “610 Office” From 1999 to 2003, the “610 Office” was called the “Office to Deal with the Falun Gong Problem.” From 2003 to present, it is known as “The Office of Preventing and Handling Evil Cult Crimes (Bureau or Department)”. 2) Structure of the “610 Office” Nationwide Up until now, the CCP has never acknowledged the existence of the “610 Office” – an organization similar in nature to Nazi Germany’s Gestapo, which specializes in persecuting Falun Gong and other religious dissidents. Recently at an international press conference, the assistant to the CCP’s Minister of Foreign Affairs, Sheng Guofang, again publicly denied the existence of the “610 Office.” Many who do not know the true nature of the CCP may well believe the lie that is repeated a thousand times by the CCP. -
Cults and New Religious Movements Prof
Rel3076: Cults and New Religious Movements Prof. Erin Prophet [email protected] Meeting Time: MWF, 12:50 – 1:40 p.m. (Period 6) Meeting location: MAT 18 Office: Anderson Hall 130 Office Hours: M, W 4-5 p.m. All religions were once new; hence the phenomenon of new religious movements (NRMs) is nothing particularly new…Several factors make it seem likely, however, that the 20th century saw much more by way of religious diversity than previous periods in history. —George Chryssides, 20121 Course Description: This course examines the “cult” and “new religious movement” in the context of modernity. Students will explore common typologies of religious groups, the dynamics of charismatic leadership, the sociology of small-group behavior, millennialism and apocalypticism, schism, violence, and government response, along with models of conversion— including “brainwashing.” They will trace the dynamics of tension and accommodation as groups change over time and investigate how new religious groups push the boundaries of social norms concerning family, sexuality, work and community. Specific groups to be reviewed include the Shakers, Mormons, Peoples Temple (Jonestown), Rajneeshies, Branch Davidians, and Wicca. Methodological approaches include sociology and religious studies. Students will 1 Historical Dictionary of New Religious Movements, edited by George Chryssides, Lanham, MD: Scarecrow Press, 2012, 1. Last updated: 5 August 2019 Syllabus: Cults and New Religious Movements Fall 2019 2 Prof. Erin Prophet perform case studies or engage in comparative work on two or more groups. They will also develop a toolkit for evaluating the phenomenon of new religion through close reading, discussion, and written and oral presentation. -
1 Hate Speech and Fear Mongering Has No Place in the Public
Hate Speech and Fear Mongering Has No Place in the Public Domain. RE: https://youtu.be/10-L4aES4TAp The below comments address the You Tube video referenced just above. In 1999 or thereabout, the Chinese Communist Party (Party) created a set of lies and fabrications about Falun Gong in order to justify, legitimize and mobilize a violent suppression compaign (a douzheng in Party parlance) against the spiritual group. Depicting Falun Gong as they are inaccurately depicted in China to effectuate the eradication of the group is no different than treating as accurate Nazi depictions of members of another faith-based community, that is Judaism, depictions also manufactured to turn the German people against the Jews in order to annihilate them in Auschwitz and other concentration camps. This video operates in a historical vacuum. First, the Party routines targets specific groups as collective enemies of the Party and of all Chinese Society.1 Indeed, the Party has a decades-long history of launching such campaigns against particular groups, followed by their systematic suppression and ostracism from society as well as subjection to various acts of Party-sponsored violence without due process of law.2 Second, the process is always the same; and generally characterized by the following progression: (i) The decision to target any specific group as an enemy is always made by the Party.3 This practice extends from early suppression campaigns such as the Anti-Rightist campaign in 1957, which targeted at least 550,000 “rightists,” through the Cultural Revolution of the 1960s and 1970s, the crackdown on “Spiritual Pollution” in the 1980s, the Tiananmen Square crackdown of 1989, and the targeting of Falun Gong and other religious groups from the 1990s through today, in addition to other examples.4 1 The use of douzheng in this context of identifying collective enemies is crucial to the political ideology and praxis of the Chinese Communist Party.