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Modern Movement – Building on the Colorado Plateau

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Modern Movement – Building on the Colorado Plateau MODERN NATIVE MOVEMENT-BUILDING ON THE COLORADO PLATEAU A REPORT BY THE COLORADO PLATEAU FOUNDATION SPRING 2020 A TIMELESS VISION This tribute to the Native people of the Colorado Plateau makes clear, land and water conservation is inseparable from food and water security and preserving Native languages as vessels of traditional knowledge is a critical component of social and environmental resilience, not only in reaction to a crisis but as a human right. For the respected and endangered tribes of the Colorado Plateau, the COVID-19 pandemic is activating a massive call to action. From the home gardener to the policymakers, there is growing consciousness and agreement that true cultural, en- vironmental, and economic resilience will require grassroots on-the-ground capacity and decades-long effort to create a more stable and sustainable future. The Colorado Plateau Foundation’s focus has always been on food security through sustainable agricultural practices, protection of clean and safe water for all depen- dent life forms, preservation of languages, and protection of sacred places, often the earliest source of the world’s medicines and settings of identity and solace for millions of people. CPF remains committed to building resilience and long-term security for the Native people and environments of the Colorado Plateau. If you feel aligned with this time- less vision and wish to learn more about our work, please visit www.coloradoplateaufoundation.org Jim Enote, CEO Colorado Plateau Foundation TABLE OF CONTENTS NATIVE PEOPLES’ TIMELESS OBLIGATION TO THE COLORADO5 PLATEAU THE ROLE OF NATIVE-LED10 NGOS AND MOVEMENTS MODERN NATIVE LEADERSHIP IN FOUR KEY AREAS WATER, FOOD SECURITY,15 LANGUAGES AND SACRED PLACES A NEW WAVE50 OF NATIVE NATION-BUILDING CLOSING60 THOUGHTS Weavers of Diné be’iiná Courtesy Diné be’iiná NATIVE PEOPLES’ TIMELESS OBLIGATION TO THE COLORADO PLATEAU Since they arrived to their homelands on the Colorado Plateau, Native people have always stewarded this place. Today, Native people across the Colorado Plateau remain deeply committed to the multi-generational task of protecting the Plateau’s lands, waters, and other natural resources. Many Native people living on the Plateau, particularly those born to families steeped in culture, inherit ceremonial obligations that last for the duration of their lives. In turn, these ceremonies and traditions occur at culturally-significant locations across the Plateau – which further deepens ties between Native cultures and their ancestral homelands. I was always out on the landscape doing something with older members of my family and my generation. So early on, you know, we were instilled with this idea that we were connected to these places out in the landscape. My cousins and I, we would go out hiking for the day or whatever and we’d go visit a spring or some other place far away from home and come back at the end of the day and sit around the dinner ta- ble with my aunts and uncles and grandparents. And they would ask, “Where did you guys go today? What did you see?”…After we relayed where we were, they would inform us about the name of that village or what that spring stands for….It wasn’t until later on. until probably I was in high school and started to assume more responsibil- ity within the culture, taking part in ceremonies, that a lot of that information became more tangible to me. My responsibility to the landscape stands just from that under- standing that Hopi People have a long continuous connection to a lot of these land- scapes. – Lyle BalenquahI I. Refer to Appendix A for interviewee affiliations and roles NATIVE PEOPLES' TIMELESS OBLIGATION TO THE COLORADO PLATEAU MODERN NATIVE MOVEMENT-BUILDING ON THE COLORADO PLATEAU 5 Zuni youth hike across Zuni lands Courtesy Zuni Youth Enrichment Project My grandfather was a well-known Navajo medicine man who conducted various healing ceremonies for our people and to this day many of those ceremonies have died off. His songs and prayers came with the importance of taking care of the land. It is part of who we are as the Five Fingered Earth People. It’s part of our culture and our responsibility to live up to that purpose. As a Diné woman, I am taught that living with the elements in life comes with gifts, knowledge, and values within our sur- roundings. All living beings have a purpose, story, and obligation on this landscape. These way of life teachings come from oral stories passed down many generations. They bring a lot of understanding of why we carry on this work to speak for the land and to simply be good relatives. That’s my perspective of why this work is important. – Cynthia Wilson My family is a big Zuni family. Traditional, follows a lot of traditional practices. In- cluding that we have a lot of sheep. And just managing the sheep automatically ties you close to the land and the resources and understanding of those relationships. And then our family being very traditional follows the Zuni religion and all the dif- ferent things that go on with that. In addition to that, specifically, some of my family members are rain priests. So that involves some obligations and thinking of rela- tionships with the rain and the values there and what the rain priests’ functions are and being the family member, you tend to support that role and that brings a whole mindset to it as well. And we also are caretakers for one of the Zuni religious Kachi- na dancer representatives, a very sacred entity – we’re caretakers for that entity NATIVE PEOPLES' TIMELESS OBLIGATION TO THE COLORADO PLATEAU MODERN NATIVE MOVEMENT-BUILDING ON THE COLORADO PLATEAU 6 through the year. And so that also brings another sort of commitment and mindset and experiences that, that you get involved with through the years. And these are all lifetime commitments generally that start growing up as a kid and through time, ev- ery year, there’s something involved that brings you back to that kind of mindset. And then I’m also initiated into the Kiva with the dancing....So there’s lots of aspects that have tied me to my Zuni culture growing up, even though I didn’t grow up in Zuni. I grew up in the Midwest; I grew up visiting Zuni every year at least twice a year. And having a big family with all of those roots going down, it kept me connected to Zuni. So all of that Zuni experience helped me appreciate and value the land and resourc- es, and I had that growing up. – Kirk BemisII I was told by one of my grandfa- thers, “If you really want to live this sacred spiritual way of life, you have to continue to pray and have faith. One day, someplace, you will know the answer will come and only you will know it, but it’s going to be for the rest of your life. That’s for you. You worked at it, you received it, and you’ll know. No more will human beings answer your questions. It’s going to come from the spiritual world.” So I don’t question those things anymore. And that’s what keeps me strong. You must con- tinue to run or walk. You must be out there. When you go out there on the land, all the answers are out there. The spiritual beings will talk with you, all the birds, insects, you know, they’ll give you answers and it’s so amazing. You know? It’s really something that you have to find out for yourself. Hopi youth farmers – Bucky Preston Courtesy Hopi Tutskwa Permaculture II Kirk Bemis, a Zuni Tribal member and long-time employee of the Zuni Tribe, was interviewed in his capacity as a citizen and tribal member. Mr. Bemis’s thoughts and quotes in this paper do not represent the official position of the Zuni tribal government, but rather express his thoughts as a tribal member and longtime resident of the Colorado Plateau. NATIVE PEOPLES' TIMELESS OBLIGATION TO THE COLORADO PLATEAU MODERN NATIVE MOVEMENT-BUILDING ON THE COLORADO PLATEAU 7 This agriculture work is healing. Honestly, if I weren’t doing a lot of stuff – if I weren’t in my field every day irrigating and all these different things, I wouldn’t have that space to connect with the land, connect with the plant life, connect with the water, and just be there in a good space from growing, growing things for people’s nourish- ment....There’s a lot of healing that our people and our communities need. And I think there’s a big wave right now, we’re seeing this wave of movements happening to heal our communities. And that’s being done in so many different ways, through mental health and through nutritional practices, language, restoring traditional knowledge and, and just being outside and with our ancestral places, ancestral lands, and the places we connect to spiritually, that’s our connection to culture. – Aaron Lowden And that’s where I am now; I’m trying to use that same information that I received from the elders, being out there walking with them, listening to them, these are the same words that I use when I talk to people about Zuni. It’s not coming from me. It’s not anything that I made up. It’s coming from my elders. – Octavius Seowtewa NATIVE PEOPLES' TIMELESS OBLIGATION TO THE COLORADO PLATEAU MODERN NATIVE MOVEMENT-BUILDING ON THE COLORADO PLATEAU 8 Courtesy Colorado Plateau Foundation Grantees1 THE ROLE OF NATIVE-LED NGOS AND MOVEMENTS Native people on the Colorado Plateau often face the preconception that tribal governments hold full responsibility for shifting narratives, building sustainable economies, and advancing cultural precepts.
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