Intellectual Developments in Greece and China
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The Cultural and Religious Background of Sexual Vampirism in Ancient China
Theology & Sexuality Volume 12(3): 285-308 Copyright © 2006 SAGE Publications London, Thousand Oaks CA, New Delhi http://TSE.sagepub.com DOI: 10.1177/1355835806065383 The Cultural and Religious Background of Sexual Vampirism in Ancient China Paul R. Goldin [email protected] Abstract This paper considers sexual macrobiotic techniques of ancient China in their cultural and religious milieu, focusing on the text known as Secret Instructions ofthe Jade Bedchamber, which explains how the Spirit Mother of the West, originally an ordinary human being like anyone else, devoured the life force of numerous young boys by copulating with them, and there- by transformed herself into a famed goddess. Although many previous studies of Chinese sexuality have highlighted such methods (the noted historian R.H. van Gulik was the first to refer to them as 'sexual vampirism'), it has rarely been asked why learned and intelligent people of the past took them seriously. The inquiry here, by considering some of the most common ancient criticisms of these practices, concludes that practitioners did not regard decay as an inescapable characteristic of matter; consequently it was widely believed that, if the cosmic processes were correctly under- stood, one could devise techniques that may forestall senectitude indefinitely. Keywords: sexual vampirism, macrobiotics, sex practices, Chinese religion, qi, Daoism Secret Instructions ofthe Jade Bedchamber {Yufang bijue S Ml^^) is a macro- biotic manual, aimed at men of leisure wealthy enough to own harems, outlining a regimen of sexual exercises that is supposed to confer immor- tality if practiced over a sufficient period. The original work is lost, but substantial fragments of it have been preserved in Ishimpo B'O:^, a Japanese chrestomathy of Chinese medical texts compiled by Tamba Yasuyori ^MMU (912-995) in 982. -
Plato As "Architectof Science"
Plato as "Architectof Science" LEONID ZHMUD ABSTRACT The figureof the cordialhost of the Academy,who invitedthe mostgifted math- ematiciansand cultivatedpure research, whose keen intellectwas able if not to solve the particularproblem then at least to show the methodfor its solution: this figureis quite familiarto studentsof Greekscience. But was the Academy as such a centerof scientificresearch, and did Plato really set for mathemati- cians and astronomersthe problemsthey shouldstudy and methodsthey should use? Oursources tell aboutPlato's friendship or at leastacquaintance with many brilliantmathematicians of his day (Theodorus,Archytas, Theaetetus), but they were neverhis pupils,rather vice versa- he learnedmuch from them and actively used this knowledgein developinghis philosophy.There is no reliableevidence that Eudoxus,Menaechmus, Dinostratus, Theudius, and others, whom many scholarsunite into the groupof so-called"Academic mathematicians," ever were his pupilsor close associates.Our analysis of therelevant passages (Eratosthenes' Platonicus, Sosigenes ap. Simplicius, Proclus' Catalogue of geometers, and Philodemus'History of the Academy,etc.) shows thatthe very tendencyof por- trayingPlato as the architectof sciencegoes back to the earlyAcademy and is bornout of interpretationsof his dialogues. I Plato's relationship to the exact sciences used to be one of the traditional problems in the history of ancient Greek science and philosophy.' From the nineteenth century on it was examined in various aspects, the most significant of which were the historical, philosophical and methodological. In the last century and at the beginning of this century attention was paid peredominantly, although not exclusively, to the first of these aspects, especially to the questions how great Plato's contribution to specific math- ematical research really was, and how reliable our sources are in ascrib- ing to him particular scientific discoveries. -
The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
Biosorption of Heavy Metals Onto the Surface of Bacteriophage T4 Zheng Huan Tan University of Nebraska-Lincoln, [email protected]
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Dissertations and Theses in Biological Sciences Biological Sciences, School of Spring 4-25-2014 Biosorption of Heavy Metals onto the Surface of Bacteriophage T4 Zheng Huan Tan University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/bioscidiss Part of the Biology Commons, and the Environmental Microbiology and Microbial Ecology Commons Tan, Zheng Huan, "Biosorption of Heavy Metals onto the Surface of Bacteriophage T4" (2014). Dissertations and Theses in Biological Sciences. 64. http://digitalcommons.unl.edu/bioscidiss/64 This Article is brought to you for free and open access by the Biological Sciences, School of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Dissertations and Theses in Biological Sciences by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. BIOSORPTION OF HEAVY METALS ONTO THE SURFACE OF BACTERIOPHAGE T4 By Zheng Huan Tan A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Science Major: Biological Sciences Under the Supervision of Professor Karrie A. Weber Lincoln, Nebraska May, 2014 Biosorption of heavy metals onto the surface of bacteriophage T4 Zheng Huan Tan, M.S. University of Nebraska, 2014 Advisor: Karrie A. Weber Biosorption of heavy metals by bacterial and eukaryotic cell surfaces and the subsequent transport in aqueous environments is well recognized. However, very little is known about the roles viruses play in biosorption. Viruses outnumber prokaryotes and eukaryotes in environmental systems. These organisms represent abundant nanoparticulate organic colloids with reactive surfaces. -
Chapter 1. Classical Greek Mathematics
Chapter 1. Classical Greek Mathematics Greek science and mathematics is distinguished from that of earlier cultures by its desire to know, in contrast to a need to make purely utilitarian advances or improvements. Greek geometry displays abstract and deductive elements which were largely lost during the Dark Ages, following the collapse of the Roman Empire, and only gradually recovered in the 16th and 17th centuries. It must be understood that many of the great discoveries in geometry were made about two and half thousand years ago. Given the difficulty of preserving fragile manuscripts, written on parchment or papyrus, over centuries when warfare could wipe out civilizations, it is not too surprising to find that we do not have many reliable records about the origin of Greek geometry or of its practitioners. We may count ourselves lucky that a few commentaries on Greek geometry, written in the fourth or fifth centuries of the present era, have survived to provide us with what details we have. Greeks from Ionia had settled in Asia Minor and there they had contact with two ancient civilizations, those of Babylon and Egypt. Although knowledge of science was elementary among the Babylonians and Egyptians, nonetheless they supplied the initial impetus that directed the Greeks towards the pursuit of systematic science. All authorities trace the beginnings of Greek geometry to Egypt. The rudimentary study of geometry in Egypt arose out of practical needs. Revenue was raised by taxation of landed prop- erty, and its assessment depended on the accurate fixing of the boundaries of fields in the possession of the landowners. -
The “Masters” in the Shiji
T’OUNG PAO T’oungThe “Masters” Pao 101-4-5 in (2015) the Shiji 335-362 www.brill.com/tpao 335 The “Masters” in the Shiji Martin Kern (Princeton University) Abstract The intellectual history of the ancient philosophical “Masters” depends to a large extent on accounts in early historiography, most importantly Sima Qian’s Shiji which provides a range of longer and shorter biographies of Warring States thinkers. Yet the ways in which personal life experiences, ideas, and the creation of texts are interwoven in these accounts are diverse and uneven and do not add up to a reliable guide to early Chinese thought and its protagonists. In its selective approach to different thinkers, the Shiji under-represents significant parts of the textual heritage while developing several distinctive models of authorship, from anonymous compilations of textual repertoires to the experience of personal hardship and political frustration as the precondition for turning into a writer. Résumé L’histoire intellectuelle des “maîtres” de la philosophie chinoise ancienne dépend pour une large part de ce qui est dit d’eux dans l’historiographie ancienne, tout particulièrement le Shiji de Sima Qian, qui offre une série de biographies plus ou moins étendues de penseurs de l’époque des Royaumes Combattants. Cependant leur vie, leurs idées et les conditions de création de leurs textes se combinent dans ces biographies de façon très inégale, si bien que l’ensemble ne saurait être considéré comme l’équivalent d’un guide de la pensée chinoise ancienne et de ses auteurs sur lequel on pourrait s’appuyer en toute confiance. -
The Hundred Schools of Thought
Competing Schools and Warring States Section 1: The Hundred Schools of Thought The last module, we talked about Confucius and Mencius and Xunzi. And I mentioned that by the time Mencius and Xunzi have appeared, there's been a critique of Confucianism that has been launched. And what we're talking about today is sometimes called, in Chinese, the zhuzi baijia, or the Many Masters and the Hundred Schools. The Many Masters referring to thinkers, philosophers, rhetoricians, persuaders, and the Hundred Schools, some notion of a proliferation of different belief systems, different ideas, different things people could follow, that there was a proliferation of competing thinkers. At what period? The period of Warring States. The idea that there were competing states and thus competing thinkers goes together. In a sense, there's a market for ideas. But it's more than that. I think it's a moment at which people are beginning to see the power of ideas, of thinking through a proposition, of making an argument, of besting somebody at an argument. And there's a kind of sense of discovery of what it means to have an idea and a willingness to go out to rulers and to states to say, I have an idea that you could follow. And if you follow my ideas, you'll be more successful than anybody else. Now, I should say, though, that from our perspective, this proliferation of thinkers is something that we regard as wonderful and interesting. We say this is parallel to the Greeks. As you see things happening in the Middle East and India all around the same time, it's as if there's a whole proliferation of new concepts at a moment when civilization is moving from an older order to something else, but the something else isn't known yet. -
UC GAIA Chen Schaberg CS5.5-Text.Indd
Idle Talk New PersPectives oN chiNese culture aNd society A series sponsored by the American Council of Learned Societies and made possible through a grant from the Chiang Ching-kuo Foundation for International Scholarly Exchange 1. Joan Judge and Hu Ying, eds., Beyond Exemplar Tales: Women’s Biography in Chinese History 2. David A. Palmer and Xun Liu, eds., Daoism in the Twentieth Century: Between Eternity and Modernity 3. Joshua A. Fogel, ed., The Role of Japan in Modern Chinese Art 4. Thomas S. Mullaney, James Leibold, Stéphane Gros, and Eric Vanden Bussche, eds., Critical Han Studies: The History, Representation, and Identity of China’s Majority 5. Jack W. Chen and David Schaberg, eds., Idle Talk: Gossip and Anecdote in Traditional China Idle Talk Gossip and Anecdote in Traditional China edited by Jack w. cheN aNd david schaberg Global, Area, and International Archive University of California Press berkeley los Angeles loNdoN The Global, Area, and International Archive (GAIA) is an initiative of the Institute of International Studies, University of California, Berkeley, in partnership with the University of California Press, the California Digital Library, and international research programs across the University of California system. University of California Press, one of the most distinguished university presses in the United States, enriches lives around the world by advancing scholarship in the humanities, social sciences, and natural sciences. Its activities are supported by the UC Press Foundation and by philanthropic contributions from individuals and institutions. For more information, visit www.ucpress.edu. University of California Press Berkeley and Los Angeles, California University of California Press, Ltd. -
The Adoption of Neo-Confucianism in Discussing Legitimacy Dispute
Asian Culture and History; Vol. 10, No. 1; 2018 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education The Adoption of Neo-Confucianism in Discussing Legitimacy Dispute Puning Liu1 1 Leiden University, Netherlands Correspondent: Puning Liu, Leiden University, Netherlands. E-mail: [email protected] Received: October 26, 2017 Accepted: November 30, 2016 Online Published: December 8, 2017 doi:10.5539/ach.v10n1p43 URL: http://dx.doi.org/10.5539/ach.v10n1p43 1. Introduction Lipset (1960) denotes legitimacy as “the capacity of the system to engender and maintain the belief that the existing political institutions are the most appropriate ones for the society.” All political powers, including Chinese dynasties in history, needed legitimacy to ensure their governance. In general, Western thinkers who discuss political legitimacy could be identified into two groups (Habermas, 1979). The “empiricists”, likes Max Weber, studies legitimacy in an empirical method, focusing on the types, constitutions, functions, and evolutions of legitimacy. The second group consists of “normativists”, such as Plato and John Rawls, who tend to base legitimacy on various normative values such as justice or democracy. Pre-modern Chinese views on political legitimacy have the similar approaches like west. The first one pays attention to different empirical factors of legitimacy. For instance, the pre-Qin philosopher Zou Yan 鄒衍 (305-240 BCE), and Western Han thinker Liu Xin 劉歆 (50 BCE-23 CE) view a dynasty’s legitimate by its adoption of rightful dynastic phase (Wang 2006). The Song Dynasty (960–1279) historian Ouyang Xiu 歐陽修 (1007-1072) argues that the just position and the unification of China make a legitimate dynasty (Rao 1996). -
1 Daoism and the Universal Declaration on Human Rights and Bioethics1 by Bede Benjamin Bidlack, Saint Anselm College, USA Third
Daoism and the Universal Declaration on Human Rights and Bioethics1 by Bede Benjamin Bidlack, Saint Anselm College, USA Third International Bioethics, Multiculturalism and Religion Workshop and Conference Hong Kong, China SAR, December 3-5, 2013 Introduction In his 1948 introduction to Human Rights: Comments and Interpretations, Jacques Maritain wrote that the philosophers of various religious traditions who contributed to the UNESCO Universal Declaration of Human Rights could agree on the idea of human rights in practice, but differed in their first principles, or truth claims, that supported their assertion that all people have rights. “‘Yes,’ they said, ‘we agree about the rights but on condition that no one asks us why’” (Maritain 1948, i). While that approach initially served, Maritain did assert that truth claims matter because the practical implementation of those rights will differ so long as the rationales behind the rights remain disparate (Maritain 1948, iii). I am grateful to the organizers of this meeting and the preceding meetings in Jerusalem (2009) and Rome (2011), where different religious positions can have a discussion and perhaps move closer to a unified rationale for human rights, in general, and human rights in bioethics in particular. Rights talk is not historically Daoist. Daoists can, however, identify theology in their tradition supportive of human rights. Global discussions of human rights is divided not only across theory and practice, as Maritain points out, but also across the place of rights with regard -
A Survey of Taoist Literature : Tenth to Seventeenth Centuries
32 INSTITUTE OF EAST ASIAN STUDIES UNIVERSITY OF CALIFORNIA • BERKELEY CENTER FOR CHINESE STUDIES A Survey of Taoist Literature Tenth to Seventeenth Centuries Judith M. Boltz • \r<ye ^855#* INTERNATIONAL AND AREA STUDIES Richard Buxbaum, Dean International and Area Studies at the University of California, Berkeley, comprises four groups: international and comparative studies, area studies, teaching pro grams, and services to international programs. INSTITUTE OF EAST ASIAN STUDIES UNIVERSITY OF CALIFORNIA, BERKELEY The Institute of East Asian Studies, now a part of Berkeley International and Area Studies, was established at the University of California at Berkeley in the fall of 1978 to promote research and teaching on the cultures and societies of China, Japan, and Korea. It amalgamates the following research and instructional centers and programs: the Center for Chinese Studies, the Center for Japanese Studies, the Center for Korean Studies, the Group in Asian Studies, the Indochina Studies Pro ject, and the East Asia National Resource Center. INSTITUTE OF EAST ASIAN STUDIES Director: Frederic E. Wakeman, Jr. Associate Director: Joyce K. Kallgren Assistant Director: Joan P. Kask Executive Committee: Mary Elizabeth Berry Lowell Dittmer Thomas Gold Thomas Havens Joyce K. Kallgren Joan P. Kask Hong Yung Lee Jeffrey Riegel Ting Pang-hsin Wen-hsin Yeh CENTER FOR CHINESE STUDIES Chair: Wen-hsin Yeh CENTER FOR JAPANESE STUDIES Chair: Mary Elizabeth Berry CENTER FOR KOREAN STUDIES Chair: Hong Yung Lee GROUP IN ASIAN STUDIES Chair: Lowell Dittmer INDOCHINA STUDIES PROJECT Chair: Douglas Pike EAST ASIA NATIONAL RESOURCE CENTER Director: Frederic E. Wakeman, Jr. A Survey of Taoist Literature, Tenth to Seventeenth Centuries A publication of the Institute of East Asian Studies University of California Berkeley, California 94720 The China Research Monograph series is one of several publications series sponsored by the Institute of East Asian Studies in conjunction with its constituent units. -
The Hundred Surnames: a Pinyin Index
names collated:Chinese personal names and 100 surnames.qxd 29/09/2006 12:59 Page 3 The hundred surnames: a Pinyin index Pinyin Hanzi (simplified) Wade Giles Other forms Well-known names Pinyin Hanzi (simplified) Wade Giles Other forms Well-known names Ai Ai Ai Zidong Cong Ts’ung Zong Cong Zhen Ai Ai Ai Songgu Cui Ts’ui Cui Jian, Cui Yanhui An An An Lushan Da Ta Da Zhongguang Ao Ao Ao Taosun, Ao Jigong Dai Tai Dai De, Dai Zhen Ba Pa Ba Su Dang Tang Dang Jin, Dang Huaiying Bai Pai Bai Juyi, Bai Yunqian Deng Teng Tang, Deng Xiaoping, Bai Pai Bai Qian, Bai Ziting Thien Deng Shiru Baili Paili Baili Song Di Ti Di Xi Ban Pan Ban Gu, Ban Chao Diao Tiao Diao Baoming, Bao Pao Bao Zheng, Bao Shichen Diao Daigao Bao Pao Bao Jingyan, Bao Zhao Ding Ting Ding Yunpeng, Ding Qian Bao Pao Bao Xian Diwu Tiwu Diwu Tai, Diwu Juren Bei Pei Bei Yiyuan, Bei Qiong Dong Tung Dong Lianghui Ben Pen Ben Sheng Dong Tung Dong Zhongshu, Bi Pi Bi Sheng, Bi Ruan, Bi Zhu Dong Jianhua Bian Pien Bian Hua, Bian Wenyu Dongfang Tungfang Dongfang Shuo Bian Pien Bian Gong Dongguo Tungkuo Dongguo Yannian Bie Pieh Bie Zhijie Dongmen Tungmen Dongmen Guifu Bing Ping Bing Yu, Bing Yuan Dou Tou Dou Tao Bo Po Bo Lin Dou Tou Dou Wei, Dou Mo, Bo Po Bo Yu, Bo Shaozhi Dou Xian Bu Pu Bu Tianzhang, Bu Shang Du Tu Du Shi, Du Fu, Du Mu Bu Pu Bu Liang Du Tu Du Yu Cai Ts’ai Chai, Cai Lun, Cai Wenji, Cai Ze Du Tu Du Xia Chua, Du Tu Du Qiong Choy Duan Tuan Duan Yucai Cang Ts’ang Cang Xie Duangan Tuankan Duangan Tong Cao Ts’ao Tso, Tow Cao Cao, Cao Xueqin, Duanmu Tuanmu Duanmu Guohu Cao Kun E O E