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Dr. Austin Harrington Max-Weber-Kolleg Für Kultur- Und Sozialwissenschaftliche Studien University of Erfurt, Germany 1945: a New Order of Centuries 79
78 SOCIOLOGISK ForsKNING 2008 Dr. Austin Harrington Max-Weber-Kolleg für kultur- und sozialwissenschaftliche Studien University of Erfurt, Germany 1945: A NEW ORDER OF CENturIES 79 Austin Harrington 1945: A New Order of Centuries? Hannah Arendt and Hermann Broch’s “The Death of Virgil” In On Revolution (1963) Hannah Arendt heads one of her chapters with the three La- tin words inscribed on the Great Seal of the United States of America: novus ordo se- clorum, modified from magnus ab integro saeclorum nascitur ordo in line 5 of Virgil’s fourth Eclogue.1 The men of the American revolution, Arendt famously argued, suc- ceeded in founding the political community in a sovereign act of inaugural legislation that instituted a “new order of the centuries” between the “no-longer” of old Euro- pean political and religious precedent and the “not-yet” of salvation on earth for all. In contrast to the French revolution, which failed to distinguish political power from a pre-political natural violence of the multitude, the American statesmen discerned that a revolution carried its authority neither from belief in an immortal legislator nor from the promises of a future state of reward but rather from a pure act of the foun- ding and constituting of freedom itself. The Founding Fathers in this sense “solved the problem of the beginning, of an unconnected, new event breaking into the con- tinuous sequence of historical time”. In altering Virgil’s “the great cycle of periods is born anew” to the “new order of the ages”, the American revolutionaries felt -
Yun Mi Hwang Phd Thesis
SOUTH KOREAN HISTORICAL DRAMA: GENDER, NATION AND THE HERITAGE INDUSTRY Yun Mi Hwang A Thesis Submitted for the Degree of PhD at the University of St Andrews 2011 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/1924 This item is protected by original copyright This item is licensed under a Creative Commons Licence SOUTH KOREAN HISTORICAL DRAMA: GENDER, NATION AND THE HERITAGE INDUSTRY YUN MI HWANG Thesis Submitted to the University of St Andrews for the Degree of PhD in Film Studies 2011 DECLARATIONS I, Yun Mi Hwang, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student and as a candidate for the degree of PhD in September 2006; the higher study for which this is a record was carried out in the University of St Andrews between 2006 and 2010. I, Yun Mi Hwang, received assistance in the writing of this thesis in respect of language and grammar, which was provided by R.A.M Wright. Date …17 May 2011.… signature of candidate ……………… I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Though It Has Been Known by Different Names, the Young Women Orga
Though it has been known by different names, the Young Women Orga- nization has always sought to help young women improve themselves, de- velop their talents, serve others, and strengthen their testimonies of Jesus Christ. (© Intellectual Reserve, Inc. All rights reserved.) A Firm Foundation Janet Peterson 12 Young Women of Zion: An Organizational History The Young Women program of The Church of Jesus Christ of Latter-day Saints has grown from the desires of young women to im- prove themselves, develop their talents, serve others, and strengthen their testimonies of Jesus Christ. The various names of the organization are listed below: • The Young Gentlemen and Ladies’ Relief Society of Nauvoo, 1843 • The Young Ladies’ Department of the Cooperative Retrench- ment Association (Young Ladies’ Retrenchment Association), 1869 • Young Ladies’ National Mutual Improvement Association, 1877 Janet Peterson is a member of the Church Correlation Committee, Materials Evaluation Division. A Firm Foundation • Young Ladies’ Mutual Improvement Association (YLMIA), 1904 • Young Women’s Mutual Improvement Association (YWMIA), 1934 • Aaronic Priesthood MIA, Young Women, 1972 • Young Women, 1974 Though the name has changed several times over the years, the pur- poses have not. Marba C. Josephson, editor of the Improvement Era and general board member, described the goals as “aiding the LDS girl to gain a testimony of the gospel through wholesome lesson work and spiritualized recreation.”1 Church leaders have long recognized the vital role that this auxiliary fills in helping adolescent girls to develop testimonies of the Savior and to become faithful, covenant-keeping women. The programs and procedures have changed to meet the needs of an ever-growing Church population and to help young women face the chal- lenges of their particular eras. -
LIST of STATUES in the NATIONAL STATUARY HALL COLLECTION As of April 2017
history, art & archives | u. s. house of representatives LIST OF STATUES IN THE NATIONAL STATUARY HALL COLLECTION as of April 2017 STATE STATUE SCULPTOR Alabama Helen Keller Edward Hlavka Alabama Joseph Wheeler Berthold Nebel Alaska Edward Lewis “Bob” Bartlett Felix de Weldon Alaska Ernest Gruening George Anthonisen Arizona Barry Goldwater Deborah Copenhaver Fellows Arizona Eusebio F. Kino Suzanne Silvercruys Arkansas James Paul Clarke Pompeo Coppini Arkansas Uriah M. Rose Frederic Ruckstull California Ronald Wilson Reagan Chas Fagan California Junipero Serra Ettore Cadorin Colorado Florence Sabin Joy Buba Colorado John “Jack” Swigert George and Mark Lundeen Connecticut Roger Sherman Chauncey Ives Connecticut Jonathan Trumbull Chauncey Ives Delaware John Clayton Bryant Baker Delaware Caesar Rodney Bryant Baker Florida John Gorrie Charles A. Pillars Florida Edmund Kirby Smith Charles A. Pillars Georgia Crawford Long J. Massey Rhind Georgia Alexander H. Stephens Gutzon Borglum Hawaii Father Damien Marisol Escobar Hawaii Kamehameha I C. P. Curtis and Ortho Fairbanks, after Thomas Gould Idaho William Borah Bryant Baker Idaho George Shoup Frederick Triebel Illinois James Shields Leonard Volk Illinois Frances Willard Helen Mears Indiana Oliver Hazard Morton Charles Niehaus Indiana Lewis Wallace Andrew O’Connor Iowa Norman E. Borlaug Benjamin Victor Iowa Samuel Jordan Kirkwood Vinnie Ream Kansas Dwight D. Eisenhower Jim Brothers Kansas John James Ingalls Charles Niehaus Kentucky Henry Clay Charles Niehaus Kentucky Ephraim McDowell Charles Niehaus -
Women's Right to Vote
Women’s Right to Vote May 2020 For DUP Lesson Leaders This photo array is reserved solely for use by a DUP Lesson Leader to supplement the appropriate lesson. No other uses are authorized and no images or content may be shared or distributed for any other purpose. Please feel free to use the images in any way you wish to enhance your lesson, including printed copies of the images to show your group as well as use in any digital presentations, as long as you adhere to the above restrictions. Please advise members of your group that they can order digital copies of any of the images provided here by contacting the DUP Photo Department. The funds generated by the DUP Photo Department help sustain our organization. Tel: 801-532-6479, Ext 206 Email: [email protected] Website: www.isdup.org Thank you for all you do. “Women’s Right to Vote – 19th Amendment” issued in 1998 for the special stamp series called “Celebrate the Century – 1920s” (Author’s personal collection) Elizabeth Cady Stanton photo pin-badge. National suffragist leader. Donated by Zina Young Williams Card. Pioneer Memorial Museum, First Floor, Political Exhibit, Case #23. (DUP Photo Collection) Lucretia Mott photo pin-badge. National suffragist leader. Donated by Zina Young Williams Card. Pioneer Memorial Museum, First Floor, Political Exhibit, Case #23 (DUP Photo Collection) Susan Brownell Anthony photo pin badge. National suffragist leader. Donated by Zina Young Williams Card. Pioneer Memorial Museum, First Floor, Political Exhibit, Case #23. (DUP Photo Collection) Women’s suffrage print of U.S. President Woodrow Wilson handing the ballot to women. -
Introduction to Korean History SEM 1 AY 2017-2018
HH3020: Introduction to Korean History SEM 1 AY 2017-2018 Asst Prof Park Hyung Wook Contact: Phone: 6592 3565 / Office: HSS 05-14 / Email: [email protected] I. Course Description: This is a seminar course in the history of Korea, focusing on its modern part. Students will be able to study the major issues in the creation of the Korean nation, the national identity, the growth of its unique social and political structure, and the technological and industrial growth in the modern period. The primary subjects in the seminar include premodern development of the Korean nation and culture, the Japanese colonial era, the liberation after World War II, the Korean War, and the period after the mid-twentieth century when Koreans experienced the shock of their rapid industrialization and urbanization. Students will learn the dynamics of the Korean history which placed the country in the changing global landscape in the contemporary world. II. Course Design: There will be a three-hour seminar each week. For the first 40 minutes, the professor will introduce the day’s main subjects with certain points for further thinking. Then, some students will present their analysis of newspapers relevant to the week’s theme. The following hours will be used for group discussion based on the selected pre-class questions. Each group, before the end of the seminar, will present their discussion in front of other students. The result of the discussion should be uploaded in NTULearn. III. Course Schedule and Readings: The Course Readings: There are two kinds of readings, the required and the optional. -
The Salt Lake Tabernacle: a Witness to the Growth of God’S Kingdom
Chapter 5 The Salt Lake Tabernacle: A Witness to the Growth of God’s Kingdom Scott C. Esplin “ n great deeds something abides,” reminisced Joshua Lawrence IChamberlain, a famed Civil War colonel. “On great fields some- thing stays. Forms change and pass; bodies disappear, but spirits linger, to consecrate ground for the vision-place of souls. And reverent men and women from afar, and generations that know us not and that we know not of, heart-drawn to see where and by whom great things were suffered and done for them, shall come to this deathless field to ponder and dream; And lo! the shadow of a mighty presence shall wrap them in its bosom, and the power of the vision pass into their souls.”1 For Latter-day Saints, the historic Salt Lake Tabernacle has become one of those sacred sites—a consecrated hall where “something abides” and “spirits linger” and where modern visitors are wrapped in “the shadow of a mighty presence” while visions of the Restoration “pass into their souls.” President Gordon B. Hinckley summarized the influence the Scott C. Esplin is an assistant professor of Church history and doctrine at Brigham Young University. 69 Salt Lake City: The Place Which God Prepared Tabernacle has had on the Church: “The Spirit of the Lord has been in this structure. It is sacred unto us.”2 With the construction of larger and more modern conference halls, the Salt Lake Tabernacle stands today as a silent witness to its pioneer past. Having undergone significant transformations throughout its life, the building serves not only as a monument to pioneer greatness but also as an example of changes in the Church’s history. -
Circular Mailei
.- MORNING ENTERPRISEr -- :WEDNESDAYr JTmE25rl913- HONOR MEMORY OF BEECHER his life, the principal public observ- this year.- - After six months . of dry ances were held, but there was scarce- weather, however, the change is a A Plea of Guilty. "RED ROUND-U- P" crops NEW YORK, June 24. The univer- ly a Congregational church or society welcome one. All are in the memory - of in this section which did not devote best of condition and little damage is rellowship m A GRAFTED sal regard in which the head- Henry Ward Beecher is held was giv- some time to the memory of the man expected from floods. Grea t IS BIG SUCCESS en expression hroughout this section whose sermons and writings touched way is being made by the lumbermen - TREE country today by the common heart of humanity. who are taking full advantage of the Advertisement of the exercises swollen streams to get mahogany and commemorating the one hundredth other logs on their way to the ports. Merchants and manufacturers anniversary o fthe famous preacher's Heavy Rains in Guatemala. year Connecticut, the ancestral The cut of precious woods this have certain articles they wi3h The last meeting of the Congrega- By ELIZABETH WEED birth. In is very heavy. to sell. In ordsr to sell them tion Brotherhood,- - which took the home of the Beecher family, and in GUATEMALA CITY, June 24. Un- Round-up,- " Brooklyn, where Mr. Beecher spent so usually heavy downpours have mark- they advertise. form of a "Red given in - years- -- season Enterprise classified ads pay. 7'That is their business," you the church parlors Tuesday evening, Farmer Perks was very proud of an many of the most important of ed the opening of the rainy say; "they are doing it to bene- was one of most enjoyable gather- apple tree grew beside front ' the that the fit themselves. -
National Register of Historic Places Registration Form
NPSForm 10-900 (Oct. 1990) United States Department of the Interior National Park Service National Register of Historic Places Registration Form This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in I MM1 fn ?*ti?(ttu\f(f(ftaL*$t1'f ' Register of Historic Places Registration Form (National Register Bulletin 16A). Complete each item by marking "x1 in the appropriate LiJJl' <wJ*V g"Tri"1 the information requested. If an item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. Place additional entries and narrative items on continuation sheets (NFS Form 10-900a). Use a typewriter, word processor, or computer, to complete all items. historic name Granite IDS Ward Chaoel/Avard Fairbanks Studio other name/site number N/A street name 9800 South 3100 East D not for publication city or town Sandy D vicinity state Utah code UT county Salt Lake codele>«D zip code 84092 As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this E3 nomination D request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property 03 meets D does not meet the National Register criteria. I recommend that this property be considered significant *"" nationally n statewide d locally. ( QQ See continuation sheet for additional comments.) Signature of certifying official/Title""" Utah Division of State History. -
Song & Music in the Movement
Transcript: Song & Music in the Movement A Conversation with Candie Carawan, Charles Cobb, Bettie Mae Fikes, Worth Long, Charles Neblett, and Hollis Watkins, September 19 – 20, 2017. Tuesday, September 19, 2017 Song_2017.09.19_01TASCAM Charlie Cobb: [00:41] So the recorders are on and the levels are okay. Okay. This is a fairly simple process here and informal. What I want to get, as you all know, is conversation about music and the Movement. And what I'm going to do—I'm not giving elaborate introductions. I'm going to go around the table and name who's here for the record, for the recorded record. Beyond that, I will depend on each one of you in your first, in this first round of comments to introduce yourselves however you wish. To the extent that I feel it necessary, I will prod you if I feel you've left something out that I think is important, which is one of the prerogatives of the moderator. [Laughs] Other than that, it's pretty loose going around the table—and this will be the order in which we'll also speak—Chuck Neblett, Hollis Watkins, Worth Long, Candie Carawan, Bettie Mae Fikes. I could say things like, from Carbondale, Illinois and Mississippi and Worth Long: Atlanta. Cobb: Durham, North Carolina. Tennessee and Alabama, I'm not gonna do all of that. You all can give whatever geographical description of yourself within the context of discussing the music. What I do want in this first round is, since all of you are important voices in terms of music and culture in the Movement—to talk about how you made your way to the Freedom Singers and freedom singing. -
The Tree for the Forest: Eco-Typology and the Tree of Life
THE TREE FOR THE FOREST: ECO-TYPOLOGY AND THE TREE OF LIFE IN JOHN MILTON’S PARADISE LOST A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY BY BRADLEY P. SPAULDING DISSERTATION ADVISOR: DR. FRANK FELSENSTEIN BALL STATE UNIVERSITY MUNCIE, INDIANA JULY 2013 For my beloved, Laura. You made this possible. Thank you. And for Hannah and Adam, Let’s go to Disney! ii TABLE OF CONTENTS Chapter 1: Eco-typology and the Tree of Life in Milton’s Paradise Lost, 1-28 Chapter 2: The Matthew Bible, Eco-typology and the Tree of Life in Milton’s Eden, 29- 68 Chapter 3: The Geneva Bible, Eco-typology and the ‘Fruit of the Living Word’ in Paradise Lost, 69-116 Chapter 4: Speed’s “Genealogies,” the King James Bible, and the ‘Seed of Grace’ in the Later Books of Paradise Lost, 117-155 Chapter 5: Conclusion, 156-161 Works Cited: 162-179 End Notes iii TABLE OF FIGURES Chapter 1 Fig. 1.1 George Wither. “Ill. XXXV, book 1.” A Collection of Emblemes Ancient and Modern. (1635). pg. 28 Chapter 2 Fig. 2.1. Title Page. Matthew Bible. (1537). pg. 66 Fig. 2.2. Detail of Lignum vitae from Macklin Bible. (1800). pg. 67 Fig. 2.3. Title Page. King James Bible. (1611). pg. 68 Chapter 3 Fig. 3.1. Frontispiece to Genesis. Geneva Bible. (1583). pg. 116 Chapter 4 Fig. 4.1. John Speed. “Genealogies of the Holy Spirit.” A2. (1610). pg. 154 Fig. 4.2. John Speed. “Genealogies of the Holy Spirit.” 2.