February 16, 2020 Rev. Msgr. James L. Leblanc Deacon John Tempesco

Total Page:16

File Type:pdf, Size:1020Kb

February 16, 2020 Rev. Msgr. James L. Leblanc Deacon John Tempesco February 16, 2020 Rev. Msgr. James L. LeBlanc The Sanctuary is located at the corner of Wilson Blvd. and N Pines Rd. Pastor Our Parish Office is open weekdays from 11 a.m. to 5 p.m. and is located in the white farmhouse at 9720 Wilson Blvd. Deacon John Tempesco Blythewood, SC 29016 Phone (80) 735-0512 www.TransfigurationSC.org + facebook.com/Transfig Sunday Mass: Saturday at 4:00 p.m. Sunday at 8:00 & 10:30 a.m. Daily Mass: Tues. & Thurs. at 6:00 p.m. Saturday at 9:00 a.m. Eucharistic Adoration: Thursday 5:00—6:00 p.m. Saturday 9:30—10:30 a.m. Sacrament of Reconciliation: Tuesday 5:00—5:45 p.m. Saturday 3:00—3:45 p.m. and by appointment + Mary Beth Vernau Youth Minister Dr. Denise Rudell Director of Music Patricia Evans Director of Religious Education Valerie Shealy Parish Secretary Ministry Directory Adult Education ............. Karen Hanson 318-6452 Altar Society .................. Connie Turgeon 397-1026 Altar Servers ................... Robert Leonard 606-0267 or ask a Master Server after Mass Building Committee.Paul Jeanmougin (859) 630-9659 Tuesday, February 18, 6:00 p.m. Sacristan: Volunteer Needed Bulletin Editor................. Valerie Shealy 735-0512 or [email protected] Altar Server: Danni Sherman Lector: Valerie Shealy Collection Counters…….Shirley Sipowicz 736-4005 Eucharistic Minister: Judyka Botia Columbiettes ............. Barbara D’Aurora 261-9229 Thursday, February 20, 6:00 p.m. DP&R Team Leader .......... Greg Scheuer 210-7272 Sacristan: Volunteer Needed Cursillo…………………….. ... Kathy Paxton 333-0997 Altar Server: Danni Sherman or [email protected] Lector: Debbie Keegan Disaster Prep Coordinator...Paul Richter 609-5924 Eucharistic Minister: Ed Hogue Environment & Art ......... Rosie Leonard 238-4951 or Suzanne Fulmer 240-4062 Saturday, February 22, 9:00 a.m. Sacristan: Volunteer Needed Eucharistic Ministers (Mass).David Shinn 446-4196 Lector: Volunteer Needed or Vince Williams 603-0105 Eucharistic Minister: Elaine Slan Eucharistic Ministers (Home) ... Ed Hogue 348-1260 Altar Server: Elaine Slan Finance Council ....... ……..Valerie Shealy 735-0512 Saturday, February 22, 4:00 p.m. Greeting Ministry….Gary Matthews (843) 861-7879 Master Server: Volunteer Needed or Mary Matthews (614) 506-4182 Altar Servers: Elli Payne, Christian Agustin Heavenly Helpers.Mark & Pat Greenwood Noah Schreiber [email protected] 960-8320 Sacristan: Vince Williams Hospitality ................. Volunteers Needed Lector Traci Williams, David Shinn Eucharistic Ministers: Vince Williams, Cheri Shinn Infant Baptism ................... call the office 735-0512 Gladys Trujillo Knights of Columbus ............. Bill Smith 549-3035 Ushers: John Kelley, Volunteer Needed or [email protected] The Seventh Sunday in Ordinary Time Kitchen Committee ....... Danni Sherman 315-1344 Sunday, February 23 Lectors…………………….. Sharon McNatt 338-0419 Ministry Scheduler…..Patty Evans (803) 729-4625 8:00 a.m. Master Server: Jordan Rowland Music Ministry……………. Denise Rudell 735-0512 Altar Servers: Declan Rowland or [email protected] Volunteers Needed Sacristan: Bo Bowman Prayer Line ...... ……… Jessica Sisco Moore 477-6255 Lector: Bo Bowman, Sharon McNatt or [email protected] Eucharistic Ministers: Sharon McNatt, Bo Bowman RCIA ................... Deacon John Tempesco 735-0512 Judyka Botia or [email protected] Ushers: Walter & Julie Rowland Religious Education ............ Patty Evans 729-4625 Greeters: Volunteers Needed or [email protected] 10:30 a.m. Respect for Life………….. Karen Hanson 318-6452 Master Server: Pierce Mulero Sacristans ............................ Bob Wagner 629-2978 Altar Servers: Elyse Mulero, Elizabeth Coble or Russ Foss (404) 518-0323 Will Coble, Thomas Anderson Volunteer Needed Service Committee……...Russ Foss (404) 518-0323 Sacristan: John Paxton Stewardship Committee ......Lois Thomas 315-2743 Lectors: Gaye Guerre, Frieda Campbell Ushers…………Kevin Cunningham (847) 691-5897 Eucharistic Ministers: Bob Wagner, Elaine Slan or Kathy Cunningham (847) 691-5899 Mike Mozdzierz, Kelly Scott Vince Presutti Vocations Chalice…………...Bob Wagner 629-2978 Ushers: Gary Matthews, Joe Mulero Welcome Ministry ........... Rosie Leonard 238-4951 Greeters: Patty Evans, Mary Matthews Youth Ministry……….. Mary Beth Vernau 814-6214 Collection Counters: Marshall & Lynda Wilke or [email protected] Debbie Winner Healing Our Church: Lenten Program for SJN Parish On behalf of our Core Team, we invite you to participate in a very significant program here at SJN, Healing Our Church. This program was developed by RENEW International as a way for“ people in the pews” to face the difficult truth concerning the clergy abuse and find a way to rebuild the Church as a family of faith. It is a small-group process with prayer, reflections on Scripture, victim-survivors’ stories and faith sharing which will lead us as laity to action. Healing Our Church will address such questions as: “How can we help ourselves and others deal with this crisis?” “How can we be sure this never happens again?” “How can we support those who have experienced abuse?” “How can we respond when we are asked why we stay in the Church?” “How can we find a way forward as a Church?” The six-weeks of faith sharing will begin the week of February 23rd, led by fellow parishioners, meeting once a week for 90 minutes. Register with the sign-up cards in the bulletin or in the pew, or contact me at the email address below, or call the parish office at 788-3252, ext. 326. We will offer different times and days of the week, hoping to meet the needs of all of our parishioners, both in English and in Spanish. We invite you to join us on this spiritual journey as we pray for victims of abuse and begin a process of healing. May the Holy Spirit guide us through this journey. Lisa Thibodeaux, SJN Parish Coordinator for Healing Our Church [email protected] Dear Parishioners, Over the next few weeks, you will be hearing a lot about a special way to journey through Lent this year. We all have felt heartbroken and, at times, outraged by the ongoing revelations of abuse by clergy in the Catholic Church over the years. The report from Pennsylvania that was released in 2018 was an especially strong notice that there is still much to come to terms within the Church. Bishop Guglielmone has asked the parishes of the Diocese of Charleston to participate in a process called Healing Our Church during Lent 2020. It is a six-week process designed to help us not only come to grips with the realities of the past but to truly make further changes to ensure healing for those who have been harmed and to ensure a safe environment for all within the Church. This is important. There have been moments when I have hesitated on whether to bring in another effort to respond to the legacy of abuse by clergy in the Church. Why stir up more difficult emotions and memories? What can we do to address the problems in the face of which I feel so powerless? After those brief moments of panic, I realize again that the grace of God is given room to operate when we become vulnerable and open to one another. God’s grace is powerfully present as we meet Christ the Wounded Healer in one another. God’s movement in the Church is discerned as we discover Christ’s story within our stories—indeed, the suffering of those who have been abused and the suffering of those who love them tell the story of our crucified savior in a powerful way. I know I am not alone when I also long for some good news of resurrection out of this story. Out of the experience of this process, I hope that we will rediscover in and through our faith-sharing that there is no darkness, no pit in which He is not deeper still, to borrow a famous phrase from a concentration camp survivor of World War II. I hope that we will find the Gospel alive and fully capable of guiding us to find healing as a Church and to bring healing to those who have suffered. I hope we will reclaim hope itself in the face of something that seems overwhelmingly difficult and tragic. Very little happens in an extraordinary way without some risk, investment, and faith. Because I long for some new life to be found out of the tragedy of abuse in the Church, we will participate in Healing Our Church at St. John Neumann. We will be telling you more about HOC throughout February, and groups will begin to meet the week of 23 February. In Christ, Fr. Sandy McDonald Vocations Chalice Sign Up is Easy! Just place your name in the binder found in the Gathering Space. Please commit to pray for vocations. Questions? Contact Bob Wagner at (803) 629-2978 or [email protected]. Weekend 4:00 p.m. Mass 8:00 a.m. Mass 10:30 a.m. Mass Feb Ben & Beth Bair Judyka Botia Rich & Audrey LaVecchia 8/9 Feb Volunteer Needed Larissa Cuffie & Brennen Volunteer Needed 15/16 Feb Volunteer Needed Volunteer Needed Volunteer Needed 22/23 Special Easter Schedule: There will not be a Chalice transfer on Easter Sunday. Please sign up to receive the chalice on April 4/5 and return it on April 18/19. Save the Date June 22—26, 2020 The VBS Adventure Columbiettes had the First Under the Sea Degree Ceremony February 3rd Diving Into Our where 3 ladies joined: Faith Laura Okhungu, Georgia Tempesco, Jenell Torbit. Our Deepest Sympathy to Wanda Heron and family on the loss of her husband, Jack. Rachel’s Vineyard Retreats bring spiritual healing The Mass of Christian Burial for Jack W. and strengthening of faith to women and men who Heron will be celebrated Tuesday, February 18, have had or participated in an abortion. Join us 2020, at 12:00 Noon at Transfiguration.
Recommended publications
  • The Friends of Ireland and the Conflict Between Liberalism and Democracy in the Early Nineteenth Century Atlantic World
    Georgia State University ScholarWorks @ Georgia State University History Theses Department of History 1-12-2006 The Cauldron of Enmities: The Friends of Ireland and the Conflict between Liberalism and Democracy in the Early Nineteenth Century Atlantic World Steven Michael Sams Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Part of the History Commons Recommended Citation Sams, Steven Michael, "The Cauldron of Enmities: The Friends of Ireland and the Conflict between Liberalism and Democracy in the Early Nineteenth Century Atlantic World." Thesis, Georgia State University, 2006. https://scholarworks.gsu.edu/history_theses/4 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. THE CAULDRON OF ENMITIES: THE FRIENDS OF IRELAND AND THE CONFLICT BETWEEN LIBERALISM AND DEMOCRACY IN THE EARLY NINETEENTH CENTURY ATLANTIC WORLD by STEVEN MICHAEL SAMS Under the Direction of Ian Christopher Fletcher ABSTRACT In 1828 the Friends of Ireland formed in the United States in order to support Daniel O’Connell’s Catholic Association in Ireland. The Catholic Association campaigned for Catholic Emancipation, a successful movement that promoted the participation of Catholic elites in the United Kingdom Parliament. In the 1840s the Friends of Repeal formed in the United States in order to support Daniel O’Connell’s Repeal Association in Ireland. This organization sought the repeal of the Act of Union of 1800, which had created the United Kingdom and dismantled the Irish Parliament.
    [Show full text]
  • Bishop John England: “If We Had It Not, Who This Day Would Serve Our Missions?”
    Thursday, July 21, 2005 FEATURE Southern Cross, Page 3 Bishop John England: “If we had it not, who this day would serve our missions?” s soon as he set down his bags and took a look around, John England, first bishop of the new Diocese of Athe newly-appointed bishop of Charleston, must have seen “the writing Little Rock, Arkansas. Bishop on the wall.” The diocese he was sent to serve in 1820 included Georgia, Byrne’s diocese included the entire South and North Carolina and, as of 1823, would include East Florida. state of Arkansas and all of the The number of Catholics seemed sparse and the number of priests avail- Indian Territory (now Oklahoma). able for England’s far-flung diocese was even sparser. His tenure as bishop saw a signifi- cant increase in the number of Known as an innova- The other half of Bishop Eng- Catholics, priests, and church facil- , 1850–2000. tor in his native land’s vision, the creation of a ities in his diocese. Ireland, John En- priesthood schooled in his diocese, AVANNAH Bishop John Barry S gland soon be- survived to give him the satisfac- Bishop John Barry, second Bi- came one in the tion of producing some 60 clergy- IOCESE OF shop of Savannah, was a native of D United States as men who became the missionary County Wexford, Ireland, and an HE :T well. nucleus of his diocese and provided ecclesiastical student of Bishop AMILY A quick learn- leadership for several other dioce- England. He was ordained at F er, Bishop England ses as well.
    [Show full text]
  • The View from the Bluff February 2019
    THE VIEW FROM THE BLUFF Issue 81 THE VIEW FROM THE BLUFF FEBRUARY 2019 SISTERS OF CHARITY OF OUR LADY OF MERCY CHARLESTON, SOUTH CAROLINA Throughout this year the Sisters of Charity of Our Lady of Mercy will be celebrating their 190th year of founding! The View From The Bluff will include historical snapshots much like the Moments in Ministry from previous issues. 1929 at 100 years of founding Bishop Emmett M. Walsh said, “The story of the Sisters of Charity of Our Lady of Mercy is a simple narrative of heroism in danger, patient endurance in hardship, perseverance in the face of discouragement, fidelity in small things, and all the while poverty was a daily companion. It is a story of generous Christ-like service to the sick and wounded, to the orphan and prisoner, to the poor and distressed, in peace and war, in calamity and pestilence. It tells of Missionaries….Under their Bishop they taught the negro and white….in grammar schools and high schools, free schools and academies, in city and country, in parish and mission. They have taught and served wherever their Bishops directed.” Bishop England’s Sisterhood, 1829-1929, by Sr. Anne Francis Campbell, OLM, pp. 314-315. THE VIEW FROM THE BLUFF | Issue 81 2 Sister M. Peter Sullivan Twenty-one year old Jane Frances Sullivan of Cork, Ireland, was one of four young women selected by Bishop John England as candidates for the Sisters of Our Lady of Mercy during his visit to Ireland in the summer of 1841. She Sr. Anne Francis Campbell entered the Community in November 1841, five months before the death of Bishop England on April 11, 1842.
    [Show full text]
  • A Walking Tour of Holy Family Catholic Church Hilton Head Island, Sc
    A WALKING TOUR OF HOLY FAMILY CATHOLIC CHURCH HILTON HEAD ISLAND, SC HOLY FAMILY CATHOLIC CHURCH History: Holy Family Church started as a mission Church of the Charleston, South Carolina Diocese. In the late spring of 1961, several Catholic business men invited Father John Simonin to celebrate Mass at the old William Hilton Inn. The first attendees, about forty in number, were mostly visitors to the island. As the number of worshippers grew, it became necessary to move the site for Sunday Mass to The Adventure Inn. In time, with the increase in the number of more permanent residents, better arrangements had to be made. Land was deeded for a Church by the Fraser family of the Sea Pines Company, who had given similar parcels of land to other churches in the area. The ground breaking for the new Church was on December 19, 1971 and it was dedicated on February 25, 1973. Within a few short years, the original 340 seat Church could no longer accommodate the crowds each Sunday. Plans were developed in 1985 by Father Philip A. Hamilton to construct a larger Church. Bishop Ernest Unterkoefler approved the plans and construction of the new Church was completed with a dedication Mass on October 30, 1988. The former Church was revamped for multi-purpose use and was named Seitz Hall in honor of Father Paul Seitz who led the parish during its construction. In 1977, a Religious Education Building/Parish Hall was built through the efforts of the parish’s first pastor, Father David J. Schiller, for whom the building was subsequently named.
    [Show full text]
  • Bishop John England of Charleston 1820-1842
    BISHOP JOHN ENGLAND OF CHARLESTON 1820-1842 THE IRISH BACKGROUND TO HIS MINISTRY IN SOUTH CAROLINA CORK CITY IRELAND, BIRTHPLACE OF BISHOP JOHN ENGLAND Prepared for Bishop Gugliemone for Diocesan 200th anniversary Dr Cormac O’Duffy PhD (University of Limerick) It would not be unreasonable to suggest that Bishop John England (September 23 1786- April 11 1842) was the foremost ecclesiastic in the Catholic Church in the US during his time in office: in a new country, experimenting with new forms of democracy and government, which was decidedly protestant and largely anti-Catholic in nature, he could be labelled as the foremost apologist for the Catholic faith. In doing this singular service to the Church of his youth, his baptism and ordination, he was however also very much an early exponent of ecumenism. Everywhere he travelled in these southern states he was asked to address congregations and educational groups of all backgrounds and denominations. His love for fellow Christians and for explaining the delicacies of Catholic faith and doctrine, long before the Catholic Church’s espoused dialog between different Christian confessions at Vatican 2, meant that all the church bells in Charleston were rung together on the day of his funeral in 1842. All denominations, including the Jewish community attended his funeral and lamented his passing and recognized his genius and integrity. Amongst various achievements, he was a founder of the first Catholic newspaper in America, the founder of a community of religious sisters which has survived to the 1 present day, the first Catholic prelate to address Congress in the presence of the President, and the promoter of a Synodal system for the US church which enabled it to speak in unity as an American Catholic voice in the new nation.
    [Show full text]
  • Bishop Benedict J. Fenwick
    Record Group I.04.02 Benedict Joseph Fenwick Papers, 1808-1846 Archives, Archdiocese of Boston Table of Contents Introduction Biographical Sketch Scope and Content Addendum, 1832-1844 Document List (A-Z) with Abstracts Subject Index Introduction The Benedict Joseph Fenwick papers held by the Archives of the Archdiocese of Boston cover the years 1808-1846. The collection consists of original letters and documents from the year that Fenwick was ordained as a Jesuit [1808] until his death 38 years later. The papers are arranged alphabetically by correspondent in three manuscript boxes. It appears that the Fenwick papers were first put into some kind of order in the 1930's when Fathers Robert H. Lord, John E. Sexton, and Edward T. Harrington were researching and writing their History of the Archdiocese of Boston 1604-1943. At this time the original manuscripts held by the Archdiocese were placed in individual folders and arranged chronologically in file cabinets. One cabinet contained original material and another held typescripts, photostats, and other copies of documents held by other archives that were gathered as part of the research effort. The outside of each folder noted the author and the recipient of the letter. Some of the letters were located in a bound volume along with letters that related to the episcopate of John Bernard Fitzpatrick. These letters had been pasted into the book prior to the time that Lord, Sexton, and Harrington began their research, although the volume was probably rebound at that time. It is possible that the letters had been compiled by either Fenwick or Fitzpatrick and placed randomly in the book.
    [Show full text]
  • Southern Burial Practicies and Society, 1775-1850 Anne Marie Martin University of Arkansas, Fayetteville
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks@UARK University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 8-2018 Death Among the Palmettos: Southern Burial Practicies and Society, 1775-1850 Anne Marie Martin University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the United States History Commons Recommended Citation Martin, Anne Marie, "Death Among the Palmettos: Southern Burial Practicies and Society, 1775-1850" (2018). Theses and Dissertations. 2906. http://scholarworks.uark.edu/etd/2906 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Death Among the Palmettos: Southern Burial Practices and Society, 1775 - 1850 A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History by Anne Marie Martin Clemson University Bachelor of Arts in History, and Secondary Education, 2006 University of South Carolina Master of Library and Information Science, 2007 Sam Houston State University Master of Arts in History, 2012 August 2018 University of Arkansas This dissertation is approved for recommendation to the Graduate Council. ____________________________________ Beth Barton Schweiger, Ph.D. Dissertation Director ____________________________________ ___________________________________ Kathryn A. Sloan, Ph.D. Anthony J. Stanonis, Ph.D. Committee Member Committee Member ____________________________________ James Gigantino, Ph.D. Committee Member Abstract Using burial as a way to view social and political anxieties in the Antebellum South, “Death Among the Palmettos: Southern Burial Practices and Society, 1775 - 1850” argues that the treatment of the dead was based squarely in the social concerns and situation surrounding the living.
    [Show full text]
  • Roman Catholics and the Southern Confederacy During the American
    Template A v3.0 (beta): Created by J. Nail 06/2015 Dogma and Dixie: Roman Catholics and the Southern Confederacy during the American Civil War By TITLE PAGE Gracjan Kraszewski A Dissertation Submitted to the Faculty of Mississippi State University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in American History in the Department of History Mississippi State, Mississippi August 2016 Copyright by COPYRIGHT PAGE Gracjan Kraszewski 2016 Dogma and Dixie: Roman Catholics and the Southern Confederacy during the American Civil War By APPROVAL PAGE Gracjan Kraszewski Approved: ____________________________________ Alison Collis Greene (Major Professor) ____________________________________ Anne E. Marshall (Committee Member) ____________________________________ William Anthony Hay (Committee Member) ____________________________________ Andrew F. Lang (Committee Member) ____________________________________ Stephen C. Brain (Graduate Coordinator) ____________________________________ Rick Travis Interim Dean College of Arts & Sciences Name: Gracjan Kraszewski ABSTRACT Date of Degree: August 12, 2016 Institution: Mississippi State University Major Field: American History Major Professor: Alison Greene Title of Study: Dogma and Dixie: Roman Catholics and the Southern Confederacy during the American Civil War Pages in Study 310 Candidate for Degree of Doctor of Philosophy My work—studying Roman Catholics in the South during the American Civil War— is a remedy to a two-directional historiographical neglect. Much of American Catholic scholarship focuses on the twentieth century (especially the Second Vatican Council and its aftermath), the North, and issues of race, class, urbanization, and gender giving sparse treatment to the nineteenth century South; when the nineteenth century is discussed the focus is once more usually on the North, immigration, and societal tensions between Catholics and Protestants.
    [Show full text]
  • History of God's Kingdom in Brunswick County Goes Way Back & Continues to Bloom for Catholics
    History of God's Kingdom in Brunswick County Goes Way Back & Continues to Bloom for Catholics Story and Photos By Ed Beckley When Jesus the Christ commands His apostles to love God and their neighbors, and to spread the Good News of God's Kingdom universally, He knows that means North Carolina and Brunswick County, too, even as it will take 1,500 years to occur. Another word for universal is “catholic,” and that is how people described the scope of the Christian “Way” in its early years. The Faith takes on that title officially, with a capital “C,” in the late first century in an epistle by Ignatius of Antioch. The Catholic Church continues after 2,000 years as the original Christian religion, and there are records of Catholics celebrating Mass in our vicinity as early as the 16th Century. 16th to 18th Centuries History notes that several hundred Hispanics and African slaves arrive in July 1526 on ships at the Cape Fear River from Santo Domingo, Hispaniola, in an attempted Spanish settlement of North Carolina. They make land at Cape Fear, and one of the ships supposedly sinks in the shoals of the river's mouth. They build another one to replace it, and sail-on, establishing the San Miguel de Guandape Colony at a location unknown to us today. Dominican Priests Antonio Montesino and Anthony de Cervantes offer Mass for the colonists. (Catholics believe in God, the Father Almighty, as the Creator of heaven and earth.) Catholics keep their faith quiet around the time of the American Revolution in the 1700's.
    [Show full text]
  • Catholics Incorporated: Class, Power, and the Politics
    CATHOLICS INCORPORATED: CLASS, POWER, AND THE POLITICS OF ASSIMILATION IN NINETEENTH CENTURY AMERICA By PATRICK T. MCGRATH A dissertation submitted to the School of Graduate Studies Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in History Written under the direction of T.J. Jackson Lears And approved by _____________________________________ _____________________________________ _____________________________________ _____________________________________ New Brunswick, New Jersey October 2017 ABSTRACT OF THE DISSERTATION Catholics Incorporated: Class, Power, and the Politics of Assimilation in Nineteenth Century America By PATRICK T. MCGRATH Dissertation Director: T.J. Jackson Lears This project takes as its subject the integration of Catholicism into nineteenth-century American society, politics, and culture. Adopting a cross-regional approach, the dissertation argues that by midcentury the Church was far better integrated into the American South than the North, and had forged a powerful alliance with the Southern planter elite and the Southern-dominated Democratic Party. In the aftermath of the Civil War, the Church increasingly forged an alliance with the growing Irish- American middle-class, whose influence within Democratic politics proved critical to the advancement of Catholic interests. During the Gilded Age the Church itself proved an arena of ideological conflict, as working-class radicals and Irish-American elites sought to define the Church’s relationship to power and poverty. In the 1890s, however, many working-class radicals returned to the Church and embraced Catholic conservatism. At 1900 the Irish-dominated institutional Church defined itself as a bulwark of conservatism, moral order, and “American” values against the threat of secular radicals and liberals.
    [Show full text]
  • Bishop John England's “Haytian Legation”
    Thursday, February 3, 2011 FEATURE Southern Cross, Page 5 Bishop John England’s “Haytian Legation”: Failure or Success? n 1833, as if John of this Republic.” IEngland, Bishop of Returning to Charleston, didn’t have Charleston in March, enough to worry about, 1834, he was quoted in Pope Gregory XVI des- the Catholic Miscellany ignated him papal legate, as saying that the situ- the pope’s personal rep- ation of the church in resentative, to Haiti. Haiti was “far from Already in Rome pleasing”, though seeking funds he hoped it would for his diocese improve. Bishop which included England noted that South Carolina, revolutions that North Carolina, earlier wracked the Georgia and east- island, had under- ern Florida, Rita H. DeLorme mined religious England reluc- order and disci- tantly added Haiti to pline. Despite the need his responsibilities. A for clergy and the dis- man who wore his heart reputable character of on his sleeve, John some priests in the past, England made no secret England found great of his love for the United numbers of people in States, and his desire Haiti who were ready to to continue serving his embrace and re-establish sparsely populated and the church. poverty-stricken diocese. A month later, in Yet, here he was, after April of 1834, Bishop twelve years as bishop England went to Rome of Charleston, obedi- to report on the status ently agreeing to assign- of Catholicism in Haiti. ment on the “Haytian He hoped, having done Legation”. His goal? this, to shed respon- To shore up Haiti’s sibility for the island Catholic Church, which republic and to be per- was in disarray.
    [Show full text]
  • A CATHOLIC PROSLAVERY PERSPECTIVE ___A Thesis
    A CATHOLIC PROSLAVERY PERSPECTIVE ___________ A Thesis Presented to the Faculty of California State University, Chico ___________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in History ___________ by Joseph Bell Spring 2013 A CATHOLIC PROSLAVERY PERSPECTIVE A Thesis by Joseph Bell Spring 2013 APPROVED BY THE DEAN OF GRADUATE STUDIES AND VICE PROVOST FOR RESEARCH: _____________________________ Eun K. Park, Ph.D. APPROVED BY THE GRADUATE ADVISORY COMMITTEE: _____________________________ Robert Tinkler, Ph.D., Chair _____________________________ Robert Cottrell, Ph.D. _____________________________ William Campbell, Ph.D. Victoria iii I must acknowledge, first and foremost, the intercessions and spiritual support of Saints Benedict and Thomas Aquinas, among others. I am especially indebted to the patient and ever present help of my graduate committee, Dr. Tinkler, Dr. Cottrell, and Dr. Campbell. Thanks are also due to Flora in interlibrary loan for putting up with me. This thesis could not have been realized without the constant support of my family and friends, especially from my mother and father and even Bob. Finally I acknowledge my wife, who possesses my true and self-giving love forever. Without her, none of this would be. iv TABLE OF CONTENTS PAGE Abstract.……………………………………………………………......................... vi CHAPTER I. Introduction………………………………………………… 1 II. Growing Up Southern ……………………………………… 6 III. The American Catholic Worldview Concerning Slavery….. 17 IV. The Southern Vantage Point……………………………….. 36 V. The Theory and Practice of Bishop Lynch’s Slavery ……… 50 VI. Lynch’s Plan For Slaves……………………………………. 68 VII. Conclusion…………………………………………………. 87 Bibliography……………………………………………………………………….. 92 v ABSTRACT A CATHOLIC PROSLAVERY PERSPECTIVE by Joseph Bell Master of Arts in History California State University, Chico Spring 2013 Many studies concerning the religious perspective of proslavery thought in antebellum America heavily favor Protestant ideology.
    [Show full text]