Theosophist V9 N103 April 1888
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Talks with Ramana
Talks with Sri Ramana Maharshi Volume II 23rd August, 1936 Talk 240. D.: The world is materialistic. What is the remedy for it? M.: Materialistic or spiritual, it is according to your outlook. Drishtim jnanamayim kritva, Brahma mayam pasyet jagat Make your outlook right. The Creator knows how to take care of His Creation. D.: What is the best thing to do for ensuring the future? M.: Take care of the present, the future will take care of itself. D.: The future is the result of the present. So, what should I do to make it good? Or should I keep still? M.: Whose is the doubt? Who is it that wants a course of action? Find the doubter. If you hold the doubter the doubts will disappear. Having lost hold of the Self the thoughts afflict you; the world is seen, doubts arise, also anxiety for the future. Hold fast to the Self, these will disappear. D.: How to do it? M.: This question is relevant to matters of non-self, but not to the Self. Do you doubt the existence of your own Self? D.: No. But still, I want to know how the Self could be realised. Is there any method leading to it? M.: Make effort. Just as water is got by boring a well, so also you realise the Self by investigation. D.: Yes. But some find water readily and others with difficulty. M.: But you already see the moisture on the surface. You are hazily aware of the Self. Pursue it. When the effort ceases the Self shines forth. -
The Philosophy of Religion
THE PHILOSOPHY OF RELIGION SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: www.swami-krishnananda.org ABOUT THIS EDITION Though this eBook edition is designed primarily for digital readers and computers, it works well for print too. Page size dimensions are 5.5" x 8.5", or half a regular size sheet, and can be printed for personal, non-commercial use: two pages to one side of a sheet by adjusting your printer settings. 2 CONTENTS Preface ........................................................................................................... 8 Chapter I: Introduction ............................................................... 9 The Seed of Philosophy ..................................................... 9 The Dissatisfaction of Man ............................................... 9 Government as a Solution to Man’s Problems ............. 10 Ethics as a Solution to Man’s Problems ......................... 12 Basic Urge of Man Is for Freedom, not Bondage ......... 12 Problems of Man .............................................................. 15 Futility of Man’s Attempts .............................................. 17 Chapter II: What is Philosophy? ............................................ 19 Philosophical Analysis Is Like Medical Diagnosis ....... 19 Philosophy Studies Even Notions .................................. 21 Philosophy Studies Change ............................................. 23 Philosophy and Science ................................................... 25 Chapter III: The -
Essays in Life and Eternity
EESSSSAAYYSS IINN LLIIFFEE AANNDD EETTEERRNNIITTYY by Swami Krishnananda The Divine Life Society Sivananda Ashram, Rishikesh, India (Internet Edition: For free distribution only) Website: www.swami-krishnananda.org CONTENTS Preface 4 Introduction 5 Part I – Metaphysical Foundations 11 I - The Absolute And The Relative 11 II - The Universal And The Particular 13 III - The Cosmological Descent 15 IV - The Gods And The Celestial Heaven 17 V - The Human Individual 19 VI - The Evolution Of Consciousness 21 VII - The Epistemological Predicament 23 VIII - The World Of Science 25 IX - Psychology And Psychoanalysis 28 X - Aesthetics And The Field Of Beauty 31 Part II - The Social Scene 33 XI - The Phenomenon Of Society 33 XII - Axiology: The Aims Of Existence 35 XIII - The Nomative Features Of Ethics And Morality 37 XIV - Civic And Social Duty 40 XV - The Economy Of Life 43 XVI - Political Science And Administration 45 XVII - The Process Of History 48 XVIII - Education And Culture 51 Part III - The Development Of Religious Consciousness 54 XIX - The Inklings And Stages Of A Higher Presence 54 XX - The Exploration Of Reality 57 XXI - The Epics And Puranas 60 XXII - The Role Of Mythology In Religion 63 XXIII - The Ecstasy Of God-Love 65 XXIV - The Agama Sastra 67 XXV - Tantra Sadhana 69 XXVI - The Yoga-Vasishtha 72 Essays inin LifeLife andand EternityEternity by by Swami Swami Krishnananda Krishnananda 21 XXVII - Philosophical Proofs For The Existence Of God 75 XXVIII - Empirical Systems Of Philosophy 77 XXIX - The Mimamsa Doctrine Of Works 80 XXX -
(Yoga-Vedanta-Dictionary) Sanskrit - Deutsch
Glossar A - Y (Yoga-Vedanta-Dictionary) sanskrit - deutsch Ausstrahlung Brahmans; eines der beiden Avaran Saktis, die mithilfe von Abhanavarana Aparoksha Jnana beseitigt wurden. Abhasa Reflexion, Erscheinung, Anschein, nicht wahr. Abhasam Effekt Abhasamatra nur im Namen die Doktrin, die besagt, dass die ganze Schöpfung eine Reflexion der Abhasavada absoluten Wirklichkeit ist. Abhati es leuchtet, scheint Worauf das eigene Selbst meditiert und in worin es sich versenkt hat, Abhava d.h. das Nichts, als wäre es jeglicher Qualität, Begrenzung beraubt; Abwesenheit; Nicht-Existenz; Negation. Abhavamatra von negativem Charakter Abhavana der Nicht-Gedanke Eine Sache, die in Wirklichkeit nicht existieren kann, z.B.: das Horn Abhavapadartha eines Hasen, der Sohn einer unfruchtbaren Frau Abhavarupavrtti Die Funktion des Denkens an nicht existierende Dinge Abhayadana Geschenk (die Gnade) der Furchtlosigkeit Abhayam Furchtlosigkeit Abheda Nicht-Unterscheidung; Nicht-Verschiedenartigkeit das reine Ego, das sich selbst mit Brahman oder dem Absoluten Abheda-ahamkara identifiziert höchste Hingabe, die in der Vereinigung des Angebeteten und des Abheda-bhakti Anbeters gipfelt; Hingabe ohne das Gefühl von Dualität Abhedabhava der Sinn, der Nicht-Trennbarkeit Abheda-buddhi der Bhuddi, der die Einheit bewahrt ständiges Denken an die Identität der Seele mit Brahman; ungeteiltes Abheda-caitanya Bewusstsein Kenntnis über die Identität des Individuums mit dem Absoluten (Atman Abheda-jnana und Brahman) Abhigamana sich dem Tempel nähern Abhijna Richtung; Wahrnehmung bzw. Erinnerung durch das Gedächtnis Abhijna Jnana Erkenntnis durch Wahrnehmung Abhimana Egoismus; Identifikation mit dem Körper Abhimani Jemand, der egoistische Gefühle hegt Abhinaya Kontrolle; Training; Disziplin Abhinivesa an das irdische Leben hängen; Lebenswille Abhivimana identisch mit sich selbst; ein Beiname des unbegrenzten Sein Abhivyakta offenbart Abhokta Griesgram Abhyantara innerlich Abhyasa Wiederholung bzw. -
Fruit from the Garden of Wisdom
FFRRUUIITT FFRROOMM TTHHEE GGAARRDDEENN OOFF WWIISSDDOOMM by Swami Krishnananda The Divine Life Society Sivananda Ashram, Rishikesh, India (Internet Edition: For free distribution only) Website: www.swami-krishnananda.org CONTENTS 1. The Phenomenon and the Noumenon 3 2. Creation and Evolution 5 3. Religious Awakening 7 4. Spiritual Research 9 5. The Yoga Vasishtha 11 6. Yoga and Meditation 14 7. Mantra Shakti 17 8. Bhakti and Jnana 19 9. Renunciation 21 10. Asti, Bhati, Priya 23 11. Reincarnation 25 12. Where is the Soul? 27 13. Archetype/Prototype 28 14. Ontological Existence 29 15. The Balance of Nature 30 16. Spirituality and Materialism 32 Fruit From thethe Garden ofof WisdomWisdom byby Swami Swami Krishnananda Krishnananda 21 1. THE PHENOMENON AND THE NOUMENON You must be affectionate, kind and compassionate, serviceful, and charitable, they say. All this is very, very important indeed, but there is something more important than all these things, which is the destiny of the soul of the human individual, -- what happens, finally. This world shall vanish one day, with all its humanity. If it had a beginning, it shall have an end, also. Even the solar system may not survive eternally. It would not be a wise complacence on the part of anyone to imagine that everything is fine, as it appears on the surface to the sense organs. Things come, and things go. People are born, and people die. Empires rise, and empires fall. Caesars and Napoleons have come, and many have gone, also, at the same time. Nothing remains. What is this drama? In this mysterious presentation of the history of the universe, the history of humanity, nothing seems to be enduring, and even when something appears to be enduring for sometime, we do not know for how long it will endure. -
Talks with Ramana Maharshi
Talks with Sri Ramana Maharshi Volume III 3rd January, 1938 Talk 439. D.: Rama asks: “Brahman being Pure, how can maya arise from Him and veil Him also? “Vasishta replies: “In pure mind associated with strong dispassion this question will not arise.” Of course in advaita (non-dualistic) philosophy there can be no place for jiva, Isvara and maya. Oneself sinking into the Self, the vasanas (tendencies) will entirely disappear, leaving no room for such a question. M.: The answers will be according to the capacity of the seeker. It is said in the second chapter of Gita that no one is born or dies: but in the fourth chapter Sri Krishna says that numerous incarnations of His and of Arjuna had taken place, all known to Him but not to Arjuna. Which of these statements is true? Both statements are true, but from different standpoints. Now a question is raised: How can jiva rise up from the Self? I must answer. Only know Your Real Being, then you will not raise this question. Why should a man consider himself separate? How was he before being born or how will he be after death? Why waste time in such discussions? What was your form in deep sleep? Why do you consider yourself as an individual? D.: My form remains subtle in deep sleep. M.: As is the effect so is the cause. As is the tree so is its seed. The whole tree is contained in the seed which later manifests as the tree. The expanded tree must have a substratum which we call maya. -
The Glory of God: a Summary of the Srimad Bhagavata Mahapurana
THE GLORY OF GOD A SUMMARY OF THE SRIMAD BHAGAVATA MAHAPURANA SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: www.swami-krishnananda.org 2 LIST OF ABBREVIATIONS Bhagavadgita . B.G. Brahmasutra . B.S. Chhandogya Upanishad . C.U. Isavasya Upanishad . Isa Mahabharata . M.B. Panchadasi . Pan. Rigveda . R.V. Srimad Bhagavata . S.B. Svetasvatara Upanishad . S.U. Yoga Sutras Of Patanjali. Y.S. 3 CONTENTS List of Abbreviations ................................................................................ 3 Publishers’ Note ......................................................................................... 4 Discourse 1: King Parikshit's Question to Suka Maharishi ...... 5 Discourse 2: The Process of Creation.......................................... Discourse 3: Kapila’s Instructions to Devahuti ......................... 4323 Discourse 4: The Stories of Siva and Sati, and of Rishabhadeva and Bharata ....................... 61 Discourse 5: Narada Instructs Yudhisthira on Ashrama Dharma .......................................................... 83 Discourse 6: Sri Krishna’s Vrindavana and Dvarka Lilas ....104 Discourse 7: Sri Krishna’s Kurukshetra Lil Discourse 8: The Way to Moksha a......................... ....125 ....................... .........................143 Publishers’ Note The Srimad Bhagavata Mahapurana deals with the creation of the world. It is the most philosophical among the Puranas, and its poetry and general literary form are of the highest order and finest execution. The aim of life -
40 Verses on Reality - “Ulladu Narpadu”
40 Verses on Reality - \Ulladu Narpadu" Ramana Maharishi Translation and Commentary by S.S. Cohen March 29, 2011 Contents Preface 4 Invocation 6 i. Awareness is the nature of Reality . 6 ii. Fear of death is the driving force behind the quest for immortality 6 Text 8 1. Awareness is All | the seer and seen, the real and apparent. 8 2. The triad | God, soul and world { is the creation of the ego and disappears with the ego. 9 3. Speculations about God and world avail nothing: Self-realization is the hearts cry of all. 9 4. Form and formlessness of God depend on the ego's conception of itself. 10 5. The world is the body inclusive of the five sheaths, for without them the world cannot be conceived (or perceived) . 10 6. The world is what the mind conceives through the senses. 11 7. The world rises and sets with the knowledge of it. Both have their source in the Self. 12 8. Any sincere worship eventually leads to Realization. 12 9. The dyads and triads are supported by the One, which can be discovered by inquiry. 13 10. Knowledge and ignorance are inter-related. Real knowledge arises by inquiring for whom both knowledge ignorance occur. 13 11. Not to seek the Self which is the source of knowledge and ignorance is real ignorance . 14 12. True knowledge is self-effulgent: it is neither knowledge nor ignorance . 14 1 13. Knowledge of diversity is ignorance, yet it is not apart from the Self, like the shapes of ornaments which are not apart from the gold. -
A Short History of Religious and Philosophic Thought in India
AA SSHHOORRTT HHIISSTTOORRYY OOFF RREELLIIGGIIOOUUSS AANNDD PPHHIILLOOSSOOPPHHIICC TTHHOOUUGGHHTT IINN IINNDDIIAA by Swami Krishnananda The Divine Life Society Sivananda Ashram, Rishikesh, India (Internet Edition: For free distribution only) Website: www.swami-krishnananda.org CONTENTS Publishers’ Note 3 Preface 4 Introduction 6 Chapter I: The Vedas 10 Chapter II: The Upanishads 15 Chapter III: The Itihasas And Puranas 25 Chapter IV: The Bhagavadgita 34 Chapter V: The General Teachings Of The Epic And Purana Texts 43 Chapter VI: The Yoga-Vasishtha 51 Chapter VII: Theology 55 Chapter VIII: The Smritis Or Codes Of Ethics 73 Notes 87 A Short History of Religious and Philosophic Thought in India by Swami Krishnananda A Short History of Religious and Philosophic Thought in India by Swami Krishnananda 21 PUBLISHERS’ NOTE Among the publications of the Divine Life Society, the present book on the structure of Inner India is one of a special kind, for it offers to students of Indian Culture a taste of its quintessential essence and, to those who are eager to know what India is, a colourful outline of the picture of the heart of India. The survey of thought covered in this book ranges from the Vedas and the Upanishads to the Smritis, including the Epics, Puranas and the Bhagavadgita, as well as the religious modes of conduct and the philosophic tradition of the country. THE DIVINE LIFE SOCIETY Shivanandanagar, 29th August, 1994. A Short History of Religious and Philosophic Thought in India by Swami Krishnananda A Short History of Religious and Philosophic Thought in India by Swami Krishnananda 23 PREFACE There have been written several histories of religion and philosophy and it is not my intention to present here another chronicle along similar lines; for the task that I have taken upon myself is a different one. -
A Short History of Religious and Philosophic Thought in India
A SHORT HISTORY OF RELIGIOUS AND PHILOSOPHICAL THOUGHT IN INDIA SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: www.swami-krishnananda.org ABOUT THIS EDITION Though this eBook edition is designed primarily for digital readers and computers, it works well for print too. Page size dimensions are 5.5" x 8.5", or half a regular size sheet, and can be printed for personal, non-commercial use: two pages to one side of a sheet by adjusting your printer settings. 2 PUBLISHER’S NOTE Among the publications of the Divine Life Society, the present book on the structure of Inner India is one of a special kind, for it offers to students of Indian Culture a taste of its quintessential essence and, to those who are eager to know what India is, a colourful outline of the picture of the heart of India. The survey of thought covered in this book ranges from the Vedas and the Upanishads to the Smritis, including the Epics, Puranas and the Bhagavadgita, as well as the religious modes of conduct and the philosophic tradition of the country. THE DIVINE LIFE SOCIETY Shivanandanagar, 29th August, 1994. 3 CONTENTS Publisher's Note ……………………………………………………………….4 Preface ………………………………………………………………………….. 7 Introduction …………………………………………………………………...11 Chapter I: The Vedas ……………………………………………………….19 The Vedas and Their Classification ……………………………. 19 The Theme of the Vedas …………………………………………… 21 The Concept of Law and Sacrifice in the Vedas …………... 24 Karma and Reincarnation ………………………………………….26 The Vedas as Fountainhead of Development ………………27 Chapter II: The Upanishads …………………………………………….. 29 The Period of Transition ……………………………………………29 The Quest for Reality ………………………………………………... 30 The Philosophy of the Upanishads ……………………………. -
He Is Called Bhagavan
He is called Bhagavan by Swami Shantananda Puri of Vasishtha Guha Transcribed from Audio recording (Read more on last page) Published in 'The Ramana Way' A monthly journal published by Ramana Maharshi Centre for Learning Bangalore For subscribing this journal write to [email protected] Published on www.scribd.com/vedavita with the permission of editor 6th Sept 2013 To read/download all works of H.H. Swami Shantananda Puri, visit www.scribd.com/vedavita email : [email protected] www.swamishantanandapurimaharaj.org/ THE RAMANA WAY HE IS CALLED BHAGAVAN by Swami Shantananda Puri Swami Shantananda Puri is well known to devotees of Bhagavan Ramana. Born in 1928, he is the disciple of Parama Poojya Sri Purushottamananda Puri Maharaj who was the disciple of Swami Brahmananda (the great disciple of Sri Ramakrishna Paramahamsa). Swamiji was with his guru in Vasishta Guha in the foothills of Himalaya. Swamiji is a scholar par excellence in Vedic Scriptures, Puranic texts as well as other texts. His deep knowledge and lucid exposition of Bhagavad Gita, Yoga Vasishtha, Ashtavakra Gita have quenched the thirst of manyspiritual aspirants. He has authored more than 22 books. A number of these books have already appeared in translation also in Hindi, Kannada and Telugu. He has written a ccommentary in Hindi and Tamil on Shiva Sahasranamam which occurs in Linga Purana. Readers would be aware of "Ramana Suprabhatam". This was composed by Swamiji, and has been recorded in audio and published by Sri Ramanasramam. He has also composed Ashtothra on Mother Azhagamma. Swamiji continues to stay in Vasishta Guha for some time to time, and stays in Sri Ramanasramam for six months or so, every year. -
80 Research Paper
Received on 24th April 2021, Revised on 26th April 2021, Accepted 29th April 2021 Research Paper Yoga Reflected in Sanskrit Upanishads * Dr. Chandra Kanta Panda Assistant Professor in Sanskrit Barabazar B.T.M.College Barabazar, Purulia, W.B. [email protected], Mob-9679437600 Key words - Yoga, Upanishad, Salvation, Mind, Philosophy, Veda, Soul etc. Abstract: Sanskrit Upanishads are the oceans of spirituality from which the streams of knowledge are continuously flowing in this world and purifying the heart of all the human beings. The Upanishads are the principal sources of Indian philosophical thinking. The Yoga, its style of practice and different divisions has been described in the Upanisads. The spiritual learning of the Upanishad is based on the source of Yoga. The Upanisad is the base of liberation. Liberation is impossible without transcendental knowledge and transcendental knowledge can not be attained without Yoga. Thus it appears that the Yoga has an interrelation with the Upanisads. Yoga is admitted as the best resources for self-realization. Yoga is explained on more then one times in the Upanisads. With main subject matter of Upanishads, Yoga has been determined completely in some of the Upanishads and Yoga has been discussed casually in some Upanisads. In this Research Paper, we will find the origin of Yoga and its usefulness to the human society. Basically this paper is prepared in the basis of nature and concept of Yoga which is reflected first time in the particular Upanishads. APRIL-JUNE 2021, YEAR-6, VOLUME-2 www.echetana.com 80 CHETANA/QUATERLY/Dr Chandra Kant Panda (80-89) Introduction Yoga Upanishads are a group of minor Upanishads of Hinduism related to Yoga.