Alfonso X, the Wise and the Foundation of the Studium Generale of Seville
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31Higher Education
Educación ess Superior y Sociedad Higher Education in the Caribbean 311 Instituto Internacional de Unesco para la Educación Superior en América Latina y el Caribe (IESALC), 2019-II Educación Superior y Sociedad (ESS) Nueva etapa Vol. 31 ISSN 07981228 (formato impreso) ISSN 26107759 (formato digital) Publicación semestral EQUIPO DE PRODUCCIÓN Débora Ramos Ayumarí Rodríguez Enrique Ravelo José Antonio Vargas Sara Maneiro Yara Bastidas Zulay Gómez José Quinteiro Yeritza Rodríguez CORRECCIÓN DE ESTILO Annette Insanally DIAGRAMACIÓN Pedro Juzgado A. TRADUCCIÓN Yara Bastidas Apartado Postal Nª 68.394 Caracas 1062-A, Venezuela Teléfono: +58 - 212 - 2861020 E-mail: [email protected] / [email protected] 2 CONSEJO EDITORIAL INTERNACIONAL • Rectores Dra. Alta Hooker Rectora de la Universidad de las Regiones Autónomas de la Costa Caribe Nicaragüense Dr. Benjamín Scharifker Podolsky Rector Metropolitana, Venezuela Dr. Emilio Rodríguez Ponce Rector de la Universidad de Tarapacá, Chile Dr. Francisco Herrera Rector Universidad Nacional Autónoma de Honduras Dr. Ricardo Hidalgo Ottolenghi Rector UTE Padre D. Ramón Alfredo de la Cruz Baldera Pontificia Universidad Católica Madre y Maestra, República Dominicana Dr. Rita Elena Añez Rectora Universidad Nacional Experimental Politécnica “Antonio José de Sucre” Dr. Waldo Albarracín Rector Universidade Mayor de San Andrés, Bolivia Dr. Freddy Álvarez González Rector de la Universidad Nacional de Educación -UNAE Dra. Sara Deifilia Ladrón de Guevara González Universidad Veracruzana, México • Expertos e investigadores -
Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo
Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo by Flora Thomas Ward A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Art University of Toronto © Copyright by Flora Thomas Ward 2014 Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo Flora Thomas Ward Doctor of Philosophy Department of Art University of Toronto 2014 Abstract My dissertation examines the Cámara Santa of the Cathedral of Oviedo as both a medieval and modern monument, shaped by twelfth-century bishops and twentieth-century restorers. I consider the space as a multi-media ensemble, containing manuscripts, metalwork, and sculpture, arguing that we must view it as a composite—if fragmented—whole. My analysis focuses on the twelfth century, a crucial period during which the structure, decoration, and contents of the Cámara Santa were reworked. A key figure in this story is Bishop Pelayo of Oviedo (d. 1153), who sought to enhance the antiquity and authority of the see of Oviedo by means of the cult of its most important reliquary: the Arca Santa. I argue that this reliquary shapes the form and function of the twelfth-century Cámara Santa, considering the use of the space in the context of liturgy and pilgrimage. Finally, I consider the sculpture that lines the walls of the space, arguing that it animates and embodies the relics contained within the Arca Santa, interacting with the pilgrims and canons who used the space. Thus, this sculpture represents the culmination of the long twelfth-century transformation of the Cámara Santa into a space of pilgrimage focused around the Arca Santa and the memory of the early medieval patrons of the Cathedral of Oviedo, a memory which abides to this day. -
Opportunities for Teaching and Studying Medicine in Medieval Portugal Before the Foundation of the University of Lisbon (1290)(*)
Opportunities for Teaching and Studying Medicine in Medieval Portugal before the Foundation of the University of Lisbon (1290)(*) IONA McCLEERY (**) ABSTRACT This paper discusses where Portuguese physicians studied medicine. The careers of two thirteenth-century physicians, Petrus Hispanus and Giles of Santarém, indicate that the Portuguese travelled abroad to study in Montpellier or Paris. But it is also possible that there were opportunities for study in Portugal itself. Particularly significant in this respect is the tradition of medical teaching associated with the Augustinian house of Santa Cruz in Coimbra and the reference to medical texts found in Coimbra archives. From these sources it can be shown that there was a suitable environment for medical study in medieval Portugal, encouraging able students to further their medical interests elsewhere. BIBLID [0211-9536(2000) 20; 305-329] Fecha de aceptación: 8 de marzo de 1998 (*) A version of this paper was delivered at the «Medical Teaching» conference at King’s College, Cambridge on 7-9 January 1998. I would like to thank Roger French for inviting me to take part in the conference, and Cornelius O’Boyle, Michael McVaugh, Tessa Webber, Charles Burnett, Miguel de Asua, Klaus-Dietrich Fischer, and Tiziana Pesenti for their comments and encouragement during the conference. Further thanks go to my friends and office mates Julie Kerr, Angus Stewart, Haki Antonsson and Björn Weiler, who have kept me going throughout my studies. Finally, I am very grateful to my supervisor, Simone Macdougall, who read a draft of this paper at short notice, and whose advice and suggestions are greatly appreciated. -
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Studium Generale
STUDIUM GENERALE PROGRAM OF STUDIES AUTUMN SPRING SEMESTER 1 SEMESTER 2 Sacred Scripture: Salvation History Catechism of the Catholic Church 6 ECTS 6 ECTS Introduction to Philosophy Philosophical Anthropology Early Platonic Dialogues On the Soul 6 ECTS 6 ECTS Natural Philosophy I Ethics Principles of Nature Ancient Moral Theory 6 ECTS 6 ECTS Geometry Logic Euclid Aristotle’s Organon 6 ECTS 6 ECTS Classical Literature I Classical Literature II Homer Virgil, Lucretius 6 ECTS 6 ECTS Liberal Education, Music in the Western Tradition Writing and Rhetoric 3 ETCS Elective 6 ECTS European History of the Foundations of Law and Justice 20th Century 3 ETCS 3 ETCS Economic Theory and Catholic Social Teaching 3 ETCS Total Credits: 36 (+ elective if chosen) Total Credits: 36 1 *Students who wish to continue their studies at the ITI after completing the Studium Generale program may do so by applying to the BA in Liberal Arts/STM program. If accepted, he/she may enter directly into the second year of the program. EXTRACURRICULAR PROGRAM AUTUMN SPRING SEMESTER 1 SEMESTER 2 Weekend in the Mountains Weekend Lenten Retreat Weekend Advent Retreat Music Excursions to Vienna Art Excursions to Vienna Walking Pilgrimage to Mariazell Media Training: Media Centre, Private Tour of Austrian Parliament Abby of Heiligenkreuz Participation in Liturgical Life at Participation in Liturgical Life at Trumau Castle and the Abbey of Trumau Castle and the Abbey of Heiligenkreuz Heiligenkreuz ITI’s Studium Generale program aims to bring young people closer to their ultimate foundation so that they can experience deeply what it is that makes a life lived with Christ so fulfilling. -
The Self-Coronations of Iberian Kings: a Crooked Line
THE SELF-Coronations OF IBERIAN KINGS: A CROOKED LINE JAUME AURELL UNIVERSIDAD DE NAVARRA SpaIN Date of receipt: 10th of March, 2012 Final date of acceptance: 4th of March, 2014 ABSTRACT This article focuses on the practice of self-coronation among medieval Iberian Castilian kings and its religious, political, and ideological implications. The article takes Alfonso XI of Castile self-coronation (1332) as a central event, and establishes a conceptual genealogy, significance, and relevance of this self-coronation, taking Visigothic, Asturian, Leonese, and Castilian chronicles as a main source, and applying political theology as a methodology. The gesture of self-coronation has an evident transgressive connotation which deserves particular attention, and could throw some light upon the traditional debate on the supposed “un-sacred” kingship of Castilian kings1. KEY WORDS Coronation, Unction, Castile, Monarchy, Political Theology. CAPITALIA VERBA Coronatio, Unctio, Castella, Monarchia, Theologia politica. IMAGO TEMPORIS. MEDIUM AEVUM, VIII (2014) 151-175. ISSN 1888-3931 151 152 JAUME AURELL 1Historians have always been fascinated by the quest for origins. Alfonso XI of Castile and Peter IV of Aragon’s peculiar and transgressive gestures of self-coronation in the fourteenth century are very familiar to us, narrated in detail as they are in their respective chronicles2. Yet, their ritual transgression makes us wonder why they acted in this way, whether there were any precedents for this particular gesture, and to what extent they were aware of the different rates at which the anointing and coronation ceremonies were introduced into their own kingdoms, in their search for justification of the self-coronation3. -
Matthew Bailey Professor of Spanish & Department Chair Department of Romance Languages Washington and Lee University Lexington, VA 24450 540-458-8160 [email protected]
CURRICULUM VITAE Matthew Bailey Professor of Spanish & Department Chair Department of Romance Languages Washington and Lee University Lexington, VA 24450 540-458-8160 [email protected] EDUCATION 1989: PhD, Spanish, Tulane University: “Words and Meaning in the Poema del Cid and the Poema de Fernán González,” Director, Thomas Montgomery 1984: MA, Spanish, Tulane University: “Syntactic Patterns in the Mocedades de Rodrigo,” Director, Thomas Montgomery 1977: BA, Spanish, University of Maine, Orono (1 yr. Universidad de Sevilla) ACADEMIC APPOINTMENTS Professor, Washington and Lee University, 2008-present Associate Professor with Tenure, University of Texas, 1998-2008 Assistant Professor, University of Texas, 1994-1998 Assistant Professor, College of the Holy Cross, 1989-1994 Visiting Assistant Professor, Colby College, 1988-1989 Teaching Assistant, Tulane University, 1980-1988 Instructor of ESL and Spanish, Seville, Spain, 1977-1980 RESEARCH INTERESTS Literature and culture of medieval Iberia (Spain and Portugal), Epic narrative, Intersections of legend and history in medieval historiography RECENT COURSES The Portuguese Caminho de Santiago (includes walking the pilgrim route) Seville and the Foundations of Spanish Civilization (taught in Seville, Spain) The Medieval Epic: From Beowulf to Game of Thrones Gender, Desire and Social Repression in Early Spanish Literature. DISSERTATIONS SUPERVISED Fátima Alfonso-Pinto, “The Crónica de Cinco Reis de Portugal: The Influence of Castilian Historiography on the Epic Tradition of D. Afonso Henriques,” May 1999. Jane Zackin, “A Jew and his Milieu: Allegory, Discourse, and Jewish Thought in Sem Tov's Proverbios morales and Ma'aseh ha Rav,” October 2008. María Rebeca Castellanos, "Foundational Myths of Medieval Spain: The Rape of Count Julian's Daughter," November 2009. -
And Twelfth-Century Perspectives on State Building in the Iberian Peninsula
Eleventh- and twelfth-century perspectives on state building in the Iberian peninsula Article Published Version Purkis, W. J. (2010) Eleventh- and twelfth-century perspectives on state building in the Iberian peninsula. Reading Medieval Studies, XXXVI. pp. 57-75. ISSN 0950-3129 Available at http://centaur.reading.ac.uk/84230/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Publisher: University of Reading All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online 57 Eleventh- and Twelfth-Century Perspectives on State Building in the Iberian Peninsula William J. Purkis Um'versity ofBirmingham The process of state-building was a defIning characteristic of later medieval European history and rightly holds a prominent place in both general and region specific studies of the period. ' The history of the Iberian peninsula i,>certainly no exception to rhis rule, but unlike other 'regions of the medieval West the process of stare-building in Iberia is closely associated with another, more localised, historical and historiographical phenomenon: the Reconqw'sta. As Angus MacKay pointed out in 1977, for many scholars 'the related concepts of the frontier and the reconquest provide the key to Spanish historical development',' morc recendy, and with reference to the kingdom of Portugal, Stephen Lay has argued that 'the successful prosecution of the reconquest appears to have been intricately interconnected with a process of national ronnation'. -
Opportunities for Teaching and Studying Medicine in Medieval Portugal Before the Foundation of the University of Lisbon (1290)(*)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Diposit Digital de Documents de la UAB Opportunities for Teaching and Studying Medicine in Medieval Portugal before the Foundation of the University of Lisbon (1290)(*) IONA McCLEERY (**) ABSTRACT This paper discusses where Portuguese physicians studied medicine. The careers of two thirteenth-century physicians, Petrus Hispanus and Giles of Santarém, indicate that the Portuguese travelled abroad to study in Montpellier or Paris. But it is also possible that there were opportunities for study in Portugal itself. Particularly significant in this respect is the tradition of medical teaching associated with the Augustinian house of Santa Cruz in Coimbra and the reference to medical texts found in Coimbra archives. From these sources it can be shown that there was a suitable environment for medical study in medieval Portugal, encouraging able students to further their medical interests elsewhere. BIBLID [0211-9536(2000) 20; 305-329] Fecha de aceptación: 8 de marzo de 1998 (*) A version of this paper was delivered at the «Medical Teaching» conference at King’s College, Cambridge on 7-9 January 1998. I would like to thank Roger French for inviting me to take part in the conference, and Cornelius O’Boyle, Michael McVaugh, Tessa Webber, Charles Burnett, Miguel de Asua, Klaus-Dietrich Fischer, and Tiziana Pesenti for their comments and encouragement during the conference. Further thanks go to my friends and office mates Julie Kerr, Angus Stewart, Haki Antonsson and Björn Weiler, who have kept me going throughout my studies. Finally, I am very grateful to my supervisor, Simone Macdougall, who read a draft of this paper at short notice, and whose advice and suggestions are greatly appreciated. -
The Institute of Ismaili Studies
The Institute of Ismaili Studies Documents of History, Symbols of Authority: The Coinage of the Fatimids Alnoor Merchant Introduction The Fatimid caliphate was established in 297/909 in North Africa, and soon extended into Sicily, Egypt, Palestine and Syria, reaching the peak of its power during the long reign of the eighth Fatimid imam-caliph al-Mustansir bi’llah (d. 487/1094).1 This period of almost two centuries is often referred to as a ‘golden age’ in Ismaili history. The Fatimids placed a high value on intellectual activities and Cairo, as the capital city, became a flourishing centre of scholarship and learning. The Fatimid period was also noteworthy for its patronage of artistic activities (over 200 categories of artisans existed) and some of the finest works of art in the history of Muslim civilisation were produced during this period. The examples of carved woodwork, textiles, ceramics, stone and ivory, glass, metalwork and jewellery that have survived from this period provide a glimpse of the magnificence that once surrounded the Fatimid court. Fatimid art combined originality with the influences of various older artistic traditions and “was both the culmination of the past and the forerunner of future developments.”2 It is in recognition of these intellectual achievements and cultural contributions that the French Orientalist Louis Massignon designated the tenth century as the ‘Ismaili century’ of Islam. Not only did the Fatimid period mark a glorious age in Ismaili history, but also “one of the greatest eras in Egyptian and Islamic histories [and] a milestone in the development of Islamic civilization.”3 The Fatimids established a vast network of trade and commerce, with Egypt as the focal point of trading activities that extended as far as Spain in the west and India in the east (and beyond the Muslim regions as well). -
Islamic Art Pp001-025 21/5/07 08:53 Page 2
Spirit &Life Spirit & Life The creation of a museum dedicated to the presentation of Muslim ‘I have been involved in the field of development for nearly four decades. arts and culture – in all their historic, cultural and geographical Masterpieces of Islamic Art This engagement has been grounded in my responsibilities as Imam of diversity – is a key project of the Aga Khan Trust for Culture, one the Shia Ismaili Community, and Islam’s message of the fundamental of whose aims is to contribute to education in the fields of arts and from the Aga Khan Museum Collection unity of “din and dunya”, of spirit and life.’ culture. The developing political crises of the last few years have collections museum khan theaga from art ofislamic masterpieces revealed – often dramatically – the considerable lack of knowledge of His Highness the Aga Khan the Muslim world in many Western societies. This ignorance spans at the Annual Meeting of the EBRD all aspects of Islam: its pluralism, the diversity of interpretations Tashkent, 5 May 2003 within the Qur’anic faith, the chronological and geographical extent of its history and culture, as well as the ethnic, linguistic and social Spirit and Life is the title of an exhibition of over 160 masterpieces diversity of its peoples. of Islamic art from the Aga Khan Museum which will open in Toronto, Canada in 2009. This catalogue illustrates all the miniature For this reason, the idea of creating a museum of Muslim arts and paintings, manuscripts, jewellery, ceramics, wood panels and culture in Toronto as an eminently educational institution, with beams, stone carvings, metal objects and other art works in the the aim of informing the North American public of the diversity and exhibition, which spans over a thousand years of history and gives significance of Muslim civilisations naturally arose. -
The Growth of Gothic Identity in Visigothic Spain: the Evidence of Textual Sources
University of Texas Rio Grande Valley ScholarWorks @ UTRGV History Faculty Publications and Presentations College of Liberal Arts 2015 The Growth of Gothic Identity in Visigothic Spain: The Evidence of Textual Sources Erica Buchberger The University of Texas Rio Grande Valley, [email protected] Follow this and additional works at: https://scholarworks.utrgv.edu/hist_fac Part of the European Languages and Societies Commons, History Commons, and the Medieval Studies Commons Recommended Citation Buchberger, Erica. 2015 “The Growth of Gothic Identity in Visigothic Spain: The Evidence of Textual Sources.” In Identidad y Etnicidad En Hispania. Propuestas Teóricas y Cultura Material En Los Siglos V- VIII, by Juan Antonio Quirós Castillo and Santiago Castellanos García, 1st ed., 87–100. Bilbao: Universidad del País Vasco. This Book is brought to you for free and open access by the College of Liberal Arts at ScholarWorks @ UTRGV. It has been accepted for inclusion in History Faculty Publications and Presentations by an authorized administrator of ScholarWorks @ UTRGV. For more information, please contact [email protected], [email protected]. The Growth of Gothic Identity in Visigothic Spain: The Evidence of Textual Sources Introduction In recent years, scholars have made significant progress in understanding the transition from a Roman world to a medieval world in Spain. New archaeological excavations have added to our knowledge of the early medieval landscape, and increasingly analytical discussions of the labels used to describe people and objects have brought new depth to both historical and archaeological studies. In place of black and white visions of Goth vs. Roman and continuity vs.